I-15 imibono ka-Marian evunywa liCawe
Iindaba zokuqala ezingqinisisiweyo zembali zabuyela emva kuGregory waseNyssa (335 392), oxela ngombono weNtombi Enyulu owawunomnye ubhishophu waseGrisi, uGregory waseWonderworker, ngo-231. Kodwa isiko lisithatha lide lihambe nexesha. Indawo eNgcwele yasePilar eZaragoza, umzekelo, ibiya kuvela kumbono apho umpostile uYakobi, umshumayeli waseSpain wayengumntu ophambili, ngonyaka we-40. Enye yeengcali eziphilayo, u-Abbé René Laurentin Isichazi-magama esikhulu sesibonakaliso seNtombi Enyulu enguMariya, epapashwe ngesiTaliyane ngo-2010, iqokelele ukungenelela okungaphaya kwamawaka amabini okungaqhelekanga kweMadonna ukusuka ekuqaleni kobuKristu ukuza kuthi ga ngoku.
Ibali eliyinkimbinkimbi kakhulu, apho kubonakala khona izibhengezo ezilishumi elinesihlanu-inani elincinci kakhulu-eliye laziwa ngokusemthethweni yiCawa. Kufanelekile ukuba zidweliswe (ngezantsi kwendawo, iminyaka ezenzeka ngayo kunye namagama abalinganiswa abaphambili): Laus (France) 1664-1718, Benôite Rencurel;
ERoma 1842, Alfonso Ratisbonne; La Salette (France) 1846, Massimino Giraud kunye Melania Calvat; ULourdes (eFrance) ngo-1858, uBernadette Soubirous; Iintshatsheli (Usa) ngo-1859, uAdele Brise;
IPontmain (eFrance) ngo-1871, uEugène noJoseph Barbedette, uFrançois Richer noJeanne Lebossé; UGietrzwald (ePoland) ngo-1877, uJustine Szafrynska noBarbara Samulowska; UKnock (Ireland) ngo-1879, uMargaret Beirne nabantu abaliqela; UFatima (ePortugal) ngo-1917, uLucia Dos Santos, uFrancesco noGiacinta Marto; IBeauraing (eBelgium) ngo-1932, uFernande, uGilberte no-Albert Voisin, uAndrée noGilberte Degeimbre; Banneux
(EBelgium) ngo-1933, uMariette Béco; Amsterdam (Holland) 1945-1959, Ida Peerdemann; UAkita (eJapan) ngo-1973-1981, uAgnes Sasagawa;
UBetania (Venezuela) 1976-1988, uMaria Esperanza Medano; Kibeho
(ERwanda) 1981-1986, Alphonsine Mumereke, Nathalie Ukamazimpaka noMarie-Claire Mukangango.
Kodwa kuthetha ntoni ukwamkelwa ngokusemthethweni? "Ithetha ukuba iBandla lizibonakalise lithandeka ngemithetho" ucacisa isazi semali u-Antonino Grasso, unjingalwazi kwiZiko eliPhakamileyo lezeNzululwazi zezeNkolo eCatania, umbhali ngo-2012 ka-Kutheni uMadonna evela? Ukuqonda ukubonakala kukaMarian (Hlela u-Ancilla). "Ngokwemigaqo ekhutshwe liBandla leMfundiso yeNkolo ngonyaka ka 1978 - uGrasso uyaqhubeka - iBandla licela ubishophu ukuba aphonononge iinyani, ngohlalutyo oluchanekileyo olunikwe ikhomishini yeengcali, emva koko idayosisi eqhelekileyo ihlala ichaza isibhengezo. Kuxhomekeke kubungangamsha bokubonakala kwakho kunye 'nokuphinda ubuye', iNkomfa ye-Episcopal okanye i-Holy See nayo inokujongana nayo ".
Zintathu izigwebo ezinokubakho: ezimbi (constat de non supernaturali-tate),
'linda ubone' (non constat de supernaturalitate, nangona le fomyula ingakhankanywanga kumthetho we-1978), ngokuqinisekileyo (constat de supernaturalite).
"Ityala lesibhengezo esibi - utshilo uGrasso - yile yenzekileyo kweyoKwindla ephelileyo, xa ubhishophu omkhulu waseBrindisi-Ostuni engayinanzanga imimangaliso apho kwathiwa umfana walapha, uMario D'Ignazio, wayengumntu ophambili".
Isazi ngemari sibuye sikhumbule ukubakho kwemeko "ephakathi", apho ubhishophu engazichazi ngokusesikweni kwizimangaliso kodwa uyakuqonda "ukulunga" kokuzinikela abakuvusayo kwaye agunyazise ihlelo: "E-Belpasso, i-archdiocese yaseCatania, iNtombi Enyulu. ibiya kubonakala ukusukela ngo-1981 ukuya ku-1986. Ngo-2000 ubhishophu omkhulu wayinyusa indawo wayisa kwingcwele ye-diocese kwaye owangena ezihlangwini zakhe naye wayesiya khona minyaka le, kwisikhumbuzo semimangaliso ».
Okokugqibela, mayingakulityalwa into yokuba kukho iimbonakalo ezimbini ezaziwayo: «Eyokuqala yeyaseGuadalupe eMexico. Kwakungekho mthetho usemthethweni, kodwa ubishophu wexesha wayene-chapel eyakhelweyo apho wayecele khona iNtombikazi kwaye imboni uJuan Diego wahlanjululwa. Ityala lika-Saint Catherine Labouré eParis: kukho ileta evela kubhishophu eyayigunyazisa ukusetyenziswa kwendondo engummangaliso, hayi umthetho wakhe, kuba uDade uCatherine wayengafuni ukwamkelwa, nkqu nekhomishini yophando, kwimibuzo awayeyiphendula kuphela ngokuvuma izono ».