Ukuzinikela okungaqhelekanga okuthintela amadangatye ePurgatory

ISITHEMBISO ESIKHULU SOKWENZA IMADONNA YOKUGQIBELA KA-EL.
Ukusuka kumyalezo we-3 kaDisemba, ngo-1983: INtombi ithi: Bonke abo baphinda iRosary yonke imihla, bandwendwela kwi-SS. Sacramento kwaye bayavuma kwaye banxibelelane ngeMigqibelo yokuqala yenyanga, baya kubona ukohlwaywa ngePuratory ababefanele, kodwa abayi kungena kwaye badlule ngqo ezulwini ".

Bukela ividiyo ukuze ufunde ngakumbi

IZIBHENO ZENKONZO YENKONZO YENKONZO YONYAKA

UMNQOPHISO WABantwana ONGAZIPHATHA.

U-Luz Amparo Cuevas wazalwa nge-13 kaMatshi ngo-1931 kwilali ye-EL PESEBRE, umasipala wePENASCOSA, kwiphondo le-ALBACETE, kwintsapho ehlwempuzeke kakhulu. Ulahlekelwe ngunina xa sele eneenyanga ezili-16 ubudala, uya kuchitha ubuntwana bakhe kunye nobutsha bakhe phakathi kweembandezelo ezintle kakhulu: uya kuchitha ixesha kwikhaya leenkedama, emva koko ukusuka kutatomkhulu wakhe, umalusi, emva koko baye kusapho oluya kumamkhulisa. Uza kubuliswa ngunina womtshato oza kumnyanzela ukuba alale egumbini kwaye kuya kuhlala kumhlutha ukutya. Intombazana encinci, engakwaziyo ukuthandaza, nangona kunjalo ibiza iNtombi eNgcwele, icela ukuba ayise kunina.

ULUTSHA NOMTSHATO E-EL ESELULA

Emva kokuhlala okuphindaphindiweyo kwiziko elikwingingqi yeAlicante eqokelela abantwana bashiywe simahla, wabuyela kuyise wakhe notata wakhe. Ke, engazi nokuba afunde okanye abhale, uyayishiya iMadrid njengendwendwe nomakazi wakhe u-Antonia; apho komkhulu, waqala ukusebenza njengesicakakazi de watshata NICASIO BARDERAS, eneminyaka engama-25, nge-28 kaFebruwari ngo-1957, e-EL ESCORIAL apho esi sibini sitsha sahlala khona. Intsapho yabo iya kukhula ngokufika kwabantwana abasixhenxe. Kodwa iingxaki zempilo ezinzulu ziya kunyanzela usapho ukuba luphile, ngaxa lithile, kwimibutho yoluntu yokunceda. Ochatshazelwe sisifo sentliziyo, uLuz Amparo uyakubona impilo yakhe iphucuka kakhulu emva kohambo lokuya eLourdes, kwaye ke angaphinda aqhubeke nomsebenzi wakhe wokuba ngumgcini wendlu kwiintsapho ezahlukeneyo. Umyeni wakhe uNicasio, impilo yakhe ihlala ibuthathaka, uthatha indawo yomgcini wesakhiwo nge-n ° 7 yeCALLE SANTA ROSA apho uAmparo esebenza njengomgcini wendlu.

UMNQOPHISO WAMI WONKE.

Sele ngoMeyi ngo-1970, xa wayelaliswa esibhedlele, e-CLINICO esibhedlele e-MADRID, wavakalisa ukuba wabona umntu ophantse wamphinda kabini ecaleni kwakhe "enxibe idyasi emhlophe, iinwele ezinde kunye nentshebe, enombala wegolide ocekeceke. Amehlo aluhlaza ”, ngexesha lokusebenza kwe-appendicitis, kwaye ke ebusuku xa wayehleli eme entla kwebhedi yakhe, engakhange athethe nelimdaka. Xa uthetha nogqirha onentshebe malunga "nodokotela oneentshebe", uya kuthi ubonise la mazwi ngenxa yento ebangela ukuba abenaso nesifo i-anesthesia, kuba akukaze kubekho ugqirha une-ndevu esibhedlele.

Kodwa kwiminyaka elishumi kamva, nge-12 kaNovemba ka-1980, xa wayeshiya indlu yeenkosi zakhe, esi sibini uMARTINEZ, ukuba abuyele ekhaya, umlinganiswa omangalisayo wamlandela engakhange athethe nelimdaka. Isimo esifanayo siphindwa kwintsasa elandelayo kwindlela eya emsebenzini. Ndiyithembe into kwi-concierge MARCOS, engaboni nto.

UKUQHUTYWA KOKUQALA KWENDLU.

Ngobusuku bangoNovemba 13, 1980, xa wayelungiselela ukugcina ilineni awayeyibethe engubeni, uLuz Amparo weva ngelizwi eliphakamileyo nelithi kuye: “Ntombi yam, thandazela uxolo emhlabeni nasekuguqukelweni kwaboni. . Umhlaba usengozini enkulu. " Ekhathazekile, uxela ukumangaliswa kwakhe kunye nembambano yakhe kumgcini-mnyango ofumene, njengaye, ukuba akukho mntu egumbini. Kodwa ilizwi elifanayo liyaqhubeka: "Ntombi yam, musa ukoyika." Kwangelo xesha uLuz Amparo ubona igumbi likhanyile, kwaye ngohlobo lwelifu elikhanyayo laa mntu uzibone esibhedlela kwaye wamlandela esitratweni wabonakala kuye. Imva isithi, “NdinguYihlo osemazulwini. Akukho bugqwirha kule ndlu. Thandazela uxolo lwehlabathi kunye nokuguqulwa kwaboni. Thandanani. Uya kufumana izilingo ezibuhlungu.
UMGAQO WOKUQALA.

Kwaye ngentsasa kaNovemba 15, 1980, uLuz Amparo unombono womnqamlezo phakathi kokukhanya okuqaqambileyo. Emnqamlezweni u-Krestu ubonakala egxinelwe kwiintlungu zepastor. Kwangelo xesha uLuz Amparo eqala ukopha ephuma ebunzi nasezandleni. Unamava wentlungu enkulu uyakhala: "Yintoni?" Umcuphi waphendula wathi: “Ntombi yam, yiPastor kaKristu. Luvavanyo. Kuya kufuneka unyamezele ngokupheleleyo. "Kodwa andikwazi kuma," uphendula kwakhona. Kwaye uYesu unyanzelisa: Ukuba awukwazi ukunyamezela imizuzwana embalwa, zeziphi iimbandezelo endikunyamezeleyo iiyure zonke emnqamlezweni, ngokufela abo babendibethela emnqamlezweni? Wena ngeentlungu zakho unokusindisa imiphefumlo emininzi. " U-Yesu wambuza ukuba uyamamkela na, waphendula wathi: "Ngoncedo lwakho, Owu, Ndikhoyo, ndiya kubathwala."

INKQUBELA YOOMOYA. IINTSHINTSHA ENTSHA.

Ukususela kuloo mzuzu ukuya phambili, uLuz Amparo unotshintsho. Ngelixa ubomi bakhe bokomoya buza buqina ngendlela encomekayo nenomzekelo, izigigaba ezimangalisa ngendlela emangalisayo ziyanda kuye: igazi elixhuma ebunzi, amehlo, umlomo, amagxa, umva, icala, izandla, ukusuka emadolweni, ezinyaweni; Ngamanye amaxesha zinezilonda ezibonakalayo, ngamanye amaxesha igazi ngaphandle kwezilonda, okanye ngaphandle kwezilonda okanye igazi, kodwa zintlungu ezibukhali ezihambelana nezilonda ezingabonakaliyo ngokwendawo yePastion ecinga ngayo. Sibone intliziyo ikhululekile, embindini wesifuba sayo, ukopha, inqamleze ngekrele okanye utolo lwabambeka ngokuqinileyo ukusuka kwicala lasekunene phezulu ukuya kwicala lasekhohlo ezantsi. Ukusetyenziswa kweNkosi yethu, yeNtombi Enyulu, yeeNgelosi, zikaMtyholi ... Iziqholo ezithandekayo nezihlala ixesha elide; ulwimi lwasemzini, ukubini. Ukuguqulwa okuninzi. Ulwaziso. Ubudlelane bemfihlakalo. Ukurekhodwa okungacaciswanga kweethayile zemagneti. Ukuphiliswa kwezifo zabanye abantu ezithatha isifo, njalo njalo ...

Ukuhamba kwegazi, okwenzeka ngequbuliso, akushiya luphawu eluswini xa kuphela. Xa iintlungu ziqala, uhlala usibona isibane sokukhanya esibhekiswa kuwe. kwaye ngaphandle kwentlungu engaka, uziva enoxolo olukhulu kunye nolonwabo ngaphakathi. Xa iwele ecstasy ibona iNkosi yethu ibethelelwe emnqamlezweni, kwaye ecaleni komnqamlezo ibona iNtombikazi yambethe ingubo emnyama emgubungela ukusuka entloko kuye ezinzwaneni, inesigqubuthelo esiyi-organza emhlophe entloko ehlahlela egxeni lasekunene lidlula phantsi kwesinqe. Ekupheleni kovuyo, akasababoni.

Kubonakala ngathi iNkosi yethu ivumela "amandla obumnyama" ukuba enze into ngokuchasene naye, ngamanye amaxesha esebenzisa usathana ngokwakhe, okanye ngabantu abathi, ngamazwi awavileyo, okanye ngababhali, bamthuke, bamhlekise ngaye nangezibakala mayenzeke kuye, imnyelise ngokuvelisa ubungqina bobuxoki ngaye. Kodwa kubonakala ngathi iNkosi yethu sele ikubhengezile konke oku kuye kwaye imnika amandla ayimfuneko okunyamezela yonke into ngomzekelo ongumonde. Umfundisi wecawa yamphikisa nangona wayevumile: Ndiva iintlungu ndicinga ukuba inokuba ihlaya, kuba uAmparo Cuevas ngumfazi olungileyo.

IIMPAWU ZOLUNTU.

Ekuqaleni ezi zigigaba zagcinwa ziyimfihlo, kuba uAmparo wayebuze wonke umntu. Ngokwesiqhelo izehlo zenzekile phantse rhoqo ngoLwesihlanu. Ngolu suku uAmparo uvuke kusasa enendawo encinci emnyama ezandleni kunye nasemva kwezandla. Ngale ndlela ke wayeqonda ukuba uzakuba nochwayolo emini, kwaye wazihlengahlengisa kwangoko. Ngaphandle kwezi ndlela zokuthintela, ukubekwa amabala kwenzeka kwezona ndawo zahlukeneyo nezingalindelekanga: kwicawa (kwicawa yaseSanta Gemma eMadrid, 24.11.1980), indawo yokubhaka (05.12.1980), igumbi leziko labongikazi apho wayeye khona. Ukutyelela inkolo (12.12.1980), nakwindlu yeCarmelite. Kwaye oku kwiveki eNgcwele ngo-1981, xa iNkosi yatyhila i-Amparo ukuba ngoku yayiza kuba ne-ecstasies kuphela ekusondweni. Kodwa ingxolo yezi zinto zingaqhelekanga yayisasazekile kwi-El Escorial kunye nangaphandle, ivusa umdlandla wethamsanqa kunye nokugxekwa ngobundlobongela.

UKUQHUTYELWA KWEXESHA LOMNQOPHISO.

Siku-1 kaMeyi 1981, uLwesihlanu wokuqala enyangeni; Khangela, okwesihlandlo sokuqala iNtombi ivela kuLuz Amparo. Unxibe isinxibo sakhe sokuzila esiyazi kakuhle. Sikwi-CORTES, kwiphondo le-ALBACETE, apho uAmparo waya kuthandaza phambi komfanekiso weNtombi Enyazi, ehlonitshwa kule ndawo. Ukumjonga kabuhlungu kwiNkosazana ethe phakathi kwezinye izinto eziya kuAmparo: “Ntombi yam, musani ukuyeka ukuphinda iRosari eNgcwele… INgcali eyiRosary ebalulwe ngokuzinikela inamandla amaninzi. Ndikubuza kancinane: ndicela uthandaze, ngoba, ngemithandazo yakho kunye nokuqonda kwakho, uza kundinceda kunye noNyana wam ukuba usindise imiphefumlo emininzi elahlekileyo ngelixa silinde umntu ukuba abasindise ... "

Nge-10 kaMeyi, ngo-1981, iNenekazi lethu labonakala kuye kwakhona, bonke benxibe ezimhlophe, bekhazimla ukukhanya okumangalisayo. Yathi kuye: “Ntombazana yam, baxelele bonke abantwana bam ngembeko endibanike yona: thandaza iRosary eNgcwele. Kodwa kufuneka basondele kwi-Ekrisarist, kuba uninzi lwabo alwenziwanga njalo. Bangathi banxibelelana rhoqo ngolwesiHlanu wokuqala wenyanga, kwaye bonke abo banxibelelana ngolo suku bathandazela iCawe yamaKatolika ukuba amaKrestu amanyene ngakumbi .... "

Kodwa nge-14 kaJuni ngo-1981 iNtombi eNgcwele yavela okokuqala kwi-ashado yasePrado Nuevo, inxibe ezimnyama ngesigqubuthelo esimhlophe entloko phantsi kwengubo, ihlala imnyama, eyayigqume entloko. Yathi kuAmparo: “Ndiyintombi enyulu. Ndifuna ukwakha i-chapel kule ndawo (kwaye ndibonise inqaku elichanekileyo apha) ukuhlonipha iGama lam. Ukuza uvela kwihlabathi lonke ukucamngca ngePasika yo Nyana wam olityelweyo. Ukuba uyayenza le nto ndiyicelayo, kuya kubakho ukuphiliswa. Amanzi aya kuphola. Wonke umntu oza kuthandaza iRosari eNgcwele apha yonke imihla uya kusikelelwa ndim. Uninzi luya kuphawulwa ngomnqamlezo ebunzini. Guquka, uthandaze.

ISAHLUKO.

INtombi iyaqhubeka nokucela indawo yokuhlala ngaphezulu kweshumi elinambini. Nge-6 kaNovemba ka-1981 wacacisa wathi: "Ukuba uyayenza le nto ndiyicelayo, ndiza kubonakala phakathi kwabantwana bam, ngokuza kwesibini koNyana wam, uYesu Krestu." Nge-8 ka-Epreli ngo-1984 uLuz Amparo wahamba echulumancile, ecelwa yiNtombi eNgcwele, ubeko lwale chapel ezayo: "Linganisa le ndawo, bantwana bam, kude. Ubungakanani bayo buziimitha ezili-14 (ezilishumi elinesine) ububanzi nobubanzi obuziimitha ezingama-28. Kukule ndawo sele inesidima esifanelekileyo apho abahambeli baseFransi bahlanganisana khona ukucamngca ngePosta kaYesu, esenza iVia Crucis. Nge-14 kaJulayi ngo-1984 iNkosazana isachaziwe. Andifuni kunoyikisa, bantwana bam. Ndize ukukulumkisa. Uyazi ukuba ndilinganise umhlaba. Ndifuna, ntombi yam, ukuba le ntente ibhekiswe ngaselangeni. Esi sisikhokelo apho, ukusuka ekuqaleni, kwenziwa imiqondiso kunye "nemidaniso" yelanga esibhakabhakeni: eyokugqibela yenzeka nge-6 kaMeyi, 1994 nange-7 kaMeyi ka-1995.

INDAWO YOKUTYUNYELWA.

Kumyalezo wakhe wokuqala we-14 kaJuni, 1981, iNkosazana enguSikelelweyo yathi: "Uninzi luya kuphawulwa ngomnqamlezo ebunzi". U-Luz Amparo wayengowokuqala ukufumana umqondiso wezulu. INtombi eNtsikelelo iphinde yathetha izihlandlo ezininzi, ngo-1983 nango-1984, ngomfanekiso wotshaba, "666", "yamakisha" Kodwa uthembisile, nge-25 kaJulayi ngo-1983 esithi "uninzi lwabo beza kuhambo lwePrado Nuevo baya kuphawulwa ngomnqamlezo wabanyulwa". Usiphindaphinde isithembiso sakhe nge-7 kaMay, 1988: “Amadoda awakhange awathathe ingqalelo amazwi am, bantwana bam: Ndicele indibano kule ndawo ukuhlonipha iGama lam, kwaye ndicele abantu abavela kuzo zonke iindawo umhlaba. Kuba nabani na oza kule ndawo uya kusikelelwa kwaye uphawulwe ngomnqamlezo ebunzini. Kwaye ngoku ndiyathembisa ukuba bonke abo beza kule ndawo baya kuwufumana uMqondiso, ukuze utshaba lungabinakuwuthatha umphefumlo wabo. Kutshanje, nge-4 kaNovemba kunye ne-2 kaDisemba ka-1995, "iiNgelosi ziyalelwe ukuba zikrwele umqondiso ebunzini labo bonke abakhoyo", ngelixa iNkosi yethu "yanika intsikelelo ekhethekileyo" yomhla wobumnyama. Imiyalezo ka-El Escorial, ngokokujonga abanye abaqeqeshiweyo, baqala ukuchaza incwadi ukuza kuthi ga ngoku le ncwadi yiApocalypse yase-Saint John. Singaze sicinge njani, ngokufunda la magama okugqibela, eendinyana ezithile zale ncwadi (umz. Apha 7, 2-8)?

U-ARCHANGEL GABRIELE UZAZA UKUFUNDA KWESIBINI KWAKRESTU.

Ngomhla we-18 kaJuni ngo-1981, usuku lomnyhadala weCorpus Christi, kwabakho umbono okomfuziselo apho uAmparo nomyeni wakhe uNicasio, unyana wabo uPedro kunye nomhlobo wabo uMarcos, benikela ubungqina kwigadi yabo encinci ecaleni kwePrado Nuevo. Nali ibali elenziwa nguAmparo: “Kwakumalunga ne-11 ngokuhlwa; kuba besingekakwenzi oko siqala ukuphinda iRosary. Ngexesha lemfihlakalo yokuqala, umyeni wam wabona ukukhanya okuqaqambileyo ngaphaya kwePrado Nuevo eyayiphambi komyezo wemifuno. Sonke sajonga kwelinye icala kwaye sabona ukuba inyanga iwele emhlabeni ikhanyisela yonke into ngokukhanya kweorenji; embindini wako konke oku kuqaqamba umnqamlezo omkhulu wenyuka ngequbuliso. Saqhubeka nokujonga kwaye sabona ukuba endaweni yomnqamlezo kwavela amakhandlela amaninzi avuthayo aphakama enye ngaphaya kwelinye, kwaye phakathi kweyona inde kakhulu kukho eyaphakama kakhulu ngelixa ikhupha ukukhanya okukhulu. Ke ngasekhohlo kwamakhandlela sabona i-silhouette yomntu enxibe ilokhwe emhlophe kodwa ephantse yabonakala. Esi sehlo senzeka yonke iRosary eNgcwele, ekugqibeleni yaphela yonke into. " Ngemini elandelayo, nge-19 kaJuni, ingelosi enkulu uGabriel yacacisela uAmparo intsingiselo yalo mbono: “Umnqamlezo uthetha ukuba onke amaKristu makahlale emanyene, kwaye angamameli ezinye iimfundiso ngaphandle kwemfundiso yamaKatolika. Izibane zichaza Isilumkiso esiya kuba sezulwini ngaphambi kokuba iNkosi ithumele umrhumo, lowo ugcina elungele bonke abo bangafuniyo ukuhoya zonke izilumkiso zezulu. Inyanga esemhlabeni ithetha ukuba iinkwenkwezi ziya kuza emhlabeni. Ukukhanya kwePrado Nuevo kuthetha ukuba umhlaba uyakukhanyisela wonke umhlaba: abo bangekhoyo kwiNkosi (i.e bekwimo yobabalo) abayi kukwazi ukumelana nobunzulu bokukhanya kwaye baya kufa. Amakhandlela kunye nengubo emhlophe zibonisa ukuba ngephanyazo uYesu uya kubonakala enobukhazikhazi kubo bonke abo baya kube begcwele nguThixo kwaye noMama oyiNgcwele, oku kuya kuba kukubuya kwesibini kukaYesu emhlabeni ". INkosi yethu kunye neNkosazana iya kuhlala iqinisekisa kamva kuloyiso lweZizwe eziManyeneyo, oku kukufika kukaYesu okuphakathi, phambi koBukumkani bakhe obuqaqambileyo emhlabeni

"Ukholo" lweAmparo.

I-Amparo ihlala ingumxholo wokuhlaselwa okungaqondakaliyo ngumtyholi kunye nabalandeli bakhe. Kodwa nge-26 kaMeyi ngo-1983 abantu abathathu (amadoda amabini kunye nebhinqa), iintloko zabo zigqunywe yi-hood, bahlasela ngo-Amparo ngogwenxa ngelixa wayethandaza yedwa e-Prado Nuevo; bamhluba ngokupheleleyo, bamphosa iingubo zakhe kwisitya esinqanawa esineenyawo ezimbalwa ukusuka kumthi weapara. Ke, bamzalisa ngemivumbo, bamyalela ukuba abhengeze njengobuxoki konke awathi kuye kwenzeka, ubumenemene beNenekazi kunye nemiyalezo, ngelixa bethetha izinyeliso ezoyikisayo ezizame ukubaphindaphinda. Ukusilela ukumenza akukhanyele okwa kuvuselelwa, bamsongela ngokudlwengula bambulale ngokumxhoma emthini okanye bambambe. Ukubona ilixa lakhe lokugqibela lifikile, esamkela ngesazela ukholo ukuze anikele ubungqina bokwenyani, wathi: “Thixo wam, Thixo wam, ngaba kunokwenzeka oku? Ngaba uza kuyivumela le nto? " Okwalo mzuzu abenzi bobubi beva ingxolo, njengelitye eliwayo, kwaye babaleka beshiya ihlwempu labo lihamba ze, lingenabomi, lidumbile kwaye ligutyungelwe ligazi. Kuphela ziiyure ezininzi kamva umyeni wakhe, ebenexhala lokungaboni ukuba uza kugoduka, ekugqibeleni wamfumanisa ekule meko. Wasiwa esibhedlele, kwaye, njengoYesu, wabaxolela abababulalayo. Kwibhedi yakhe yokubandezeleka wavakalisa, ethetha ngabo: Ndiyabaxolela, ndingabunikezela ngobomi bam ngenxa yabo ukuba bekuyimfuneko. Into ebalulekileyo kukusindisa imiphefumlo yabo. "

IMISEBENZI YOTHANDO NOBUCHULE.
IMIBUTHO YABASELULA.

Nge-24 kaJuni, 1983 iNkosazana enguBusiswa yayisele ibuzile: "Manyanani eluthandweni, nonke nimanyene ninokuthatha uMsebenzi woThando nenceba abazalwana bakho ... Ungazibandakanyi kwizinto zalomhlaba ... wafumana izindlu zoThando kunye Nenceba kuba amahlwempu ... yenza imisebenzi elungileyo elungele imiphefumlo. Uye wasiphinda kwakhona isicelo sakhe ngosuku olulandelayo: "Ndikuxelele izolo, ntombi yam, kufuneka ujoyine Teresa kaYesu, kufuneka ufumane imisebenzi yeNceba noThando amahlwempu, ukuze imiphefumlo emininzi isindiswe ..."

Kwaye kwangaxeshanye iNkosazana enguSikelelekayo yayeka iprojekthi yobomi boluntu, kodwa ihlawula yonke ingqalelo ukuze ukuphambuka kwehlelo kungaze kwakhiwe kwasekuqaleni, icacisa ukuba ekuphela kwendlela yokuthintela le yayiyimanyano eyomeleleyo neCawe: Ndicela umanyano, bantwana bam, umanyano olukhulu; Ndiyithanda kakhulu imithandazo ekuhlaleni, bantwana bam ... kodwa lumkani! Ukuba kungabikho mntu uphambukayo kwimfundiso yeCawa yam eNgcwele, yamaRoma Katolika kunye neyaBapostile. " (Nge-7 kaFebruwari ngo-1987).

U-Luz Amparo wazinikezela ngokuhlala enqabileyo ekuzalisekiseni kweminqweno yeNtombi eNgcwele.
Nge-21 kaFebruwari ngo-1988 kwasekwa uluntu lwasekhaya lokuqala.

Ngomhla we-13 kaMeyi, 1988 kwasekwa iSiseko, intsholongwane yomsebenzi wesisa.
Ngomhla we-15 kweyoMsintsi ngo-1988, iNkosazana yaseSorrows Foundation, uCalle Carlos III, yavulwa, ngenxa yomrhumo wemali woluntu lokuqala lweentsapho ngeenjongo zokwamkela abantu abadala abasweleyo.

NgoSeptemba ngo-1988, i-Opera yahlala kuCarmelite Convent ye-PEÑARANDA DEL DUERO.

Ngomhla we-19 kweyoMsintsi ngo-1989 kwasekwa i-MAGDALENA Uluntu lweeNtsapho.

Nge-7 ka-Okthobha 1989, iNkosazana eNgcwele inyanzelisa kwaye ichaze imodeli yobomi boluntu: “Thobekani, bantwana bam, zikhupheni iimpahla zenu zonke nibabeke ngokufana njengamaKristu okuqala. Akukho nto yeyakho, yeyakho yeyakho wonke umntu.

Nge-4 kaSeptemba 1989, iNkosazana enguSikelelweyo yathi: "Bantwana bam, ndifuna ukuba nihlale endlwini enkulu, niyilahle impahla yenu, kwaye niyokwabelana nabanye ngezinto enikunikwe nguThixo. Ndifuna ukuba ungabandakanywa nakwintoni na, ukuba uphila ngokungathi ungumhambi apha emhlabeni, ushumayela iVangeli kwaye uthanda iiNtliziyo zethu ... Ndifuna ukuba ube mnye, wokuba konke kungokwomntu wonke, nokuba into yeyomntu wonke Konke, bantwana bam. Oku kuthetha ukuyisebenzisa ivangeli. ”

Ngomhla we-3 ku-Epreli- 1990, uphinda athi. "Thandazani, bantwana bam, yakha indawo enkulu apho uthando, umanyano kunye nolawulo loxolo."

Ngomhla we-4 ku-Epreli- 1992, INkosi yethu yongeze: “Ndicela onke amadoda angakwaziyo ukurhoxa kwihlabathi, kwaye aphile ekuhlaleni: enyanisweni akukho lula ukuzisindisa ngokuhlala kwihlabathi, kuba lowo usehlabathini uhlala kwihlabathi. Nonke nina eninokuthatha umhlala-phantsi kunye neentsapho zenu kwaye nihlala ekuhlaleni, bantwana bam. Ndiza kuwatywina amagama akho ndinophawu olukhethekileyo, ukuba nizingcwalise ukuze nizukise uThixo, nyana bam.

Kwaye ngoMeyi 2, 1992, uYesu uthi: "Bantwana bam, ndibongoza bonke abantu: nonke nina eninokuhlala ekuhlaleni, bantwana bam, yenzani. Hlanganani kusapho olukhulu kwaye niphile ngokoMoya waM. Yenza isivumelwano sokunyaniseka kunye nothando phakathi kwenu nonke, nabo bonke abo bafuna ukuhlala, ngokweVangeli, kusapho olukhulu. Ndiyanicela, bantwana bam, ukuba niphile njengabantakwethu; ukuba nonke MNYE, bantwana bam, njengoBawo kwaye MNYE. Ndiyanicela, bantwana bam, ukuba niphile nonke kunye ngale ndlela ...

Ndifuna ukuba uphile ubomi be-litological, kwaye uphile obu bomi be-litological kufuneka, bantwana bam, nenze into enye kuphela: shiyani emhlabeni niphile njengamaKristu okuqala, nithandane ngaphandle kokucinga ngesiqu sakho ...

Ndiyaphinda, bantwana bam, nonke nina ninako, hlalani kwiindawo ezinkulu zoluntu, kwaye niphile ngendlela engathethekiyo.

Umsebenzi waBapostile bexesha lokugqibela ucacisiwe ngombono wophuhliso lwehlabathi: “Ndifuna, utsho iNtombi eNgcwele, nge-5 kaSeptemba 1992, ukuba uluntu lwenziwe, ukuba ingcambu ilapha, nokuba amasebe alo mthi Inceba mayingene kuzo zonke iindawo zomhlaba.

Ukuphendula izicelo eziphindaphindiweyo zeNkosi yethu kunye neNtombi eNgcwele, iziseko ezitsha zilandelelana:
• Ngomhla we-3 kaMatshi 1991, isiseko seMagdalena.
• Ngomhla we-8 kaMeyi, 1993, abahlali beNtliziyo eNgcwele.
• Nge-20 kaJulayi ngo-1996, uluntu lwaseNazarete.
• Ngomhla we-13 ku-Okthobha ka-1996, i-Jesus of the Good Shepherd Foundation, eGriñon.
• Nge-15 kaSeptemba ngo-1998. ICasa della Magdalena entsha, apho uluntu lwasekhaya lusekwe khona.

IPHEPHA LESITHUBA SENKONZO. (1990-1995)

Ubume bendlela entsha esike umhlaba weapparitions kabini (umsebenzi waqala nge-4 kaJulayi 1990) wanika umlo wobundlongondlongo obuphikisanayo phakathi kukasodolophu wezoluntu, uMariano Rodriguez, umlawuli wepropathi yasePrado Nuevo, uTomas Leyun , kunye nomfundisi we-parish ye-El Escorial, uDon Pablo Camacho Becerra. Indlela entsha yayiquka isiqinisekiso esitsha somhlaba, esiqala ekubeni rustic saya kuba sedolophini, ngethemba elinokubakho lexabiso lentsalela elenza abanini baphupha. USodolophu wenza ipaki yokonwabisa emangalisayo yale ndawo, kanye kumhlaba weapparitions, echaza ukuba akafuni ukuba i-Escorial ibe yiLourdes okanye iFatima.
Abaxhasi beeapparitions basabela ngokuqokelela iisiginesha ezili-120.000 ukuxhasa isicelo seNtombi Enyulu.
Iziganeko ezichaziweyo: bekukho inzame yokutshisa umlotha we-apula (ngo-Okthobha 6, 1992), ukusasazwa ngumasipala weeposta ezazinqatshelwe, phantsi kwesigwebo sentlawulo, ukufikelela kumhlaba wePrado Nuevo (Nge-3 kaJanuwari ka-1994 ), ukufakelwa kwensimbi yentsimbi ebiyimbele yonke iPrado Nuevo (Ngomhla we-16 kaMatshi ka-1994), ukoyikiswa kunye nokulwa ngokuchasene nabahambi. Kwangelo xesha, iinkqubo zolawulo zanda ukukhusela ukuvulwa kwezindlu ezilungiselelwe abantu abadala abasweleyo. Ngokuphathelele kumfundisi we-parish: wazibophelela ekwenzeni isigebenga esichasene no-Amparo nomsebenzi wakhe, nokuzimanya, ngaphandle kokugodlwa, kunye nentshutshiso eyamiselwa ngusodolophu. Yonke into ibibonakala ilahlekile ngenxa yesizathu soovuyo. Kodwa kanye ngelo xesha, ngo-1995, ukulandelelana kweziganeko ngokukhawuleza kwayiphelisa intshutshiso kwiiveki ezimbalwa. Usodolophu, elandela isikhalazo sesondo, waphulukana nesikhundla sokuba ngusodolophu, ukuthembakala kweqela lakhe, wabona umsebenzi wakhe wezopolitiko echithiwe. Umphathi wepropathi, uTomas Leyun, usweleke ngequbuliso. Isikhuselo, esachaphazeleka sisifo esinganyangekiyo, safika ku-Bhishophu wakhe oswelekileyo, wasweleka emva koko, eqonda ngendlela eyiyo ubunyani bayo, kwaye ecela nombono ukuba axolelwe bonke ububi abenzileyo kuye.

UVAVANYO LUKAYESU, UNYANA KA-AMPARO.
(Nge-4 kaSeptemba ngo-1996).

Kodwa iintshaba ezifihliweyo azizange zixhaphaze. Bazama ukuthoba umsebenzi ngokusebenzisa omnye wabantwana baka-Amparo, u-Yesu, ababemthatha njengoyena mntu ubuthathaka kwaye waba negalelo elibonakalayo kusapho lombono kunye noluntu.
Umfana onobuqhawe waxhathisa uxinzelelo lwabo, kwaye ngenxa yoko waphawula isigwebo sakhe. Ababulali bakhe bazama ukukufihla ukona kwabo ngokudlula ekufeni kwendalo. Kodwa oomatshini babo abothusayo bancitshisiwe ngenxa yophando olwenziwe yintatheli, u-Isidro-Juan Palacios; Abahlobo bakaYesu bamgqala njengofela ukholo. Sinokuba nomfanekiso ngqondweni wentlungu awayenayo lo mama owathi kamva wathuthuzelwa ngumbono wonyana enesithsaba sasezulwini kunye nozuko.

UKUTHENGWA KOMHLABA WEZIBHENO.

Usapho lakwaLeyùn, abanini bomhlaba wePrado Nuevo, babona amathemba obucebiso abaleka emva kobubi buka-Mayor, ukwaliwa kweprojekthi yakhe yokonwaba nguMasipala waseMadrid, notshintsho kuninzi kuMasipala we-El Escorial , warhoxa ekungeneni kwiingxoxo noSiseko, kwaye wavuma ukuthengisa ipropathi yakhe, kodwa ngexabiso eliphakame kakhulu, elaya ngaphaya komda we-Amparo wezemali kunye nosapho. Ezi, zihlala ziqwalaselwe zizicelo eziphindaphindiweyo zeNtombi eNgcwele yokwakha kule ndawo indibano kunye neNdlu enkulu yoThando kunye neNceba kubantu abadala abasweleyo, benza imali mboleko ephezulu kakhulu, bethembela, ngesenzo esikhulu sokholo, kwiProvidence. . Izulu liphendule ngomqondiso omncinci wokukhuthaza. Ukuncokola kuqhubekeka njalo, njengoko kwenziwe ngeendlela ezahlukeneyo zolawulo kunye nezemali. La maqela agqibe ukuwubeka umhla wokusayina isivumelwano sokuthenga: ngoMeyi 26, 1997.
Ngokucacileyo yimini ebekwe ngengozi. Kodwa ingelosi edla ngokuncedisa uAmparo ngeendawo zangaphakathi kwimisebenzi yakhe njengomsunguli nomphathi weOpera, yamkhumbuza ngeseko awayelibele: Uyayazi ukuba kwenzeka ntoni kuwe ngoMeyi 26 ePrado Nuevo? ... Yayilusuku ". Ngapha koko, kwiminyaka elishumi nane ngaphambili uAmparo waye waphalaza igazi lakhe ngenxa yeNkosazana kunye nomyalezo wakhe, kwaye isazela esigcweleyo samkela ukubulawa kwakhe kunokukhanyela ubunyani bayo.

NAMHLANJE?

Iapparitions ziyaqhubeka, kodwa imiyalezo imfutshane, inqamlezwe kwiingcebiso zokomoya eziphindaphindiweyo. I-Opera isaqhubeka nokukhulisa intshutshiso. Abefundisi kwanababhishobhi abathile abanqabileyo "bayalumkisa", bengaluboni uncedo olunamandla olunikezwe yiZulu kwiCawa yamaKatolika nakwimiphefumlo engena ngamanani amakhulu kule ndawo isikelelekileyo. Abachasi bafaka uxinzelelo ku-Bhishophu oxanduva ukumthintela ukuba athathe amathuba kumanyathelo amatsha afana nokubulela ngako konke okuhle okwenziwayo kule ndawo, umthombo wokwenza umbulelo, ukuze esi sikolo sobomi bobuvangeli basemazweni, ngendlela yamaKristu okuqala, singandisi njengebala oyile ... Kutheni?
Amandla emfihlakalo yobugwenxa makhulu, kodwa, ngaphandle kwentshutshiso iphakamisa phakathi kwezona zilungileyo, Umsebenzi kaThixo uyaqhubeka, ubungcwele bamalungu abo buhlanganisiwe. Kwaye umntu unokukholelwa ngokusemthethweni ukuba iziko labo baPostile lamaxesha okugqibela abathi ngexesha elifanelekileyo bazisungule kwihlabathi liphela ukusasazeka kunye nemfundiso eyinyani yoMkhululi noMsindisi wethu uYesu Krestu, ububele obungcwele obuveliswe yiNgcwele. UBathathu Emnye.

UMSEBENZI WE-EL WOKUGQIBELA NOBUGCISA.

Ngexesha lokubhalwa (ngoDisemba wowe-1998) siphi isikhundla seCawe ngokubhekisele kwezi Apparitions kunye nemisebenzi evela kuzo? Nasi isishwankathelo esifutshane.

Nge-14 kaJuni, ngo-1981: ukubonakala okokuqala kweNtombi Enyulu kwi-Prado Nuevo ash. Wacela ukwakhiwa kwendawo apho icawa ka Yesu iyokucamngca khona, kwaye apho itempile eNtsikelelo iya kutyhilwa ngokusisigxina.

Intombi eNgcwele iya kuvela kamva amaxesha amaninzi. Njengoko sele sibonile, uza kucela ukuba kudalwe izindlu zoThando kunye Nenceba kwabona basweleyo, kunye nesiseko soLuntu. U-Luz Amparo uyathobela. Ngo-1988 wayila iNtombikazi yeSorrows Charable Foundation apho abasetyhini abazahluleleyo babancinci bamkela kwaye banceda abantu abalupheleyo abahluphekayo. Ngo-1989 wasungula indawo yokuqala yeentsapho eyabeka iimpahla zabo kwindawo enye kwaye bahlala kunye kwindlu enkulu ebizwa ngokuba yiLa Magdalena.

Ngo-Meyi ka-1993 iCawe, emntwini we-Cardinal Angel Suquia y Goicoechea, Ubhishophu Omkhulu waseMadrid, yatyikitya isigqibo sokuqala semvume. NgoDisemba wonyaka ofanayo, ukhadinali Suquia y Goicoechea watyelela izindlu ezahlukeneyo zeOpera ezasekwa nguLuz Amparo ixesha elide.

Ngomhla we-14 kaJuni ngo-1994, isikhumbuzo seminyaka yokuqala yovavanyo lwenenekazi lethu leNtshutshiso kwi-Prado Nuevo ash (ngokungathandabuzekiyo ukhetho aluzange lonyulwe ngamathuba), u-Cardinal Angel Suquia y Goicoechea watyikitya imigaqo-mithetho emibini esemthethweni.

1. Ummiselo wokuqala uvumela imigaqo ye Pious autonomous (enesisa) yeNkosazana yeSorrows Foundation, enenjongo yokugcina abona bantu basweleyo, njengabantu abalupheleyo abaswelekayo kwaye ngaphandle kwezixhobo, abanike olwabo uphawu lomthetho.

2. Ummiselo wesibini umisela ngokusekwe kumbutho wabahlali abaHleli abaThembekileyo boMfazi bethu abangamaNtshutshiso, anamasebe amathathu:

a) Uluntu lweentsapho kunye nabantu abangamtshatanga abazibeka iimpahla zabo kwindawo enye kwaye baphila ubomi bokuzonwabisa njengamaKristu okuqala (bona incwadi yeZenzo zaBapostile).

b) Usapho lwenkolo entsha enamalungu ayo abiza izifungo ezintathu zenkolo, "abaHlaziyi beeMfihlo" abanokuthetha njengoncedo lwabona bahluphekayo, "ngaphandle kweeyure kwaye kungekho mvuzo". Ezi zinkolo zenziwa kwikwayala yase-Peñaranda del Duero, kwidayosisi yase-Burgos, ngemvume yo-Archbishop omkhulu welo dayosisi. Ngoku ndingumashumi amahlanu.

c) Uluntu olusebenzayo, olwenziwe ngabantu abancinci abashiya uluntu ngenkonzo yezenkolo okanye yobubingeleli. Okwangoku ishumi elinambini kuqeqesho lwakwisiko lemfundo esisiseko kufutshane neToledo. Abanye kuqeqesho lwangaphambi kokufika kwabo.

Nge-21 kaJulayi 1994, u-Cardinal Angel Suquia, Ubhishophu Omkhulu waseMadrid kunye no-Es Escorial, watyikitya umthetho omtsha wokuqesha u-Canon Josè Arranz Arranz, we-diocese ka-El Burgo de Osma, unjingalwazi kwi-Grand Seminary kunye no-Patrimony we-diocese yakhe. , UChaplain woMbutho woLuntu lwaBalungisa abathembekileyo beNkosazana yethu iNkosazana yoSokolayo (ngokusekwe ngokusemthethweni ngomhla we-14 kaJuni: bona ngasentla). UDon Josè Arranz, owahlukaniswa phakathi kwemisebenzi yakhe kwidayosisi ye-El Burgo de Osma kunye noncedo lokomoya lwe-Opera eyasekwa nguLuz Amparo, bahlala ngokusisigxina e-El Escorial ngo-1998 kwaye bahlala e-Casa della Magdalena .
Nge-8 kaNovemba ka-1996 ubhishophu omkhulu waseMadrid, u-Cardinal u-Antonio Maria Ronco Varela, owenzekileyo ku-Cardinal Angel Suquia sele efikile kwiminyaka yobudala, wanyula umfundisi-ntsapho wesibini, uBawo uJosè Maria Ruiz Uceda, ukuba inkxaso Canon Don Josè Arranz: ngumbingeleli osemncinci owayefumene ukubizwa kobubingeleli bakhe ku-El Escorial ekuqaleni kovavanyo.

Ukuqukumbela, ukuba iCawa ilinde uvavanyo ngokufanelekileyo ((iBandla alinawo umkhwa wokuvuma uapparitions ade agqitywe, logama nje umbono usaphila, onobulumko ngokupheleleyo), Nangona kunjalo, sele ivume ngaphandle kokubekelwa indawo, ngokomthetho we-canon, iziqhamo zezi zinto zisebenzayo, oko kukuthi, uMsebenzi wokunceda kunye noluntu olusekwe, ngesicelo se-Apparition, ngu-Luz Amparo Cuevas obonakalayo ngokucacileyo kwimithetho eyahlukeneyo ye-episcopal njengoko "umsunguli" wale misebenzi. NgokukaCanon Don Josè Arranz, osebenzisa ukuqonda kwakhe kuyo yonke into eyenzekayo e-El Escorial egameni leCawa, eli linqanaba lokuqala eliphambili kwiteyistri yecawa ekukhonzeni ii -apparitions.
Icawa ye-hierarchical icele ukuba ithathe ingqalelo kwilizwi leNkosi yethu: "Uya kuziqonda iziqhamo". (Mt 7,16).