Ingelosi engumgcini: ukusuka kwiVangeli ukuya kwabaNgcwele, isikhokelo esipheleleyo sokufunyanwa kwesi sidalwa sihle

Ngumhlobo osenyongweni ongumntu. Uhamba naye ngaphandle kokudinwa imini nobusuku, kususela ekuzalweni de kube sekufeni, ade afike azonwabele ngokupheleleyo kuvuyo lukaThixo.Ngoxa uPolakhe esecaleni kwakhe ukumthuthuzela nokumnceda ngala maxesha anzima. Nangona kunjalo, kwabanye, ubukho bengelosi egadileyo kuphela kwesiko lobuxoki kwabo bafuna ukuyamkela. Abazi ukuba icacisiwe gca eZibhalweni kwaye yagwetywa kwiimfundiso zeCawa nokuba bonke abangcwele bathetha nathi ngengelosi ebagcinayo ngokwamava abo. Abanye babo bade bambona kwaye babenolwalamano olusondeleyo naye, njengoko siza kubona.
Ke: zingaphi iingelosi? Ubuncinci, kwaye oko kwanele. Kodwa abanye abantu, ngendima yabo njengoPopu, okanye inqanaba labo lobungcwele, banokuba baninzi. Ndiyasazi isini esaziwa nguYesu ukuba unabathathu, kwaye bandixelela amagama abo. USanta Margherita Maria de Alacoque, wathi wakufika kwinqanaba eliphezulu kuhambo lobungcwele, wafunyanwa nguThixo yingelosi entsha egada wathi kuye: «Ndingomnye woomoya abasixhenxe abasondeleyo kwitrone kaThixo nabanenxaxheba enkulu kumadangatye eNgcwele Intliziyo kaYesu Krestu kwaye injongo yam kukunxibelelana nawe kangangoko unakho ukubamkela ”(Inkumbulo kuM. Saumaise).
Ilizwi likaThixo lithi: «Uyabona, ndithumela ingelosi phambi kwakho ukuba ikugcine endleleni, ikuvumele ungene kule ndawo ndiyilungisileyo. Buhlonele ubukho bakhe, liphulaphule ilizwi lakhe kwaye ungamvukeli ... Ukuba uyaliphulaphula ilizwi lakhe kwaye wenze le ndiyithethayo, ndiza kuba lutshaba lweentshaba zakho nomchasi wabachasi bakho "(Ex 23: 20-22. ). "Kodwa ukuba kukho ingelosi inaye, umkhuseli omnye phakathi kwewaka, ukubonisa umntu umsebenzi wakhe ... yiba nenceba kuye" (uYobhi 33, 23). "Kuba ingelosi yam inawe, iya kukukhathalela" (iBar 6, 6). "Ingelosi yeNkosi ibamisa ngeenxa zonke abo bamoyikayo, ibasindise" (Nd 33: 8). Umsebenzi wayo "kukukugcina kuwo onke amanyathelo akho" (Nd 90, 11). UYesu uthi "iingelosi zabo [zabantwana] ezulwini zihlala zibubona ubuso bukaBawo osemazulwini" (Mt 18: 10). INgelosi engumGadi iya kukunceda njengoko wenzayo kuAzariya kunye namaqabane akhe kwiziko lomlilo. “Kodwa ingelosi yeNkosi, eyayize ezantsi noAzaria namaqabane ayo eziko, yajika ilangatye lomlilo lasuka kubo yalenza ingaphakathi leziko laba njengendawo apho kuvuthuza khona umbethe. Kungoko umlilo ungabachukumisanga kwaphela, khange ubenzakalise, awubaniki ngxaki ”(Dn 3, 49-50).
Ingelosi iya kukusindisa kanye njengoko wenzayo noPeter oyiNgcwele: «Kwaye nantsi ingelosi yeNkosi iziswa kuye kwaye ukukhanya kukhanya esiseleni. Wachukumisa ecaleni kukaPeter, wamvusa wathi, "Vuka ngokukhawuleza!" Kwaye imixokelelwane yawa ezandleni zakhe. Kwaye ingelosi kuye: "Bopha ibhanti lakho kwaye ubophe iimbadada zakho." Wenze njalo ke. Ingelosi yathi: "Thatha ingubo yakho, undilandele!" ... Ucango luvulwe lodwa phambi kwabo. Baphuma ke, bahamba ngendlela, yema ngesiquphe ingelosi kuye. Emva koko uPetros wabuyela kuye wathi: "Ngoku ndiqinisekile ukuba iNkosi ithumele ingelosi yayo ..." (Izenzo 12: 7-11).
KwiCawe yokuqala, ngaphandle kwamathandabuzo kwakukholelwa kwingelosi eyayigada, kwaye ngenxa yesi sizathu, xa uPeter wayekhululwayo ejele waya endlwini kaMarco, umlindi ogama linguRode, waqonda ukuba yayinguPeter, egcwele luvuyo ukubaleka ukuyokunika iindaba ngaphandle kokuvula ucango. Kodwa abo bamvileyo bakholelwa ukuba wayonile kwaye bathi: "Uya kuba yingelosi yakhe" (Izenzo 12: 15). Imfundiso yeCawa icace gca kule nqaku: "Ukususela ebuntwaneni kuse kwilixa lokufa ubomi bomntu bujikelezwe kukukhuselwa kwabo kunye nokuzicelela kwabo. Ikholwa ngalinye linengelosi ecaleni kwakhe njengomkhuseli kunye nomalusi, ukumkhokelela ebomini "(Ikati 336).
UJoseph oyiNgcwele noMariya babenenye ingelosi yabo. Kungenzeka ukuba ingelosi eyalela uYosefu ukuba athathe uMariya njengomtshakazi wakhe (Mt 1, 20) okanye abalekele eJiphutha (Mt 2, 13) okanye abuyele kwaSirayeli (Mt 2, 20) wayeyingelosi yakhe egada. Kuqinisekile ukuba ukususela kwinkulungwane yokuqala umfuziselo wengelosi egadileyo ubonakala kwimibhalo yooBawo abaNgcwele. Sele ekhankanyiwe kwincwadi edumileyo yenkulungwane yokuqala uMalusi we-Ermas. ISt Eusebius yaseKesareya ibabiza ngokuba "ngabagcini" bamadoda; ISt. Basil "abahambi"; ISt. Gregory yaseNazianzenus «izihlangu ezikhuselayo». UOrigen uthi "ngeenxa zonke indoda ihlala ingelosi yeNkosi emkhanyisela, emgada kwaye ayikhusele kuyo yonke into embi".
Kukho umthandazo wakudala kwisithunywa sezulu somgcini wenkulungwane yesithathu apho acelwa ukuba akhanyise, akhusele kwaye akhusele iproteg yakhe. KwaneNgcwele Augustine idla ngokuthetha ngongenelelo lweengelosi ebomini bethu. U-St. Aquinas unikezela isicatshulwa kwi-Summa Theologica (Sum Theolo I, q. 113) kwaye ubhala: "Ukugcinwa kweengelosi kufana nokwandiswa kwe-Divine Providence, kwaye ke, kuba oku akusilelanga nasiphi na isidalwa, bonke bazifumana elugcinweni lweengelosi ».
Umthendeleko weengelo ezinokugada eSpain naseFrance ziqala emva kwinkulungwane yesi-6. Mhlawumbi ngezo ntsuku baqala ukuthandaza umthandazo esawufunda njengaba bantwana: "Ingelosi yam endigada, inkampani emnandi, musa ukundishiya ebusuku nasebusuku okanye emini". UPopu John Paul II wathi nge-1986 ka-Agasti ka-XNUMX: "Kubalulekile kakhulu ukuba uThixo ubanike abantwana bakhe abancinci kwiingelosi, ezihlala zifuna inkathalelo kunye nokukhuselwa".
UPius XI wabiza ingelosi yakhe egada ekuqaleni nasekupheleni kosuku ngalunye, kwaye, rhoqo phakathi kwemini, ngakumbi xa izinto ziye zilungisiwe. Ucebise ukuzinikela kwiingelosi ezigcinayo kwaye njengoko wayethatha ikhefu wathi: "INkosi mayikusikelele kwaye ingelosi yakho ihambe nawe". UJohn XXIII, umthunywa wabathunywa bevangeli eTurkey naseGrisi wathi: "Xa ndinencoko enzima nomntu, ndinomkhwa wokucela ingelosi endigada ngayo ukuba ithethe nengendawo egada umntu endiza kudibana naye, ukuba indincedise isisombululo sengxaki ".
U-pius XII wathi nge-3 ka-Okthobha 1958 kwabanye abahambi ngeyona ndlela baseMantla baseMelika malunga neengelosi: "Babekwizixeko abazityelelayo, kwaye yayingabakhaphi bakho".
Elinye ixesha kumyalezo werediyo wathi: "Ziqhelanise kakhulu neengelosi ... ukuba uThixo uyafuna, uya kuchitha konke ngonaphakade ngovuyo kunye neengelosi; Yazi ngoku. Ukuqhelana neengelosi kusinika imvakalelo yokhuselo lobuqu. "
UJohn XXIII, ngokuzithemba kubhishophu waseCanada, wathi umbono wokudibana kweVictoria II yingelosi yakhe ebagcinayo, kwaye wacebisa abazali ukuba bazibethelele ekuzinikeleni kwingelosi yokugcina abantwana babo. «Ingelosi engumlondolozi ngumcebisi olungileyo, ithandaza kuThixo egameni lethu; iyasinceda kwiimfuno zethu, isikhusele kwiingozi kwaye isikhusele kwiingozi. Ndingathanda abathembekileyo ukuba bazive bonke ubukhulu bolu khuseleko lweengelo ”(24 Okthobha 1962).
Kwaye kubabingeleli uthe: "Sicela ingelosi yethu ebagcinayo ukuba isincedise ekuphindeni siyiqwalasele rhoqo le Ofisi i-Divine Divine ukuze siyiphindaphinde ngesidima, ngononophelo nangokuzinikela, ukuba siyakholisa kuThixo, iluncedo kuthi nakubazalwana bethu" (ngoJanuwari 6, 1962) .
Kwinkqubo yemihla yomthendeleko wabo (ngo-Okthobha 2) kuthiwa "ngamaqabane asezulwini ukuze singatshabalali ebusweni bokuhlaselwa ngenkani ziintshaba". Makhe sibabhekise rhoqo kwaye masingalibali ukuba kwezona ndawo zifihlakeleyo nezilodwa kunomntu osiphelekayo. Ngesi sizathu uSanta Bernard ucebisa esithi: "Hambani nihlale nikhaliphile, njengaxa isoloko ingelosi yakhe ibekho kuzo zonke iindlela".

Ngaba uyazi ukuba ingelosi yakho ikubukele okwenzayo? Ngaba uyamthanda?