Iringi yomtshato kubuYuda
KubuYuda, iringi yomtshato idlala indima ebalulekileyo kumsitho womtshato wamaJuda, kodwa emva kokuba umtshato ugqityiwe, amadoda amaninzi awayinxibi imisesane yomtshato kwaye kubafazi abathile abangamaJuda, iringi iyaphela ngasekunene.
Imvelaphi
Imvelaphi yeringi njengesiko lomtshato kubuYuda iyaxenga. Akukho nto ikhankanyiweyo yeringi esetyenziswe kwimitshato yomtshato kuwo nawuphi na umsebenzi wakudala. Kwi-Sefer ha'Ittur, ingqokelela yezigqibo zomthetho zamaJuda ukusuka kwi-1608 kwimicimbi yezemali, umtshato, uqhawulo-mtshato kunye (nezivumelwano zomtshato) nguRabi Yitzchak Bar Abba Mari waseMarseille, urabi ukhumbula isiko elinomdla apho iringi yayiyimfuneko ye umtshato usenokwenzeka. Ngokutsho kukarabi, umyeni wayeza kwenza umsitho womtshato phambi kwendebe yewayini enomsesane ngaphakathi, esithi: "Uyandithembisa ngale ndebe nayo yonke into ekuyo." Nangona kunjalo, oku akubhalwanga kwimisebenzi yamandulo yamandulo, ke yinto engenakulindeleka yemvelaphi.
Endaweni yoko, iringi kusenokwenzeka ukuba ivela kwiziseko zomthetho wamaYuda. NgokukaMishnah Kedushin 1: 1, umntu obhinqileyo ufunyanwa (okt uzibandakanya) ngeendlela ezintathu:
Ngemali
Ngesivumelwano
Ngokwabelana ngesondo
Ngokwethiyori, ukuba neentlobano zesini kunikwa emva komsitho womtshato kwaye ikhontrakthi iza ngohlobo lweketubah olusayinwe emtshatweni. Uluvo "lokuzuza" umfazi ngemali luvakala lungaqhelekanga kuthi kweli xesha langoku, kodwa inyani yemeko kukuba le ndoda ayimthengeli umfazi wayo, uyinika into enexabiso lemali kwaye iyayamkela ngokwamkela inqaku ngexabiso lemali. Ewe, kuba umfazi engenakho ukutshata ngaphandle kwemvume yakhe, ukwamkela kwakhe iringi ikwayindlela yomfazi ovumayo ukutshata (njengokuba ebeya kwenza neentlobano zesini).
Inyaniso yeyokuba le nto inokubayeyona isezantsi ngexabiso elinokubakho, kwaye ngokwembali ibiyinto eqala kwincwadi yomthandazo ukuya kwisiqwengana sesiqhamo, itayitile okanye ingqekembe yomtshato ekhethekileyo. Nangona imihla iyahluka-naphina phakathi kwenkulungwane ye-XNUMX neye-XNUMX-iringi yaba yinto yesiqhelo kwixabiso lemali elinikwe umtshakazi.
Iimfuneko
Iringi mayibe yeyomyeni kwaye yenziwe ngesinyithi esilula ngaphandle kwamatye axabisekileyo. Isizathu soku kukuba, ukuba ixabiso lomsesane lingaqondwa kakuhle, ngokwasemthethweni linokuthi liwenze ungasebenzi umtshato.
Kwixesha elidlulileyo, imiba emibini yomsitho womtshato wamaJuda yayihlala ingenzeki ngosuku olunye. La macandelo mabini omtshato ngala:
I-Kedushin, ebhekisa kwisenzo esingcwele kodwa ihlala iguqulelwa njengokwendisa, apho umsesane (okanye isini okanye isivumelwano) uziswa emfazini
UNisuin, kwigama elithetha "ukuphakama", apho esi sibini siqala khona umtshato wabo kunye
Kule mihla, zombini iinxalenye zomtshato zenzeka ngokulandelelana ngokukhawuleza kumsitho ohlala uhleli malunga nesiqingatha seyure. Zininzi izinto zomnyhadala obandakanyekileyo kumsitho opheleleyo.
Iringi idlala indima kwinxalenye yokuqala, i-kedushin, phantsi kwe-chuppah, okanye i-canopy yomtshato, apho iringi ibekwa kwisalathiso somnwe wesandla sasekunene kwaye oku kulandelayo kuthiwa: “Ngcwaliswa (mekudeshet) ngale ring ngokuhambelana nomthetho kaMoses noSirayeli “.
Sisiphi isandla?
Ngexesha lomsitho womtshato, iringi ibekwa kwisandla sasekunene somfazi kwisalathiso somnwe. Isizathu esicacileyo sokusebenzisa isandla sasekunene kukuba izifungo - kuzo zombini izithethe zamaJuda nezamaRoma- ngokwesiko (kwaye ngokwebhayibhile) zenziwa ngesandla sasekunene.
Izizathu zokumiswa kwesalathiso ziyahluka kwaye zibandakanya:
Umnwe wesalathiso ngowona usebenza kakhulu, ke kulula ukubonisa iringi kubabukeli
Umnwe wesalathiso ngumnwe apho uninzi lwalunxiba iringi yomtshato
Isalathiso, ukuba sesona sisebenza kakhulu, ngekhe sibe yindawo eringi, ngenxa yoko indawo emi kuyo kulo mnwe ibonisa ukuba ayisosinye isipho kodwa ibonisa isenzo esibophelelayo.
Emva komsitho womtshato, uninzi lwabasetyhini luya kubeka umsesane esandleni sabo sasekhohlo, njengoko kulisiko kwilizwe lanamhlanje laseNtshona, kodwa baninzi abaya kunxiba iringi yomtshato (kunye neringi yokuzibandakanya) kwisandla sabo sasekunene kwiringi yomnwe. Amadoda, kuninzi lwamaYuda emveli, abayinxibi iringi yomtshato. Nangona kunjalo, eUnited States nakwamanye amazwe apho amaJuda ayembalwa, amadoda atyekele ekwamkeleni isiko lasekuhlaleni lokunxiba umsesane womtshato aze awunxibe ngasekhohlo.
Qaphela: ukuququzelela ukwenziwa kweli nqaku, iindima “zesiko” “zamaqabane” kunye “nendoda nomfazi” zisetyenzisiwe. Kukho iimbono ezahlukeneyo kuwo onke amahlelo amaJuda malunga nomtshato wesini. Ngelixa oorabhi abaHlaziyiweyo baya kuthi ngokuzingca baqhube imitshato yamadoda athandana namanye kunye namabandla alondolozayo ahluka ngokoluvo. Ngaphakathi kobuYuda bobuOthodoki, kufuneka kuthiwe nangona umtshato wesini ungavunyelwanga okanye ungaphunyezwanga, abantu abathandana nabantu abathandanayo bayamkeleka kwaye bamkelwe. Ibinzana elihlala licatshulwa lithi "UThixo usithiyile isono, kodwa uyamthanda umoni".