Ubomi emva kobomi obuxelwe nguNatuzza Evolo ...

Kwiminyaka emininzi edlulileyo bendithetha nomfundisi odumileyo owaseka iqela lecawa elaziwa ngoobhishophu. Saqala ukuthetha ngoNatuzza Evolo kwaye, kumothusa, ukuba umfundisi wathi, ngokutsho kwakhe, uNatuzza wayesenza imimoya yexabiso eliphantsi. Ndicaphuke kakhulu ngala mazwi, kuba uhlobo lwentlonelo andimphendulanga umfundisi odumileyo kodwa, entliziyweni yam, ndacinga ngoko nangoko ukuba le ngxelo ingxamisekileyo yavela kwindlela engeyiyo yobukhwele kumfazi oswelekileyo ongafundanga apho amawaka abantu abujikela inyanga ihlala ifumana isiqabu emphefumlweni nasemzimbeni. Kwiminyaka edlulileyo ndizama ukufunda ubudlelwane bukaNatuzza nabangasekhoyo kwaye ndiye ndayiqonda kakuhle into yokuba iCalabrian mystique ayifanelekanga ukuba ithathwe njenge "phakathi ". Ngapha koko, uNatuzza akababizi abafileyo ebacela ukuba beze kuye kwaye ……………. Imiphefumlo yabafi ayibonakali kuye ngesigqibo nentando yakhe, kodwa ngenxa yentando yemiphefumlo ngokwayo, ngokucacileyo ngumbulelo kwimvume kaThixo.

Xa abantu bembuza ukuba unemiyalezo okanye iimpendulo zemibuzo evela kumfi, uNatuzza wayehlala ephendula esithi umnqweno wabo awuxhomekekanga kuye, kodwa kuphela kwimvume kaThixo kwaye ubameme ukuba bathandaze eNkosini ukuze oku Iminqweno yokucinga yanikezelwa. Isiphumo soko kukuba abanye abantu bafumana imiyalezo evela kwabo bafileyo, abanye abaphendulwanga, ngelixa uNatuzza ebezokuthanda ukukholisa wonke umntu. Nangona kunjalo, ingelosi eyayigada yayisoloko imazisa ukuba imiphefumlo enjalo kubomi basemva kobomi obungaphezulu okanye obungaphaya kobunzima kunye neeMisa ezingcwele.
Kwimbali yokomoya yokomoya yama-Katolika yemiphefumlo evela eZulwini, ePuratheni kwaye ngamanye amaxesha isuka esihogweni, yenzekile kubomi beemfihlakalo ezininzi kunye nabangcwele abahlulisiweyo. Ngokubhekisele kwi-Purgatory, sinokuchaza phakathi kwezinto ezininzi ezingaqondakaliyo: iSt. Gregory the Great, apho isiko lama-Masses labhiyozelwa ngezantsi inyanga, ebizwa ngokuba "yiGregorian Masses", lisuselwa; I-St Geltrude, iSt Teresa yase-Avila, iSt Margaret yaseCortona, iSt Brigida, iSt Veronica Giuliani kwaye, kufutshane nathi, iSt Gemma Galgani, iSt Faustina Kowalska, Teresa Newmann, uMaria Valtorta, uTeresa Musco, uSt Pio wasePietrelcina, Edwige Carboni, uMaria Simma kunye nabanye abaninzi. Kuyathakazelisa ukugxininisa ukuba ngelixa le mfihlakalo imikhosi yemiphefumlo yasePurigatoli yayineenjongo zokwandisa ukholo lwabo kwaye ibakhuphela emithandazweni enkulu yokufumana uguquko, ukuze bakhawuleze ukungena kwabo eParadesi, kwimeko yeNatuzza, Endaweni yoko, ngokucacileyo ngaphandle kwayo yonke le nto, inikwe lo mthandazantswazi inikwe nguThixo ngumsebenzi obanzi wokuthuthuzelwa kwabantu bamaRoma kunye nexesha lembali apho, kwikhathalogu nakwindlu zangasese, umxholo othi "Purgatory" phantse awukho ngokupheleleyo, ukuqinisa KumaKristu ukholo olusindisweni lomphefumlo emva kokuba efile kunye nokuzibophelela ekufuneka iCawe yomkhosi ixhase ibandla elixhwalekileyo.
Abafi baqinisekisa eNatuzza ubukho bePurigatori, yezulu kunye nesihogo, apho bathunyelwa khona emva kokuba beswelekile, njengomvuzo okanye isohlwayo sokuziphatha kwabo ebomini. UNatuzza, kunye nemibono yakhe, uqinisekisile imfundiso yeminyaka eliwaka yemfundiso yobuKatolika, kukuba ngokukhawuleza emva kokuba umntu efile, umphefumlo womfi ukhokelwa yingelosi yokugada, emehlweni kaThixo kwaye ugwetywe ngokufanelekileyo kuzo zonke iinkcukacha ezincinci ubukho. Abo bathunyelwa ePurigatori bahlala beceliwe, ngoNatuzza, imithandazo, izipho, ukwanela ikakhulu iMisi eNgcwele ukuze isohlwayo sabo sincitshiswe.
Ngokuka-Natuzza, iPurgatory ayisiyondawo ithile, kodwa ikwimeko yangaphakathi yomphefumlo, oguqukayo "kwiindawo ezifanayo zomhlaba apho wayehlala khona kwaye wona", ngenxa yoko nakwizindlu ezifanayo kubemi. Ngamanye amaxesha imiphefumlo yenza iPurattery yabo kunye nangaphakathi kweecawa, xa isigaba sokukhutshwa okukhulu sele soyisiwe. Umfundi wethu akufuneki emangaliswe zezi zinto zithethwe nguNatuzza, kuba eyam, ngaphandle kokuyazi, iphindaphinde izinto eziqinisekiswe nguPopu Gregory Omkhulu kwincwadi yakhe yeDialogues. Ukubandezeleka kwePurgatory, nangona kuncitshiswa kukuthuthuzelwa yingelosi yokugada, kunokuba nzima kakhulu. Njengobungqina bale nto, kwenzeka into eyenzeka eNatuzza: wakhe wabona umfi wambuza ukuba uphi. Indoda eyayiswelekile iphendule ngelithi ibisemdangathweni wePurattery, kodwa uNatuzza, xa embona ethe cwaka kwaye ezolile, waphawula ukuba, ukugweba ngokubonakala kwakhe, bekungafanelekanga ukuba kuyinyani. Umphefumlo wokuhlambulula waphinda wathi amadangatye ePurgatiki awahamba nawo naphi na apho aya khona. Xa wayethetha la mazwi wambona egutyungelwe ngamalangatye. Ukukholelwa ukuba yayiyimbono yakhe leyo, uNatuzza wasondela kuye, kodwa wabethwa bubushushu bamadangatye obangelwe kukuvutha komsindo emqaleni nasemlonyeni okwamthintela ekutyeni ngesiqhelo kangangeentsuku ezimashumi amane kwanyanzeleka ukuba afune unyango ugqirha Giuseppe Domenico valente, ugqirha weParavati. INatuzza idibene nemiphefumlo eliqela ngokuqaqambileyo kwaye ingaziwa. Owayesoloko esithi akanalwazi wadibana noDante Alighieri, owatyhila ukuba wayekhonze iminyaka engamakhulu amathathu ePurigatori, ngaphambi kokuba akwazi ukungena ezulwini, kuba nangona wayequlunqe phantsi kokuphefumlelwa nguThixo, iingoma zeMnandi, ngelishwa wayezinike isithuba, entliziyweni yakhe, kuthando lomntu kunye nokungathandani naye, ekunikezeleni amabhaso nezohlwayo: ngenxa yoko isohlwayo seminyaka engamakhulu amathathu ePurigatori, nangona kunjalo sichithwe ePrato Verde, ngaphandle kokubandezeleka obunye ububi ngaphandle kokusilela kukaThixo. ubungqina buqokelelwe ekubonaneni phakathi kweNatuzza kunye nemiphefumlo yeli Bandla lihluphekayo.

Unjingalwazi Pia Mandarino, waseCosenza, ukhumbula oku: “Emva kokubhubha komntakwethu uNicola, okwenzeke nge-25 kaJanuwari ngo-1968, ndaba kwimeko yoxinzelelo ndaphelelwa lukholo. Ndathumela kuPadre Pio, endandimaziyo ngaphambili: "Bawo, ndifuna ukholo lwam." Ngenxa yezizathu ezingaziwa kum andikhange ndifumane kwaoko impendulo kaTata kwaye, ngeyeThupha, ndaye ndaya okokuqala eNatuzza. Ndathi kuye: "Andiyi ecaweni, andisayi kubuyela eSidlangalaleni ...". UNatuzza wancwina, wandirhuqa wathi kum: “Ungabi naxhala, imini iya kuza kamsinya apho ungazukwazi ukwenza ngaphandle kwayo. Umntakwenu ukhuselekile, kwaye wenza ukubulawa ukholo. Ngoku udinga imithandazo kwaye uphambi komfanekiso we-Madonna emadolweni athandazayo. Uyabandezeleka, kuba eguqa ngamadolo. Amagama kaNatuzza andinika amandla kwakhona kwaye, emva kwexesha elithile, ndafumana, ngoPadre Pellegrino, impendulo kaPadre Pio: "Umntakwenu usindisiwe, kodwa udinga iimvavanyo ezaneleyo". Impendulo efanayo evela eNatuzza! Njengoko uNatuzza wayendixele kwangaphambili, ndibuyele elukholweni nakwiphindaphindiweyo leMisa kunye neesakramente. Malunga neminyaka emine eyadlulayo ndafunda eNatuzza ukuba uNicola waya ezulwini, kwangoko emva komthendeleko wokuqala wabazukulwana bakhe abathathu, eSan Giovanni Rotondo, banikezela umthendeleko wokuqala kumalume wakhe ".

U-Miss Antonietta Polito di Briatico malunga nobudlelwane bukaNatuzza nobomi basemva kobungqina obu bubungqina: “Bendixabana nesalamane sam. Kungekudala emva koko, xa ndisiya eNatuzza, wabeka isandla esinqeni sam, wathi kum: "Wakhe walwa?" "Kwaye wazi njani?" “Ubhuti wakhe (ofileyo) undixelele. Uthumela ukuba uye kuthi mandizame ukuphepha ezi ngxabano kuba unengxaki. Khange ndimchaze uNatuzza malunga noku konke kwaye wayengekhe ayazi nakubani na. Ngqo igama lam lomntu ndandixabana naye. Elinye ixesha uNatuzza wandixelela ngalo mntu uswelekileyo ukuba wonwabile kuba udade wabo wayalele ukuba abenabantu baseGregorian. "Kodwa ngubani uxelele lonto?" Ubuzile, wathi yena: "Umfi". Kudala ke ndambuza ngotata, uVincenzo Polito, osweleke ngo-1916. Wandibuza ukuba ndinomfanekiso ngqondweni wakhe na, kodwa ndathi hayi, ngoba ngelo xesha bebengasenzi nathi. Ngexesha elilandelayo xa ndaya kuye, wandixelela ukuba kudala ezulwini, kuba wayeye ecaweni kusasa nangokuhlwa. Bendingazi ngale nto, kuba xa utata waswelekayo ndandineminyaka emibini ubudala. wabe umama endicela ukuba ndiqinisekise ".
Unkosikazi Teresa Romeo waseMelito Portosalvo uthe: “Nge-5 kaSeptemba, 1980 umakazi wam wasweleka. Ngemini enye nomngcwabo, umhlobo wam waya eNatuzza wacela iindaba zomfi. “Ukhuselekile!” Uphendule watsho. Zihambile iintsuku ezingamashumi amane, ndaya eNatuzza, kodwa ndalibala malunga nomakazi wam kwaye ebengazizelanga ifoto yakhe, ukuze ayibonise eNatuzza. Kodwa yona, kwakamsinya nje ukuba indibone, yathi kum: “O Teresa, uyazi na ukuba ndibone bani izolo? U-anti wakho, ixhegokazi elisweleke okokugqibela (uNatuzza wayengazange amazi ebomini) kwaye wathi kum “ndingumakazi kaTeresa. Mxelele ukuba ndonwabile ngaye kunye nento andenzele yona, ukuba ndizifumana zonke izinto ezilingana nezam kwaye undithandazela. Ndazihlambulula emhlabeni. Umakazi lo wam, xa waswelekayo, ebengaboni, elele ebhedini.

U-Anna Maiolo ohlala eGallico Superiore uthi: "Ukuqala kwam ukuya eNatuzza, emva kokusweleka konyana wam, wathi kum:" Unyana wakho ukwindawo yohlulo, njengoko kuyakwenzeka kuthi sonke. Unoyolo yena onokuhamba aye ePurgatory, kuba bakhona abaya esihogweni. Udinga ukwanela, uyamkelwa, kodwa ufuna imiqukumbelo emininzi! ". Ndaye emva koko ndenzelwa izinto ezahlukileyo ngonyana wam: Ndibhiyozelwe ngabantu abaninzi, ndinomfanekiso woNcedo lwethu lweNenekazi lamaKristu elenzelwe oodade, ndathenga ikwayala kunye nemonitor kwimemori yakhe. Ukubuyela kwam eNatuzza wathi kum: "Unyana wakho akadingi nto!". "Kodwa kanjani, Natuzza, elinye ixesha oye wandixelela ukuba ufuna ubunzima obuninzi!". "Konke okwenzileyo kwanele!", Uphendule watsho. Khange ndimazise ngento endimenzele yona. U-Ms. Maiolo uhlala engqina: “Nge-7 kaDisemba ngo-1981, kwangoko ngembasa ye-Immaculate Concepts, emva kweNovena, ndagoduka, ndihamba nomhlobo wam, uNksk Anna Giordano. Caweni ndithandaze kuYesu nakwiLady yethu, ndisithi kubo: "Yesu wam, Madonesi wam, ndinike umqondiso xa unyana wam engena ezulwini". Ukufika kufutshane nendlu yam, xa ndandiza kubulisa umhlobo wam, ngequbuliso, ndabona isibhakabhaka, ngaphezulu kwendlu, iglobal ekhanyayo, ubungakanani benyanga, eshukumayo, yanyamalala kwimizuzwana embalwa. Kwabonakala kum ukuba inomkhondo oluhlaza okwesibhakabhaka. "Mamma mia, yintoni?" Wakhwaza uSigora Giordano, esoyika njengam. Ndibaleke ngaphakathi ukuyokubiza intombi yam kodwa imeko yayisele iphelile. Ngosuku olulandelayo ndafowunela iReggio Calabria Geophysical Observatory, ndibuza ukuba ingaba ikhona na into eyenzeka esibhakabhakeni, okanye enye inkwenkwezi enkulu edubulayo, ngobusuku obudlulileyo, kodwa baphendula bathi abakhange babone nto. "Ubone inqwelomoya," batsho, kodwa into endiyibonileyo nomhlobo wam yayingenanto yakwenza neenqwelomoya: yayiyindawo eqaqambileyo efana nenyanga. Nge-30 kaDisemba elandelayo ndahamba nentombi yam ukuya eNatuzza, ndamxelela inyani, wandicacisela ngalendlela: "Yabonakaliswa ngunyana wakho ongene ezulwini". Unyana wam waye wasweleka ngoNovemba 1, 1977 kwaye ke ngenxa yoko wangena ezulwini nge-7 kaDisemba 1981. Ngaphambi kwesi sehlo, uNatuzza wayesoloko endiqinisekisa ukuba uphilile, kakhulu ukuba, ukuba bendimbonile kule ndawo ebekuyo, ngendingatsho ukuba kuye: "Nyana wam, hlala naye apho" kwaye ebesoloko ethandazela ukurhoxa kwam . Ndithe xa ndithetha noNatuzza: "Kodwa ebengekaqinisekisi", uye wasondela kum, ebethetha nam ngobuso, njengoko esenza, ngokukhanya kwamehlo akhe, waphendula wathi: "Kodwa ubumsulwa entliziyweni!"

Unjingalwazi u-Antonio Granata, unjingalwazi kwiYunivesithi yaseCosenza, uzisa amanye amava kunye nemfihlakalo yaseCalabrian: "NgoLwesibini we-8 kaJuni 1982, ngexesha lodliwanondlebe, ndibonisa uNatuzza imifanekiso yabakhuluwa bam, ogama linguFortunata noFlora, abasweleke isithuba seminyaka embalwa kwaye endiye ndathanda kakhulu. Sitshintshiselana ngezi zivakalisi: “Aba babini oomakazi bam sele beneminyaka embalwa beswelekile. Ziphi ii?". Ndikwindawo elungileyo. "Ndisezulwini?". “Omnye (ebonisa ukuba u-Aunt Fortunata) usePrato Verde, omnye (ebonisa u-anti u-Flora) uguqa ngamadolo phambi kokupeyinta i-Madonna. Nangona kunjalo, zombini zikhuselekile. " "Ngaba bayayidinga imithandazo?" "Ungabanceda banciphise ixesha labo lokulinda" kwaye, ukubona kwangaphambili umbuzo wam, wongeza: "Kwaye ungabanceda njani? Apha: ukuphinda ufunde iRosary, eminye imithandazo ngexesha losuku, usenza umthendeleko, okanye ukuba wenza umsebenzi olungileyo uzinikezela kuye ". Unjingalwazi u-Granata uqhubeka kwibali lakhe: "Ngeentsuku zokuqala ezilandelayo zika-Julayi ndenza uhambo oluya e-Assisi kunye neefrancis zikaFrancisan kwaye ndiye ndadibana nenyani yokuzibandakanya kwePorziuncola endandisazi iminyaka emininzi (enyanisweni, amaxesha amaninzi bendikhe ndalihambela. I-Porziuncola) kodwa kuyo andikhange ndiyincamathisele nayiphi na intsingiselo ethile ngokungafumanisi ukholo kwakhona. Kodwa ngoku ukuzonwabisa okubonakalayo kubonakala kum yinto emangazayo, "evela kwelinye ilizwe", kwaye ngoko nangoko ndigqiba kwelokuba ndenze imali ngoomakazi. Ngokumangalisayo, ngokolwazi lwam, andikwazi kufumana ulwazi olucacileyo malunga neendlela ezichanekileyo ezilandelwayo: Ndicinga ukuba inokuba yingeniso yonke imihla yonyaka kwaye enyanisweni ndiyenza ngexesha londwendwelo olucela bonke oomakazi bam. Ngethamsanqa, kwiiveki ezimbalwa emva koko, kwiparadise yam, ndifumene indlela elungileyo kwiphepha leCawa Mass, ukuba yenziwe phakathi komhla woku-1 nowesi-2 ku-Agasti nangomntu omnye kuphela. Nge-1 ka-Agasti ka-1982, emva kokudibana kwiindawo ezahlukeneyo (akukho lula ukuvuma nokunxibelelana ngo-Agasti!), Ndicela ukuchophele uAunt Fortunata. NgoLwesithathu, nge-1 kaSeptemba ngo-1982, ndibuya eNatuzza ndambonisa iifoto zoomakazi bam ndikhankanya iimpendulo ondinike zona ngaphambili nesicelo sam sokuzonwabisa kwePorziuncola. UNatuzza uphinda athi: "Ukuzibandakanya kukaPorziuncola" kwaye ajonge iifoto ngoko nangoko aphendule engathandabuzi: "Lo (ebonisa uAunt Fortunata) sele eseparadesi; Oku (ekhomba kuAunt Flora) okwangoku. Ndothuke kakhulu kwaye ndonwabile kwaye ndicela ukuqinisekiswa: "Kodwa ngaba kungenxa yokuzifica?". UNatuzza uphendula athi: "Ewe, ewe, kukuzonwabisa kwePorziuncola". Ndifuna ukongeza ukuba ndakhwankqiswa kakhulu kwaye ndathuthuzeleka ngeli nqaku: ukumangaliswa yindlela ububele obungaka obunikezwe ngayo emva kokuzama kancinci kwicala lam; Kuthuthuzelekile kwaye sonwabile ukuba umthandazo owenziwa ngumntu osweleyo njengam uviwe. Ndivakalelwa ngokungathi ukubuyela kwam kwiCawe kungatywinwa ngalo ubabalo.

UGqr. Franco Stilo uthi: “Ngo-1985 okanye ngo-1984 ndaya eNatuzza ndambonisa iifoto zika-anti notamkhulu, ongasekhoyo. Ndambonisa ifoto kamakazi kuqala. UNatuzza, ngoko nangoko, ekhawuleza enomtsalane, engakhange acinge ngayo kancinane, wabukhanyisa ubuso bakhe kwaye, ngovuyo, wathi: "Le ngcwele, ikwiparadesi neLady yethu". Xa yathatha ifoto katat'omkhulu, yatshintsha intetho endaweni yayo, yathi, "Le yimfuno enkulu." Ndamangaliswa sisantya kunye nokhuseleko awayebanika iimpendulo ngalo. Umakhulu wakhe, u-Antonietta Stilo, owazalwa ngo-3.3.1932 kwaye wasweleka ngo-8.12.1980 eNicotera, wayekholwa kakhulu ngokokuzalwa kwakhe kwaye xa wayeneminyaka eli-19 ubudala waya eNaples ukuze abe sisazi, kodwa kwangoko emva koko wagula kwaye akaba nako ukuqhubeka, kodwa wayehlala ethandaza. Wayelungile kwaye enobuntu kubo bonke, kwaye wayesoloko enikela ukugula kwakhe eNkosini; utat'omkhulu uGiuseppe Stilo, nangona kunjalo, utata womakazi wakhe, owazalwa ngo-5.4.1890 wasweleka ngo-10.6.1973 akazange athandaze, akazange aye kwisininzi, ngamanye amaxesha wafunga kwaye mhlawumbi wayengakholelwa kuTixo, ngelixa yena umakazi wakhe yonke ngokuchasene ne. Ewe, iNatuzza ibingazi kwanto ngale nto kwaye mna, ndiyaphinda, ndothuswa sisantya esingaqhelekanga uNatuzza andinike iimpendulo ".
Unjingalwazi uValerio Marinelli, umbhali wezenzululwazi kwiincwadi ezininzi nge-Evolo, wambuza wathi: "Ngaba imiphefumlo yasePurgatory nayo iyabanjwa yingqele?" Kwaye: "Ewe, umoya kunye neqabaka, ngokwezono zineentlungu ezithile. Umzekelo, abanekratshi, abangenaxabiso kunye nabanekratshi bamiselwe ukuhlala eludakeni, kodwa ayiyodaka oluqhelekileyo, kukudaka kwezinto. Ixesha kubomi basemva kobomi injengale, kodwa libonakala licotha ngenxa yokubandezeleka. Akukho mntu wazi iimfihlakalo zobomi basemva kokuphila, kwaye izazinzulu ziyazi kuphela iwaka lezinto ezilapha emhlabeni.
UGqr Ercole Verace waseReggio Calabria ukhumbula oku: “Ngenye intsasa kwiminyaka emininzi eyadlulayo, mna, mna, unkosikazi wam kunye noNatuzza sithandaze kunye kwigumbi lokufundela eParavati, kwaye kwakungekho namnye kuthi, ngaxa lithile uNatuzza wakhanya ebusweni wathi kum, Gqirha, ubunaye umninawa osweleke esemncinci? Mna: "Ewe, kutheni?". "Kuba ilapha nathi!" "Ewe, kwaye kuphi?". "Kwityani entle eluhlaza." Yayingumntakwethu uAlberto, osweleke eneminyaka elishumi elinesihlanu, nge-21 kaMeyi ngo-1940, evela kuhlaselo lwe-appendiceal, ngelixa wayefunda eFlorence eCollegio della Quercia. UNatuzza akongezi enye into. "
UDade Bianca Cordiano we-Missionaries of Catechism, uthi: “Ndibuze eNatuzza kaninzi malunga nezihlobo zam ezaswelekayo. Xa ndambuza ngomama wathi kum ngokukhawuleza, kum ngovuyo: “usezulwini! Ibingumfazi ongcwele! ". Xa ndambuza ngotata, wathi, "Ngexesha elizayo uza, ndiza kukunika impendulo." Xa ndaphinda ndambona, uNatuzza wathi kum: "Ngomhla we-7 ku-Okthobha, yibhiyozelwe iMass katata wakho, kuba uza kunyukela ezulwini!". Ndachaphazeleka kakhulu ngala mazwi akhe, kuba u-Okthobha we-7 ngumthendeleko Wethu Wenikazi YaseRosary kwaye utata wabizwa ngokuba yiRosario. UNatuzza ebengalazi igama likatata. " Ngoku kufanelekile ukunikezela ingxelo yenxalenye yodliwanondlebe lwe-1984 olunikezwe yimfihlakalo yaseCalabia kunjingalwazi owaziwayo uLuigi Maria Lombardi Satriani, unjingalwazi kwisifundo saseMarxist osoloko encoma uNatuzza Evolo, kunye notitshala olungileyo kunye nentatheli uMaricla Boggio odliwanondlebe noNatuzza , sisebenzisa oonobumba bokuqala D. kuMbuzo kunye no-R. impendulo: “D. -Natuzza, amawaka abantu eze kuye kwaye aqhubeke ukuza. Beza ntoni, zeziphi izinto abanokuxelela zona, zeziphi izicelo abazenzayo kuwe? R. -Bango lokugula, ukuba ugqirha uqikelele inyango. Bacela abafileyo, ukuba basezulwini, ukuba bakwicandelo lokuhlanjululwa, ukuba bafuna okanye hayi, ngengcebiso. D. -Ubaphendula njani. Abafi, umzekelo, xa bekubuza malunga nabafi. R. -Abafi ndiyabazi ukuba ndibabonile ngokomzekelo, kwiinyanga ezi-2 ezidlulileyo; ukuba ndibabone kunyaka ophelileyo andibakhumbuli, kodwa ukuba ndibabone ixesha elincinci ndiyabakhumbula, ngokufota kubo ndiyabazi. D. - Ke bakubonisa ifoto kwaye ungazixela ukuba ziphi? R. -Ewe, apho bakhoyo, ukuba basezulwini, kwiprigatori, ukuba bafuna, ukuba bathumela umyalezo kwizalamane. D. -Ungakwazi na ukunika ingxelo evela kwabaphilayo, ukusuka kumalungu osapho ukuya kwaba dead leyo? R. Ewe, kwanabaphilayo. D. -Kodwa xa umntu esifa, ngaba ungayibona kwangoko okanye ayiboni? R. - Hayi, emva kweentsuku ezingamashumi amane. D. - Kwaye iphi imiphefumlo ngezi ntsuku zingamashumi amane? R. - Abatsho ukuba kuphi, zange bathethe malunga noku. D. -Ngaba banokuba kusepurigatheni okanye izulu okanye isihogo? R. -Kanye esihogweni, ewe. D. -Okanye kwenye indawo? R. -Batsho ukuba bahlambela emhlabeni, apho bebehlala khona, apho benza khona izono. D. -Ngamanye amaxesha uyathetha ngotshani obuluhlaza. Yintoni iPrato Verde? R. - Bayayithetha, yona i-antechamber yeparadesi. D. -Undahlula njani, xa ubona abantu, ukuba bayaphila okanye ukuba bafile. Kuba ubabona ngaxeshanye. R. -Andisoloko ndibahlukanisa, kuba amaxesha amaninzi ndenzekile ukuba ndinike umntu ofileyo isitulo kuba andikahlukanisi ukuba uyaphila okanye nokuba ubhubhile. Ukwahlula imiphefumlo yeparadesi kuphela kuba bavuswe emhlabeni. Ezinye azinjalo, ngenxa yabaphilayo. Ngapha koko, zingaphi izihlandlo ndibanika isitulo kwaye bathi kum: "Andisidingi kuba ndingumphefumlo ovela kwelinye ilizwe". Kwaye ke athetha nam malunga nesihlobo esikhoyo kuba amaxesha amaninzi kuyenzeka ukuba, xa umntu esiza, umzekelo, ahambe nomntakwabo okanye utata ongasekhoyo ondixelela izinto ezininzi zokucebisa kunyana wakhe. D. -Umamela la mazwi abafileyo kuphela? Abandiva abanye egumbini? R.

Unjingalwazi uValerio Marinelli, ixesha elide, wafunda ingxelo engemthetho eNatuzza eqokelela ubungqina obahlukeneyo, ukhumbula oku: “Ngo-1985 uNkosikazi Jolanda Cuscianna, waseBari, wandiyalela ukuba ndibuze kuNatuzza ngomama uCarmela Tritto, osweleke ngoSeptemba ngo-1984. Eli nenekazi lalingomnye wamaNgqina kaYehova kwaye intombi yakhe yayixhalabele ukusindiswa. Sele uPadre Pio, umama wakhe esaphila, wayexelele ukuba azakusindiswa, kodwa u-Signora Cuscianna wayefuna isiqinisekiso sikaNatuzza. UNatuzza, ebengakhange athethe kuye malunga nokuphendula kukaPadre Pio, kodwa uthe waba liNgqina likaYehova, wandixelela ukuba loo mphefumlo usindisiwe, kodwa ukuba ufuna ukubanjwa. U-Signora Cuscianna wathandazela kakhulu umama wakhe kwaye wamenza ukuba abhiyozele iMassori ka-Gregory. Xa ubuzwa eNatuzza emva konyaka, wathi uye ezulwini. "
Ngoku kwakhona uNjingalwazi uMarinelli ukhumbula, malunga nomba wePurgatory: “Utata uMichele wambuza kamva malunga nalo mbandela, kwaye iNatuzza iphinda yatsho ukuba ukubandezeleka kwePurgatory kunokuba nzima kakhulu, kangangokuba sithetha ngomlilo wedangatye, ukusenza siqonde ubukhulu beentlungu zabo. Imiphefumlo yePurigatori inokuxhaswa ngamadoda aphilayo, kodwa hayi ngemiphefumlo yabafi, nokuba ayingawo lawo mazulu; nguMadonna kuphela, phakathi kwemiphefumlo yezulu, onokubanceda. Kwaye ngexesha lomthendeleko weMisa, uNatuzza wathi kuTata uMichele, imiphefumlo emininzi iyathontelana ukuya ezicaweni, ilinde umfundisi ukuba athandaze ukuze abancede. Ngomhla woku-1 ku-Okthobha 1997 ndafumana ithuba lokudibana neNatuzza kwiCasa Anziani, phambi kukaTata uMichele, ndaphinda ndabuya naye ngalo mbandela. Ndambuza ukuba iyinyani na ukuba ukubandezeleka komhlaba kuncinci xa kuthelekiswa nezo zePurigatori, kwaye uphendule wathi izohlwayo zePurasti zihlala zihambelana nezono ezenziwe nguloo mntu; ukuba ukubandezeleka kwasemhlabeni, ukuba kwamkelwe ngomonde kwaye kunikelwe kuThixo, kunexabiso elikhulu, kwaye kuyayinqamla kakhulu iPurgatory: inyanga yokubandezeleka kwasemhlabeni inokuphepha, umzekelo, unyaka we-purigatori, njengoko kwenzekayo kumama; wandikhumbuza uNatuzza, owathi ngokugula ngaphambi kokuba asweleke wasinda kwinxalenye yePurattery kwaye waya kwangoko ePrato Verde, apho angabinabunzima khona nangona engekabinombono obonakalayo. Ukubandezeleka kwe-Purgatory, uNatuzza wongeze, ngamanye amaxesha kunokuba nzima ngakumbi kunokwesihogo, kodwa imiphefumlo iyabathwala ngokuzithandela kuba bayazi ukuba ngaphambili, okanye emva, baya kuba nombono ongunaphakade kaThixo kwaye baxhaswe sesi siqinisekiso; ngaphezu koko, i -aneleyithi enciphisa kwaye inciphise iintlungu zabo ifikelela kubo. Ngamanye amaxesha banokuthuthuzelwa yingelosi yokugada. Nangona kunjalo, komnye umphefumlo owenze isono esikhulu, uNatuzza uthe, kwenzeka ukuba wayehlala ethandabuza ixesha elide ngosindiso lwakhe, emi ngaphaya kwendawo apho kukho ubumnyama, kwelinye ulwandle, kwelinye umlilo, kwaye umphefumlo wawungazi ukuba usePurattery okanye esihogweni. Emva kweminyaka engamashumi amane kuphela wafunda ukuba usindisiwe, kwaye wayenoyolo kakhulu. "
Ubungqina kwimibono kaNatuzza yePurigatori ihambelana nedatha yeMagisterium, ngaphezulu koko benza ubungqina obuxabisekileyo benyaniso yabo bazibiza ngokholo. INatuzza isenza ukuba siqonde ukuba kuthetha ntoni na ngenceba engenasiphelo kunye nokusesikweni okungapheliyo kukaThixo, ezingangqubaniyo omnye komnye, kodwa zilungelelane ngokuvisisanayo ngaphandle kokuthatha nantoni na kude nenceba okanye ubulungisa. I-Natuzza ihlala icacisa ukubaluleka kwemithandazo kunye nokwanela kwimiphefumlo yase Purgatory kwaye ngaphezulu kwayo yonke isicelo semibhiyozo yeeMisa eziNgcwele kwaye ngale ndlela icacisa ixabiso elingenasiphelo legazi lika Krestu uMhlawuleli. Isifundo sika-Evolo sixabiseke kakhulu kule mihla kwimbali apho ubucinga obuthathaka kunye nobutshaba buyaphambana. Umyalezo kaNatuzza sisikhumbuzo esinamandla sokwenyani kunye nengqondo eqhelekileyo. Ngokukodwa uNatuzza umema ukuba abe nembono enzulu yesono. Enye yeengxaki ezimbi zanamhlanje ngqo kukuba ilahleko epheleleyo yesono. Ukucoca imiphefumlo ngamanani amakhulu. Oku kusenza siqonde kokubini inceba kaThixo, osindisa kangangoko kunokwenzeka, kunye neziphene kunye nokusilela kwawona miphefumlo ilungileyo.
Ubomi bukaNatuzza abukhonzanga ekuncedeni nje imiphefumlo ebandezelekileyo ePurattery, kodwa ukubuyisela isazela sabo bonke abo baguqukele kuye kubuzaza besono kwaye ngenxa yoko babeka ubomi bobuKhristu obuqatha ngakumbi kunye nokuziphatha. UNatuzza wayedla ngokuthetha ngePurattery kwaye oku kuyimfundiso entle kuba ngelishwa, kunye neNovissimi, umxholo wePurigorha uphantse wanyamalala ekushunyayelweni nasekufundisweni kwabafundisi bezakwalizwi abaninzi abangamaKatolika. Isizathu kukuba namhlanje wonke umntu (kwanamafanasini) acinga ukuba silungile kangangokuba akanakufanela nantoni na ngaphandle kwezulu! Apha ngokuqinisekileyo kukho uxanduva lwenkcubeko yangoku exhasa eyona nto yesono, oko kukuthi, inyani yokuba ukholo lubophelela esihogweni nasePurigatori. Kodwa ekuthe cwaka kwePurigatori kukho nolunye uxanduva: ukukhusela ubuKatolika. Ukuqukumbela, ukufundiswa kukaNatuzza ngePurigatori kunokuba luncedo kakhulu ekusindisweni komphefumlo wama Katolika wenkulungwane yama-XNUMX afuna ukumamela.

Sithatyathiwe kwindawo ye-pontifex, sinika ingxelo ebhalwe ngu-Don Marcello Stanzione ngamava kaNatuzza Evolo, imfihlakalo kaParavati, oshiyekileyo iminyaka, kubomi obulandelayo obuxelwe yimiphefumlo abatyelele kuloo moya.