INtombi Enyulu yemithombo emithathu: ummangaliso welanga
UMQONDISO ELANGA
“Umtyholi ufuna ukuthabatha imiphefumlo engcwalisiweyo…; usebenzisa onke amaqhinga akhe, ede acebise ukuba ubomi bonqulo bube sexesheni!
"Kule nto kuvela ubunyumba kubomi bangaphakathi kunye nokubanda kwezenkolo malunga nokulahlwa kolonwabo kunye nokuziphatha okubi ngokupheleleyo kuThixo".
Amadoda akazange anikele ngqalelo kumyalezo we-1917 kwaye unxibelelwano luka-1958 luphawu olubuhlungu lwalo. Ngoku, singongeza ukuba yonke into ibisiba mandundu emhlabeni naseCaweni.
"Ngoko asinakulindela nto ngaphandle kwesohlwayo esibi:" Izizwe ezininzi ziya kunyamalala ebusweni bomhlaba ... "». Ekuphela kwendlela yosindiso: iRosari eNgcwele namadini ethu.
Kwaye apha sidibanisa nemiyalezo, unxibelelwano lweNtombi Enyulu yeSityhilelo ukuya kuBruno Cornacchiola ukusuka kwi-12 ka-Epreli 1947 ukuya kowokugqibela ngoFebruwari 1982: rhoqo kwindawo yokuqala isilumkiso esicinezelayo sokungcwaliswa kwemiphefumlo engcwalisiweyo kuThixo: ababingeleli behlabathi, amadoda nabafazi benkolo; ukwenzela ubunyulu bemfundiso yeBandla; ngenxa yobungcwele bonqulo, edla ngokuthotywa; ukongeza kwimiyalezo yobuqu egcinwe ngokungqongqo kooPontifi abaPhakamileyo: uPius XII, uJohn XXIII, uPaul VI, ukuya kuthi ga kuPontiff oPhakamileyo uJohn Paul II.
Ubizo oluzingisileyo lwabantu ukuba bacengceleze iRosari eNgcwele, kubunyulu bokholo namasiko.
Ngelishwa, lo mkhuba uyaqhubeka, kwaye uSathana uyaqhubeka nomsebenzi wakhe ongcolileyo: jonga i-Italy ngokukodwa, inxalenye yesibini yencwadana yethu ekhankanywe ngasentla, kunye neziprofeto zikaDade Elena Aiello (owafa ngo-1961), kunye nokuqonda kwabo ngokuyinxenye. iphepha 25 nalandelayo).
Xa onguNaphakade—njengoko incwadi yeGenesis isitsho ( IZe. 5-7 )—wakubona ukonakaliswa kwabantu: mntu ngamnye wayeyonakalisile ihambo yakhe yaye lonke ithuku nenjongo yentliziyo yakhe yaguqulelwa kububi kuphela imihla ngemihla ( 5, 3 ) Ngoko ke, ‘ihambo yakhe yayiyeyona nto ilungileyo,’ yaye ‘yayingcolisa ihambo yakhe. -5), wagqiba ekubeni abatshabalalise, ethumela unogumbe, kodwa wabanika ithuba leminyaka elikhulu elinamashumi amabini enguqukweni yabo (120, 5).
Phezu kwako nje ukushunyayelwa kukaNowa olilungisa (incwadi yesi-2 kaPetros 2,5, 24), wagcinelwa oku kunye noonyana bakhe abathathu noomolokazana bakhe; nangona bambona esakha umkhombe omkhulu, owawuza kumsindisa kumanzi omkhukula, abantu baqhubeka nobomi babo nehambo yabo yeprava “kwada kwayimini awangena ngayo uNowa emkhombeni, akwabakho mntu uyicingayo loo nto, wada wafika unogumbe, wabathabatha bonke "(Mt 37, XNUMX ff.).
Ngoko kwenzeka ukutshatyalaliswa kweYerusalem, okwaxelwa kwangaphambili nguYesu malunga neminyaka engama-40 ngaphambili (Mt 24, 39 ff.).
Ikhulu elinamashumi amabini eminyaka! Umyalezo kaFatima uqala ngokuvela kwe-13 kaMeyi, 1917: «Amadoda kufuneka azilungise. Ngezibongozo ezithobekileyo kufuneka bacele ukuxolelwa kwezono ezenziweyo ... UThixo uya kulohlwaya ihlabathi ngokuqatha ngakumbi kunokuba wenzayo ngonogumbe ... Kwisiqingatha sesibini senkulungwane yamashumi amabini ... ».
Ixesha elininzi eliseleyo lenguquko! Phantse ngokulingana nesibetho esoyikekayo esiya kubetha ihlabathi nxamnye noThixo onemvukelo. Ekuqinisekiseni ubunyani, bobume besiprofeto obungaphezu kwendalo, ngoNovemba 17, 1917 kwakukho “umqondiso elangeni” phambi kwamawakawaka abantu.
Ngokuphathelele okwenzeka eFatima, ndikhetha ukuchaza amaxwebhu anikwe ngunjingalwazi ogunyazisiweyo uFr.Luigi Gonzaga Da Fonseca, SJ, osele engutitshala wam obekekileyo kwiZiko lePontifical Biblical Institute, eRoma, kwincwadi yakhe entle: Imimangaliso kaFatima, - iimbonakalo, ihlelo, imimangaliso -, uhlelo lwesibhozo, Pia Soc. S. Paolo, Rome, 1943, iphe. 88-100.
Kodwa makhe size kusuku lokugqibela, olukhulu: lwesithandathu nolokugqibela: ngoMgqibelo, 13 Okthobha 1917.
“Ibali labahambi ngezonqulo nangakumbi namaphephandaba akhululekileyo, abalisa izibakala, exubusha ngazo ngokokuthanda kwabo ngokungakholelwa yaye evakalisa isithembiso esiphindaphindiweyo sommangaliso omkhulu ngo-Oktobha 13, aye avusa ulindelo olumangalisayo kulo lonke ilizwe.
“E-Aljustrel, ilali yokuzalwa yeemboni, kwakukho i-orgasm yokwenene. Izisongelo zazijikeleza ebantwaneni (uLucia di Gesù, uFrancesco noGiacinta Marto, abazala abaphilileyo; owokuqala kwabalishumi, omnye ababini kwabasithoba kwiminyaka esixhenxe): “Ukuba akukho nto yenzekayo ... niya kubona! Siza kukwenza uyihlawule".
«Kwaneendaba zasasazeka ukuba amagunya oluntu ayecinga ukuqhushumba ibhombu kufuphi nababoni ngexesha lokubonakala (mhlawumbi ukwenza ... ummangaliso!).
«Izihlobo zeentsapho ezimbini, kule meko yobutshaba, ziva uloyiko lukhula ngethemba, kunye nokuthandabuza ngoloyiko: - Kwaye ukuba abantwana bakhohlisiwe? -.
“Umama kaLucia wayekwimeko yokubhideka ngakumbi. Kwakungaphambi komhla weshwangusha ... Abanye bamcebisa ukuba azimele nentombi yakhe kwindawo ekude ...; Ngaphandle koko bobabini lo kunye nabazala bobabini ngokuqinisekileyo babeya kubulawa, ukuba i-prodigy ayizange ibe yinyaniso.
«… Kuphela ngabantwana abathathu abazibonakalisa bengenaxhala. Babengazi ukuba unokuba yintoni ummangaliso, kodwa ngokuqinisekileyo yayiya kwenzeka ...
"Isihlwele esikhulu sababukeli kunye nabahambi ngezonqulo. Ukususela kwiiyure zakuqala ze-12 intshukumo eya eFatima yayisele iqinile ukusuka kwezona ndawo zikude zasePortugal. Emva kwemini, iindlela ezikhokelela eCava da Iria zabonakala zixinene ngokoqobo zizithuthi ezahlukahlukeneyo namaqela abahambi ngeenyawo, abaninzi kubo ababehamba benganxibanga zihlangu becula iRosari. Nangona ixesha leemvula, babezimisele ukuchitha ubusuku ngaphandle ukuze babe nendawo engcono ngosuku olulandelayo.
«I-13 ka-Oktobha iyabanda, i-melancholy, imvula. Ayinamsebenzi; isihlwele siyanda; kusoloko kwandisa. Bavela kwiindawo ezingqongileyo nakwiindawo ezikude, abaninzi bevela kwizixeko ezikude zephondo, abambalwa baseOporto, eCoimbra, eLisbon, apho amaphephandaba asasazwa kakhulu athumele ababhaleli babo.
“Imvula engayekiyo iguqule iCova da Iria yaba lidike elikhulu lodaka kunye nabahambi ngezonqulo nababukeleyo baye ethanjeni.
" Ayinamsebenzi! Malunga nesiqingatha seshumi elinanye, ngaphezu kwe-50.000 - abanye babala kwaye babhala ngaphezu kwe-70.000 - abantu babekho kwindawo, belinde ngomonde.
“Ngaphambi kwemini enkulu abalusi abancinci bafika, benxibe ngokucocekileyo kunesiqhelo, kwiilokhwe zabo zangeCawa.
«Isihlwele esinentlonipho sivula ipaseji kwaye, belandelwa ngoomama abaxhalabileyo, beza kuzibeka phambi komthi, ngoku bancitshiswe kwisiqu esilula. Izihlwele ziyaxina. Wonke umntu ufuna ukusondela kubo.
«UJacinta, ecinezelwe macala onke, uyakhala kwaye uyakhwaza: - Ungandityhala! - Abantwana ababini abadala, ukumkhusela, bamthabathe phakathi.
«Emva koko uLucia uyala ukuba avale iiambrela. Wonke umntu uyathobela kwaye kuthiwa iRosari.
“Emin’ emaqanda, uLucia wenza umqondiso womothuko, waza waphazamisa umthandazo wakhe, wadanduluka wathi: - Nankuya! Nankuya! -
- Jonga ngokusondeleyo, mntwana! Jonga ukuba awuphazami na - umama wakhe wasebeza, ebonakala ukuba ukhathazekile… ULucia, nangona kunjalo, wayengasakwazi ukumva: waba nemincili. - "Ubuso bentombazana baba buhle ngakumbi kunokuba bunjalo, buthatha umbala obomvu kunye nokunciphisa imilebe" - wachaza ingqina lokuzibonela kwityala (13 Nov. 1917).
«Imbonakalo yaboniswa kwindawo eqhelekileyo kubantwana abathathu abanethamsanqa, ngelixa abo babekho babona, kathathu, ilifu elimhlophe elinjengesiqhumiso lijikeleza kubo kwaye linyuka emoyeni ukuya kubude beemitha ezintlanu okanye ezintandathu.
«ULucia uphinda umbuzo kwakhona: - Ungubani, kwaye ufuna ntoni kum?
Kwaye umbono ekugqibeleni waphendula ukuba yiMadonna del Rosario kunye nokufuna i-chapel yozuko lwakhe kuloo ndawo; wancomela okwesihlandlo sesithandathu ukuba baqhubeke bethandaza iRosari yonke imihla, esongezelela ngelithi imfazwe (iMfazwe Yehlabathi I) yayisele iza kuphela yaye amajoni ayengayi kuba lithuba elide ebuyela emakhayeni awo.
"Apha uLucia, owayefumene izicelo kubantu abaninzi ukuba azise kwiNenekazi lethu, wathi: - ndinganezinto ezininzi zokukubuza ... -.
NoElla: Ngendibanike abanye, abanye hayi; kwaye kwangoko ubuyela kwindawo ephambili yomyalezo wakhe:
- Kuyimfuneko ukuba balungise, ukuba bacele uxolelo lwezono zabo!
Kwaye uthabathe inkalo elusizi, ngelizwi elicengayo:
- Ngamana bangasayi kuphinda bayikhubekise iNkosi yethu, esele ikhubeke kakhulu.
“ULucia uya kubhala athi: -” Amagama eNtombi Enyulu, kolu mbono, ahlala ebethelele nzulu entliziyweni yam, yayingawo awathi uMama wethu Ongcwele weZulu wabuza: ukuba uThixo, iNkosi yethu, esele ingaphezulu kakhulu ukhubekile ukhubekile!
Esinjani sona isililo sothando esiqulethwe ngala mazwi yaye esinjani sona isibongozo esithantamisayo! Owu! hayi indlela endingathanda ngayo ukuba ivakale emhlabeni wonke, nokuba bonke abantwana bakaMama weZulu baphulaphule ilizwi lakhe eliphilayo! ".
“Yayililizwi lokugqibela, undoqo womyalezo kaFatima.
«Ekuhambeni kwakhe (iimboni zeyiselwa ukuba lo ngumbono wokugqibela), wavula izandla zakhe ezazibonakala elangeni okanye, njengoko ezi zibini zincinci zisitsho, zikhombe elangeni ngomnwe wakhe.
Iprodigy yelanga
«ULucia waguqulela ngokuzenzekelayo eso senzo ngokukhwaza: - Jonga ilanga!
"Umbono omangalisayo, owahlukileyo, ongazange wabonwa ngaphambili!
Imvula iyanqamka ngoko nangoko, amafu ayaqhawuka kuze kubonakale ucweyo lwelanga, njengenyanga yesilivere, emva koko izijike ngokwalo njengevili lomlilo, kuphuma imisebe yokukhanya okutyheli, okuluhlaza, okubomvu, okublowu, nomfusa macala onke. … faka umbala kumafu esibhakabhaka, imithi, amatye, umhlaba, isihlwele esikhulu. Uyayeka umzuzwana, emva koko aqalise umdaniso wakhe wokukhanya kwakhona, njenge-pinwheel ecebile kakhulu, eyenziwa yi-pyrotechnicians enetalente. Iyama kwakhona ukuze iqale okwesithathu ngokwahlukeneyo, inemibala emininzi, iqaqambe ngakumbi kunomlilo.
“Isihlwele esichwayitileyo, ngaphandle kwelizwi, siyacamngca! Ngequbuliso wonk’ ubani uba nemvakalelo yokuba ilanga liyagqabhuka esibhakabhakeni lize lisithele phezu kwabo! Kuwo onke amabele kuphuma isikhalo esikhulu; iguqulela uloyiko lomntu wonke, kwaye kwimikhuzo eyahlukeneyo ivakalisa iimvakalelo ezahlukeneyo: - Ummangaliso, ummangaliso! - abanye bayakhwaza. - "Ndiyakholelwa kuThixo" - bakhala abanye - Bulisa uMariya - abanye bayathandaza. - Thixo wam, inceba! - uninzi lwabo luyacenga kwaye, bewa ngamadolo eludakeni, bacengceleza isenzo sokuzisola ngokuvakalayo.
"Kwaye lo mboniso, wahlulwe ngokucacileyo waba ngamanqanaba amathathu, uthatha imizuzu eyi-10 kwaye ubonwa ngabantu abamalunga nama-70: amakholwa kunye nabangakholwayo, abalimi abalula kunye nabemi abafundileyo, amadoda esayensi, abanxibelelana namaphephandaba kunye nabambalwa abazicingela ngokukhululekileyo ...
Ngaphaya koko, kuvavanyo kuvela ukuba i-prodigy yabonwa ngabantu ababekude ngeekhilomitha ezintlanu okanye ngaphezulu kwaye abangazange banikwe naliphi na icebiso: abanye ke bayangqina ukuba, ngalo lonke ixesha, amehlo abo athe ntsho kubaboni. ukubahlola ezona ntshukumo zincinane zinokulandela iinguqulelo ezimangalisayo zokukhanya kwelanga. "Kwaye kusekho enye imeko engabonakaliyo kwinkqubo, engqinelwa ngabaninzi, oko kukuthi, ngabo babuzwayo malunga nayo: emva kwesiganeko selanga baqonda ngokumangalisayo ukuba iingubo zabo, zifakwe emanzini, zomile. ngokupheleleyo . "Kutheni zonke ezi zinto zimangalisayo? Ngokucacileyo ukuqinisekiswa ngobunyaniso bembonakalo kunye nokubaluleka okukhethekileyo kwesigidimi sasezulwini, apho uMama weNceba wayengumthwali wawo.
Umbono woSapho oluNgcwele
"Ngelixa isihlwele esikhulu sicinga ... isigaba sokuqala somcimbi welanga, ababoni bavuya kumbono owahluke kakhulu.
"Kumbono wesihlanu, iNenekazi lethu lathembisa ukuba liza kubuya ngo-Oktobha kunye no-Saint Joseph kunye noMntwana uYesu. Ngoku, iNtombikazi yathatha ikhefu, abancinci baqhubeka bemlandela ngamehlo abo njengoko benyukela kwimvelaphi yokukhanya kwelanga: kwaye wathi akunyamalala kumgama omde wesithuba, iNtsapho eNgcwele ibonakala kubo ecaleni kwelanga.
“Ngasekunene, iNtombi Enyulu enxibe ezimhlophe ngengubo ye-cerulean, kwaye ubuso bayo bukhazimle ngakumbi kunelanga; ngakwesobunxele iSt. Joseph kunye noMntwana, ngokucacileyo ukusuka komnye ukuya kwiminyaka emibini ubudala, owayebonakala esikelela ihlabathi ngesenzo sesandla ngendlela yomnqamlezo. Emva koko lo mbono wanyamalala, uLucia waphinda wabona iNkosi yethu isikelela abantu, kwaye kwakhona i-Our Lady kwaye oku kwiinkalo ezahlukeneyo: - Wayebukeka njenge-Addolorata, kodwa ngaphandle kwekrele esifubeni sakhe; kwaye ndicinga ukuba ndabona omnye umfanekiso: iMadonna del Carmine.
“Ukuqinisekisa ubunyani bembali yokukhanya kwelanga, jonga inkcazo ecacileyo yento eyenziwe nguBhishophu waseLeiria kwiLeta yoBufundisi ngeCult of Our Lady of Fatima (iphe. 11).
"Le nto yokuba akukho ndawo yokujonga ngeenkwenkwezi ibhalisiwe kwaye ngoko ibingeyondalo, iye yabonwa ngabantu bazo zonke iindidi kunye neeklasi zentlalo ...
«Songeza ubungqina bukaDkt Almeide Garrete, uprofesa kwiYunivesithi yaseCoimbra.
"- Ndifike emini. Imvula, eyayina umzuzu kwaye iqhubekile ukususela ekuseni, ngoku iqhutywa ngumoya onomsindo, yaqhubeka inomsindo, isongela ukugqithisa yonke into.
Ndifike ndema endleleni ... ejonge kancinci le ndawo bebesithi yeyombono. Kwakungaphezu nje kwekhulu leemitha ukusuka ...
Ngoku imvula yayigalela phezu kweentloko zabo kwaye ibaleka imijelo ezantsi iimpahla zibamanzise.
Yayiphantse ibe zimbini zesundials (kungekudala emva kwemini yeenkwenkwezi). Ilanga kwimizuzu embalwa ngaphambilana laliwuqhawule ngokukhazimlayo umaleko oshinyeneyo wamafu awayemgqubuthele, yaye onke amehlo aphantse atsalwa kuye yimagnethi.
Kwakhona ndazama ukuyijonga ndayibona ifana nediski ecangcisiweyo, ibengezela kodwa ingamenyeki.
Uthelekiso endaluvayo lwenziwa phaya eFatima, lwediski yesilivere emdaka, alukhange lubonakale lulungile. Hayi; inkangeleko yawo yayikukukhanya okucacileyo nokuthe mbende ngathi yiperile esempuma.
Yayingafani kwaphela nenyanga ngobusuku obuzolileyo, ingenambala okanye i- chiaroscuro. Yayikhangeleka ngathi livili elitshisiweyo, elenziwe ngeevalvu ezisilivere zeqokobhe.
Ayingombongo lo; amehlo am abone ngolu hlobo.
Kananjalo yayingenakubhidaniswa nelanga elibonwa yinkungu: kwakungekho mkhondo walo, kwaye kwelinye icala idiski yelanga ayizange idideke okanye igqunywe ngenye indlela, kodwa yema ngokucacileyo kwimvelaphi yayo kunye nomjikelezo.
Le disc variegated kunye ekhanyayo ibonakala ngathi i-vertigo yokunyakaza. Yayingekuko ukumenyezela kokukhanya kwenkwenkwezi. Yazijula ngesantya esiphezulu. Ngequbuliso kuvakala intswahla kubo bonke abantu, ngathi sisikhalo sosizi.
Ilanga, ligcina isantya sokujikeleza kwalo, liyazikhupha esibhakabhakeni, kwaye igazi libhekela emhlabeni ligrogrisa ngokuzityumza phantsi kobunzima bobushushu balo kunye nobunzima obukhulu.
Yimizuzwana yemvakalelo eyoyikisayo ... Zonke ezi ziganeko ndizikhankanyileyo ndaza ndazichaza, ndizibonile, zibanda, zizolile, ngaphandle kweemvakalelo. Abanye kufuneka bazichaze okanye bazitolike ».
"Emva kwayo yonke loo nto, onke amaphephancwadi aye ajongana kakhulu neziganeko, ngakumbi" ummangaliso welanga ". Amanqaku amabini eSéculo abangela ukuvakalelwa (i-13 kunye ne-15 ngo-Oktobha 1917)
"Ngamandla angaphaya kwendalo: iimbonakalo zeFatima" kunye "Nezinto ezimangalisayo: Umdaniso welanga emini emaqanda eFatima", kuba umbhali, uAvellino D'Almeida, umhleli oyintloko wephephandaba, ngaphandle kokungakholelwa okubonakalayo kunye namahlelo, kwafuneka anikezele. imbeko kwinyaniso; leyo ke yatsala iintolo ze "Ingcinga ekhululekile" kuye ».
Kwincwadi kaFr. De Fonseca isiganeko saloo Mgqibelo we-13 Oktobha 1917 eFatima ichazwe kakuhle: ummangaliso omangalisayo welanga; kunye namagqabantshintshi amafutshane ngomyalezo weNkosikazi Yethu yeRosari kwaye ke ngoko ngentsingiselo yalo mmangaliso icacile.
"Umqondiso elangeni" eTre Fontane
Kulungile kanye neminyaka engamashumi amathathu anesithathu emva kokuvela kweNtombikazi yeSityhilelo ngo-Aprili 12, 1947 kwaye, ngokuchanekileyo, kwangosuku olunye lwangoMgqibelo kwi-albis ngo-Aprili 12, 1980, isiganeko esimangalisayo saphindwa eTre Fontane: ilanga latshintsha umbala. , kwimiqondiso yawo yangaphakathi yabonakala, umhlaba wakhupha isiqhumiso esiqatha, umntwana otshise kakhulu waphiliswa.
Abantu bahlanganisene kwisikhumbuzo sombonakaliso (malunga nama-4.000 abantu) bathandaza, bacengceleza iRosari, baphinde bave ukuvuma ubuqu kukaCornacchiola kunye nokwenza kwakhona kweziganeko zomhla we-12 kuTshazimpuzi ka-1947.
UMthendeleko oNgcwele oqhutywa ngutata uGustavo Patriciani sele uqalisile ...
Emva koko ukungcwaliswa ekuthuleni okuye kwaba nzulu. Ngequbuliso, ngentshukumo ngesiquphe isihlwele kunye buzz ukuba ngokukhawuleza iba isikhalo: - Kukho into elangeni.
Enyanisweni, ilanga liye latshintsha umbala. Uvakalelo aluchazeki. Ingqukuva yenkwenkwezi ayisenayo imitha, iluhlaza okotshani obuphosphorescent, kwisibhakabhaka esihle esicacileyo, esinamagingxigingxi. Umbala utshintsha: ngoku ilanga litshisa, kodwa kukho into eyenzekayo ngaphakathi; ayisaqini, yonke into ibonakala ngathi yi-incandescent, i-magma ebilayo. Abantu bayakhwaza, bashukume: ukusuka emqolombeni unokuva i-echo yezikhuzo ezininzi.
Abo babekho, bahlanganisana emthandazweni phambi komfanekiso oqingqiweyo kaMadonna, babona imitha yokukhanya kwelanga ephuma kwisambatho esiluhlaza somfanekiso oqingqiweyo baza bakuva ukukhala komntwana, uMarco D'Alessandro, oneminyaka eyi-9 ubudala, engekagqitywa. U-Neapolitan, utshiswe ngokumanyumnyezi nge-27 kaJanuwari ophelileyo… weva intshukumo engaqhelekanga emlenzeni wakhe… Emva kotyando oluhlanu olunzima lokufakela iithishu, wayekwindlela embi… Ngoku uphile.
- Masilandele inkcazo yengqina lokuzibonela, intatheli uGiuseppina Sciascia, epapashwe kwi-Alba yeveki, VI, 9 May 1980, kwiphepha le-16-19.
Ilanga liyatshintsha. Kubonakala ngathi, kwinqanaba elithile, ukuba likhulu, ukusondela emhlabeni: ngumzuzu omangalisayo. Ndibone abantwana ababini besangana, bezifihle ubuso. Boyika. Ndacinga ngoFatima, ummangaliso welanga kunye neziprofeto. Kuloo mfihlelo yesithathu engekatyhilwa, mhlawumbi echaphazela ikamva loluntu. Ecaleni kwam, ixhegokazi liyasebeza: - Thixo sisindise emfazweni.
Emva koko ndibona abantu abaninzi kwinduli ekufuphi; Nam ndiya khona. UVittorio Pavone, igosa elidla umhlala-phantsi leSebe Lezangaphakathi kunye nodade wabo uMilena, ugqirha wotyando, baqala ngam.
Ilanga libonakala linyibilika: ngaphakathi kwimagma ekhazimlayo ngokuqhubekayo… Akusekho mitha. Kwaye ngaphakathi kukho ukubetha kwamabala amnyama abonakala ekhanga kwaye aphinde ahlangane. Imigca yenziwe. Likomkhulu "M".
Ndajonga ukuchaneka kombono wam kunye nabasanda kutshata ababini ecaleni kwam. Ndikwi honeymoon yam, yena wenza izifundo zobunjineli.
Wabona "M" kunye nazo zonke iziganeko zangaphambili. Uyambombozela: - Kodwa andiphuphi; Ndade ndazicutha ukuze ndiqiniseke ukuba ndivukile! -.
- Akakholelwa - uchaza umfazi wakhe - kodwa okwenzekayo kumbeka engxakini.
Ilanga lisekhona, ngaphezu kweencopho zemithi ephakamileyo, kwaye i-lilac ngombala, kunye neehalos ezigxininisiweyo ezenza isibhakabhaka sibe ngumbala ongaqhelekanga, ukuya kwi-indigo. Wonke umntu uyamkhumbula uFatima. I-Madonna yeSityhilelo yiMadonna ye-Apocalypse (Apoc. 12).
Ngenxa yoko, elangeni isishunqulelo esithi IHS (Jesus Homo Salvator), esinomfanekiso woMamkeli-zindwendwe omkhulu ongcwaliswa kwiMisa. Nelanga limi apho; ngaphandle kokulandela ikhondo layo ukusuka kwi-17,5 ukuya kwi-18,20 (ixesha lasehlotyeni).
Ilanga liqalisa ukujikeleza kwakhona. Iqela labahambi abaguqe ngamadolo bacela: - Virgin of ISityhilelo, gcina uxolo! -
Abantu bawutolike umyalezo, bakholelwa ukuba bayayiqonda intsingiselo yomqondiso wezulu: abasayi kukhubekisa iNkosi, umthandazo, ukuphindaphinda kweRosari eNgcwele, ukuba ufuna ukuthintela isohlwayo esibi kakhulu semfazwe yesithathu - njengakwi umyalezo oyimfihlo weFatima -. Sonke kufuneka sibe ngcono kuba sonke sisengozini: ixesha lokuzaliseka kwesohlwayo esibi likufuphi.
Kuyahlwa. Kusekho isiqhumiso esinamandla emoyeni, esenziwe ngeentyatyambo kunye neenyibiba ».
Iphephandaba laseRoma i-Il Tempo, ngoMvulo we-14 Aprili 1980, kwiphe. 4: I<em>Chronicle yaseRoma, inikela ingxelo ngoko kwenzeka kwiMithombo Emithathu: KwiNgcwele yeMithombo Emithathu amakhulu-khulu abantu athetha ngomntu ongaqhelekanga... Isikhumbuzo seminyaka engamashumi amathathu sokuvela kukaMarian, abaninzi abathembekileyo bakholelwa ukuba babona izinto eziqaqambileyo ezimangalisayo. Imifanekiso eqaqambileyo kunye nemifuziselo yokutshona kwelanga. Ubungqina obunyanisekileyo. Intombazana encinci izoba umfanekiso wento eyibonayo; kwaye iphephandaba lipapasha imizobo emithathu kunye nefoto yale ntwazana ngasekunene.
Iphephandaba elifanayo Il Tempo, ngeCawa 8 Juni 1980 kwiphepha lesithathu, ubuyela kumxholo: Rodolfi Doni, Ngaba imimangaliso isenzeka?, Inqaku kwiikholamu ezintathu.
Ngokuqinisekileyo impendulo iyakha; umbhali ushiya yonke into ngenye indlela: kwabathembekileyo, akukho bunzima kwikholwa, ummangaliso uyaqhubeka, kunokuthiwa, kwiCawa yamaRoma Katolika yabapostile. Kwakusele kuphawulwe nguB. Pascal kwi "Thoughts" zakhe.
Kodwa kwinkululeko, kongakholwayo, njalo njalo, kukho uphawu lombuzo olungenakuchazwa: oku kungqinwa ngamakhulu amangqina, abantu bazo zonke iindidi, kwiklasi nganye ...
UDoni usakhumbula ummangaliso wokuqala wovuko lukaYesu, kodwa, njengoko ndabhala kumqulu womxholo othi: Uvuko lukaYesu, Rovigo 1979, inyaniso yoVuko, njengawo wonke ummangaliso, inokuqinisekiswa ngokwembali, ngoko ke into yokuqwalaselwa okubonakalayo, phantse iphathekayo. Kwaye mandikucacisele. Wonke ummangaliso sisiganeko esingaqhelekanga esenzeka ngexesha elithile. Konke oku kungasentla kunokuqinisekiswa, kubhalwe phantsi; ngokulinganayo into eza emva kwalomzuzu unikiweyo. Ngaphandle kokuba zonke ezi datha azifani, sinokuqinisekisa ngokukhuselekileyo inyaniso, oko kukuthi, kwenzeke ntoni.
Nalu uVuko lukaYesu: siyazazi iinkcukacha zokubethelelwa kwakhe emnqamlezweni, ngokufa kwakhe; Siyazazi ke iinkcukacha zokungcwatywa kwakhe, yindlela awasongelwa ngayo ngeqhiya lekhala nemore, waqhinwa ngamatyathanga ancamathelayo emzimbeni (kancinane ngathi usana lusongelwa); phezu kwentloko ibekwe i-shroud (ubungakanani be-napkin, imida ephela iboshwe entanyeni); siyayazi indlela elakhiwe ngayo ingcwaba: inzululwazi yezinto zakudala isibuyisele emva uninzi lwazo; kusekho iinkcukacha ezibangel’ umdla: iinkokeli zamaYuda zifumana amajoni kuPilato ukuba alinde ivili elingqukuva elalivale umnyango wengcwaba, emva kokuba belitywine itywina lawo.
Zonke ezi nkcukacha zintle zenza lo mzuzu ungasentla, inqaku elichazayo.
Ekuseni amajoni aphawula ukuba intaphane enkulu etywiniweyo iqengqeleka phantsi kwamehlo awo, ngaloo ndlela ingcwaba livulekile ukuze alijonge; emehlweni abafazi abahlonelayo, abathi bekukhangela babone ukuba umzimba awusekho engcwabeni.
UPetros noYohane bayafika, oko kukuthi, intloko yabaPostile kunye noyena mpostile uthandwayo, owathi, walumkisa ngoMagadala: - Bawubile umzimba weNkosi - babaleka kwaye nabu ubungqina babo.
Engcwabeni, bafumana ilinen obotshelelwe kuyo umzimba weNkosi, belapho bekhuselekile, njengoko bezisongelwe ngokuhlwa kwangoLwesihlanu, emehlweni kaYohane ngokwakhe; i-shroud yayikhona, ihlanganiswe njengoko yayihlanganiswe entloko ye-Divine Dead, kwaye iboshwe ngokuqinileyo entanyeni, kwindawo efanayo nangaphambili: kuphela ukuba ilinen, i-shroud yalala.
Ngoko akukho namnye unako ukubachukumisa. Kanti uMzimba wabafileyo wawungasekho kwezo linen; waye ephumile kuyo, njengoko ebephuma engcwabeni elitywiniweyo. Ingelosi yayiqengqele kude ilitye elalivale isango ukuze livumele amajoni ukuba abone ukuba uYesu akasekho kuloo linen.
Imibono ilandela (jonga isahluko se-19 nesama-20 seVangeli kaYohane oNgcwele kunye nezahluko zabanye abaVangeli abathathu uMateyu, uMarko noLuka abavumelanayo ngezi nkcukacha). Wavuswa uYesu, kwangalo mzimba mnye, enamanxeba ecaleni lakhe, ezandleni zakhe, kodwa ezukile ngoku, eshukuma njengengcinga...
Umbhali-mbali unikezwa umboniso, ndingatsho ukuba i-notarial deed, yesenzo sovuko.
Isibakala esingokwembali, xa kunikelwa ubungqina babapostile ababini abaqwalasela yonke into ngenyameko baze bachaze nje oko bakubonileyo, baphawula.
Intatheli elungileyo R. Nika umbuzo Ngaba imimangaliso isenzeka? ukhumbula uLourdes. Kukho iqela loogqirha bamazwe ngamazwe abarekhoda ngokwesayensi imimangaliso eqhubeka ukwenzeka kwangoko. Bangqina ntoni? Apha, umntu ogulayo ufika: iirekhodi zonyango, ii-x-reyi, njl., ukushiya ngaphandle kwamathandabuzo, oko, umzekelo, isifo sephepha sesithathu (ngokuphathelele umfazi ogulayo owachachayo, bonisa uZola ongakholelwayo). Kulungile; uya kwi-grotto, ibekwe phambi kwe-Basilica, idlula iBhishophu okanye umfundisi kwaye inike intsikelelo kunye neSikelelo soMthendeleko kumntu ngamnye ogulayo. Umntu onesifo sephepha uyavuka, azive ephilisiwe. Kuxelwa ngaba gqirha banye ababebuqondile ubunzulu besi sifo, nabathe ngoku, emva kovavanyo olucokisekileyo, bafumanisa ukuba isifo sakhe sithe shwaka, ngequbuliso, sathi shwaka ngoko nangoko.
Olu qwalaselo lwanele; ukuxilongwa kwangaphambili kwaye ngoku, ngokukhawuleza emva koko, ukuxilongwa okuchaseneyo. Olu qwalaselo lwanele. Isayensi ayinakukwazi ukuchaza indlela oku kuphiliswa okwenzeka ngayo: akukho ngcaciso yendalo inokwenzeka. Kuphela nguSomandla kaThixo, inkosi epheleleyo yeNdalo iphela, ozise ukuphiliswa: kuphela kwesiphelo esinokwenzeka.
EFatima, njengakwiMithombo emithathu, amawaka abantu abona kwaye angqine ummangaliso elangeni.
Kwaye kukho okungakumbi. EFatima naseTre Fontane, “ummangaliso” waxelwa kwangaphambili.
Ngomhla we-7 kaNovemba ka-1979 - kwiinyanga ezintlanu ngaphambi kwe-12 ka-Epreli - uBruno Cornacchiola uthi wayenembonakalo yamashumi amabini anesithathu: Inenekazi lethu laliza kumxelela - unika ingxelo uDoni - (ndibhala kwidayari ukuba wandivumela ukuba ndibone kweso sicatshulwa): - "Ngomhla wokukhumbula ukuza kwam emqolombeni, ngo-Aprili 12, ngoMgqibelo kwi-albis, kulo nyaka kuya kuba ngumhla ofanayo, kunye nosuku olufanayo: Ndiya kwenza imisebenzi emininzi kunye nenceba yangaphakathi nangaphandle kwabo bababuza ngokholo . .. thandaza womelele : emqolombeni ndiya kwenza ummangaliso omkhulu elangeni; uthe cwaka, ungaxeleli bani.
UCornacchiola wathetha ngalo mbonakaliso kunye nesibhengezo kubantu ababini: kumvumi wakhe kunye noMama uPrisca, oPhambili kuluntu, oqinisekisayo oku.
Umbulelo wangaphakathi kunye noguqulo. «UMnu. Camillo Camillucci owathi, engengogqirha, wayeye eTre Fontane ukuze akholise umfazi wakhe wachaza ukuba isiganeko awasibonayo sabuguqula ngokupheleleyo ubomi bakhe.
«Kwaye ndacinga ukuba i-optical illusion» - watsho uMnu. Cammillucci - «ngoko ndazama ukuthoba nokuphakamisa amehlo amatyeli amaninzi, kodwa ndihlala ndibona umboniso ofanayo. Ndinombulelo kumfazi wam - waqukumbela - ngokundinyanzela ukuba ndimlandele ».
«Ngelixa malunga nekhulu labantu bekhona - njengoko iSt. Nofri ibhala, Imiqondiso elangeni, i-Marian Propaganda, iRoma 1982, iphe. 12 ababoni nto, abakhange balijonge ilanga (ngenxa yobukhazikhazi), babengavunyelwa ukuba babone ubuqhetseba, ngaloo ndlela beqinisekisa ukuba asiyonto yendalo, abanye abantu bayibona nangona babengekho. induli ye-eucalyptus; njengokuba kwenzeka ngokwenene kuNkskz. Rosa Zambone Maurízio, umhlali e-Alassio (Savona), owayeseRoma ngomsebenzi, wayedlula ngendlela edlula eLaurentina ngelo xesha, kwindawo ephakamileyo yeTre Fontane.
Masiphinde sifunde i-c. UIsaya 46 : UYehova uthetha ngezithixo zaseBhabheli, esithi,
"Wonke umntu uyamcela, kodwa akaphenduli: (isithixo) asikhululi nabani na kwintlungu yakhe. Khumbulani oko, nenze ngokwabantu; yicingeni, benzi. Khumbulani izinto zamandulo, ngokuba ndinguThixo, akukho wumbi. NdinguThixo, akukho nto ilingana nam.
Kwasekuqalekeni ndixela isiphelo (ummangaliso wesiprofeto, umqondiso, isalathiso soThixo oyinyaniso) kwanangaphambi koko, izinto ezingekenzi; Mna ndithi: "Icebo lam lihlala lithembekile, ndiya kwenza konke ukuthanda kwam!"
… Ngoko ndithethile, kwaye kuya kuba njalo; Ndiyiyile, ngoko ndiya kuyenza ».
Kuyo yonke inxalenye yesibini yencwadi yakhe ( cc 40-G5 ), uIsaya ugxininisa kolu phawu loThixo oyinyaniso: oxela kwangaphambili, kude kudala ngaphambi kokuba zenzeke, iziganeko ezahlukahlukeneyo. Ngummangaliso wesiprofeto.
Ummangaliso welanga uyaphindwa
KuseTre Fontane: NgoAprili 12, 1982, ngoMvulo wePasika, ukusuka kwi-18 ukuya kwi-18,40 ngexesha lasehlotyeni, ummangaliso welanga uhlala.
Kwakhona ngeli xesha, landulela ukuphindaphinda kweRosari eNgcwele, sisihlwele esihlanganisene kwinduli ye-eucalyptus, ngaphakathi, ngaphambili, ngeenxa zonke emqolombeni: isihlwele esikhulu, esiqikelelwa malunga ne-10 lamawaka abantu.
Emva koko uCornacchiola ubalisa ngobomi bakhe: i-autobiography ekukuphakanyiswa kwenceba kaThixo ebonakaliswa ngokungaqhelekanga ngoMama woMsindisi.
Kwimizuzwana embalwa kamva ukubhiyozelwa kweMisa eNgcwele kuyaqalisa: umbhiyozo wabefundisi abamalunga nama-30 abakhokelwa nguMons. Pietro Bianchi, weVicariate yaseRoma.
Xa sidlulela ekusasazeni iSakramente eNgcwele, ummangaliso elangeni uqala.
«Ndijonge ilanga - ubalisa ingqina le-ocular S. Nofri, kwincwadana yakhe, esele icatshulwe, kwiphepha. 25 s. -. Ngoku ndiyakwazi ukuyilungisa. Kukhanya, kodwa ngokukhanya okungonakaliyo amehlo ..
Ndibona idisk ekhazimlayo yombala omhle ozuba!
Umjikelezo wayo unqanyulwe ngumda onombala wegolide: isangqa sedayimane! Kwaye imitha inombala weerozi… Kwaye ngamanye amaxesha laa cwecwe abhlowu ayazijika. Ngamanye amaxesha ukukhanya kwayo kuyenyuka. Iyanda xa ibonakala ngathi iyaqhekeka esibhakabhakeni, yiza ngaphambili kwaye ibuye umva.
Ngo-18,25, iblue yatshintshwa ibe luhlaza. Ngoku ilanga liyidiski enkulu eluhlaza… Ndiqaphela ukuba ubuso babantu bube nemibala ngokunqamkileyo. Ngokungathi uvela phezulu isibane sokukhanya sasintywila ngemisebe yokukhanya okupinki. Kukubonakaliswa kwaloo mitha. Bandixelela ukuba ubuso bam bunemibala.
… 18,30 pm: Indlu enkulu yesibane eluhlaza isoloko ikhona, kwindawo enye esibhakabhakeni. 18,35 pm: ihlala ikhona, apho yayingo-18,15 pm, xa ndikwazi ukuyilungisa ngokobuqu. Akukho mntu udinwe kukubukela.
(Kodwa umntu osecaleni kwam uyakhalaza. Ngumfo ophakathi ongakwaziyo ukujonga ilanga. Uyaqonda, ewe naye, ukuba ilanga lisekwindawo enye, kodwa akakwazi ukubamba ukukhanya kwalo. ... Kamva kancinci 'iyahamba, idimazekile, ibonakala ineentloni yokungaboni oko ndikubonayo kunye nabo bonke abanye abasijikelezileyo).
18,40. Ngoku okuluhlaza kuyabuna, intsimbi yomqala emhlophe kunye nemitha epinki iyemka. Umboniso uphelile. Ilanga liphinda libe lilanga, ilanga lamaxesha onke. Ayinakulungiswa loo nto. Kwaye ngoku - ekubeni iyure - kuya kufuneka ukuba ahambe kwaye azimele emva kwe-eucalypts. Kwaye eneneni iyahamba. Kodwa - engazange iviwe - ayihla ngokukhawuleza, njengoko isenza yonke imihla ... Hayi, iyanyamalala, ngokukhawuleza, ngaloo ndlela ibuyisela ixesha ... yahlala ingashukumi. Ngequbuliso iya kwindawo esibhakabhakeni apho kufuneka ibe ngoAprili 12 ngo-18,40 pm (ixesha lasehlotyeni).
Amawaka abantu ke ngoko akwazile ukujonga kwaye ajonge elangeni ukusukela ngentsimbi yesi-18 pm, ukuqala kommangaliso, kude kube ngu-18,40 pm, ukuphela kwayo. Isenzeko phakathi kwesenzeko. Ilanga lahlala lingashukumi kwakwindawo enye esibhakabhakeni
Phakathi kobungqina obuchazwe nguNofri, ndibhala obo bunikwe nguMons Osvaldo Balducci.
- "Ngexesha leMisa eNgcwele, ngexesha lomthendeleko wabathembekileyo, kwaphakama imikhwazo emininzi kwisihlwele:" Ilanga, ilanga ".
Ilanga lalinokulungiswa kakuhle kakhulu, yayiyidiski eluhlaza eqaqambileyo efakwe phakathi kwezangqa ezimbini, enye emhlophe nenye epinki, eyayikhupha imitha yelanga edlamkileyo neshushu. Nam bendinombono wokuba iyajikeleza. Abantu kunye nezinto zibonakalisa umboniso wemibala. Ndajonga ilanga ... ngaphandle kokuphazamiseka kwamehlo. Ukubuyela ekhaya, emotweni, kunye nabanye abantu abafana nam baye bakwazi ukujonga ilanga, sazama izihlandlo ezininzi ukulijonga, kodwa akuzange kwenzeke okomzuzwana.
Ngentsasa yaloo mini, ngoAprili 12, 1982, ndikunye neqela elincinane labefundisi, ndandiphulaphule ukufundwa kwesigidimi esasinikelwa nguMadonna kuBruno Cornacchiola ngoFebruwari 23, 1982. Phakathi kwezinye izinto, isiprofeto sikaMadonna umzamo wesibini kubomi bukaPope, owathi, nangona kunjalo, ngenxa yokukhusela iNtombikazi, wayeya kuhlala engonzakali. Esi siprofeto sazaliseka: ngoMeyi 12, 1982, eFatima, kwenziwa iinzame zokubulala ubungcwele baKhe.
UBruno Cornacchiola, ngaloo ntsasa, wayekwachazile ukuba uJohn Paul II wayexelelwe ngokukhawuleza ngayo ngendlela eyimfihlo! »- (iphe. 34).
I-Alba yeveki, 7 May 1982, iphe. 47, 60, phantsi kwesihloko esithi "Iinyaniso zethemba", ingxelo kaGiuseppina Sciascia, owayekho kulo mcimbi: - "Kwakhona, njengeminyaka emibini edlulileyo, ilanga liye lajikeleza kwaye latshintsha umbala esibhakabhakeni ngaphezu kwesibhakabhaka. I-Sanctuary delle Tre Fontane apho i-35 kwiminyaka eyadlulayo i-Madonna yabonakala kumqhubi we-tram waseRoma uBruno Cornacchiola. Amawakawaka abahambi ngezonqulo - kuquka nentatheli yethu - bawubone lo mmangaliso. Nali ibali kunye nobungqina obuninzi "-.
Kwakhona ngesi sihlandlo, kwakuxelwe kwangaphambili oku kwenzekayo. Phakathi kwababukeli: utata waseFransi waseDominican uP. Auvray, uMsgr. evela kwiSebe likaNobhala kaRhulumente, uMons. Del Ton, omnye, owongamela njengonobhala ongaphantsi kwelinye lamabandla aseRoma; uMama wePhondo weZiko leeSisters, iqela labafundi baseCenacle: ngazo zonke ezi zinto ndakwazi ukuthetha ngokucacileyo, kwaye ndaqokelela ubungqina babo, obuvumelana kakhulu nezi zichazwe ngasentla.
Ngokuphathelele uFatima, ngoko ke ndiya kuphinda umbuzo owenziwe nguFr. De Fonseca: «Kutheni lo mqondiso uncomekayo esibhakabhakeni, elangeni? ". Ngempendulo efanayo: "Ngokucacileyo ukusiqinisekisa ngenyaniso yemibono kunye nokubaluleka okukhethekileyo komyalezo wezulu ...".
Ndiyongeza: "Ukukhumbuza abalibale ukuba loo nto imbi ijinga phezu koluntu. isohlwayo esaxelwa kwangaphambili kwimfihlelo yesithathu: ukubakhuthaza ngenkuthalo yoomama ukuba balungise ihambo yabo; sonke kufuneka sibe ngcono; “Abasayikhubekisa iNkosi Yethu, esele ikhubeke kakhulu”; ixesha lokohlwaywa lisondele...
Ingqwalasela yokugqibela. UBruno Cornacchiola wonyulelwe lo msebenzi njengomprofeti.
Uwenza lo msebenzi ngokuthembeka, ngokomelela: uhlala ethobekile kwizikhokelo zomlawuli wakhe wokomoya; avuswe yinzondelelo yokwenene yosindiso lwemiphefumlo; kodwa, okokuqala, ukuvutha kwenzondelelo, ngothando, ukuzinikela kwiNtombi Enyulu kaNgcwele; kuYesu iNkosi noMkhululi wethu; uthando kunye nokuzinikela ngokupheleleyo kuPontifi oPhakamileyo, uMmeli kaYesu, kunye naseCaweni.
Ukunyaniseka nothando olwamenza wakwazi ukoyisa zonke izilingo nokuthotywa, iimbandezelo zomoya, zalo lonke uhlobo.
Masiziphulaphule izilumkiso zabo; siyasamkela ngombulelo isigidimi seNtombi Enyulu yeSityhilelo.
Ngokuphathelele ubume bento "yelanga", sikhunjuzwa inkwenkwezi okanye inkwenkwezi eyakhokela iZazi ukuya eBhetelehem, ukuya nakwindlu apho usapho olungcwele lwaluhlala khona: uMntwana uYesu, kunye neNtombi Enyulu, unina, kunye noNgcwele. uYosefu.
Nanku umbhalo weVangeli:
Kwathi, akuba uYesu ezelwe eBhetelehem yelakwaYuda, ngemihla kaHerode ukumkani, kweza eYerusalem abathile izazi, zivela empumalanga, zathi:
Uphi na lo kumkani wamaYuda uzelweyo? Siyibonile inkwenkwezi yakhe eMpuma, size kumnqula.
Ezi ndaba uHerode ukumkani, yena neYerusalem iphela, wakhathazeka; kwaye kwenziwa ukuba kuqokelelwe
bonke ababingeleli abakhulu nababhali babantu bababuza ukuba uKristu wayeza kuzalelwa phi na. Baza bamphendula bathi:
EBhetelehem yakwaYuda, ngokwesiprofeto sikaMika… (Mi. 5, 1-3).
Emva koko uHerode ... kwiZazi:
Hambani niye niziphengulule kakuhle ngomntwana lowo; wothi ke wakuba uyifumene, uze kundixelela, ukuze nam ndiye kuyinqula.
Bamphulaphula ke ukumkani, bemka. Nantso inkwenkwezi leyo zayibonayo empumalanga, ibuya izikhokela, yada yaya kufika apho wayekhona umntwana, yema phezulu. Ukubona inkwenkwezi baziva bevuya kakhulu. Zingenile endlwini, zambona umntwana enoMariya unina, waqubuda kuye, wamnika nezipho zegolide, nentlaka yokuqhumisa, nemore. Bandula ke, balunyukiswe ephupheni ukuba bangabuyeli kuHerode, babuyela kwilizwe labo ngandlela yimbi “( Mat. 2, -12 ).
Ndicaphula inkcazo eyenziweyo, endiyicebise kwincwadi yobomi bukaYesu “.
- UMagan, "umthathi wesipho" owawuyimfundiso kaZarathustra, oko kukuthi, abalandeli bakhe. Bekhokelwa ngumbono weemvakalelo zangaphakathi, yinkwenkwezi eyayibandulele kulo lonke uhambo lwabo ukusuka empumalanga, bafika eYerusalem ... sibonile inkwenkwezi yayo, kwaye size kunikela imbeko kuyo ... Inkwenkwezi. owabakhokelela eYerusalem, ekuphumeni kwabo ngokungqalileyo ukuya eBhetelehem, uyavela kwakhona aze abakhokelele endlwini apho iNtsapho Engcwele ihlala khona.”
Ke yinkwenkwezi, umzimba wasezulwini, okhoyo nguThixo kwabo balandeli bangcwele bakaZarathustra, abathi, bakhanyiselwa ngaphakathi malunga nokuzalwa kukaMesiya, baphuma "besuka eMpuma" belandela umbono weemvakalelo zangaphakathi.
Ngokwenyani, ngenye indlela ayinakuchazwa, ngokuqinisekileyo, imbonakalo yale nkwenkwezi, okanye isibhakabhaka, okanye inkanyezi enomsila - njengoko kwazanywa ukuqondwa - ukuba ekufikeni eYerusalem, iguqula indlela isuka emantla ukuya emazantsi (eBhetelehem) bonisa indlu uze ume kuyo.
UBen ubonisa isazinzulu, iMons eyaziwayo kakhulu.Giambattista Alfano, Ubomi bukaYesu, ngokwembali, i-archeology kunye nesayensi, iNaples 1959, iphe. 45-50.
Emva kokutyhila izisombululo ezahlukeneyo ezicetywayo: 1) ingcamango yenkwenkwezi entsha (Goodrike); 2) ukudibanisa kweeplanethi ezimbini zeJupiter kunye neSaturn (uGiovanni Keplero, uFederic Munter, uLudovic Ideler); 3) i-geocentric conjunction Venus-Jupiter (Stockwell, 1892); 4) ingcamango ye<em>comet yamaxesha athile, yaye kucingelwa ukuba inkwenkwezi yaseBhetelehem yayiyiHalley’s comet (kwasisasazi ngeenkwenkwezi uHalley + 1742 wayicebisa; yaye iArgentieri isandul’ ukuyihlaziya, Xa uYesu Kristu wayephila , Milan 1945, iphe. 96) ; 5) i-comet engekho-periodic (i-hypothesis yamandulo ebuyela ku-Origen); kwaye emva kokuba ebonise ukungabinakwenzeka kokuvuma ingqikelelo efanelekileyo kunye nedatha yesicatshulwa esingcwele, uMbhali uqukumbela ngelithi:
- Kufuneka nje sijike izimvo zethu kungenelelo lwamandla angaphezu kwendalo. Mhlawumbi eyona ngqikelelo yamkelekileyo yile ilandelayo: ukuba kwavela ilitye eliqaqambileyo lemeteor, ngomsebenzi wobuthixo, eMpuma, lisingise ePalestina. Izazi, ngenxa yokuba zazingabagcini bezithethe zokuvumisa ngeenkwenkwezi, okanye ngenxa yokuba zazikhanyiselwe nguThixo, zasibhekisa kwisiprofeto sikaBhileham sokuzalwa koKumkani omkhulu owayelindelwe; bamlandela...
Yayiluthotho lwemimangaliso yemimangaliso (ukusuka eYerusalem ukuya eBhetelehem). Inkwenkwezi yeZazi yayingumsebenzi okhethekileyo nomangalisayo kaThixo…».
Ukungenelela, umsebenzi kaThixo, ngokuqinisekileyo. Enye indlela isala, phakathi kombono wezivamvo zangaphandle, nomzimba wokwenyani wesibhakabhaka; okanye umbono kuphela weemvakalelo zangaphakathi, ekungekho nto ingaphandle kwazo. Umsebenzi kaThixo, rhoqo; kodwa esebenza kuphela emntwini. Sele sibonisile ngasentla ngemizekelo yemibono yeemvakalelo zangaphakathi kuIsaya, uHezekile nakwabanye abaprofeti.
Mhlawumbi sinokugqiba ngendlela efanayo ngesiganeko esikhulu elangeni eFatima nakwiMithombo emithathu.
Izibhalo ezithathwe kwimithombo eyahlukeneyo: iCornacchiola Biography, I-SACRED; Inenekazi Elihle leeNtsika eziThathu nguyise u-Angelo Tentori; Ubomi bukaBruno Cornacchiola nguAnna Maria Turi; ...
Ndwendwela iwebhusayithi http://trefontane.altervista.org/