Ukubonakala kwemithombo emithathu: inenekazi elihle elibonwe nguBruno Cornacchiola

Ehleli emthunzini we-eucalyptus, uBruno uzama ukugxila, kodwa akanalo ixesha lokubhala amanqaku ambalwa ukuba abantwana babuyele kwintlawulo: "Tata, tata, asikwazi ukuyifumana ibhola elahlekileyo, kuba kukho ameva amaninzi kwaye asinazi zihlangu kwaye siyazenzakalisa… ». «Kodwa awulungelanga nantoni na! Ndizakuya »uphendula utata ecaphukile. Kodwa ngaphambi kokuba usebenzise inkqubo yokuphepha. Ngapha koko, wenza ukuba iGianfranco encinci ihlale ngaphezulu kwemfumba yeempahla kunye nezihlangu ezazikhutshwe ngabantwana kuba kwakushushu kakhulu ngaloo mhla. Kwaye ukumenza azive ekhululekile, ubeka eli phephancwadi ezandleni zakhe ukujonga amanani. Okwangoku, u-Isola, endaweni yokunceda utata ukuba afumane ibhola, ufuna ukuya ngaphaya komqolomba ukuze akhethele umama iintyatyambo. "Kulungile, lumka, nangona kunjalo, kuGianfranco omncinci kwaye unokwenzakala, kwaye ungamenzi ukuba asondele emqolombeni." "Kulungile, ndiza kuyinyamekela," uqinisekisa u-Isola. UPapa Bruno uthatha uCarlo kunye naye kwaye bobabini baya ezantsi emthambekeni, kodwa ibhola ayifunyanwa. Ukuqinisekisa ukuba iGianfranco encinci ihlala ikwindawo yakhe, utata wakhe ngamanye amaxesha uyambiza kwaye emva kokufumana impendulo, uqhubeka ngakumbi kwaye uqhubeke ezantsi ethambekeni. Oku kuphindwa kathathu okanye kane. Kodwa xa, emva kokumfowunela, akafumani mpendulo, enexhala, uBruno ubaleka esiya kwithambeka noCarlo. Uyabiza kwakhona, ngelizwi elikhulu kunye nelizwi elikhulu: "Gianfranco, Gianfranco, uphi?", Kodwa inkwenkwe ayisaphenduli kwaye ayisekho kwindawo eyamshiya kuyo. Ngokuya ekhathazeka ngakumbi, uyamkhangela phakathi kwamatyholo kunye namatye, de iliso lakhe libaleke liye kwicala lomqolomba kwaye abone omncinci eguqe ngecala. "Siqithi, yehla!" Uyakhwaza uBruno. Ngelixesha usondela emqolombeni: umntwana akaguquki nje kuphela kodwa ubambe nezandla zakhe ezincinci ngokungathi ukwimo yokuthandaza kwaye ujonge ngaphakathi, bonke bencumile ... Kubonakala ngathi uhlebeza into ethile ... Usondela emncinci kwaye uwave ngokucacileyo la mazwi: " Nenekazi elihle! ... Nenekazi elihle! ... Nenekazi elihle! ... ». "Uphindaphinde la magama njengomthandazo, ingoma, indumiso," ukhumbula ubawo esitsho. «Uthini, Gianfranco?» Ukhwaza uBruno, «unantoni? ... ubona ntoni? ...». Kodwa umntwana, etsalwa yinto engaqhelekanga, akaphenduli, akashukumi, uhlala kweso simo sengqondo kwaye uhlala ephindaphinda amagama afanayo ngoncumo oluhle. Kufika u-Isola ephethe iintyatyambo zeentyatyambo ngesandla: "Ufuna ntoni, Tata?" UBruno, phakathi komsindo, othusayo nokothusayo, ucinga ukuba ngumdlalo wabantwana, kuba akukho mntu endlwini ofundise umntwana ukuba athandaze, engazange abhaptizwe. Ke ubuza u-Isola: «Kodwa umfundisile lo mdlalo we-'Nenekazi elihle '? "Hayi, tata, andimazi. Lo mdlalo, andikaze ndiwudlale noGianfranco." «Kwaye kutheni esithi: 'Nenekazi elihle'? Andazi, Tata: mhlawumbi umntu ungene emqolombeni. Ukutsho, u-Isola utyhalela ecaleni iintyatyambo zomtshayelo ezixhonywe ngaphaya komnyango, ujonge ngaphakathi, ajike athi: "Tata, akukho mntu apho!", Kwaye uqala ukuhamba, xa eyeka ngesiquphe, iintyatyambo ziyawa ezandleni zakhe kwaye naye uguqa ngamadolo esonge izandla, ecaleni kobhuti wakhe omncinci. Jonga ngaphakathi emqolombeni kwaye njengoko ekhalaza kwimidlwengulo: «Inenekazi elihle! ... Nenekazi elihle! ...». UPapa Bruno, ecaphuka ngakumbi kwaye edidekile kunanini na ngaphambili, akanakucacisa indlela engaqhelekanga yokungaqhelekanga yokwenza aba babini, baguqe ngamadolo, bathakathe, bajonge ngaphakathi kumqolomba, bephindaphinda amagama afanayo. Uqala ukukrokrela ukuba bayamhlekisa. Emva koko fowunela uCarlo obesakhangela ibhola: «Carlo, yiza apha. Wenza ntoni uIsola noGianfranco? ... Kodwa yintoni lo mdlalo? ... Uvumile? ... Mamela, Carlo, kuhlwile, kufuneka ndizilungiselele intetho yangomso, nawe ungahamba uyokudlala, ukuba awungeni kuloo nto umqolomba ... ". UCarlo ujonge utata wakhe emangalisiwe emngxolisa: "Tata, ndiyadlala andazi ukuba ndenze njani! ...", kwaye naye uqala ukuhamba, xa eyeka ngesiquphe, wajika waya emqolombeni, wajoyina izandla zakhe zombini waguqa ngamadolo. kufutshane naseIsola. Naye ujonge kwinqanaba ngaphakathi emqolombeni kwaye, unomdla, uphinda amagama afanayo nalawo mabini ... Emva koko utata akakwazi ukuma kwakhona aze akhwaze athi: «Kwaye hayi, huh? ... Oku kuninzi, ungandihlekisi. Kwanele, vuka! Kodwa akukho nto yenzekayo. Akukho namnye kuthi ommelayo, akukho namnye ophakamayo. Emva koko uye kuCarlo kwaye: "Carlo, vuka!" Kodwa akahambi kwaye uqhubeka ephinda: «Inenekazi elihle!…». Emva koko, ngesinye seziqhelo zokuvutha komsindo, uBruno uthatha umntwana emagxeni kwaye azame ukumhambisa, ambuyise ngeenyawo, kodwa akakwazi. "Yayifana nelothe, ngokungathi ibunzima iitoni." Nantsi ingqumbo iqala ukunika indlela yokoyika. Sizama kwakhona, kodwa ngesiphumo esifanayo. Enxunguphele, isondela kwintombazana encinci: "Isola, vuka, ungaziphathi njengoCarlo!" Kodwa u-Isola akaphenduli. Emva koko uzama ukumhambisa, kodwa hayi nangaye uyaphumelela ... Ujonge ngoloyiko ebusweni babantwana abonwabileyo, amehlo abo evulekile kwaye ekhazimla kwaye esenza umzamo wokugqibela kunye nomncinci, ecinga: "Ndingamphakamisa lo". Kodwa naye ubunzima njengamabula, "ngathi yintsika yelitye emhlabeni.", Kwaye akakwazi ukuyiphakamisa. Emva koko uyakhwaza: «Kodwa kwenzeka ntoni apha? ... Ngaba kukho amagqwirha emqolombeni okanye umtyholi othile? ...». Kwaye intiyo yakhe nxamnye neCawa yamaKatolika yakhokelela kwangoko ukuba acinge ukuba ngumfundisi othile: "Ngaba ingangumfundisi othile owangena emqolombeni kwaye walalisa abantwana kunye nam?". Kwaye uyadanduluka: "Nokuba ungubani na, ungumbingeleli, phuma!" Thula nyani. Emva koko uBruno ungena emqolombeni ngenjongo yokubetha ngenqindi umntu ongaqhelekanga (njengejoni naye wazibonakalisa njengembethi manqindi elungileyo): "Ngubani lo ulapha?" Uyakhwaza. Kodwa umqolomba awunanto. Uphuma azame kwakhona ukukhulisa abantwana ngesiphumo esifanayo njengangaphambili. Emva koko indoda ehluphekayo yankwantya yenyuka intaba iyokufuna uncedo: "Nceda, nceda, yiza undincede!" Kodwa akukho mntu ubonayo kwaye akukho mntu umele ukuba uvile. Ubuya ngovuyo ngabantwana abathi, besaguqe ngamadolo izandla zabo zidityanisiwe, baqhubeke bathi: «Nenekazi elihle! ... Nenekazi elihle! ...». Usondela kwaye azame ukuzihambisa ... Ubabiza: «Carlo, Isola, Gianfranco! ...», kodwa abantwana bahlala bengashukumi. Kwaye apha uBruno uqala ukukhala: "Kuza kuba yintoni? ... Kwenzeke ntoni apha? ...". Kwaye egcwele luloyiko aphakamisa amehlo nezandla zakhe ezulwini, ekhwaza esithi: "Sisindise!". Ngokukhawuleza xa kukhala esi sicelo, u-Bruno ubona izandla ezimhlophe ezibini zimhlophe, neziphumayo ziphuma ngaphakathi emqolombeni, zisondela kuye kancinci kancinci, zihlikihla amehlo, zibenza bawe njengezikwere, njengesigqubuthelo esimfamekisileyo ... kubi ... kodwa emva koko, ngequbuliso amehlo akhe ahlaselwa kukukhanya kangangokuba okwexeshana yonke into iyanyamalala phambi kwakhe, abantwana, umqolomba ... kwaye uziva elula, ethereal, ngokungathi umoya wakhe ukhululwe emxholweni. Uvuyo olukhulu luzalwa ngaphakathi kuye, into entsha ngokupheleleyo. Kwakwimeko yokuhluthwa, nabantwana abasafuni nokuva isikhululo esiqhelekileyo. Xa uBruno eqhubeka nokubona emva kwalomzuzu wobumfama obukhanyayo, uyaqaphela ukuba umqolomba uyakhanya de unyamalale, uginywe kolo khanyiso ... Kuphela yibhloko yetuff eme ngaphandle kwale nto, engenazihlangu, umzobo womfazi osongelwe kwisangqa ukukhanya kwegolide, kunye neempawu zobuhle beselestiyali, ezingaguquguqukiyo ngokwabantu. Iinwele zakhe zimnyama, zidityaniswe entloko kwaye zingaqulathekanga, ngakumbi ngengubo eluhlaza-ethwele ivela entloko ihla ngamacala ukuya ezinyaweni. Ngaphantsi kwengubo, ingubo eqinisekileyo, ekhanyayo, ejikelezwe yibhendi epinki ehla iye kwiiflethi ezimbini, ngasekunene. Ukuphakama kubonakala ngathi kuphakathi, umbala wobuso umdaka kancinci, ubudala obubonakalayo bumalunga namashumi amabini anesihlanu. Kwisandla sakhe sasekunene uphethe incwadi engekho rhabaxa, ngombala we-cinerine, encike esifubeni sakhe, ngelixa isandla sakhe sasekhohlo siphumle kule ncwadi ngokwayo. Ubuso beNenekazi eliLungileyo liguqulela ukubonakaliswa kobubele bukamama, babuhlungu ngenxa yentlungu. "Into yokuqala yempembelelo yam yayikukuthetha, ukuphakamisa isililo, kodwa ndiziva ndingenamandla emzimbeni wam, ilizwi lafa emqaleni wam," imboni iyakudlula. Okwangoku, ivumba elimnandi kakhulu lezimbali lisasazeke emqolombeni. Kwaye u-Bruno uphawule: «Nam ndizifumene ecaleni kwezidalwa zam, ndiguqe ngamadolo, izandla zam zidibene».