Umthandazo wentliziyo: yintoni na kwaye uthandaza njani

UMTHANDAZO WENTLIZIYO – yintoni kwaye uthandaze njani

Nkosi Yesu Krestu Nyana kaThixo, yiba nenceba kum, mna moni

Kwimbali yobuKristu kuphawulwe ukuba, kwizithethe ezininzi, kwakukho imfundiso ngokubaluleka komzimba kunye nezikhundla zomzimba kubomi bomoya. Abangcwele abakhulu bathethile ngayo, njengoDominic, uTeresa waseAvila, u-Ignatius waseLoyola ... Ngaphezu koko, ukususela ngekhulu le-XNUMX, sidibana neengcebiso kulo mbandela ovela kwiimonki zaseYiputa. Kamva, amaOthodoki acebisa imfundiso engokunikela ingqalelo kwisingqi sentliziyo nokuphefumla. Oku kuye kwaxutyushwa ngaphezu kwako konke ngokunxulumene “nomthandazo wentliziyo” (okanye “umthandazo kaYesu” obhekiswa kuye).

Esi siko sithathela ingqalelo isingqi sentliziyo, ukuphefumla, ubukho bomntu ukuze afumaneke ngakumbi kuThixo.Sisithethe sakudala kakhulu esiphuma kwiimfundiso zooBawo basentlango baseYiputa, iimonki ezazinikela ngokupheleleyo kuThixo ngoMoya oyiNgcwele. ubomi bentlalontle okanye ubomi boluntu ngokuqwalaselwa ngakumbi emthandazweni, ukuzincama kunye nokulawula iminqweno. Basenokugqalwa njengabalandela abafel’ ukholo, amangqina amakhulu okholo ngexesha lentshutshiso yonqulo, eyaphelayo xa ubuKristu baba yinkolo karhulumente kuBukhosi baseRoma. Ukususela kumava abo, bazinikela kumsebenzi wokupheleka ngokomoya, begxininisa ekuqondeni oko kwafunyanwa emthandazweni. Emva koko, isithethe samaOthodoki sawuphakamisa umthandazo othi amagama athile athatyathwe kwiincwadi zeVangeli adityaniswe nokuphefumla nokubetha kwentliziyo. La mazwi athethwa yimfama uBhartimeyu, esithi, Yesu, nyana kaDavide, ndenzele inceba. ( Marko 10,47:18,13 ) nangombuthi werhafu othandaza ngolu hlobo: “Nkosi, yiba nenceba kum, mna moni” (Luka XNUMX:XNUMX).

Esi sithethe sisandul’ ukufunyanwa kwakhona ziiCawa zaseNtshona, nangona sisusela kwixesha elingaphambi kweyantlukwano phakathi kwamaKristu aseNtshona nawaseMpuma. Ngoko ke lilifa eliqhelekileyo eliza kuphononongwa kwaye lonwabele, elinomdla kuthi njengoko libonisa indlela esinokudibanisa ngayo umzimba, intliziyo kunye nengqondo kwindlela yobuKristu. Kusenokubakho ukuhlangana nezinye iimfundiso ezivela kwizithethe zaseMpuma.

Ukukhangelwa kwePilgrim yaseRashiya

Iintsomi zoMhambi ngezonqulo waseRashiya zisivumela ukuba sisondele kumthandazo wentliziyo. Ngalo msebenzi iNtshona iphinde yafumanisa i-hesychasm. ERashiya kwakukho isithethe samandulo esithi, abantu abathile, betsalwa luhambo olunzima lokomoya, banduluka ngeenyawo emaphandleni, njengabangqibi, baze bamkelwe kwizindlu zoonongendi. kwimibuzo yabo yokomoya. Olu hlobo lokuhlehla lokuhamba ngezonqulo, apho i-asceticism kunye nokuhluthwa kudlala indima ebalulekileyo, kunokuhlala iminyaka eliqela.

UPilgrim waseRashiya yindoda eyayiphila ngenkulungwane ye-1870. Amabali akhe apapashwa malunga ne-XNUMX. Umbhali akachazwanga ngokucacileyo. Wayeyindoda eyayinengxaki yempilo: ingalo enempakamo, yaye wayekhathazwa ngumnqweno wokuhlangana noThixo, wayehamba esuka kwenye ingcwele esiya kwenye. Ngenye imini, ecaweni uphulaphula amazwi athile athatyathwe kwiileta zikaPawulos oNgcwele. Emva koko waqalisa uhambo olungcwele awabhala ngalo ibali. Nantsi indlela akhangeleka ngayo:

“Ngobabalo lukaThixo ndingumKristu, ngezenzo zam ndingumoni omkhulu, ngemeko yokuba ngumhambi ongenakhaya nongoyena uthobekileyo, obhadulayo kwindawo ngeendawo. Zonke izinto zam yingxowa yesonka esomileyo emagxeni am, kunye neBhayibhile Engcwele phantsi kwehempe yam. Ayikho enye. Ebudeni beveki yamashumi amabini anesine emva koSuku lukaBathathu Emnye ndangena ecaweni ngexesha lonqulo ukuze ndithandaze kancinane; babefunda inqaku lencwadi kaPawulos eya kwabaseTesalonika, ethi: “Thandazani ngokungapheziyo.”— 1 Tesalonika 5,17:6,18 . Lo mgaqo wanamathela ngakumbi engqondweni yam, kwaye ke ngoko ndaqala ukucinga: umntu unokuthandaza njani ngokungapheziyo, xa kungenakuthintelwa kwaye kuyimfuneko ukuba wonke umntu azibandakanye kweminye imiba ukuze afumane isondlo? Ndaphethukela eBhayibhileni ndaza ndazifunda ngamehlo am oko ndandikuvile, oko kukuthi, simele sithandaze “singayeki ngazo zonke iintlobo zemithandazo nezibongozo sikuMoya” ( Efese 1:2,8 ), sithandaze ‘siphakamisela izandla ezihlambulukileyo ezulwini ngaphandle kokupheza. nomsindo, kungekho lusukuzwano.”—25 Timoti 26:XNUMX. Ndacinga ndacinga, kodwa ndandingazi ukuba mandithini. "Kwenzeke ntoni?", ndacinga. «Ndingamfumana phi umntu onokundichazela? Ndiza kuya kwiicawe apho abashumayeli abadumileyo bathetha, mhlawumbi ndiza kuva into eyeyisayo. Ndahamba ke. Ndeva iintshumayelo ezininzi ezibalaseleyo ngomthandazo. Kodwa zonke zaziziimfundiso ngomthandazo ngokubanzi: yintoni na umthandazo, kuyimfuneko ukuthandaza, zithini iziqhamo zawo; kodwa akukho namnye owathi makwenziwe inkqubela emthandazweni. Okunene kwakukho intshumayelo yokuthandaza ngomoya nokuthandaza ngokuzingisileyo; kodwa akuzange kuboniswe indlela yokuya apho (iphe. XNUMX-XNUMX).

UPilgrim ke ngoko uphoxekile kakhulu, ngenxa yokuba weva olu bizo lomthandazo oqhubekayo, waziphulaphula iintshumayelo, kodwa akafumana mpendulo. Kufuneka siqonde ukuba oku kuseyingxaki ekhoyo ngoku ezicaweni zethu. Siva ukuba kufuneka sithandaze, simenywa ukuba sifunde ukuthandaza, kodwa, ekuqukumbeleni, abantu bacinga ukuba akukho ndawo apho umntu unokuqalwa khona emthandazweni, ngakumbi ekuthandazeni ngokungapheziyo nokuthathela ingqalelo umzimba wakhe. Emva koko, iPilgrim iqala ukujikeleza iicawe kunye neemonki. Kwaye ivela kwi-starec - iqabane lomoya i-monk - elimamkela ngobubele, limema ekhayeni lakhe kwaye limnike incwadi yooBawo eya kumvumela ukuba aqonde ngokucacileyo ukuba yintoni umthandazo kwaye awufunde ngoncedo lukaThixo : iPhilokalia, ngesiGrike elithetha uthando lobuhle. Uyicacisela oko kubizwa ngokuba ngumthandazo kaYesu.

Nantsi into amxelela yona lo mdala: Umthandazo kaYesu ongaphakathi nongapheliyo uquka ukucela ngokungapheziyo, ngaphandle kokuphazamiseka, igama likaThixo likaYesu Krestu ngemilebe, ngengqondo nangentliziyo, ecinga ubukho bakhe obungaguqukiyo kwaye ecela ukuxolelwa nguye. yonke imisebenzi, kuyo yonke indawo. nangaliphi na ixesha, nkqu ebuthongweni. Ivakaliswa ngala mazwi: "Nkosi Yesu Kristu, ndenzele inceba!". Nabani na oqhelene nesi sicelo ufumana intuthuzelo enkulu kuyo, kwaye uziva enesidingo sokusoloko ecengceleza lo mthandazo, kangangokuba angabinako ukwenza ngaphandle kwawo, kwaye wona ngokwawo uqukuqela kuye ngokuzenzekelayo. Ngaba uyaqonda ngoku ukuba yintoni na umthandazo oqhubekayo?

Kwaye uPilgrim udanduluka ezaliswe luvuyo: "Ngenxa yothando lukaThixo, ndifundise indlela yokufika apho!".

I-Starec iyaqhubeka:
"Siza kufunda umthandazo ngokufunda le ncwadi, ebizwa ngokuba yiPhilokalia". Le ncwadi iqokelela imibhalo yemveli yokomoya Orthodox.

Abaqalayo bakhetha isicatshulwa kuSaint Simeon iNtsha yezakwalizwi:

Hlala ngokuzolileyo kwaye uzimele; thoba intloko yakho, uvale amehlo akho; phefumla ngokucotha ngakumbi, jonga ngentelekelelo ngaphakathi entliziyweni, zisa ingqondo, oko kukuthi, ingcinga, ukusuka entloko ukuya entliziyweni. Xa uphefumla, yithi: "Nkosi uYesu Kristu, Nyana kaThixo, yiba nenceba kum, moni", ngokuthambileyo ngomlomo wakho, okanye nje ngengqondo yakho. Zama ukutyhalela kude iingcinga, uzole kwaye ube nomonde, kwaye uphinde lo msebenzi rhoqo.

Emva kokudibana nale monki, i-Pilgrim yaseRashiya ifunda abanye ababhali kwaye iyaqhubeka nokuhamba ukusuka kwi-monastery ukuya kwi-monastery, ukusuka kwenye indawo yokuthandaza ukuya kwenye, inezo zonke iintlobo zokuhlangana endleleni kwaye igxininisa umnqweno wayo wokuthandaza ngokungapheziyo. Ubala inani lamaxesha awenzayo eso sibongozo. Phakathi kwamaOthodoki, isithsaba serosari senziwe ngamaqhina (amashumi amahlanu okanye ikhulu lamaqhina). Ilingana nerosari, kodwa apha akakho uBawo Wethu Osezulwini kunye neSichotho sikaMariya esimelwa ngamaso amakhulu namancinane, acazululwe ngokwahlukileyo. Amaqhina endaweni yobukhulu obufanayo yaye alungelelaniswe elinye emva kwelinye, ngenjongo nje yokuphindaphinda igama leNkosi, uqheliselo olufunyanwa ngokuqhubekayo.
Yile ndlela umhambi wethu waseRashiya wafumanisa ngayo umthandazo oqhubekayo, eqala ngokuphindaphinda okulula kakhulu, ethathela ingqalelo isigqi sokuphefumla kunye nentliziyo, ezama ukuphuma engqondweni, angene entliziyweni enzulu, athule umntu ongaphakathi kwaye ahlale ngolu hlobo. ngomthandazo osisigxina.

Eli bali lePilgrim linezifundo ezithathu eziphembelela uphando lwethu.

Eyokuqala igxininisa kuphindaphindo. Akukho mfuneko yokuba siye kukhangela iimantras phakathi kwamaHindu, sinazo kwisithethe sobuKristu ngokuphindaphinda kwegama likaYesu. Kwizithethe ezininzi zonqulo, ukuphindwa kwegama okanye igama ngokunxulumene noThixo okanye engcwele. indawo yokugxila kunye nokuzola emntwini kunye nobudlelwane kunye nongabonakaliyo. Ngokufanayo, amaYuda aphinda iShema izihlandlo ezininzi ngosuku (isibhengezo sokholo esiqala ngokuthi "Yiva, Sirayeli ...", Dt, 6,4). Uphindaphindo lwathathwa kwirosari yobuKristu (evela eSaint Dominic ngenkulungwane ye-XNUMX). Olu luvo lokuphindaphinda ke ngoko lukwayinto eqhelekileyo kwizithethe zobuKristu.

Imfundiso yesibini igxile kubukho bomzimba, obunxulunyaniswa nezinye izithethe zobuKristu. Ngenkulungwane ye-258, u-Ignatius oNgcwele waseLoyola, owayesemvelaphi yobumoya bamaJesuit, wagxininisa umdla wokuthandaza kwisingqi sentliziyo okanye ukuphefumla, ngoko ke ukubaluleka kokunikela ingqalelo kumzimba (bona iMizobo yoMoya, 260-XNUMX ). Ngale ndlela yokuthandaza, siyaziqhelanisa nokubonakaliswa kwengqondo, indlela yengqondo, ukungena kwisigqi esichukumisayo, kuba ukuphindaphinda akukhona nje ngaphandle, amazwi.

Imfundiso yesithathu ibhekisela kumandla aphuma emthandazweni. Le ngcamango yamandla - ehlala idibana ngoku - ihlala ingaqondakali, i-polysemic (okt ineentsingiselo ezahlukeneyo). Ekubeni kusisithethe apho kubhalwe khona iPilgrim yaseRashiya, sithetha ngamandla omoya afumaneka kwakwelo gama likaThixo libizwayo. La mandla awaweli kudidi lwamandla okungcangcazela, njengoko kubizwa i-OM yesilabhili esingcwele, esisisixhobo. Siyazi ukuba i-mantra yokuqala, i-mantra yoqobo yobuHindu sisilabhili esingaqondakaliyo esingu-OM. Lisilabhili sokuqala, esiphuma enzulwini yomntu, ngamandla okuphefumla. Kwimeko yethu, la mandla angadalwanga, amandla kaThixo ngokwawo, afika emntwini aze atyhutyhe xa ebiza igama likaThixo.Imfundiso yePhilokalia ngoko ivumela ukuba siphinde sidibanise namava okuphindaphinda, ukuphefumla kunye nomzimba; yamandla, kodwa kucingelwa kwisithethe sobuKristu apho ingeyiyo amandla e-cosmic, kodwa yeyomoya.

Masibuyele ekudluliseleni isithethe somthandazo wentliziyo, wokuthandaza ngokungapheziyo kwegama likaYesu, elibekwe emazantsi entliziyo. Ibuyela kwizithethe eziphakamileyo zamaGrike aseByzantine Middle Ages: uGregory Palamas, uSimeon uMfundi wezenkolo omtsha, uMaximus uMvumelwano, uDiadochos wasePhotice; nakuBaseDesert beenkulungwane zokuqala: uMacarius noEvagrius. Abanye bade badibanise nabapostile ... (kwiPhilokalia). Lo mthandazo wenziwa ngokukhethekileyo kwimizi yoonongendi yaseSinayi, ekumda waseYiputa, ukususela ngenkulungwane yesi-1782, emva koko kwiNtaba yeAthos ngenkulungwane ye-XNUMX. Amakhulu eemonki asahlala apho ekwanti ngokupheleleyo ehlabathini, esoloko entywiliselwe kulo mthandazo wentliziyo. Kwezinye izindlu zoonongendi kuyaqhubeka ukumbombozela, njengokudumzela kwendlu yeenyosi, kwezinye kuthiwa ngaphakathi, kuthe cwaka. Umthandazo wentliziyo waziswa eRashiya phakathi kwenkulungwane ye-XNUMX. USergius omkhulu ongaqondakaliyo waseRadonezh, umseki we-monasticism yaseRussia, wayemazi. Kamva ezinye iimonki zayenza yaziwe ngenkulungwane ye-XNUMX, yaza yasasazeka ngokuthe ngcembe ngaphandle kwezindlu zoonongendi, ngenxa yokupapashwa kwe<em>Philokalia ngowe-XNUMX.

Umthandazo wentliziyo uya kusivumela ukuba senze inkqubela ukusa kumkhamo wokuba sinokuwalungelelanisa amava esiwaqalisileyo, ngokwembono yobuKristu eyandayo. Kwinto esiyifundileyo ukuza kuthi ga ngoku, siye sagxininisa ngaphezu kwayo yonke into echaphazelekayo kunye nomzimba womthandazo kunye nokuphindaphinda; Ngoku, masithathe elinye inyathelo. Le ndlela yokufaneleka kwakhona inkqubo enjalo ayithethi ukugwetywa okanye ukungahloneli ezinye izithethe zonqulo (ezifana ne-tanrism, yoga ...). Apha sinethuba lokuzibeka kumbindi wesithethe sobuKristu, malunga nomba owazama ukungahoywa kwiiCawe zaseNtshona kwinkulungwane edlulileyo. AmaOthodoki ahlala esondelelene nalo mkhwa, ngelixa isithethe samva nje samaKatolika saseNtshona siye savela endaweni yokuya kwindlela enengqiqo kunye neziko kubuKristu. I-Othodoki yahlala isondele kwi-aesthetics, kwinto evakalelwa ngayo, kubuhle kunye nomlinganiselo womoya, ngombono wokuqwalasela umsebenzi woMoya oyiNgcwele kuluntu nakwihlabathi. Sibonile ukuba igama elithi hesychasm lithetha ukuzola, kodwa likwabhekiselele ekubeni wedwa, kukucamngca.

Amandla eGama

Kutheni kusithiwa kwiimfihlakalo zamaOthodoki umthandazo wentliziyo usembindini wobuOthodoki? Phakathi kwezinye izinto, ngenxa yokuba ukunqula ngokuqhubekayo kwegama likaYesu kunxulumene nesithethe samaYuda, apho igama likaThixo lingcwele, ekubeni kukho amandla, amandla athile kweli gama. Ngokwale sithethe akuvumelekanga ukubiza igama elithi Yhwh. Xa amaYuda ethetha ngeGama, athi: iGama okanye itetragrammaton, oonobumba abane. Abazange bayithethe, ngaphandle nje kanye ngonyaka, ngexesha itempile yaseYerusalem yayisekho. Ngumbingeleli omkhulu kuphela owayenelungelo lokubiza igama likaYhwh kwingcwele kangcwele. Ngalo lonke ixesha eBhayibhileni sithetha ngeGama, sithetha ngoThixo—egameni ngokwalo, kukho ubukho bukaThixo obungaqhelekanga.

Ukubaluleka kwegama kufumaneka kwiZenzo zabaPostile, incwadi yokuqala yesithethe samaKristu emva kweVangeli: "Nabani na obiza egameni leNkosi uya kusindiswa" ( IZenzo 2,21 ). Igama ngumntu, igama likaYesu liyasindisa, liyaphilisa, ligxotha imimoya emdaka, lihlambulula intliziyo. Naku okuthethwa ngumfundisi wamaOthodoki ngalo mbandela: “Hlala uthwele elona gama limnandi likaYesu entliziyweni yakho; intliziyo iyavutha libizo elingapheliyo leli gama lithandekayo, lothando olungenakuthethwa ngaye.

Lo mthandazo usekelwe kwisibongozo sokuba sihlale sithandaza esithe sakukhumbula ngokunxulumene noMhambi waseRashiya. Onke amazwi akhe aphuma kwiTestamente eNtsha. Sisikhalo somoni ocela uncedo eNkosini, ngesiGrike: «Kyrie, eleison». Le fomula ikwasetyenziswa kwiinkonzo zamaKatolika. Kwaye nanamhlanje icengcelezwa izihlandlo ezininzi kwiiofisi zobuOthodoki bamaGrike. Ukuphindwa kwe "Kyrie, eleison" ngoko ke kubalulekile kwi-liturgy yaseMpuma.

Ukuhlolisisa umthandazo wentliziyo, akunyanzelekanga ukuba sicengceleze yonke le fomyula: “Nkosi Yesu Kristu, yiba nenceba kum (moni)”; singakhetha elinye igama elisishukumisayo. Nangona kunjalo, kufuneka sikuqonde ukubaluleka kobukho begama likaYesu xa sifuna ukungena nzulu intsingiselo yolu bizo. Kwisithethe sobuKristu, igama likaYesu (elithi ngesiHebhere uYehoshuwa) lithetha ukuthi: “UThixo usindisa”. Yindlela yokwenza uKristu abekho ebomini bethu. Siza kuthetha ngayo kwakhona. Okwangoku, kunokwenzeka ukuba elinye ibinzana lisifanele ngakumbi. Into ebalulekileyo kukuziqhelanisa nokuphindaphinda le ntetho rhoqo, njengophawu lobubele obubonisayo kumntu othile. Xa siqalwa kwindlela yokomoya kwaye siyamkela ukuba yindlela yobudlelwane noThixo, sifumanisa amagama athile esiwabhekisa kuThixo, amagama esiwathanda ngendlela ethile. Ngamanye amaxesha ngamagama anothando, agcwele imfesane, enokuthiwa ngokobudlelwane onayo naye. Kuba abathile uya kuba yiNkosi, uYise; kwabanye, iya kuba nguBawo, okanye Oyintanda... Ilizwi elinye lodwa linokwanela kulo mthandazo; eyona nto iphambili kukungaguquguquki rhoqo, ukuyiphinda rhoqo, kwaye kwabo bayithethayo ibe lilizwi elibamilisela ezintliziyweni zabo nasentliziyweni kaThixo.

Abanye bethu basenokuba mathidala xa bejamelene namagama athi “usizi” nelithi “umoni.” Igama elithi usizi liyaphazamisa kuba lidla ngokuba nentsingiselo ebuhlungu okanye ethob’ isidima. Kodwa ukuba siwuqwalasela kwintsingiselo yawo yokuqala yenceba novelwano, umthandazo usenokuthetha ukuthi: “Ndibheke ngofefe, Nkosi”. Igama elithi umoni livuselela ukuqondwa kobuhlwempu bethu. Akukho mvakalelo yokuziva unetyala kule igxile kuluhlu lwezono. Isono yimeko esiyibonayo indlela esilwela ngayo ukusithanda size sizivumele ukuba sithandwe ngendlela ebesiya kuthanda ngayo. Isono sithetha "ukuphosa uphawu"... Ngubani ongaziqondiyo ukuba uphose uphawu rhoqo kunokuba ebengathanda? Ukuguqukela kuYesu, simcela ukuba abe nemfesane ngenxa yobunzima esinabo bokuphila kwinqanaba lentliziyo enzulu, eluthandweni. Sisicelo soncedo lokukhulula umthombo wangaphakathi.

Kwenziwa njani oku kuphefumla kweGama, kwegama likaYesu? Njengoko uPilgrim waseRashiya esixelela, esi sicelo siphindaphindwa izihlandlo ezithile kusetyenziswa irosari enamaqhina. Inyaniso yokuphindaphinda izihlandlo ezingamashumi amahlanu okanye ezilikhulu kwirosari ikuvumela ukuba wazi apho ukhona, kodwa ngokuqinisekileyo oku akuyona into ebaluleke kakhulu. Xa umdala waxelela uMhambi ngezonqulo waseRashiya indlela awayefanele aqhubeke ngayo, wathi kuye: “Okokuqala uqala ngewaka lamaxesha uze emva koko ube ngamawaka amabini…». Ngerosari, ngalo lonke ixesha ubiza igama likaYesu, utyibilika iqhina. Olu phindaphindo olwenziweyo kumaqhina lukuvumela ukuba ulungise iingcinga zakho, ukhumbule into oyenzayo kwaye ngaloo ndlela kukunceda ukuba uhlale unolwazi ngenkqubo yomthandazo.

Phefumla uMoya oyiNgcwele

Ecaleni kwerosari, umsebenzi wokuphefumla usinika olona phawu lubalaseleyo lokubhekisela. La magama aphindaphindwa ngokwesingqi sokuphefumla, emva koko akhuphe umoya ukuze aqhubeke egqobhoza entliziyweni yethu, njengoko siza kubona kwimithambo esebenzayo. Kule meko, i-nodes ayifuni. Kuyo nayiphi na imeko, nakule nto, asizami ukwenza nayiphi na imimangaliso. Nje ukuba singene kwindlela yomthandazo ngenjongo yokufumana iziphumo ezibonakalayo, silandela umoya wehlabathi kwaye sizikhwebule kubomi bomoya. Kwizithethe ezinzulu zokomoya, zibe ngamaYuda, amaHindu, amaBuddha okanye amaKristu, kukho inkululeko malunga neziphumo, kuba isiqhamo sele sisendleleni. Besele sinamava kuyo. Ngaba sinokuthi: "Ndifikile"? Noko ke, ngaphandle kwamathandabuzo, sele sivuna iziqhamo ezihle. Injongo kukufikelela kwinkululeko engakumbi yangaphakathi, kubudlelane obunzulu ngakumbi noThixo. Inyani nje yokuba seluhambeni, yokumamela into esidibana nayo, sele iluphawu lobukho obuqhubekayo ngoku, kwinkululeko yangaphakathi. Akukho mfuneko yokuba sijonge okuseleyo: kunikwe ukongeza.

Iimonki zamandulo zithi: ngaphezu kwako konke akufanele ubaxe, ungazami ukuphinda iGama ude ubhabhe ngokupheleleyo; injongo ayikuko ukuya ebuthongweni. Kukho ezinye izithethe zonqulo ezicebisa iindlela zokufika apho, zikhapha isingqisho samagama kunye nokukhawuleza ukuphefumla. Unokuzinceda ngokubetha amagubu, okanye ngeentshukumo ezijikelezayo zesiqu njengakubazalwana abathile baseSufi. Oku kubangela i-hyperventilation, ngoko ke i-hyperoxygenation yobuchopho emisela ukuguqulwa kwemeko yokuqonda. Umntu othatha inxaxheba kule mizobo ufana nokutsalwa yimiphumo yokukhawulezisa ukuphefumla kwakhe. Inyaniso yokuba baninzi abantu abajinga kunye iyayikhawulezisa inkqubo. Kwisithethe sobuKristu, into efunwayo luxolo lwangaphakathi, ngaphandle kokubonakaliswa okuthile. IiCawe bezisoloko zilumkile malunga namava angaqondakaliyo. Ngokuqhelekileyo, kwimeko ye-ecstasy, umntu phantse akashukumi, kodwa kunokubakho iintshukumo ezincinci zangaphandle. Akukho kuphazamiseka okanye imincili ifunwayo, ukuphefumla kusebenza kuphela njengenkxaso kunye nesimboli somoya somthandazo.

Kutheni udibanisa iGama nomoya? Njengoko sibonile, kwisithethe samaYuda namaKristu, uThixo ungumoya womntu. Xa umntu ephefumla, ufumana ubomi abunikwe nguMnye. Umfanekiso wokuhla kwehobe - isimboli soMoya oyiNgcwele - kuYesu ngexesha lokubhaptizwa kuqwalaselwa kwisithethe saseCistercian njengokwanga kukaYise kuNyana wakhe. Ekuphefumleni, umntu ufumana umoya kaBawo. Ukuba ngelo xesha, kulo kuphefumula, igama loNyana libizwa, uYise, uNyana kunye noMoya bakhona. KwiVangeli kaYohane sifunda oku: “Ukuba nabani na uyandithanda, uya kuligcina ilizwi lam, yaye uBawo uya kumthanda, yaye siya kuza kuye size sihlale naye.”— Yoh 14,23:1,4 . Ukuphefumlela kwisingqi segama likaYesu kunika intsingiselo ethile ekuphefumleleni. «Ukuphefumla kusebenza njengenkxaso kunye nesimboli somthandazo. “Igama likaYesu sisiqhumiso esithululwayo” (jonga INgoma yazo iiNgoma, 20,22). Umoya kaYesu ungowomoya, uyaphilisa, ukhupha iidemon, unxibelelana noMoya oyiNgcwele (Yoh 7,34:8,12). UMoya oyiNgcwele ngumphefumlo ongcwele (uMoya, ukuphefumla), impembelelo yothando ngaphakathi kwemfihlakalo kaBathathu Emnye. Ukuphefumla kukaYesu, njengokubetha kwentliziyo yakhe, kwakufuneka ngokuqhubekayo kunxibelelene nale mfihlelo yothando, kunye nokuncwina kwesidalwa ( Marko 8,26:XNUMX nese-XNUMX:XNUMX ) “neminqweno” leyo yonke intliziyo yomntu enayo ngaphakathi kwayo. . UnguMoya ngokwakhe osithandazela ngokuncwina okungathethekiyo” (Rm XNUMX)” (uSerr J.).

Ungathembela nasekubetheni kwentliziyo ukukhawulezisa ukucengceleza. Esi sesona sithethe sidala somthandazo wentliziyo, kodwa siyaqonda ukuba kwimihla yethu, kunye nezingqisho zangoku zobomi, asisenaso isingqi sentliziyo awayenaso umfama okanye imonki kwisisele sakhe. Ngaphezu koko, kufuneka kuthathelwe ingqalelo ukungagxili kakhulu kweli lungu. Sisoloko siphantsi koxinzelelo, ngoko akucebisi ukuba sithandaze ngokwesingqi sokubetha kwentliziyo yethu. Ubuchule obuthile obunxulumene nesingqi sentliziyo bunokuba yingozi. Kungcono ukunamathela kwisithethe esinzulu sokuphefumla, isingqisho sebhayoloji esisisiseko njengeso sentliziyo kwaye esinentsingiselo engaqondakaliyo yobudlelane nobomi obunikwayo nokwamkelwa ekuphefumleni. KwiZenzo zabaPostile uPawulosi uthi: “Kuye sihleli, siyashukuma, sikho” (IZenzo 17,28:XNUMX). obu bomi buvela kuye kwaye enye indlela yokubumkela kukuphefumla ngesazela.

UGregory waseSinayi wathi: «Endaweni yokuphefumla uMoya oyiNgcwele, sizaliswe ngumoya wemimoya emdaka» (le yimikhwa emibi, "iinkanuko", yonke into eyenza ubomi bethu bemihla ngemihla bube nzima). Ngokulungisa ingqondo ekuphefumleni (njengoko senzileyo ukuza kuthi ga ngoku), iyathula, kwaye siziva siphumla ngokwasemzimbeni, ngokwasengqondweni nangokuziphatha. "Ukuphefumula Umoya", ekuchazeni iGama, sinokufumana ukuphumla kwentliziyo, kwaye oku kuhambelana nenkqubo ye-hesychasm. UHesychius waseBatos ubhala athi: “Ukubizwa kwegama likaYesu, xa kukhatshwa ngumnqweno ozele bubumnandi novuyo, kuzalisa intliziyo ngovuyo noxolo. Emva koko siya kuzaliswa bubumnandi bemvakalelo kwaye sibe namava okuchulumancisa okumnandi njengomlingo, kuba siya kuhamba kwi-hesychia yentliziyo ngolonwabo olumnandi kunye nolonwabo oluzalisa umphefumlo ngalo. "

Siyazikhulula kwisiphithiphithi selizwe langaphandle, ukusasazwa, iyantlukwano, ukungxama okukhawulezileyo kuyazola, kuba sonke sihlala sixinezelekile ngendlela edinayo. Xa sifika, ngenxa yolu qheliselo, kubukho obukhulu kuthi, ngokunzulu, siqala ukuziva silungile ngathi, ngokuthula. Emva kwexesha elithile, sifumanisa ukuba sinoMnye, kuba ukuthanda kukuhlalwa kwaye ukuzivumela ukuba sithandwe kukuvumela ukuba kuhlalwe. Sifumana into ebendiyithetha ngokwenziwa kumila kumbi: intliziyo, ingqondo nomzimba zifumana ubunye bazo bokuqala. Sibanjiswa yintshukumo yemetamorphosis, yokwenziwa kumila kumbi kobuntu bethu. Lo ngumxholo othandwayo kwiOthodoki. Intliziyo, ingqondo kunye nomzimba wethu ziyazola kwaye zifumane ubunye bazo kuThixo.

IINGCEBISO EZISEBENZAYO - Fumana umgama ochanekileyo

Inkathalo yethu yokuqala, xa siyeka ukufunda "umthandazo kaYesu", iya kuba kukufuna ukuthula kwengqondo, ukuphepha zonke ingcinga kwaye sizilungise enzulwini yentliziyo. Yiyo loo nto umsebenzi wokuphefumula uluncedo kakhulu.

Njengoko sisazi, sisebenzisa amagama athi: “Ndiyaziyeka, ndizinikele, ndiyazincama, ndiyazamkela” injongo yethu asikokufika ekungento yanto njengoko kusenziwa ngokwesithethe samaZen, umzekelo. Imalunga nokukhulula indawo yangaphakathi apho sinokufumana amava okutyelelwa kunye nokuhlalwa. Le nkqubo ayinanto yomlingo, kukuvulwa kwentliziyo kubukho bomoya ngaphakathi kwakho. Ayingomsebenzi woomatshini okanye ubuchule bengqondo; kwakhona sinokuwasusa la mazwi ngomthandazo wentliziyo. Kwisigqi sokuphefumula, umntu unokuthi kwi-inhale: "Nkosi uYesu Kristu", kunye ne-exhale: "Yiba nenceba kum". Ngaloo mzuzu, ndiyawamkela umoya, ububele, inceba endiyinikwe njengentambiso yoMoya.

Masikhethe indawo ethuleyo, sizole, masibize uMoya ukuba asifundise ukuthandaza. Sinokuba nomfanekiso-ngqondweni weNkosi ikufuphi kuthi okanye ingaphakathi kuthi, siqinisekile ukuba ayinawo umnqweno wumbi ngaphandle kokusizalisa ngoxolo lwayo. Ekuqaleni, sinokuzibekela umda kwisilabhili esinye, kwigama elinye: Abbà (Bawo), uYesu, Effathà (evula, ethetha nathi), Marana-tha (yiza, Nkosi), Ndikho, Nkosi, njl. Akufunekanga siyitshintshe rhoqo ifomula, ekufuneka ibemfutshane. UJohn Climacus ucebisa oku: “ukuba umthandazo wakho ukubetha ngoyaba konke ukuphindaphinda: ilizwi elinye lalanele ukuba umbuthi werhafu nonyana wolahleko baxolelwe nguThixo.” Ukuzibhokoxa emthandazweni kudla ngokuzalisa imifanekiso neziphazamiso, ngoxa ngokufuthi igama elinye ( imonology ) likhuthaza ukunikela ingqalelo” .

Masiyithathe lula kwisingqi sokuphefumla kwethu. Siphinda simile, sihleli okanye silele phantsi, sibambe umoya wethu kangangoko kunokwenzeka, ukuze singaphefumli ngokukhawuleza. Ukuba sihlala siphefumla kangangexesha elithile, ukuphefumla kwethu kuyehla. Iba yizithuba ezininzi, kodwa sifumana ioksijini ngokuphefumla nge-diaphragm. Ukuphefumla kwakho kufikelela kwinqanaba eliphezulu kangangokuba kufuneka uphefumle kancinci. Ngaphezu koko, njengoko uTheophanes the Recluse ebhala: «Musani ukuzikhathaza ngenani lemithandazo eza kucengcelezwa. Lumka kuphela ukuba umthandazo uphuma entliziyweni yakho, umpompoza njengomthombo wamanzi aphilileyo. Beka ingcamango yobuninzi ngokupheleleyo engqondweni yakho. " Nakule meko, wonke umntu kufuneka afumane ifomyula ebafaneleyo: amagama okusetyenziswa, isingqisho sokuphefumla, ixesha lokuphindaphinda. Ekuqaleni, ukuphindaphinda kuya kwenziwa ngomlomo; kancinci kancinci, akusayi kuphinda kufuneke ukuba sikubize ngemilebe yethu okanye sisebenzise irosari (nayiphi na irosari iya kwenza, ukuba awunayo eyenziwe ngamaqhina oboya). I-automatism iya kulawula intshukumo yokuphefumla; Umthandazo uya kuba lula kwaye uya kufikelela kwi-subconscious yethu ukuwucolisa. Ukuthula kuya kuhlala kuthi ngaphakathi.

Koku kuphefumla kweGama, umnqweno wethu uyavezwa kwaye unzulu; kancinci kancinci singena kuxolo lwehesychia. Ngokubeka ingqondo entliziyweni - kwaye sinokuyifumana ingongoma ngokwasemzimbeni, ukuba oku kuyasinceda, esifubeni sethu, okanye kwi-hara yethu (jonga isithethe samaZen) - sibongoza iNkosi uYesu ngokungapheziyo; uzama ukususa yonke into enokusiphazamisa. Oku kufunda kuthatha ixesha kwaye umntu akufanele akhangele umphumo okhawulezayo. Kufuneka ke ngoko kwenziwe umzamo wokuhlala kubulula obukhulu kunye nentlupheko enkulu, ukwamkela oko kunikezelweyo. Nanini na iziphazamiso zibuya, masigxininise ekuphefumleni nasekuthetheni kwakhona.

Xa sele ungene kulo mkhwa, xa uhamba, xa uhleli, unokuphinda uqalise ukuphefumla. Ukuba ngokuthe ngcembe eli gama likaThixo, nokuba liliphi na igama olinika lona, ​​linxulunyaniswa nesingqi salo, uya kuziva ukuba uxolo nomanyano lomntu wakho luya kukhula. Xa umntu ekucaphukisa, ukuba uziva unomsindo okanye undlongondlongo, ukuba uziva ngathi uza kungakwazi ukuzibamba okanye uhendelwa ekwenzeni izinto ezichasene neenkolelo zakho, qalisa ukuphefumla iGama. Xa uziva unempembelelo yangaphakathi echasa uthando noxolo, lo mzamo wokuzifumana usebunzulu bakho ngokuphefumla, ngokubakho kuwe, ngokuphindaphinda iGama, kukwenza uphaphe kwaye unikele ingqalelo entliziyweni. Oku kunokukuvumela ukuba uzole, ulibazise impendulo yakho kwaye unike ixesha lokufumana umgama ochanekileyo malunga nomsitho, wena, omnye umntu. Isenokuba yindlela ebambekayo yokuthomalalisa iimvakalelo ezingakhiyo, ezithi ngamanye amaxesha zibe yityhefu ekuzoleni kwakho kwangaphakathi kwaye zithintele ubudlelwane obunzulu nabanye.

UMTHANDAZO KAYESU

Umthandazo kaYesu ubizwa ngokuba ngumthandazo wentliziyo ngenxa yokuba, ngokwesithethe seBhayibhile, umbindi womntu nobumoya bakhe bufumaneka kwinqanaba lentliziyo. Intliziyo ayipheleli nje ekuthandeni. Eli gama libhekisela kubuntu bethu obunzulu. Intliziyo ikwayindawo yobulumko. Kwiinkcubeko ezininzi zomoya, imele indawo ebalulekileyo kunye nesimboli; ngamanye amaxesha idityaniswe nomxholo womqolomba okanye intyatyambo yelotus, okanye iseli yangaphakathi yetempile. Kule nkalo, isithethe samaOthodoki sisondele ngakumbi kwimithombo yeBhayibhile kunye neSemitic. “Intliziyo iyinkosi nokumkani womzimba wonke,” utsho uMacarius, yaye “xa ubabalo luwadla ilifa amadlelo entliziyo, lulawula phezu kwawo onke amalungu nazo zonke iingcamango; ngokuba kukho ingqondo, apho iingcinga zomphefumlo zifunyanwa, apho ke ulindela okulungileyo. Kule nkcubeko, intliziyo "iphakathi komntu, ingcambu yamandla engqondo kunye nentando, indawo apho bonke ubomi bomoya buvela kwaye buguquke. Ngumthombo, umnyama kwaye unzulu, apho bonke ubomi bengqondo kunye nokomoya bomntu buphuma kwaye apho asondele kwaye anxibelelane noMthombo wobomi. " Ukuthi emthandazweni kufuneka sisuke entloko siye entliziyweni akuthethi ukuba intloko nentliziyo ziyachaswa. Entliziyweni, kukho ngokulinganayo umnqweno, isigqibo, ukhetho lwesenzo. Kulwimi lwangoku, xa sisithi umntu yindoda okanye umfazi onentliziyo enkulu, sibhekisa kwimo yeemvakalelo; kodwa xa sithetha “ngokuba nentliziyo yengonyama” sikhankanya inkalipho nokuzimisela.

Umthandazo kaYesu, nenkalo yawo yokuphefumla neyomoya, unenjongo yokwenza “intloko ihle iye entliziyweni”: ngaloo ndlela sifikelela kubukrelekrele bentliziyo. "Kuhle ukuhla usuka kwingqondo uye entliziyweni - utsho uTheophanes the Recluse -. Okwangoku kukho ukubonakaliswa kobuchopho kuphela kuThixo kuwe, kodwa uThixo ngokwakhe uhlala ngaphandle." Kuye kwathiwa umphumo wokwaphula noThixo luhlobo oluthile lokuqhekeka komntu, ukulahlekelwa yimvisiswano yangaphakathi. Ukubuyisela umlinganiso womntu kunye nayo yonke imilinganiselo yakhe, inkqubo yomthandazo wentliziyo ijolise ekudibaniseni intloko kunye nentliziyo, kuba "iingcinga zijikeleza njengamaqhekeza ekhephu okanye i-midges yasehlotyeni". Ke ngoko sinokufikelela ekuqondeni okunzulu ngakumbi kobuntu kunye nenyani yokomoya.

Ukhanyiselo lobuKristu

Ekubeni ukubiza igama likaYesu kukhulula umoya wakhe ngaphakathi kwethu, owona mphumo ubalulekileyo womthandazo wentliziyo kukhanyiselo, olungeyiyo imbonakaliso yenyama, nangona inokuba nemiphumo emzimbeni. Intliziyo iya kukwazi ukufudumala kokomoya, uxolo, ukukhanya, okuchazwe kakuhle kwi-Orthodox liturgy. IiCawa zaseMpuma zihonjiswe ngemifanekiso yonqulo, nganye kuzo inokukhanya okuncinane kwayo okubonakaliswa kuyo, umqondiso wobukho obuyimfihlelo. Ngelixa kwizakwalizwi zaseNtshona ezintsonkothileyo kuye kwagxininiswa, phakathi kwezinye izinto, kumava obusuku obumnyama (kunye nezithethe zaseKarmele, ezifana nekaYohane oNgcwele woMnqamlezo), eMpuma, ukukhanya, ukukhanya kokwenziwa kumila kumbi, kubalaseliswa. . Abangcwele bobuOthodoki benziwa kumila kumbi ngaphezu kokuba befumene ibala (Kwisithethe samaKatolika abanye abangcwele abanjengoFrancis waseAssisi bafumana enyameni yabo imiqondiso yamanxeba okubethelelwa emnqamlezweni, ngaloo ndlela bazimanya nokubandezeleka kukaKristu obethelelwe emnqamlezweni). Sithetha ngokukhanya kweTabhori, kuba kwiNtaba yaseTabhore, uYesu wenziwa kumila kumbi. Ukukhula ngokomoya yindlela yokwenziwa kumila kumbi ngokuthe ngcembe. Ikwakukukhanya kukaThixo okugqibela kubonakaliswe ebusweni bomntu. Ngenxa yesi sizathu sibiziweyo ukuba sibe yimifanekiselo yofefe lukaThixo ngokwethu, silandela umzekelo kaYesu, ukusa kumkhamo wokuba siwufumane ngokutsha umthombo wethu ofihlakeleyo, ngokuthe ngcembe ukukhanya kwangaphakathi kuthi kukhanya kuthi thaa emehlweni ethu. Kukho ubabalo lokuthatha inxaxheba okuchukumisekileyo okubonisa ubumnandi obukhulu ekujongeni nasebusweni bamakholwa aseMpuma.

NguMoya oyiNgcwele ozisa ubunye bomntu. Eyona njongo iphambili yobomi bomoya kukumiselwa komntu ngokwesithethe samaOthodoki, oko kukuthi, inguqu yangaphakathi ephinda imisele ukufana okubangelwe kukuhlukana noThixo. amandla, kodwa ngenxa yobukho boMoya owuthandayo umthandazo wentliziyo. Kukho umahluko omkhulu phakathi kweendlela zokucamngca, apho ubani azama ukufikelela kwimo ethile yengqondo ngemigudu yobuqu, kunye nendlela yobuKristu yomthandazo. Kwimeko yokuqala, umsebenzi ngokwakho - oyimfuneko ngokuqinisekileyo kuyo yonke indlela yokomoya - wenziwa yedwa, mhlawumbi ngoncedo lwangaphandle lomntu, umzekelo lowo womfundisi. Kwimeko yesibini, nokuba siphefumlelwe ngezinye iindlela, indlela iphila ngomoya wokuvuleleka kunye nokwamkelwa kuBukho obuguqulayo. Kancinci kancinci, ngenxa yokwenziwa komthandazo wentliziyo, umntu uphinda afumanise ubunye obunzulu. Okukhona olu manyano lumilisela iingcambu, kokukhona enokungena ngakumbi kubudlelane noThixo: sele sisibhengezo sovuko! Nangona kunjalo, umntu akufanele abe phantsi kwayo nayiphi na inkohliso. Akukho nto izenzekelayo okanye ngokukhawuleza kule nkqubo. Akwanelanga ukuba nomonde, kubalulekile ngokulinganayo ukwamkela ukuhlanjululwa, oko kukuthi, ukuqaphela ubumnyama kunye nokunxaxha kuthi okuthintela ukwamkelwa kobabalo. Umthandazo wentliziyo uvuselela isimo sengqondo sokuthobeka nenguquko esimisela ubunyani bawo; kukhatshwa ngumnqweno wokuqonda kunye nokuphaphela ngaphakathi. Ejongene nobuhle nothando lukaThixo, umntu uyasibona isono sakhe aze amenywe ukuba aqalise indlela yokuguquka.

Sithini esi sithethe ngamandla kaThixo? Umzimba usenokuba sele uyiva imiphumo yokukhanya kovuko. Phakathi kwamaOthodoki kukho ingxoxo esoloko ikho ngokuphathelele amandla. Ngaba zidalwe okanye azidalwanga? Ngaba zingumphumo wesenzo esithe ngqo sikaThixo emntwini? Kukweyiphi indalo ukwenziwa isithixo? Angathini uThixo, ogqithileyo nongafikelelekiyo kubume bakhe, adlulisele ubabalo lwakhe emntwini, ade “amenze uthixo” ngesenzo sakhe? Umdla wabantu bexesha lethu kumbuzo wamandla usinyanzela ukuba sihlale ngokufutshane kulo mbuzo. UGregorio Palamàs uthetha “ngokuthatha inxaxheba” kwinto ephakathi komKristu noThixo.” Le nto “ngamandla” kaThixo, athelekiseka nemitha yelanga ezisa ukukhanya nobushushu, ngaphandle kokuba lilanga kwindalo yalo, yaye thina nangona kunjalo. masiyibize: ilanga. Ngala mandla obuthixo asebenza entliziyweni ukuze asidale ngokutsha ngokomfanekiso nangokufana naye. Ngale nto, uThixo uzinikela emntwini engayeki ukuba ngaphaya kwakhe. Ngalo mfanekiso, sibona ukuba, ngomsebenzi wokuphefumla kunye nokuphindaphinda iGama, sinokuwamkela amandla kaThixo kwaye sivumele ukwenziwa kumila kumbi kobume bethu obunzulu ukuba kwenzeke ngaphakathi kwethu.

Igama eliphilisayo

Ngokuphathelele ukubiza iGama, kubalulekile ukuba ungabi nesimo sengqondo esiya kuwela phantsi komlingo. Okwethu yimbono yokuba nokholo kuThixo ongumalusi wabantu bakhe nongafuni kuphulukana nayo nayiphi na kwizimvu zakhe. Ukubiza uThixo ngegama kuthetha ukuzivula phambi kwakhe nakumandla othando lwakhe. Ukukholelwa kumandla okuvusa iGama kuthetha ukukholelwa ukuba uThixo ukhona ezinzulwini zethu kwaye ulindele kuphela umqondiso ovela kuthi ukuze usizalise ngobabalo esiludingayo. Asimele silibale ukuba ubabalo lusoloko lunikelwa. Ingxaki ivela kuthi singayiceli, singayamkeli, okanye singakwazi ukuyibona xa isebenza kubomi bethu okanye kubomi babanye. Ukucengcelezwa kweGama ke ngoko kuyisenzo sokholo eluthandweni olungayeki ukuzinika, umlilo ongazange uthi: "Kwanele!".

Ngoku mhlawumbi siyaqonda ngcono ukuba, ukongeza kumsebenzi esiwuqalileyo emzimbeni kunye nokuphefumula, kunokwenzeka, kwabo banqwenela, ukwazisa umlinganiselo wokuphindaphinda kweGama. Ngoko ke, kancinci kancinci, uMoya ujoyina ukuphefumla kwethu. Ngokucacileyo, emva kokufunda ixesha elide okanye elingaphantsi, xa sinomzuzwana wokuzola, xa sihamba esitratweni okanye xa sikwindlela engaphantsi, ukuba singena ekuphefumleleni okunzulu, ngokuzenzekelayo, igama likaYesu linokusityelela kwaye lisikhumbuze. into esiyiyo thina, bantwana abaziintanda, bakayise.

Okwangoku, kukholelwa ukuba umthandazo osuka entliziyweni unokuvuselela i-subconscious kwaye uzise uhlobo lwenkululeko kuyo. Enyanisweni, izinto ezimnyama, ezinzima nezicinezelayo zilityelwe apho. Xa eli Gama lisikelelweyo ligqugqisa kwi-subconscious, liyawagxotha amanye amagama, anokuthi mhlawumbi asitshabalalise. Oku akuzenzekeli kwaye akuyi kuthatha indawo yenkqubo ye-psychoanalytic okanye ye-psychotherapeutic; kodwa kukholo lobuKristu, lo mbono womsebenzi woMoya uyinxalenye yokuzalwa komntu: kubuKristu, umoya nomzimba azahlukani. Siyabulela kubudlelane bethu noThixo, obo bubudlelwane, ukubiza iGama lakhe kunokusikhulula ebumnyameni. Sifunda kwiiNdumiso ukuba xa ihlwempu likhala, uThixo uhlala esabela (Nd 31,23: 72,12; 5,2: XNUMX). Yaye intanda kwiNgoma yazo iiNgoma ithi: “Bendilele, kodwa intliziyo yam iphaphile” ( INgoma XNUMX:XNUMX ). Apha sinokucinga ngomfanekiso womama oleleyo, kodwa uyazi ukuba umntwana wakhe akaphilanga kakuhle: uya kuvuka ngokuncwina okuncinci. Bubukho bohlobo olufanayo olunokufunyanwa ngamaxesha abalulekileyo obomi bothando, ubomi babazali, njl. Ukuba kumi uthando, kunokutshiwo okufanayo nangolwalamano analo nathi uThixo. Ukuyifumanisa nokuphila ngayo kulubabalo ukucela.

Xa silungiselela intlanganiso ebalulekileyo, siyayicingisisa, siyilungiselele, kodwa asinakuqiniseka ukuba iya kuba yimpumelelo. Oku akuxhomekekanga kuthi ngokupheleleyo, kodwa kukwaxhomekeke kwenye. Xa sidibana noThixo, into exhomekeke kuthi kukulungisa iintliziyo zethu. Kwanokuba asiwazi umhla okanye ilixa, ukholo lwethu luyasiqinisekisa ukuba Omnye uya kuza. Ngenxa yoku, kuyimfuneko ukuba sibe sele sizibeka kwindlela yokholo, nokuba lukholo kumanyathelo alo okuqala. Ukuba nesibindi sokuthemba ukuba kukho umntu oza kuthi, nokuba asiziva nto! Kukuhlala sizibeka phambi kwethu, njengoko siphefumla ngalo lonke ixesha, kwaye intliziyo yethu ibetha ngaphandle kokuma. Iintliziyo zethu kunye nokuphefumla kwethu zibalulekile kuthi, ngoko oku kuzibeka phambi kwethu kubalulekile ngokwembono yokomoya. Ngokuqhubekayo, yonke into iba bubomi, ubomi kuThixo.Kunjalo, asinakuyifumana ngokusisigxina, kodwa ngamaxesha athile sinokuyiqonda.La maxesha ayasikhuthaza, xa sinombono wokuchitha ixesha ngomthandazo, nto leyo, ngaphandle kwamathandabuzo. , ihlala isenzeka kuthi...

Lindela into engalindelekanga

Singatsalela kumava ethu obudlelwane, kwinkumbulo yokumangaliswa kwethu koko sikufumene kukuhle kuthi nakwabanye. Amava ethu atyhila kuthi ukubaluleka kokukwazi ukubona ubuhle kwindlela yethu. Kwabanye kuya kuba yindalo, kwabanye ubuhlobo; ngokufutshane, yonke into eyenza sikhule kwaye isikhupha kwi-banality, yokugaya imihla ngemihla. Lindela into engalindelekanga kwaye usenako ukuzibuza! "Ndilindele into engalindelekanga", umfana osemtsha efuna ubizo, endadibana naye kwindlu yeemonki, wandixelela ngenye imini: emva koko ndathetha naye ngoThixo wemimangaliso. Luhambo oluthatha ixesha. Masikhumbule ukuba sathi impendulo sele ikhona kuhambo ngokwalo. Sihendelwa ukuba sizibuze lo mbuzo: ndiza kufika nini kwaye ndiya kuyifumana nini impendulo? Okubalulekileyo kukuba sibe siluqalile uhambo, sisela kula maqula esidibana nawo, nangona sisazi ukuba kuya kuthatha ixesha elide ukufika apho. I-horizon iyancipha njengoko usondela entabeni, kodwa kukho uvuyo lohambo olukhapha ububhanxa bomgudu, kukho ukusondela kwamaqabane anyukayo. Asisodwa, sele sijongene nesityhilelo esisilindele encotsheni. Xa sikuqonda oku, siba ngabahambi ngezonqulo ngokupheleleyo, abahambi ngezonqulo bakaThixo, ngaphandle kokufuna iziphumo.

Kunzima kakhulu kuthi baseNtshona ukuba singajoli kwimpumelelo ekhawulezileyo. Kwincwadi edumileyo yamaHindu ethi Bhagavadgita, uKrishna uthi simele sisebenze ngaphandle kokunqwenela isiqhamo somsebenzi wethu. AmaBhuda ongezelela athi umntu ufanele azikhulule kumnqweno oyinkohliso, ukuze azuze ukukhanya. Kamva, eNtshona, ngenkulungwane ye-XNUMX, u-Saint Ignatius waseLoyola wagxininisa "ukungakhathali", okwathi kuye kugcinwe inkululeko yangaphakathi efanelekileyo malunga nesigqibo esibalulekileyo, de ukuqonda kuqinisekiswe ukhetho olufanelekileyo. Nangona kunjalo, njengoko sibonile, kubuKristu umnqweno uhlala uyinto ebalulekileyo yendlela yokomoya. Imanyanisa kwimpembelelo esikhupha kuthi isiya kwicala lenzaliseko, kwaye konke oku kubuhlwempu obukhulu. Enyanisweni, umnqweno uvelisa isikhewu emphefumlweni wethu, kuba sinokunqwenela kuphela into esingekabinayo, kwaye inike amandla ayo ethemba.

Oku kusinceda ukuba sicinge “ngokulungileyo”, kuba ukucinga kwethu kukwayingcinga yentliziyo, ingekuko nje ukuzilolonga kwengqondo kuphela. Ukuchaneka kwengcinga ekhanyiselwe yintliziyo kunye neemeko zentliziyo yethu zisixelela okuthile malunga nokuchaneka kobudlelwane bethu. Siza kubona ngokukhawuleza oku kwisithethe se-Ignatian, xa sithetha "ngentshukumo yemimoya". Le ntetho ka-Ignatius oNgcwele waseLoyola yenye indlela yokuthetha ngeemeko zentliziyo, ezisixelela indlela esibuphila ngayo ubudlelwane bethu noThixo kunye nabanye. Thina baseNtshona siphila ngaphezu kwayo yonke into kwinqanaba lengqondo, lengqiqo, kwaye ngamanye amaxesha sinciphisa intliziyo kwimvakalelo. Emva koko siye sihendelwe ukuba singayithathi cala okanye siyityeshele. Kwabanye bethu, into engenakulinganiswa ayikho, kodwa oku kuchasene namava emihla ngemihla, kuba umgangatho wobudlelwane awunakulinganiswa.

Phakathi kokwahlukana komntu, ukusasazeka okubangelwa ukuphazamiseka, ukuphindaphinda kweGama kwisigqi sokuphefumla kusinceda ukuba siphinde sifumane ubunye bentloko, umzimba kunye nentliziyo. Lo mthandazo uqhubekayo unokuba ubaluleke ngokwenene kuthi, ngengqiqo yokuba ulandela izingqisho zethu ezibalulekileyo. Ibalulekile nakwingqiqo apho, kumaxesha apho ubomi bethu bubuzwa, busongelwa, siphila awona mava aqatha. Emva koko, sinokuyibiza iNkosi ngegama layo, simenze abekho kwaye, kancinci kancinci, singene kwintshukumo yokukhanyisa intliziyo. Asinyanzelekanga ukuba sibe ziimfihlakalo ezinkulu ngenxa yesi sizathu. Ngamaxesha athile ebomini bethu, sinokufumanisa ukuba sithandwa ngendlela engenakuchazwa ngokupheleleyo, ethi izalise uvuyo. Esi sisiqinisekiso seyona nto intle kakhulu kuthi kunye nobukho boMntu othandekayo; inokuthabatha imizuzwana embalwa, ukanti ibe njengenyathelo elibalulekileyo kwindlela yethu. Ukuba akukho sizathu sichanekileyo solu vuyo lukhulu, iSanta Ignatius uyibiza ngokuba "yintuthuzelo engenasizathu". Ngokomzekelo, xa ingelulo uvuyo oluvela kwiindaba ezilungileyo, ukunyuselwa, nakuphi na ukwaneliseka. Iyasigubungela ngequbuliso, yaye lo ngumqondiso ovela kuThixo.

Thandaza ngobulumko nangomonde

Umthandazo wentliziyo uye waba ngumxholo wengxoxo kunye nokukrokra ngenxa yeengozi zokuzibamba kunye nokukhohlisa malunga neziphumo. Uphinda-phindo oluqiqileyo lwefomula lunokubangela i-vertigo yokwenyani.

Ugxininiso olubaxiweyo ekuphefumleni okanye kwisingqi sentliziyo kunokubangela ukungakhululeki kubantu abathile ababuthathaka. Kukwakho nomngcipheko wokubhidanisa umthandazo kunye nomnqweno wobuchule. Akusiyo umbuzo wokunyanzeliswa ukuba ufike kwi-automatism okanye unxibelelwano kunye nentshukumo ethile yezinto eziphilayo. Ngoko ke, ekuqaleni, lo mthandazo wawufundiswa ngomlomo kuphela yaye umntu wayelandelwa ngutata wokomoya.

Kule mihla, lo mthandazo usesidlangalaleni; Kukho iincwadi ezininzi ezithetha ngayo nabantu abayiqheliselayo, ngaphandle kokukhatshwa ngokukhethekileyo. Isizathu esingakumbi sokunganyanzeli nantoni na. Akukho nto iya kungqubana nenkqubo ngaphandle kokufuna ukucaphukisa imvakalelo yokukhanyiselwa, ukubhidanisa amava okomoya apho iPhilokalia ithetha ngokuguqulwa kwemeko yokuqonda. Akufuneki ibe ngumbuzo wokufaneleka, okanye i-psychotechnique efunwa ngenxa yayo.

Le ndlela yokuthandaza ayifanelanga wonke umntu. Ifuna ukuphindaphinda kwaye phantse ukuziqhelanisa noomatshini ekuqaleni, nto leyo edimazayo abanye abantu. Ngaphezu koko, kwenzeka into yokudinwa, kuba inkqubela ihamba kancinci kwaye, ngamanye amaxesha, umntu unokuzifumana ejongene nodonga lwangempela olukhubaza umgudu. Akunyanzelekanga ukuba uzibhengeze ukuba woyisiwe, kodwa, nakule meko, imalunga nokuba nomonde kuwe. Akunyanzelekanga ukuba siyitshintshe rhoqo ifomula. Ndiyakhumbula ukuba inkqubela yokomoya ayinakufezekiswa kuphela ngokuziqhelanisa nendlela, nokuba yintoni na, kodwa ithetha isimo sengqondo sokuqonda kunye nokuphaphama kubomi bemihla ngemihla.

Umthombo: novena.it