IZIBHENO ZEEMPAHLA ZENKQUBO E-PADRE PIO
Iapparitions zaqala sele besebancinci. U-Francesco Forgione (uPadre Pio wexesha elizayo) akazange athethe ngayo kuba wayekholelwa ukuba zizinto ezenzeka kuyo yonke imiphefumlo. Iapparitions zazingengAngeli, zaBangcwele, zikaYesu, zikaMadonna, kodwa ngamanye amaxesha, ngeedemon. Ngeentsuku zokugqibela zikaDisemba ngo-1902, ngelixa wayecamngca ngomsebenzi wakhe, uFrancis wayenombono. Nantsi indlela awachaza ngayo, kwiminyaka eliqela kamva, kulowo wayevuma (esebenzisa umntu wesithathu unobumba).
UFrancesco wabona ecaleni kwakhe indoda enkulu enobuhle obunqabileyo, ebengezela njengelanga, eyambambe ngesandla wadibana naye isimemo esichanekileyo esithi: "Yiza nam kuba kufanele ulwe njengomphumi-mkhosi onesibindi".
Wasiwa kumhlaba othe qelele kakhulu, phakathi kwendimbane yamadoda yahlulahlulwa yangamaqela amabini: kwelinye icala amadoda enobuso obuhle kwaye egqunywe ngeengubo ezimhlophe, ezimhlophe njengekhephu, kwamanye amadoda ambonakalo eyoyikekayo kwaye benxibe iimpahla ezimnyama njengezithunzi ezimnyama. Le ndoda ibekwe phakathi kwamaphiko amabini ababukeli yabonwa idibana nendoda ende kakhulu ukuba ichukumise amafu ebunzi, inobuso obufihlakeleyo. Uhlobo lobuhle awayenalo ecaleni kwakhe lwamcenga ukuba alwe nomlinganiswa omangalisayo. UFrancesco uthandazile ukuba asindiswe kubushushu bomntu ongaqhelekanga, kodwa oqaqambileyo akazange avume: “Ukuxhathisa kwakho kulilize, ngale nto kungcono ukuba ulwe. Yiza ngaphambili, ungene ukholosekile emzabalazweni, ngenkqubela phambili ukuba ndiya kusondela kuwe; Ndiza kukunceda kwaye andizukuvumela ukuba ukuthoba. "
Ukungavisisani kwamkelwa kwaye kwakubi kakhulu. Ngoncedo lomlingisi okhanyayo uhlala usondele, uFrancesco waba ngcono kwaye waphumelela. Umlinganiswa omangalisayo, onyanzelekileyo ukuba abaleke, watsalwa ngasemva kwesi sihlwele sikhulu samadoda abonakalayo emajukujukwini, phakathi kwezikhalo, izithuko kunye nokukhala okuya kukothuka. Elinye iqela lamadoda elinembonakalo engaqondakaliyo, lanikeza amazwi okuqhwaba kunye nelokudumisa kulowo wanceda uFrancesco olihlwempu, kumlo okrakra.
Umntu oqaqambileyo nobukhazikhazi ngaphezu kwelanga, wabeka isithsaba sobuhle obunqabileyo entlokweni kaFrancis owoyisiweyo, ekuya kuba lilize ukuchaza. Ikhwayala yarhoxiswa kwangoko ngumntu olungileyo owathi: “Ndikugcinele enye entle. Ukuba uza kukwazi ukulwa nalo mlingane ulwe naye ngoku. Uya kuhlala ebuyela kuhlaselo ...; ulwe njengendoda enobukroti kwaye ungathandabuzi ukundinceda ... ungoyiki ukuphathwa gadalala, ungaboyiki ubukho bakhe obothusayo. Ndiya kusondela kuwe, ndiya kuhlala ndikunceda, ukuba uqubude kuye.
Lo mbono walandelwa, ke, ngokuchasene nokwenyani kunye nongendawo. Ngapha koko, uPadre Pio wazigcina iingxabano ezininzi ngokuchasene "notshaba lwemiphefumlo" ebomini bakhe bonke, ngenjongo yokuqhawula imiphefumlo kubonakala ngathi ikwisikhundla sikaSathana.
Ngenye ingokuhlwa uPadre Pio wayephumle kwigumbi elingaphantsi komgangatho wekhaya, elalisetyenziselwa njengendlu yeendwendwe. Wayeyedwa kwaye esandolulela nje phezu kwebhedi xa ngequbuliso kwavela indoda enxibe isondo lengubo emnyama. UPadre Pio, emangalisiwe, evuka, wabuza le ndoda ukuba ngubani na kwaye yayifuna ntoni. Umfokazi waphendula wathi ungumphefumlo wePur-gatorio. “NdinguPietro Di Mauro. Ndibhubhe emlilweni, nge-18 kaSeptemba ngo-1908, kule khonkco isetyenzisiweyo, emva kokugxothwa kweempahla zecawa, njengendawo yokugcina abantu abadala. Nditshonile ndingena malangatye, kumatrasi wam wothukile, ndimangalisiwe kukulala kwam, kanye kweli gumbi. Ndivela ePurgatory: INkosi indivumile ukuba ize kwaye ndicele ukuba nisebenzise isicelo sakho seMisa eNgcwele kusasa. Enkosi ngale Mes-sa ndiyokwazi ukungena eZulwini ”.
UPadre Pio waqinisekisa ukuba uza kuyisebenzisa kuye i-Mass yakhe ... kodwa ke nantsi amazwi kaPadre Pio: “bendifuna ukuhamba naye kumnyango wecosta. Ndiqondile ukuba bendithetha nomfi kuphela xa bendiphuma ndiye kwigumbi lokuphuma yecawa, indoda eyayikunye nam ngequbuliso yanyamalala. Ndimele ndivume ukuba ndibuyele kwigumbi labahlali bendisoyika. KuTata Phaoli da Casacalenda, Umphathi wecawa, ongazange abalekele kuyo, ndacela imvume yokubhiyozela uMthendeleko oMkhulu ngaloo nyaka, emva, ewe, ndicacisa okwenzekileyo kuye.
Kwiintsuku ezimbalwa kamva, uTata Paolino, onomdla, wayefuna ukwenza ezinye iitshekhi. Ukuya kwirejista kaMasipala waseSan Giovanni Rotondo, wacela wacela imvume yokubonana nerejista yabangasekhoyo ngonyaka ka-1908. Ibali likaPadre Pio lihambelana nenyaniso. Kwirejista enxulumene nokusweleka kwinyanga kaSeptemba, uTata Paolino walandelisa igama, iphupha kunye nesizathu sokusweleka kwakhe: "Nge-18 kaSeptemba ngo-1908, uPietro di Mauro wasweleka emlilweni kwindawo yokugcina abaguli, wayenguNicola".
U-Cleonice Morcaldi, oyintombazana yokomoya ethandekayo kuBawo, kwinyanga enye emva kokusweleka kukamama wakhe, weviwa nguPadre Pio ekupheleni kwesivumo: "Ngale ntsasa umama wakho ubalekele ezulwini, ndambona ngelixa bendibhiyozela Masisi.
Elinye icandelo laxelelwa nguPadre Pio kuBawo uAnastasio. Ngenye ingokuhlwa, xa ndindodwa, ndikwayikwayara ndithandaza, ndeva ingqushuu yengubo kwaye ndabona isitrato esincinci esasisecaleni kwesithwala, ngokungathi sothula icablabra ndicwangcisa nabaphethe intyatyambo. Ndiqinisekile ukuba ukulungisa isibingelelo kwakhona, i-Frà Leone, kuba yayilixesha lesidlo sangokuhlwa, ndiye ndasondela kwibalustrade ndathi: "Frà Leone, hamba uye kwisidlo sangokuhlwa, ayilixesha lokuba uthule uye kulungisa isibingelelo Msgstr ". Kodwa ilizwi, elingelilo elikaMzalwana uLeo liyandiphendula "," andinguye ubhuti Leo "," kwaye ungubani? ", Ndiyabuza.
"Ndingu-confrere wakho owenza i-novitiate apha. Ukuthobela kuye kwandinika uxanduva lokugcina isibingelelo esiphakamileyo sicocekile kwaye ndicocekile kunyaka wolingo. Nangona amaxesha amaninzi ndingamhloniphi umthendeleko onguYesu odlula phambi kwesibingelelo ngaphandle kokubuyela umthendeleko osikelelekileyo ogcinwe kwiTabernakele. Ngenxa yoku kunqongophala okukhulu, ndise-Purgatory. Ngoku iNkosi, ngokulunga kwakhe okungenasiphelo, indithumela kuwe ukuze uthathe isigqibo de kufike ixesha lokubandezeleka kwamadangatye othando. Ndincede".
"Mna, ndikholelwa ukuba ndingumkhwenyana kulo mphefumlo ubandezelekileyo, ndakhwaza ndisithi: Uya kuhlala kude kube nge-Misa kusasa. Lowo mphefumlo wadanduluka: Cru-Dele! Emva koko wakhwaza kakhulu wanyamalala. Eso sikhalo sindibangele ukuba ndikhubazeke ngentliziyo endikuvileyo kwaye ndizakuva ubomi bam bonke. Mna, ngothunyelwe nguThixo ngewayewuthumele kwangoko loo mphefumlo ezulwini, ndamthumela ukuba ayohlala obunye ubusuku kwilangatye lasePurgatory ”.
Iapparitions yePadre Pio inokuqwalaselwa yonke imihla, ukwenzela ukuvumela iCapuchin friar ukuba iphile ngaxeshanye kwilizwe ezimbini: enye ebonakalayo kunye neyodwa engabonakaliyo, eyindalo.
UPadre Pio uqobo, uvumile kwiileta zakhe esiya kumlawuli wakhe wokomoya, amava athile: Ileta yakhe eya kuPadre Agostino ka-Epreli 7, 1913: “Bawo wam othandekayo, ngolwesiHlanu ekuseni bendilala xa uYesu wayebonakala kum. Bonke abahlaselwayo kwaye abonakali. Undibonise inkitha enkulu yee-sa-cerdotes, phakathi kwazo izidwangube ezahlukeneyo zecawa, abo babezibhiyozela, bezisongela kwaye bezikhathaza ngokunxiba iimpahla ezingcwele.
Ukubona kukaYesu esentlungwini kuye kwandenza ndanovelwano, ngenxa yoko bendifuna ukumbuza ukuba kutheni esokola kangaka. Akukho mpendulo eNeeb-bi. Kodwa ukundijonga kwakhe kwandizisa kwabo babingeleli; kodwa kwakamsinya emva koko, phantse ukuba yoyikeka kwaye ngokungathi ndidiniwe kukujonga, wawususa amehlo akhe xa wawuphakamisela kum, kumothuko wam, ndabona iinyembezi ezimbini ezithi zisihla iinyembezi.
Wemka kude kweso sihlwele se-Sacer-doti enobuntu obukhulu kubuso bakhe, ekhwaza esithi: “Maqhula! Wajika wajonga kum wathi ": 'Nyana wam, musa ukukholwa ukuba ukubabuhlungu kwam bekuziiyure ezintathu, hayi; Ndiza kuba ngenxa yemiphefumlo exhaswa kakhulu ndim, ekubandezelweni kude kube sekupheleni komhlaba. Ngexesha lokubandezeleka, nyana wam, omnye makangalali. Umphefumlo wam uhambe uyokufuna amathontsi ambalwa obuthi babantu, kodwa yeha, bandishiya ndedwa phantsi kobunzima bokungakhathali.
Umbulelo nokungalali kwabaphathiswa bam kwenza ukuba buhlungu kwam kube nzima ngakumbi. Hayi indlela abahambelana ngayo nothando lwam! Eyona nto indikhathaza kakhulu kwaye ezi zinto kukungakhathali kwabo, zongeza ukudelela kwabo, ukungakholelwa. Mangaphi amaxesha endandibakho kuwo ukuze ndibacofe, ukuba khange ndithintelwe zingelosi kunye nemiphefumlo ngokundithanda ... Bhalela uYihlo umxelele into oyibonileyo noyivileyo kum ngale ntsasa. Mxelele ukuba abonise ileta yakho kuBawo wephondo ... ". UYesu waqhubekeka kwakhona, kodwa le ayithethayo andisayi kuze ndikwazi ukuyityhila kuso nasiphi na isidalwa salo mhlaba ”(BABA PIO: Epistolario I ° -1910-1922).
Ileta eya kuTata uAugustine yomhla we-13 kuFebruwari ka-1913: "... Sukoyikiswa ndizakukwenza ukuba ubandezeleke, kodwa ndiyakunika amandla- uYesu uyaphinda kum -. Ndinqwenela ukuba umphefumlo wakho ngokuhlaselwa ngobugqi imihla ngemihla uhlanjululwe kwaye uvavanywe; Ungothuki xa ndivumela usathana ukuba akuhlukumeze, kwihlabathi likwenze amanyala kuwe, ngoba akukho nto izakuhlula kwabo baphetheyo phantsi komnqamlezo ngenxa yothando lwam kwaye ndisebenzele ukubakhusela ”(BABA PIO: Epistola- rio I ° 1910-1922).
Ileta eya kuBawo uAugustine we-12 kaMatshi ka-1913: “… Yiva, Bawo, izikhalazo ezilungileyo zikaYesu wethu omnandi: Yimalini i-ingra-titudine uthando lwam lwamadoda olubuyiselweyo! Ngendicaphukiswe kancinci ngabo ukuba bendibathanda kancinci. UBawo wam akasafuni kubaxhasa. Ndingathanda ukuyeka ukubathanda, kodwa ... (kwaye apha uYesu wayethule cwaka, emva koko waphinda waqalisa) kodwa heyi! Intliziyo yam yenziwe uthando!
Amadoda akrelekrele kwaye abuthathaka awenzi naluphi na ugonyamelo ukoyisa izilingo, enyanisweni zivuyiswa kukungalungisi kwazo. Imiphefumlo ethandwa ndim kakhulu, ibeka eluvavanyweni, ndiyasilela, ababuthathaka bayazinikela kukudinwa kunye nokuphelelwa lithemba, abomeleleyo ngokuthe ngcembe bayaphumla. Bandishiya ndedwa ebusuku, kuphela emini emaxolweni.
Abasayikhathalelanga isakramente yesibingelelo; umntu akaze athethe ngale sakramente yothando; nditsho nabo bathetha ngayo! kangakanani ukungakhathali, kunye nokubanda okungakanani. Intliziyo yam ilibele; Akukho mntu ukhathalele uthando lwam; Ndihlala ndingumbuso.
Ikhaya lam laba yindawo yemidlalo yeqonga emininzi; kunye nokubetha kwam mini endikhe ndayijonga ngezifundo zangaphambi, endizithandayo njengomfundi weliso lam; Bafanele ukuyithuthuzela Intliziyo yam igcwele ubukrakra; Bafanele ukundinceda ekuhlangulweni kwemiphefumlo, kodwa ngubani oza kuyikholelwa? Kuzo kufuneka ndifumane ukungabuleli kunye nokungazi.
Ndiyabona, nyana wam, uninzi lwaba ba ... (nantsi yantsika, ingqiniba yayiqinisa umqala wakhe, walila ngasese) ukuba phantsi kweempawu zokuhanahanisa bandingcatsha ngeemanyano ezingcwele, benyathela phezu kwezibane kunye nemikhosi endiqhubeka ndibapha yona ... "( BABA PIO 1st: Epistolary 1st -1910-1922).