UBathathu Emnye ocaciswe nguPadre Pio

ISIQINISEKISO ESINGCWELE, SIQINISEKISWE KAKHULU NGOKUGQIBELA UTOTO PIO UKUYA KUDAWO LOMOYA.

“Bawo, ngeli xesha andizanga kuvuma, koko ndizokukhanyiselwa ngamathandabuzo amaninzi okholo endingcungcuthekisayo. Ngokukodwa kwimfihlelo kaBathathu Emnye oyiNgcwele ”.

Utata wase Stigmata uphendule wathi:

“Ntombi yam, kunzima kakhulu ukuchaza iimfihlakalo, ngokuchanekileyo kuba ziyimfihlakalo.
Asinakuziqonda ngobukrelekrele bethu obuncinci ”.

Nangona kunjalo, wazisa "imfihlakalo" enkulu kuGiovanna ngendlela esinokuthi siyichaze njenge "yekhaya"

“Thatha umfazi wasekhaya umzekelo
-U-Padre Pio uyaqhubeka.
Wenza ntoni umfazi wasekhaya ukwenza isonka? Ithatha umgubo, igwele kunye namanzi, izinto ezintathu ezahlukeneyo.

Ukufudumeza akukho gwele okanye amanzi.
Igwele alikho ngumgubo okanye amanzi.
Amanzi awunguwo umgubo okanye igwele.

Kodwa ngokudibanisa izinto ezintathu, ezahlukileyo enye kwenye, kuyenziwa into enye.

Ngale ntlama wenza izonka ezithathu, ezifanayo, kodwa, enyanisweni, zahlukile ngokuma kwelinye.

Ukusuka kulo mzekeliso, masibuyele kwiTriniti eNgcwele - uqhubeke noPadre Pio- kwaye ke:

“UThixo emnye kwindalo kodwa ubathathu emnye ebantwini, uyalingana kwaye wahlukile komnye komnye.

Ngenxa yoko, uYise asinguye uNyana okanye uMoya oyiNgcwele.
Unyana ayinguye uYise noMoya oyiNgcwele.
UMoya Oyingcwele asinguye uYise okanye uNyana.

Kwaye ngoku ndilandele kakuhle-uPadre Pio uqhubeke:
UYise uvelisa uNyana;
UNyana uzelwe nguBawo;
UMoya oyiNgcwele uphuma uYise noNyana.

Bangabantu abathathu abalinganayo nabacacileyo kodwa ngaphezu kwako konke banguThixo omnye, kuba ubuThixo obuBodwa bukhethekile kwaye bufana "