Imigaqo yokufumana ukuthethelelwa okungcwele kunye nokuxolelwa kwezono
Uxolelo olungcwele kukuthatha inxaxheba kwethu kwiNdawo eNgcwele yeCawa. Obu butyebi babunjwe ziimpawu ze-NS Yesu Krestu naBangcwele. Kule nxalenye yokuthatha inxaxheba: 1 ° siyanelisa amatyala etyala esinalo ngobulungisa baphezulu; I-2 ° sinokunika ukwaneliseka okufanayo kwiNkosi kwimiphefumlo ebuhlungu esehlanzweni.
Icawe isinika ubutyebi obukhulu bokuzithethelela; kodwa zeziphi iimeko zokuzithenga?
Ukuthenga izono zakho ozifunayo:
1.Ukubhaptizelwa, ukungagxothwa, izihloko zabo babanikezelayo nakwimeko yobabalo.
a) Uxolelo kukusetyenziswa kobuncwane beCawa; kwaye ke ngoko zinokufakwa kumalungu eCawa kuphela: njengelungu, lokuthabatha inxaxheba kumandla omzimba, kubalulekile ukuba ube nobunye nawo. Abakholwayo, amaJuda, abakwa-catechumens abengekabi ngamalungu eCawa; abo bagxothiweyo abasekho; ngako oko bobabini abafakwa kukhululo. Kufuneka kuqala babe ngamalungu aphilayo omzimba ongaqondakaliyo kaYesu Krestu, oyiCawa.
b) Ukwahlula-hlulwa kwabo banikezela ngokuzithethelela. Ngapha koko, ukuzonwabisa sisenzo sezomthetho, ukungenisa ukungaphumeleli. Ke ngoko:
Uxolelo olunikwe nguPopu ngabathembekileyo abavela kwihlabathi liphela; kuba bonke abathembekileyo baphantsi kolawulo lukaPopu.Izigwebo ezinikwe nguBishophu endaweni yakhe zenzelwe abo babodwa. Nangona kunjalo, ekubeni ukuzonwabisa kungumthetho wokuthanda, okanye isipho, ke, ukuba akukho sithintelo kwisivumelwano, ukuzonwabisa okunikezwe nguBishophu kunokuthengwa ngabo bonke abantu abavela kwamanye amazwe abeza kwi-diocese; kananjalo ngo-diocesans abangaphandle kwidayosisi kangangexesha elithile. Ukuba ukuba izono ziyalelwa kuluntu oluthile, ngamalungu alo kuphela anokungenelwa kubo.
c) Ukuba kukho imeko yobabalo. Kuyimfuneko ukuba nabani na afumane ukuxolelwa, ubuncinci xa esenza umsebenzi wokugqibela wokuthandabuza, azifumane engenatyala libukhali kwisazela sakhe kwaye ngokunokwenzeka ngentliziyo yakhe ikhutshiwe kulo naluphi na uthando lwesono, kungenjalo loo nto ayizuzi nzuzo. Kwaye ngoba? Kuba isohlwayo asinakuxolelwa ngaphambi kokuba uxolelwe. Ewe, yinto entle ukuba xa ingumbuzo weNkosi, yonke imisebenzi emiselweyo yenzelwa ubabalo lukaThixo.Ngoku ke angabakholisa njani abo bathi ngezono zabo bamnyhwalaze uThixo?
Ekuboneleleni ngokungazithobi okuthe kratya, amagama athi "ngentliziyo eguqukayo" adla ngokufakwa. Oku kuthetha ukuba kufuneka ubabalo; akuthethi kuthi wonke umntu okule meko kufuneka enze isenzo sonyeliso. Ngokukwanjalo, amagama athi: "ngohlobo oluqhelekileyo lweCawa" athetha ukuba: ukuzonwabisa kunikwe ukuzithoba kwentliziyo, oko kukuthi, kwabo sele bexolelwe isohlwayo.
Izazela azinakuthunyelwa kwabaphilayo. Kodwa kukho umbuzo ophawulekayo phakathi kwabafundisi bezakwalizwi; Ngaba imeko yobabalo nayo iyimfuneko ukufumana ukuxolelwa kwabafi? Oku kuyathandabuza: ke ngoko nabani na ofuna ukuqiniseka ukuba wenza inzuzo uya kuba wenza ngokufanelekileyo ukuzibeka kwindawo yobabalo lukaThixo.
2. Injongo kukuthenga, okwesibini. Injongo yanele ukuba iyonke. Ngapha koko, isibonelelo sinikezelwa kwabo bayaziyo kwaye bafuna ukuyifumana. Kukho injongo ngokubanzi evela kumntu ngamnye okholwayo, othi kwimisebenzi yenkolo anqwenele ukufumana zonke izono ezixhonywe kuyo, nokuba akazazi ngqo ukuba ziyintoni na.
Injongo yanele ukuba ibonakalayo, oko kukuthi: ukuba unenjongo yokuthenga kube kanye ebomini, ngaphandle kokuba urhoxisiwe kamva. Kwelinye icala, injongo yokutolika ayonelanga; kuba oku, enyanisweni, akuzange kwenzeke. Ukuzibandakanya okugcweleyo ku-articulo mortis, oko kukuthi, ekufeni, kukwafumana nezibonelelo zomntu oswelekileyo, onokuthi uthathwe ngokuba wayenokufumana le njongo.
Kodwa uS. Alfonso noS. Leonon da Porto Maurizio bayabongoza ukuba babeke yonke intsasa, okanye ubuncinci ngamanye amaxesha, injongo yokufumana konke ukuxolelwa okuqhotyoshelwe kwimisebenzi nemithandaza eyakwenziwa.
Ukuba ngumbandela wokuzihlaziya ngokupheleleyo, kukwabalulekile ukuba intliziyo ibanjiwe kulo lonke uthando lwesono: okoko nje kuthanda kuhlala kunjalo, akunakubuyisa isohlwayo esifanelekileyo ngenxa yesono. Kufuneka kuqatshelwe, nangona kunjalo, ukuba ukuzonwabisa okugcweleyo okungenakufunyanwa ngenxa yothando oluthile lwesono sobubi kuya kufunyanwa ngokuyinxalenye.
3. Okwesithathu, kubalulekile ukwenza imisebenzi ebekiweyo: ixesha elingaphezulu, ngendlela, epheleleyo kunye neso sizathu sichaziweyo.
a) Ngexesha elimiselweyo. Ixesha elifanelekileyo, ukutyelela icawe ngokucengceleza imithandazo engqondweni yePonti Pontiff, ukusukela emva kwemini ngosuku olungaphambili, ukuya kuthi ga ezinzulwini zobusuku ngosuku olulandelayo. Kwelinye icala, kweminye imithandazo kunye nemisebenzi yezonqulo (enjenge Katekisimo, ukufundisisa, ukucamngca), ixesha kufuneka lihambe: ukusuka ezinzulwini zobusuku ukuya ezinzulwini zobusuku. Kodwa ukuba yiholide kawonke-wonke apho kuqhotyoshelwe khona ukonqena, imisebenzi yemithandabuzo kunye nemithandazo sele yenziwe kwisaveter yokuqala (malunga neyesibini emva kwemini) yosuku lwangaphambili, kude kube sebusuku obulandelayo. Ukutyelelwa ecaweni, nangona kunjalo, kuhlala kuqala ukususela ngemini yangaphambili.
Ukuvuma izono kunye nomthendeleko kunokuqikelelwa.
b) ngendlela emiselweyo. Ukuba uthandazelwa xa uthandaza emadolweni, kufuneka uqaphele.
Kuyimfuneko ukuba isenzo sibekwe ngesazela; hayi ngamathuba, ngempazamo, ngokunyanzelwa, njl.
Imisebenzi le yeyam; Oko kukuthi, abanakwenziwa ngomnye umntu, nokuba umntu ebefuna ukumhlawula. Ngaphandle kokuba umsebenzi, ngelixa uhlala wobuqu, unokwenziwa ngabanye; Umzekelo, ukuba umphathi wenze umntu wenkonzo ukuba anike izipho.
c) Ngokudibeneyo. Kwaye oko kukuthi, kupheleleyo. Ngubani ekuphindaphindweni kweRosari eshiya iPattery okanye i-Ave, esakufumana ukuzonwabisa. Nabani na oshiya i-Pater kunye ne-Ave xa kumiselweyo ezintlanu, sele esele enenxalenye ebalulekileyo kwaye engenakwenza nzuzo.
Ukuba ukuzila ukutya kumiselweyo phakathi kwemisebenzi, loo mntu uwushiyeleyo akanakufumana nzuzo, ngenxa yokungazi okanye amandla (njengoko kuya kuba kwindoda endala); Ukutshintsha okusemthethweni kuyafuneka.
d) Ngenxa yesizathu esithile soNyuko. Njengomgaqo jikelele, enyanisweni, akunakwenzeka ukuhlawula amatyala amabini ngemali enye, nganye ehambelana nale mali enye. Kwaye yile: ukuba zimbini iimbophelelo, isenzo esinye asinokwanelisa: umzekelo, ukuzila ukutya ngaphambi kwemini, ngeMisitho engenakubalwa, abanakho ukukusebenzela ukuzalisekisa umthetho kunye neNtlokoma, ukuba imisebenzi enjalo yenzelwe ubufundisi. . Intlawulo yesakramente, nangona kunjalo, inokusebenza kwaye izalisekise isibophelelo esivela kwi-Sacrament kunye nokufumana ukuzonwabisa. Ngomsebenzi omnye, apho indulgences iqhotyoshelwe ngeendlela ezahlukeneyo, akunakwenzeka ukuba ufumane ukuthethelelwa okungaphezulu, kodwa inye kuphela; Kukho umnyinyiva okhethekileyo wokuphinda ucwethezelwe kwiRosari eNgcwele, apho indulgences ye-PP Crucifers kunye naleyo yaabashumayeli bePP banokudityaniswa.
4. Imisebenzi, eqhelekileyo emiselweyo, yile: Uvumo, uMthendeleko, undwendwela icawe, i-vocal preci. Rhoqo eminye imisebenzi ayilunganga, nangona kunjalo; ngakumbi oku kwenzeka xa idinga lifuneka.
a) Malunga nokuvuma izono kukho izilumkiso ezithile: abathembekileyo abasetyenziswa ukuvuma kabini ngenyanga kwaye benxibelelana amaxesha amahlanu ngeveki, banokufumana zonke izono ezinokufuna izono (izono) ngaphandle komthendeleko kuphela. Ngaphaya koko, uvumo olo lwalwanele ukuba lwenziwe kwiveki ephelileyo okanye kwi-octave emva komhla wokuzimisela. Ukuvuma izono, nangona kungafuneki ekuthetheleleni izono, nangona kunjalo kuyimfuneko; kuba igatya "libonisa kwaye liyavuma" okanye "phantsi kweemeko eziqhelekileyo" libekwe. Kodwa kwezi meko abo basebenzisayo ukuvuma nokunxibelelana, njengoko kuchaziwe apha ngasentla, banokufumana uxolelo.
b) Malunga noMthendeleko. kuba iqinisekisa iingcinga zentliziyo ukuba noxolelo olungcwele. I-Viaticum isebenza njengoMthendeleko wokuthenga ngentlawulelo kunye neNtlokoma; kodwa ubudlelwane bokomoya abonelanga. Ingafunyanwa nokuba ngumhla wokuzimisela, okanye kwada kwasa okanye kwiintsuku ezisibhozo zilandelayo
Umthendeleko ke unento ethile: omnye umthendelekoanele ukuba afumane zonke izono zokuzithethelela ezinokwenzeka phakathi kwemini. Ngapha koko kungumsebenzi ekuphela ekufuneka ungaphindwanga ukuze uzuze ukuzithethelela, nokuba ezi zinto zahlukile kwaye kubudlelwane obuthile obufunekayo; kuphela kuyimfuneko ukuphindaphinda eminye imisebenzi amaxesha ngamaxesha njengoko kufanelekile ukwenza izono.
5. Abafileyo zimbini iimeko ezikhethekileyo ekufuneka ziqwalaselwe ukuze basebenzise izono zabo. Oko kukuthi: kunyanzelekile ukuba banikwe njengoko kusebenza kumfi, kwaye oku kungenziwa kuphela nguPopu; kwaye okwesibini kuyimfuneko ukuba lowo uyithengayo uzimisele ukuyisebenzisa ngokwenene; okanye amaxesha ngamaxesha, okanye okungenani injongo yokuziqhelanisa.
6. Ngapha koko: imithandazo yezwi ihlala imiselwe: oko ke kuyimfuneko ukuzenza ngomlomo, kuba umthandazo wengqondo awunakulunga. Ukuba bayakwenziwa ecaweni, le meko iyimfuneko ukuze kuthengwe; Kananjalo akukho mithandazo sele inyanzelekile kwezinye izizathu, njengokuguquka kwesakramente. Ziyakwazi ukuphindwa kulo naluphi na ulwimi, ngokudibeneyo namaqabane; Iithulu-mutes kunye nabantu abagulayo basetyenziselwa ukutshintshwa. Ngokubanzi, xa imithandazo imiselwe ngaphandle kokuzimisela okuqinisekileyo, ezintlanu iPatates, ezintlanu zee-Ave ezintlanu ziyafuneka kwaye zanele. Abathembekileyo ababiziweyo kwimvisiswano ethile banokufumana ukuxolelwa, ngokuxhomekeka ekubeni babeka imisebenzi emiselweyo; nokuba abayigcinanga imimiselo yokuvuma ubuqu.