ISENZO SEEMDIMONO kuye ngamnye wethu

Nabani na obhala ngezithunywa zezulu akanakuthi cwaka ngoMtyholi. Naye usisithunywa sezulu, ingelosi ewayo, kodwa uhlala enomoya onamandla kwaye okrelekrele ogqwesa umntu okrelekrele kakhulu. Kwaye nokuba iyintoni na, oko kukuthi, ukonakaliswa kombono wokuqala kaThixo, isahlala imbi. Ingelosi yasebusuku inenzondo, imfihlo yakhe enobubi ayinakungeneki. Yena, inyani yobukho bakhe, isono sakhe, iintlungu zakhe kunye nesenzo sakhe esitshabalalisayo kwindalo sizalise iincwadi zonke.

Asifuni kuzukisa usathana ngokuzalisa incwadi ngentiyo yakhe kunye nokunuka kwakhe '(Hophan, Iingelosi, iphe. 266), kodwa ukuthetha ngaye kuyimfuneko, kuba ngokwendalo uyingelosi kwaye ngaxesha linye umxokelelwane wenceba. wamdibanisa nezinye iingelosi. Kodwa la maphepha agqutyuthelwe kukoyika ubusuku. NgokukaBawo weCawe esele bekwincwadi yeGenesis sifumana izinto ezingaqondakaliyo malunga neengelosi ezikhanyayo kunye nenkosana yobumnyama: “Wabona uThixo ukuba ukukhanya kulungile kwaye wahlula ukukhanya nobumnyama; kwaye babiza ukukhanya ngokuthi "yimini", kunye nobumnyama "ubusuku" "(iGen 1, 3).

Kwincwadi yeVangeli, uThixo wanika ilizwi elifutshane kwinyani likaSathana kunye nodumo. Xa ukubuya kwabo besuka kubapostile abafundi bamxelela ngovuyo ngempumelelo yabo "Nkosi, nditsho needemon zizithobela phantsi kwegama lakho", uphendule wajonga kwelona lizwi lide likude: "Ndibona uSathana ewa esibhakabhakeni njengombane" (Lc 10, 17-18). Kwabakho imfazwe ezulwini. UMichael neeNgelosi zakhe balwa nenamba. Inamba kunye neengelosi zayo zalwa edabini, kodwa azabahlula kwaye azaba nandawo ezulwini. Yaphoswa phantsi inamba enkulu, inyoka yakudala, eyabizwa ngokuba nguMtyholi, noSathana, umlahlekisi wehlabathi liphela; Ubekekile emhlabeni, kwaye iingelosi zakhe zaqalwa kunye naye ... Kodwa yeha kuwo umhlaba nolwandle, ngenxa yokuba usathana wehlele kuwe enomsindo omkhulu, esazi ukuba ixesha analo lisalele! (Ap 12, 7-9.12).

Kodwa ulwandle nomhlaba yayingezizo iinjongo zikaSathana kanye njengomntu. Wayemlindile, enxunguphele emva kokuwa ezulwini, kususela kwimini eyabekwa ngayo inyawo yiparadesi. Umtyholi ufuna ukukhulisa intiyo yakhe ngoThixo esebenzisa umntu. Ufuna ukubetha uThixo emntwini. Kwaye uThixo umnike ukuba abe nakho ukuhluza abantu njengoko kusenziwa ngengqolowa (cf. Lk 22,31: XNUMX).

Kwaye uSathana wabhiyozela impumelelo yakhe enkulu. Wanyanzela amadoda okuqala ukuba enze esona sono sasizise kuye isigwebo esingonaphakade. Wanyanzela uAdam noEva ukuba bangavumi ukuthobela, ukuze bavukele uThixo. 'Uya kufana noThixo!': Ngala mazwi Sathana, 'Wayengumbulali kwasekuqaleni, enganyamezeli enyanisweni' (Jn 8:44) waphumelela emva koko kwaye isakwazi ukufezekisa injongo yayo namhlanje.

Kodwa uThixo walutshabalalisa uloyiso lukaSathana.

Isono sikaSathana yayisisono esibandayo kwaye sicamngca kwaye sikhokelwa kukuqonda okucacileyo. Kwaye kwesi sizathu isohlwayo sakhe simi ngonaphakade. Umntu akanakuze abe ngumtyholi, ngengqiqo efanelekileyo yegama, kuba akekho kwinqanaba eliphezulu elifanayo, elifanelekile ukuba lehle kakhulu. Yingelosi kuphela enokuba ngumtyholi.

Umntu unokuqonda okufihliweyo, okuhendiweyo kwaye wenza izono. Akazange abubone ubunzulu ngokupheleleyo bomphumo wemvukelo yakhe. Ke isohlwayo sakhe sasixolelwa ngakumbi kuneso seengelovukelo. Kuyinyani ukuba ulwalamano lokuthembana ngokusondeleyo phakathi koThixo nomntu lwaphukile, kodwa yayingelulo uqhawulo-mtshato olungenakuphinda lujike. Kuyinyani ukuba umntu wagxothwa eparadesi, kodwa ke uThixo wamnika nethemba loxolelwaniso.

Ngaphandle kukaSathana, uThixo akazange asilahle isidalwa sakhe ngonaphakade, kodwa wathumela unyana wakhe ekuphela kwamzeleyo emhlabeni, ukuba avule umntu umnyango wamazulu. Kwaye uKristu watshabalalisa ulawulo lukaSathana ngokufa emnqamlezweni.

Intlawulelo ayizenzekeli nangona! Ukufa kukaYesu okucamagushelayo kukhokelela kubabalo oluyimfuneko lwentlangulo yabo bonke abantu, kodwa umntu ngamnye kufuneka athathe isigqibo sokuba uyalusebenzisa na olu wonga ukuze asindiswe, nokuba uza kuyeka uThixo, aze awuvimbe ukufikelela kumphefumlo wakhe.

Ngokubhekisele kulowo mntu uchaphazelekayo, umda wempembelelo kaSathana mkhulu kakhulu, nangona uKristu egqithile kuyo; kwaye uya kwenza konke okusemandleni akhe ukuze aphambukise umntu kwindlela elungileyo nokumthoba esihogweni. Isilumkiso sika-Peter sokuzingisa kubalulekile ke ngoko: “Yibani nobungcathu, nilumke! Umtyholi, umchasi wakho, uyabhadula njengengonyama egqumayo, ekhangela umntu wokuqwenga. Mchaseni, nime niqinile elukholweni "(1 Pt 5, 8-9)!"

USathana usigqithisile. Amadoda engqondweni nasekomeleleni, ubukrelekrele obunolwazi olukhulu. Ngesono sakhe waphulukana nolonwabo kunye nembono yeendlela zenceba kaThixo, kodwa akazange aphulukane nendalo yakhe. Ubukrelekrele bemvelo bengelosi buhlala buye bavela kumtyholi. Kuyinto ephosakeleyo ngokuthetha 'ngusathana osisidenge'. I-di-volo igweba umhlaba wezinto ezibonakalayo kunye nemithetho yayo njengento enobuqili. Xa kuthelekiswa nomntu, umtyholi yeyona ntsholongwane ilungileyo, ikhemistri egqibeleleyo, ezopolitiko ezibalaseleyo, ezona zinto zichanekileyo zomzimba womntu kunye nomphefumlo womntu.

Ukuqonda kwakhe okukhethekileyo kudityaniswa neqhinga lobuchule elilinganayo. "Kuma kristu okomfuziselo, usathana umelwa ngumdlali we chess. I-Chess ngumdlalo wendlela enobuchule. Abo balandela umdlalo we-chess kwimbali yendalo iphela ngefilosofi, kufuneka bavume ukuba uSathana yintloko yendlela, oonozakuzaku abacociweyo kunye negcisa lobuchwephesha "(Màder: Der heilige Geist - Der Damonische Geist, iphe. 118). Ubugcisa bomdlalo buquka ukufihla iinjongo kunye nokwenza into engeyiyo iinjongo. Injongo icace gca: ukubudemon kobuntu.

Inkqubo yokusebenzelana needemon inokwahlulwa ibe ngamanqanaba amathathu alandelayo: Inqanaba lokuqala kukucekiswa nguThixo ngesono esinexesha elithile. Inqanaba lesibini libonakaliswa kukutshixwa komntu ngobubi kunye nokushiya kwakhe u Thixo. Inqanaba lokugqibela kukuvukelwa nguThixo kunye nokuchasa ubukristu.

Indlela idlula kubuthathaka ukuya ebubini, ukuya kwimbonakalo nakwintshabalalo engendawo. Isiphumo yindoda enedemon.

Usathana phantse uhlala ekhetha indlela yamanyathelo amancinci ukukhokelela umntu. Ukuba ngugqirha wezengqondo ogqwesileyo kunye ne-pedagogue, uhambelana nezinto umntu azithandayo kunye notyekelo, kwaye uthatha ithuba umdla kwaye ngakumbi ubuthathaka. Akakwazi ukufunda ukucinga, kodwa ungumbukeli onobukrelekrele kwaye uhlala ecingela ekulinganiseni kwaye enze into eyenzekayo engqondweni nasentliziyweni, kwaye ukhethe iqhinga lakhe lokuhlaselwa esekwe kuyo. Umtyholi akanakumnyanzela umntu ukuba one, unokutsalwa kuphela aze amsongele. Kwiimeko ezininzi akunakwenzeka ukuba athethe ngokuthe ngqo emntwini, kodwa uyakwazi ukuphembelela ingqondo kwilizwe lokucinga. Uyakwazi ukwenza ukuba iingcinga zethu zivumelane nezicwangciso zakhe. Umtyholi akakwazi ukuba nempembelelo ngqo kwintando, kuba inkululeko yokucinga iyamlinganisa. Kungenxa yeso sizathu le nto ekhetha indlela engathanga ngqo, ngokusebenzisa iiwotshi ezinokuthi nokuba umntu wesithathu azise endlebeni yomntu. Ke iyakwazi ukuphembelela ngokungalunganga iminqweno yethu ukuya kwinqanaba lokuvelisa izimvo eziphosakeleyo. Umzekeliso uthi: 'Imfama.' Indoda echaphazelekayo ayiluboni kakuhle uqhagamshelo okanye ayiziboni kwaphela.

Ngamanye amaxesha abalulekileyo ayenzeka ukuba silibale ngokupheleleyo ulwazi lwethu olusisiseko kunye nenkumbulo yethu ibhlokiwe. Uninzi lwezi zizathu zendalo, kodwa ngokufuthi usathana ubambe isandla sakhe.

USathana ukwaphembelela ngqo umphefumlo. Jonga ubuthathaka bethu kunye neemvakalelo zethu, kwaye ufuna ukusibangela ukuba siphulukane nokuzeyisa.

USathana akayeki ukongeza ububi kokubi, ade umntu ajike ngokupheleleyo kuThixo, ade abe akanalwazelelelo lubabalo nentuthuzelo yommelwane wakhe de abe isazela sakhe sibethwe wasweleka kwaye ulikhoboka lakowayo umchasi. Kuthatha iindlela ezingaqhelekanga zezibabalo ukuhlwitha la madoda kwizikhonkwane zikaSathana ngomzuzu wokugqibela. Kuba le ndoda ihendwe likratshi inika inkxaso eqinileyo kunye eqinileyo yokubaleka. Amadoda ngaphandle kobuntu bobuKristu obusisiseko bokuzinikela kulula ukuba ngamaxhoba okubumfamekisa kunye nokulukuhla. "Andifuni kukhonza" ngamazwi eengelo ziweleyo.

Le asikuphela kwendlela yokuziphatha engeyiyo uSathana afuna ukuyibethelela emntwini: zikho ezo zono zibizi zibalulekileyo, sisiseko sazo zonke ezinye izono: ikratshi, avarice, inkanuko, ingqumbo, inkalipho, 'Thumela. Ezi zinto zixhaphakileyo zihlala zidityaniswa. Ngokukodwa kule mihla, kwenzeka rhoqo ukubona abantu abancinci beyekelela kwimikhwa engaphezulu yesini kunye nezinye izinto ezimbi. Rhoqo kukho unxibelelwano phakathi kobuvila nokusetyenziswa gwenxa kweziyobisi, phakathi kokusebenzisa iziyobisi kunye nobundlobongela, obuthi kamva bube nokuthandatyuzwa ngokwesini. Oku kuhlala kukhokelela ekuzenzakaliseni ngokwasemzimbeni nasengqondweni, ukuphelelwa lithemba nokuzibulala. Ngamanye amaxesha ezi zinto zimbi kuphela kwinyathelo lokuqala kuSathana. Amadoda aguqukela kubuSathana ngokuthobeka nangokuzithandela athengise umphefumlo wawo kumtyholi kwaye amgqala njengenkosi yawo. Bazivulele kuye ukuze akwazi ukubabamba ngokupheleleyo kwaye bazisebenzise njengezixhobo zakhe. Emva koko sithetha malunga nokuxhuzula.

Kwincwadi yakhe 'UMmeli kaSathana', uMike Warnke uxela iinkcukacha ezininzi zezi zinto. Nguye ngokwakhe owayeyinxalenye yamahlelo kaSathana kwaye ngaphezulu kweminyaka wayenyukele kwinqanaba lesithathu ngaphakathi kwintlangano eyimfihlo. Wayeneentlanganiso nabantu abakwinqanaba lesine, abo babizwa bakhanyisiwe. Kodwa wayengayazi incam yephiramidi. Uyavuma: "... Mna ngokwam ndibanjwe ngokupheleleyo kubugqi. Ndingumnquli kaSathana, omnye wababingeleli abakhulu. Ndibe nefuthe kubantu abaninzi, kwiqela liphela. Ndatya inyama yomntu ndasela igazi lomntu. Ndithoba amadoda kwaye ndazama ukusebenzisa amandla phezu kwawo. Bendihlala ndikhangela ulwaneliseko olupheleleyo kunye nenjongo yobomi bam; kwaye emva koko ndaba nengxaki yemilingo emnyama, iintanda-bulumko zabantu ndakhonza izithixo zasemhlabeni ndazimisela kuyo yonke intsimi engenalusini "(M. Warnke: Ummeli kaSathana, iphepha 214).

Emva kokuguquka kwakhe, uWarnke ngoku ufuna ukulumkisa amadoda ngokusebenzelana nemimoya. Uthi malunga neendlela ezingama-80 zobugqi ezahlukileyo ezenziwa eMelika, ezinje nge-cartomancy, ukuvumisa ngeenkwenkwezi, umlingo, obizwa ngokuba `` ngumlingo omhlophe '', ukuphindukuzalwa ngokutsha, ukubonwa komzimba we-astral, ukufundwa kwengcinga, ukuqondana kwengqondo, ukusebenzelana nemimoya, intshukumo yeetafile, i-clairvoyance, ukuntywila, ukuvumisa nge-crystalline sphere, ukuthanda izinto ezibonakalayo, ukufunda imigca yesandla, ukholo kwii-talismans kunye nabanye abaninzi.

Kufuneka silindele ububi, kungekubi kuphela ngaphakathi kwethu, okungokubanqwenela okubi, kodwa okubi ngendlela yamandla omntu, onqwenela ukunganyaniseki kwaye ofuna ukuguqula uthando lube yintiyo kwaye afuna intshabalalo esikhundleni sokwakha. Ulawulo lukaSathana lusekwe koloyiko, kodwa asizikhuseli ngalo mandla. U-Kristu woyisa uMtyholi kwaye nothando olukhulu kunye nenkxalabo wayiphathisa ukhuseleko lwethu kwiingelosi ezingcwele (okokuqala iSt. Michael Ingelosi enkulu). Umama wakhe naye nguMama wethu. Nabani na ofuna ukhuseleko phantsi kwengubo yakhe, akasayi kuphulukana naye, naphezu kwako konke ukubandezeleka nobungozi kunye nezilingo zotshaba. “Ndiya kubeka ubutshaba phakathi kwakho nomfazi, phakathi kwembewu yakho neMbewu yakhe; Uya kukutyumza intloko, kwaye uya kuyityumza isithende "(Gen 3:15). Uya kuyityumza intloko! La magama awafanele asoyikise okanye asidimaze. Ngoncedo lukaThixo, imithandazo kaMariya kunye nokukhuselwa kwezingelosi ezingcwele uloyiso luya kuba lolwethu!

Amazwi kaPawulos kwileta eya kwabase-Efese ayasebenza nakuthi: “Ngapha koko, zomelekeni eNkosini nasekomeleleni kwakhe onke. Xhobani sonke isikrweqe sikaThixo ukuze sikwazi ukumelana neengozi zedemon: kuba akufuneki silwe ngokuchasene nemikhosi yabantu enyulu, kodwa nxamnye nabaphathi bamandla, kunye nabaphathi beli phakade lobumnyama, nakoomoya abakhohlakeleyo, abasasazekileyo. 'umoya. Ke ninxibe isikrweqe sikaThixo ukuze nikwazi ukumelana nomhla wobubi ,xhasani umlo kude kuse nasekupheleni, ziinkosi zentsimi. Ewe, yima ngxi! Bhinqani inyaniso ezinyaweni zenu, ninxibe isigcina-sifuba sobulungisa, ninxibe iinyawo zenu, nilungele ukubhengeza iVangeli yoxolo. Kodwa ngaphezulu kwako konke yithabathe ikhaka lokholo, enothi ngalo nizicime zonke iintolo ezinomlilo zongendawo ”(Efe 6: 10-16)!

(Ithatyathwe: