Ngaba abafazi kufuneka bashumayele kwisininzi?

Abafazi banokuzisa imbono eyimfuneko nenqabileyo kwipulpiti.

Kusemva kwemini ngoLwesibini weVeki eNgcwele. Ndiyaphuphetha edesikeni yam xa i-imeyile ikhanya kwiscreen sekhompyuter. "Iqabane leqabane?" Yitsho umgca wesihloko.

Intliziyo yam itsibetha ukubetha.

Ndicofa umyalezo. Umphathiswa owongameleyo we-Easter Vigil ufuna ukwazi ukuba ndingakuthathela ingqalelo na ukusebenza naye kwikhaya. IVangeli likaLuka liphume kulo nyaka: ibali labafazi bethuna.

Ibali labasetyhini abazazisa. Ibali labasetyhini abaphikelelayo ngenxa yentlungu. Ibali labasetyhini abangqinela iinyaniso kwaye baxeliswa njengamampunge. Ibali labasetyhini abashumayela nokuba kunjalo.

Ndaphendula ngokukhawuleza, ndonwabile kwaye ndinombulelo ngesi simemo simangalisayo.

"Ingenzeka njani?" Ndiyazibuza xa ndirhuqa ikiriva egcwele amagqabaza eVangeli kwithala leencwadi.

Impendulo iza kwezi ntsuku zilandelayo: iintsuku zigcwele ngomthandazo kunye nezinto ezinokwenzeka. Ndingena ngentloko kwisicatshulwa. I-LGHo divina iba ligazi lam lobomi. Abafazi engcwabeni baba ngoodade wethu.

Lwesihlanu olungileyo, Umphathiswa owongameleyo kwaye siyadibana ukuthelekisa amanqaku.

Emva koko sishumayela ikhaya.

Ekupheleni kwevangeli lomlindo, uyasishiya isitulo senqununu. Ndiphakama edesikeni yam. Sidibana ecaleni kwesibingelelo. Emva naphambili, sixelela ibali loloyiso lukaYesu ngokufa. Ngapha nangapha, sishumayela iindaba ezimnandi zokuqala ezashunyayelwa ngabafazi kwiminyaka engama-2000 eyadlulayo: UYesu Krestu wavuswa!

Ewe, isakhiwo esingcwele siyangcangcazela luvuyo. Ijongeka ngombane.

Xa ndandisengumntwana, ndandihlala ngaphambili kwaye ndilinganisa umfundisi ebudeni bentsapho. Ndizifanise ndimi ecaleni kwesibingelelo ndibalisa amabali ngoYesu, andizange ndibone amantombazana emva kwepulpiti.

Kodwa bendihlala ndijonga.

Kwiminyaka kamva, ndandiye ndibanomdla ofanayo kwiintsapho kwisikolo sabefundisi. Apho ndathandana nayo yonke inkqubo yokushumayela: ukuhlafuna izicatshulwa ezingcwele, ukumamela ukukhuthazwa nguThixo, ukwenza amazwi aphile ngelizwi lam. Ipulpiti yatsala umoya onzulu kum. Ndaziva ndiphila ngokushumayela emthandazweni emini nasemva kweempumlo. Uluntu luziqinisekisile nezipho zam.

Mhlawumbi yiloo nto ebangele iinyembezi ezishushu qho xa umntu ebuza malunga nabafazi abanikezela ngamakhaya. Ndive ubizo oluvela kuThixo nakuluntu ukuba lukhonze icawe ngale ndlela, kodwa ndaziva ndibambekile. Isiqhelo sokuba ngubani onokushumayela i-homily sasibonakala ngathi yingqindi evaliweyo engakhange ikhule.

Kwaye ke, ngobusuku obungcwele, wenza.

Yindima kabani ukushumayela i-homily?

Ukuzalisekiswa kokuva kwakho, iNkomfa yaseBhishophu yaseMelika inika impendulo ecacileyo: umphathiswa owongameleyo.

Ukuqiqa kwabo kugxininisa unxibelelwano oluphakathi kokubhengezwa kweVangeli kunye nokubhiyozela uMthendeleko.

Ummiselo weBhunga lesiBini leVatican malunga nobulungiseleli nobomi bababingeleli uthi: "Kukho umanyano olungenakohlulwa ekubhiyozeleni uMthendeleko phakathi kokubhengezwa kokufa nokuvuka kweNkosi, impendulo yabaphulaphuli kunye nomnikelo [we-Ekaristi] UKristu waqinisekisa umnqophiso omtsha egazini lakhe. "

Ngokunikwa indima yakhe njengesikhokelo se-liturgical, umphathiswa owongameleyo- kwaye kuphela ngumphathiswa owongameleyo-okwaziyo ukudibanisa igama kunye nomthendeleko kwikhaya.

Nangona kunjalo, iindibano zonqulo zihlala ziva amakhaya avela kwamanye amadoda ngaphandle komphathiswa owongamelayo.

Umyalelo oqhelekileyo weRissal Missal uthi umphathiswa owongameleyo angabeka i-homilia kumfundisi obuzayo "okanye ngamanye amaxesha, ngokweemeko, kumdikoni" (66).

Eli solotya landisa imeko eqhelekileyo.

Icawa imisela abadikoni abaneembopheleleko ezithile zonqulo. Nangona kunjalo, abadikoni abanakudlala indima ethile yombhiyozo oyintloko. Abaphathiswa bakaMongameli bandise imigangatho nanini na xa bemema amadikoni ukuba ashumayele nge-homily, into eyenzeka ngesiqhelo (ngesizathu esivakalayo) kumabandla kwihlabathi liphela.

Kutheni le nto ukwanda kwesiqhelo kungenakwenziwa rhoqo kwabafazi, njengaleyo yenzeke kum kwi-Vigil ye-Ista?

Ngaba izibhalo azinawo amabali amabhinqa aphethe ilizwi aze ashumayele ngovuko?

Isiko lethu lithi ngabantu kuphela abenziwe ngokomfanekiso kaThixo?

Ngaba abantu basetyhini zange babenalo ulwazi lwakwimfundiso yendalo?

Ngaba ukhona uhlobo loMoya omncinci othethelela abantu basetyhini ekubhaptizweni kwaye asithume ukuba siqinisekise, kodwa angahambi yonke indlela yokumiselwa?

Impendulo yayo yonke le mibuzo, ewe, ngu "Hayi" ovakalayo.

Njengemicimbi emininzi kwiCawe yamaKatolika, ukukhutshwa kwabasetyhini epulpitini yingxaki yamadoda. Isekwe kukuthandabuza kwabaninzi kulawulo oluphezulu ukuba bade baqwalasele ukuba kunokwenzeka ukuba abantu basetyhini banokulingana ukukhokela kwilizwi likaThixo.

Umbuzo wabasetyhini abashumayeza amakhaya abo ngexesha lesininzi uphakamisa imibuzo ebaluleke kakhulu: ingaba amabali abasetyhini abalulekile? Ngaba amava abasetyhini abalulekile? Ngaba abafazi ngokwabo bayabala?

Umphathiswa owongameleyo uphendule wathi "Ewe" ngesimemo sakhe sobuchule kuMlindo wePasika. Walandela umgaqo ngokushumayela i-homily. Uye wawandisa lo mthetho ngokumema umfazi ukuba ashumayele ecaleni kwakhe.

Le yicawe ekufuneka sizame ukuba kuyo: ukubandakanywa, ukusebenzisana, ukungoyiki.

Inkonzo engakwaziyo ukuphendula u-Ewe, ibalulekile into yabasetyhini, ayililo ibandla likaYesu Krestu, uNyana kaThixo, eyandisile imigangatho yokubandakanya abasetyhini kubulungiseleli bayo. UYesu uncokola nebhinqa elingumSamariya njengoko lalikha amanzi equleni lize limcele nokusela. Izenzo zakhe ziyabothusa abafundi. Iinkokheli zamadoda zazingafanele ukuba zithethe nabasetyhini esidlangalaleni: ihlazo! UYesu uthetha nabo phofu.

Ivumela umfazi owonileyo ukuba athambise iinyawo zakhe. Le ntshukumo isengozini yokwaphula imithetho yokucoca. U-Yesu akamnqandi lo mfazi kuphela, kodwa utsalela ingqalelo ekuthembekeni kwakhe nakubuntu xa esithi kuSimon: "Naphina apho zishunyayelwa khona ezi ndaba zilungileyo kulo lonke ihlabathi, nento ayenzileyo iya kuxelwa kwinkumbulo yakhe" (Mat. 26: 13).

UYesu uyasiqinisekisa isigqibo sikaMariya sokuyeka indima njengomphathi wabasetyhini aze ahlale ezinyaweni zakhe, indawo ehlala ibekelwe abafundi abangamadoda. "UMariya ukhethe eyona ndawo ilungileyo," utsho uYesu enomsindo kuMarta (Luka 10:42). Omnye umthetho owaphukileyo.

Kwaye, kolunye lolona manyano mangalisayo lubalulekileyo kwimbali yoluntu, uKrestu osandula ukuvuka ubonakala okokuqala kuMariya Magdalene. Uyamthemba, mfazi, ngomsebenzi ophambili ophathiswe oosomakhaya ukusukela ngoko: hamba. Thetha iindaba ezimnandi ngovuko lwam. Bazise abafundi bam ukuba ndiyaphila.

UYesu akavumeli imigangatho okanye imigaqo imthiye. Ayikhathaleli. Njengoko esixelela isihlwele, "Andizanga kuwuphelisa [umthetho], ndize kuwuzalisekisa" (uMateyu 5:17). Izenzo zikaYesu zandisa izithethe kunye notshintsho kwizinto eziphambili ngokubaluleka kuluntu, ngakumbi abo babejongelwe phantsi. Uza kuphumeza umthetho wokugqibela: thanda uThixo kwaye umthande ummelwane wakho.

Lo nguNyana kaThixo esimhlonelayo kwi-Liturgy liturgy, ubomi bakhe, ukufa kunye novuko olwaphulwe ekhaya.

Ngaba imigangatho inokwandiswa?

Inkqubo yangoku ye-liturgical kunye nezenzo zikaKristu kwiZibhalo zithi "Ewe".

Inokubonakala njani icawe ukwandisa imigangatho yayo ukuba ifake abasetyhini phakathi kwabo bahlawuliswe ngokushumayela i-homily?

Akunzima kangako ukucinga.