Indlela kaBuddha eya kulonwabo: isingeniso
I-Buddha ifundise ukuba ulonwabo yenye yezinto ezisixhenxe zokukhanyiselwa. Kodwa luyintoni ulonwabo? Izichazi magama zithi ulonwabo luluhlu lweemvakalelo, ukusuka kulwaneliseko ukuya kulonwabo. Singacinga ulonwabo njengento ephemeral edadayo ngaphakathi nangaphandle kobomi bethu, okanye njengeyona njongo ibalulekileyo yobomi bethu, okanye ngokuchaseneyo "lusizi".
Igama elithetha "ulonwabo" ukusuka kwiitekisi zokuqala zePali sisitiya, esimnandi esizolileyo okanye ecstasy. Ukuqonda iimfundiso zika-Buddha malunga nokonwaba, kubalulekile ukuqonda isono.
Ukonwaba kokwenene kukwimeko yengqondo
Njengoko u-Buddha echaza ezi zinto, iimvakalelo zomzimba kunye neemvakalelo (vedana) ziyahambelana okanye zincamathele kwinto. Umzekelo, imvakalelo yokuva iyenziwa xa ilungu leengcinga (indlebe) linxibelelana nento yento (isandi). Ngokunjalo, ulonwabo oluqhelekileyo yimvakalelo enento ethile, njengomsitho wolonwabo, ukuphumelela ibhaso okanye ukunxiba izihlangu ezifanelekileyo.
Ingxaki ngolonwabo oluqhelekileyo kukuba aluhlali kuba izinto zolonwabo azihlali. Umsitho owonwabisayo ulandelwa msitho olusizi kwaye nezihlangu ziphela. Ngelishwa, uninzi lwethu luphila ebomini lujonge izinto ukuze 'zisenze sonwabe ”. Kodwa "ulungiso" lwethu olonwabisayo alusoloko luhlala luhleli, ngoko ke masiqhubeke sikhangela.
Ulonwabo oluyinto ekhanyisayo ayixhomekekanga kwizinto kodwa lukwimo yengqondo ephuhliswe ngoqeqesho lwengqondo. Kuba ayixhomekekanga kwinto engenamandla, ayizukuhamba kwaye ihambe. Umntu oye wahlakulela i-piti usazibona iziphumo zeemvakalelo zethuba lokonwaba okanye ulonwabo Akazibambi ngokungagungqi kwizinto ezifunwa ngokuphepha izinto ezingafunekiyo.
Ulonwabo ngaphezulu kwako konke
Uninzi lwethu lunomdla kwi-dharma kuba sifuna ukuphelisa yonke into esicinga ukuba isenza singonwabi. Sisenokucinga ukuba ukuba sifezekisa ukukhanya, siya kuhlala sonwabile.
Kodwa uBuddha uthe ayisiyiyo indlela esebenza ngayo. Asikuqondi ukukhanya kukhanya ulonwabo. Endaweni yoko, wafundisa abafundi bakhe ukuba bahlakulele imeko yengqondo yolonwabo ukuze bafumane ulwazi.
Utitshala weTravadin uPiyadassi Thera (1914-1998) wathi ipiti "yipropathi yengqondo (cetasika) kwaye ngumgangatho ohlangabezana nomzimba nengqondo". Iyaqhubeka,
“Umntu oswele le mpawu akanakuqhubeka nendlela yokufumana ulwazi. Ukungakhathali okumnyama malunga ne-dhamma, ukuchasana neendlela zokucamngca kunye nokubonakaliswa kokuziphatha okuqinisekileyo kuya kuvela kuye. Kuyimfuneko ke ukuba indoda izabalazele ukukhanyiselwa nenkululeko yokugqibela kumakhamkhombe e-samsara, ephindaphindeneyo ukuzulazula, kufuneka ifune ukuhlakulela eyona nto ibalulekileyo yolonwabo. "
Ungaluhlakulela njani ulonwabo
Kwincwadi ethi Art of Joyness, his Holiness the Dalai Lama uthe, "Ke ukuziqhelanisa, uqheliselo lweDharma ngumlo oqhubekayo ngaphakathi, uthatha indawo yemeko yangaphambili engemihle okanye umkhwa ngemeko entsha elungileyo."
Le yeyona ndlela ilula yokukhulisa i-piti. Uxolo; akukho kulungiswa ngokukhawuleza okanye amanyathelo amathathu alula okonwaba okungapheliyo.
Ingqeqesho yengqondo kunye nokuhlakulelwa kwengqondo okunempilo kubalulekile kwisenzo sikaBuddha. Oku kuhlala kugxile ekucamngca ngemihla ngemihla okanye ekuziqhelaniseni nasekufundeni kwaye ekugqibeleni wandise ukuthatha indawo yonke ye-Eightfold Path.
Iqhelekile into yokuba abantu bacinge ukuba ukucamngca lelona candelo libalulekileyo lobuBhuda kwaye okuseleyo kukubhombu nje. Kodwa enyanisweni, uBuddhist yinkimbinkimbi yezenzo ezisebenzayo kunye nokuxhasana. Inkqubo yokucamngca yansuku zonke iyodwa inokuba luncedo kakhulu, kodwa ifana nomoya wokupholisa ngombane kunye neebhloko ezininzi ezilahlekileyo- ayisebenzi phantse njengenye enawo onke amalungu ayo.
Ungabi yinto
Sithe ulonwabo olunzulu alunantsingiselo. Ke, musa ukuzenzela into. Logama nje ujonga ulonwabo ngokwakho, awuyi kuba nakho ukufumana nantoni na kodwa ulonwabo lwexeshana.
Umfundisi uGqirha Nobuo Haneda, ongumfundisi kunye nomfundisi waseJodo Shinshu, wathi "Ukuba ungalulibala ukonwaba kwakho, olu lulonwabo oluchazwe kuBuddha. Ukuba ingxaki yolonwabo lwakho iyayeka ukuba yingxaki, olu lulonwabo oluchazwa kuBuddha. "
Oku kusibuyisela kwisenzo sokunyaniseka sikaBuddha. Inkosi ye-Zen u-Eihei Dogen uthe: "Ukufundisisa indlela ka-Buddha kukuzifundela; ukufunda isiqu sakho kukulibala isiqu; ukulibala isiqu sakho kukukhanyiselwa zizinto ezingamawaka alishumi ”.
I-Buddha ifundise ukuba uxinzelelo kunye nokudumala ebomini (dukkha) kusukelwa ekunqwenelweni nasekubambeni. Kodwa ukungazi ngunobangela wokunqwenela nokubamba. Kwaye oku kungazi kwemo yokwenyani kwezinto, kubandakanya nathi. Njengoko siziqhelanisa kwaye sikhula nobulumko, siya sincipha ekujongeni kuthi kwaye sixhalabele kakhulu intlalontle yabanye (jonga "uBuddhist kunye nobubele").
Akukho zinqumlayo koku; asinakuzinyanzela ukuba singazicingeli kakhulu. I-Altruism ivela emisebenzini.
Iziphumo zokungazicingeli kakhulu kukuba singenaxhala lokufumana "isisombululo" sokonwaba ngenxa yokuba ukufuna isisombululo kuphulukene nobunkunkqele. Ngcwele yakhe uDalai Lama uthe: "Ukuba ufuna abanye bonwabe, ziqhelise ububele kwaye ukuba ufuna ukonwaba, ziqhelise ububele." Kuyavakala kulula, kodwa kuyafuna ukuziqhelanisa.