Iveki engcwele, imihla ngemihla, iphila ngokweBhayibhile
Ngomvulo oyingcwele: uYesu etempileni kunye nomkhiwane oqalekisiweyo
Ngentsasa elandelayo uYesu wabuyela eJerusalem kunye nabafundi bakhe. Endleleni wayiqalekisa umkhiwane ngokungathwali siqhamo. Abanye abaphengululi bakholelwa ukuba isiqalekiso somkhiwane sasifanekisela umgwebo kaThixo kwiinkokeli zonqulo zakwaSirayeli ezazifile ngokomoya.
Abanye bakholelwa ukuba ukufana kufikelela kuwo onke amakholwa, becacisa ukuba ukholo lwenene lungaphezulu kokukholelwa ngaphandle; ukholo oluyinyani noluphilayo kufuneka luthwale isiqhamo somoya kubomi bomntu. Ukuvela kukaYesu etempileni, wafumanisa ukuba iinkundla zigcwele abatshintshi bemali abonakeleyo. Wazibhukuqa iitafile zabo, wayicoca itempile, wathi, Izibhalo zithi, Itempile yam yindlu yokuthandaza, ke wena uyenze umqolomba wezihange ”(Luka 19:46). NgoMvulo ngokuhlwa, uYesu waphinda wahlala eBhethani, mhlawumbi ekhayeni labahlobo bakhe, uMariya, uMarta noLazaro. Ingxelo yeBhayibhile yoMvulo oyiNgcwele ifumaneka kuMateyu 21: 12-22, kuMarko 11: 15-19, kuLuka 19: 45-48 nakuYohane 2: 13-17.
Uthando lukaKristu lwaluphila ngokweBhayibhile
NgoLwesibini Ongcwele: UYesu uya kwiNtaba yemiNquma
NgoLwesibini kusasa, uYesu nabafundi bakhe babuyela eYerusalem. Ethempelini, iinkokeli zonqulo zamaYuda zazinomsindo ngoYesu ngenxa yokuzimisela njengegunya lokomoya. Bazimisela ukuba babanjwe. Kodwa uYesu wayisaba imigibe yabo waza wabagweba ngokuqatha, esithi: “Bakhokelindini baziimfama. … Kuba nifana namangcwaba aqatywe mhlophe - mahle ngaphandle kodwa nizaliswe ngaphakathi ngamathambo abafileyo nako konke ukungcola. Ingaphandle yenu nibonakala ngathi ningamalungisa, kanti ngaphakathi iintliziyo zenu zizele luhanahaniso nokuchas 'umthetho ... iinyoka! Nyana bamarhamba! Uya kusinda njani umgwebo wesihogo? "(UMateyu 23: 24-33)
Kamva ngala mini, uYesu wayishiya iJerusalem, waya nabafundi bakhe kwiNtaba yemiNquma. Apho uYesu wahambisa iNtetho ye-Olivet, isityhilelo esibanzi malunga nokutshatyalaliswa kweYerusalem kunye nokuphela kwehlabathi. Uthetha, njengesiqhelo, ngemizekeliso, esebenzisa ulwimi lokomfuziselo ngeziganeko zamaxesha okugqibela, kubandakanya ukuza kwakhe kwesibini kunye nesigwebo sokugqibela. Ibhayibhile ibonisa ukuba ngalo mhla uYuda Sikariyoti wavumelana neSanhedrin, inkundla yoorabhi kwa-Israyeli wakudala, ukuba angcatshe uYesu (Mateyu 26: 14-16). Iakhawunti yebhayibhile yangoLwesibini oNgcwele kunye neNtetho ye-Olivet ifumaneka kuMateyu 21:23; 24:51, Marko 11:20; 13:37, Luka 20: 1; 21:36 kunye noJohn 12: 20-38.
Ngolwesithathu ongcwele
Nangona iZibhalo zingathethi into eyenziwe yiNkosi ngoLwesithathu oNgcwele, abafundi bezakwalizwi bakholelwa ukuba emva kweentsuku ezimbini eYerusalem, uYesu nabafundi bakhe basebenzise olu suku ukuphumla eBhethani belindele iPasika.
I-Easter triduum: ukufa kunye novuko lukaYesu
NgoLwesine ongcwele: iPasika kunye nesidlo sangokuhlwa
NgoLwesine weVeki eNgcwele, uYesu wahlamba iinyawo zabafundi bakhe njengoko babelungiselela ukuya kwiPasika. Ngokwenza lo msebenzi wokuthobeka, uYesu wabonisa ngomzekelo abalandeli bakhe ukuba mabathandane. Namhlanje, iicawa ezininzi zilandela isikhumbuzo sokuhlamba iinyawo njengenxalenye yeenkonzo zabo zonqulo lwangoLwesine oNgcwele. Emva koko, uYesu wanika umthendeleko wePasika, okwabizwa ngokuba sisidlo sangokuhlwa sokugqibela, kunye nabafundi bakhe, esithi: Kungenxa yokuba ndikuxelele ukuba andisayi kuyitya ide izaliseke ebukumkanini bukaThixo ”. (ULuka 22: 15-16)
NjengeMvana kaThixo, uYesu wayefezekisa injongo yePasika ngokunikela ngomzimba wakhe ukuba wophule kwaye igazi lakhe lichitheke njengedini, esisindisa esonweni nasekufeni. Ngethuba leSidlo sokugqibela, uYesu wasungula iSidlo seNkosi, okanye iSidlo, efundisa abafundi bakhe ukuba baqhubeke belamkela idini lakhe ngokwabelana ngesonka newayini. “Wathabatha isonka, wathi akubulela waqhekeza, wabanika, esithi, Ngumzimba wam lo, onikelwa ngenxa yenu; Yenza oku ukukhumbula mna. Kwangokunjalo yathabatha nayo indebe, emva kokuba betyile, besithi, Le ndebe iyaphalala, ingumnqophiso omtsha osegazini lam; (ULuka 22: 19-20)
Emva kwesidlo, uYesu nabafundi bashiya iGumbi eliPhezulu baya eGadini yaseGetsemane, apho uYesu wathandaza esentlungwini kuThixo uYise. Incwadi kaLuka ithi "ukubila kwakhe kwaba njengamathontsi egazi esiwa emhlabeni" (Luka 22:44,). Ngobusuku baseGetsemane, uYesu wangcatshwa ngokumanga nguYudas Skariyoti waza wabanjwa yiSanhedrin. Wasiwa endlwini kaKayafa, uMbingeleli oMkhulu, apho ibhunga lonke lalidibene khona ukuze lenze amabango ngoYesu.Kwakusekuseni, ekuqaleni kwetyala likaYesu, uPetros wakhanyela ukuba uyayazi iNkosi yakhe izihlandlo ezithathu phambi kokuba iqhude licule. Iakhawunti yebhayibhile yangoLwesine oNgcwele ifumaneka kuMateyu 26: 17-75, kuMarko 14: 12-72, kuLuka 22: 7-62 nakuYohane 13: 1-38.
NgoLwesihlanu olungileyo: ukulingwa, ukubethelelwa emnqamlezweni, ukufa kunye nokungcwatywa kukaYesu
Ngokutsho kweBhayibhile, uYudas Iskariyoti, umfundi owayemngcatshe uYesu, wahlulwa sisazela waza wazixhoma kusasa ngoLwesihlanu. UYesu wabandezeleka ngehlazo lokumangalelwa ngobuxoki, ukungcikivwa, ukugculelwa, imivumbo kunye nokushiywa. Emva kwamatyala aliqela angekho semthethweni, wagwetyelwa ukufa ngokubethelelwa emnqamlezweni, enye yezona zenzo zibuhlungu neentloni zesohlwayo sokufa esasaziwa ngelo xesha. Ngaphambi kokuba athathwe uKrestu, amajoni amhlaba ngesithsaba sameva, ngelixa ayemgculela "njengoKumkani wamaJuda". Emva koko uYesu wathwala umnqamlezo wakhe wokubethela esiphambanweni waya eKalvari apho waphinde wagculelwa kwaye wahlanjululwa njengoko amajoni aseRoma ambethelela emnqamlezweni.
UYesu wenza amazwi asixhenxe emnqamlezweni. Amazwi akhe okuqala athi: "Bawo, baxolele, kuba abayazi into abayenzayo". (Luka 23:34). Amazwi akhe okugqibela athi: "Bawo, ezandleni zakho ndiwunikela umoya wam!" (Luka 23:46) NgeLwesihlanu ebusuku uNikodemo noJosefu waseArimathiya bawuthatha umzimba kaYesu emnqamlezweni bawubeka engcwabeni. Ingxelo yeBhayibhile yangoLwesihlanu oLungileyo ifumaneka kuMateyu 27: 1-62, kuMarko 15: 1-47, kuLuka 22:63; 23:56 noYohane 18:28; 19:37.
Ngomgqibelo oNgcwele, ukuthula kukaThixo
NgoMgqibelo oNgcwele: UKristu engcwabeni
Umzimba kaYesu wawulele engcwabeni lakhe, apho wayegcinwe khona ngamajoni amaRoma ngomhla weSabatha, iSabatha. Ukuphela koMgqibelo oNgcwele, umzimba kaKrestu waphathwa ngendlela yokungcwatywa ngeziqholo ezazithengwe nguNikodemo: “UNikodemo, owayekhe waya kuYesu ebusuku, weza ephethe umxube wemore kunye nekhala, enobunzima obungamashumi asixhenxe anesihlanu eelb. Bawuthabatha ke umzimba kaYesu, bawubopha ngezisongelo zelinen, ndawonye nobulawu, njengoko kulisiko lokungcwaba kumaYuda. (Yohane 19: 39-40, ESV)
UNikodemo, njengoJoseph waseArimathiya, wayelilungu leSanhedrin, inkundla yamaJuda eyayigwebe uYesu Kristu ukuba abulawe. Okwethutyana, omabini la madoda ayephila njengabalandeli bakaYesu abangaziwayo, esoyika ukwenza uvumo lwasekuhleni lokholo ngenxa yezikhundla zabo ezibalaseleyo kuluntu lwamaYuda. Ngokukwanjalo, bobabini babachaphazeleka ngokwenene kukufa kukaKristu. Ngenkalipho baphuma befihla, bebeka engozini iwonga labo kunye nobomi babo ngokuqonda ukuba uYesu wayenguMesiya ekudala elindelwe. Bobabini bawunyamekela umzimba kaYesu bawulungiselela ukungcwatywa.
Ngelixa umzimba wakhe wawulele engcwabeni, uYesu Krestu wahlawula isohlwayo sesono ngokunikela ngedini eligqibeleleyo nelingenabala. Ukoyisile ukufa, ngokwasemoyeni nangokwasemzimbeni, ngokuqinisekisa usindiso lwethu lwanaphakade: “nisazi nje ukuba nihlangulwe kwiindlela ezingento, enazidla ngooyihlo; kungengazinto zinokonakala, kunesilivere negolide; yegusha engenasiphako okanye nasiphako ”. (1 Petros 1: 18-19)