Abasetyhini baneendlela ezixubeneyo kumthetho kapopu kumfundi, iiacolyte

Iimbono zabasetyhini kwihlabathi liphela lamaKatolika zahlulwe emva komthetho omtsha kaPapa Francis ebavumela ukuba babenendima enkulu kubunzima, abanye beyincoma njengenyathelo elibalulekileyo eliya phambili, abanye besithi ayitshintshi imeko quo.

NgoLwesibini, uFrancis ukhuphe isilungiso kumthetho we-canon obeka ngokusesikweni ukubakho kwabasetyhini kunye namantombazana njengabafundi kunye neeacolyte.

Nangona kudala kuyinto eqhelekileyo kumazwe aseNtshona afana ne-United States ukuba abantu basetyhini basebenze njengabafundi kwaye bakhonze esibingelelweni, iinkonzo ezisemthethweni-ezakhe zathathelwa ingqalelo njenge "oda ezincinci" kwabo balungiselela ubufundisi-zigcinelwe amadoda.

Ebizwa ngokuba yi-motu proprio, okanye umthetho owenziwe phantsi kwegunya likapopu, umthetho omtsha uhlaziya uluhlu lwe-canon 230 yomthetho we-canon, ngaphambili owawusithi "abantu abaqhelekileyo abaneminyaka yobudala kunye neemfuno ezimiselwe ngummiselo wenkomfa yoobhishophu banokusisigxina ungeniswe kubaphathiswa be-lector kunye ne-acolyte ngesiko elimiselweyo le-liturgical ".

Ngoku iqala isicatshulwa esihlaziyiweyo, "ukubeka abantu abakubudala kunye neziqinisekiso", ukubeka kuphela imeko yokwamkelwa kubufundisi kukubhaptizwa, endaweni yesini.

Kwisicatshulwa, uPopu Francis uqinisekisile ukuba eli nyathelo liyinxalenye yeenzame zokuqonda ngcono "igalelo elixabisekileyo" elenziwa ngabafazi kwiCawe yamaKatolika, bechaza indima yabo bonke abo babhaptiziweyo kwimishini yeCawe.

Nangona kunjalo, kolu xwebhu wenza umahluko ocacileyo phakathi kobufundisi "obumiselweyo" obufana nobubingeleli kunye nediyakoni, kunye neenkonzo ezivulelekileyo kumalungu afanelekileyo ngokubulela kwabo babizwa ngokuba "bubhaptizo lobubingeleli", olwahlukileyo kolo lweMiyalelo engcwele.

Kwikholamu epapashwe nge-13 kuJanuwari kwiphephandaba lase-Italiya i-La Nazione, igqala lentatheli yama Katolika u-Lucetta Scaraffia uqaphele ukuba umthetho kapopu wamkelwa ngendumiso ngabasetyhini abaninzi eCaweni, kodwa wabuzwa, "yinyani inkqubela phambili ukunika abafazi imisebenzi yenziwa amashumi eminyaka, nditsho nasebantwini eSt. "

Eqaphela ukuba umthetho omtsha umanyanisa idiyakoni kunye nobubingeleli, echaza zombini "njengamasebe amiselweyo", avuleleke kuphela emadodeni, uScaraffia uthe idiyaconate kuphela kobulungiseleli obucelwe yi-International Union of Superiors General (UISG) kuPapa. Francis ngexesha labaphulaphuli kwi-2016.

Emva kwabaphulaphuli, upopu wamisela ikhomishini yokufunda isifundo sediyakoni yabasetyhini, nangona kunjalo iqela lahlulwa kwaye alinakufikelela kwisivumelwano.

Ngo-Epreli 2020 uFrancesco waseka ikhomishini entsha yokufunda lo mbandela, nangona kunjalo, uScaraffia uqaphele kwikholamu yakhe ukuba le khomishini intsha kusafuneka ihlangane, kwaye ayaziwa ukuba indibano yabo yokuqala ingalungiswa nini.

Nokuba kukho iinkxalabo malunga nobhubhane wangoku we-coronavirus, uScaraffia uthe kwabanye "kukho uloyiko olomeleleyo lokuba izakuphela njengangaphambili, oko kukuthi kukuxinana, kananjalo enkosi kolu xwebhu lutshanje".

Emva koko wabhekisa kwinxalenye yesicatshulwa esithi iinkonzo zomfundi kunye neacolyte zifuna "uzinzo, ukwamkelwa eluntwini kunye negunya elivela kubhishophu," esithi igunya likabhishophu lonyusa "ulawulo lwabaphathi kumarhamente. "

"Ukuba, kude kube ngoku, abanye abathembekileyo banokuthi bangeniswe phambi kweMisa ngumfundisi omcela ukuba enze enye yezi zifundo, emenza azive eyinxalenye yoluntu, ukusukela namhlanje ukwamkelwa koobhishophu kubalulekile", utshilo, echaza intshukumo "njengenyathelo lokugqibela elibhekisa kubomi bokuthembeka kunye nokwanda kukhetho nolawulo lwabasetyhini".

UScaraffia uthe isigqibo ngexesha leBhunga lesiBini laseVatican sokubuyisela idiyakoni isigxina, ukuvumela amadoda atshatileyo ukuba amiselwe njengabadikoni, bekujongwe ukwahlula idiyaconi kubufundisi.

Ukwamkelwa kwidiyakoni "yeyona ndlela yokwenyani yokucela ubufundisi babasetyhini," utshilo, ekhalaza ngelithi, ngokokubona kwakhe, ukubandakanyeka kwabasetyhini kubomi beCawe "kunamandla kangangokuba inyathelo ngalinye eliya phambili - ngesiqhelo lifike emva kwexesha kwaye alihambelani. - inikwe umda kwimisebenzi embalwa kwaye, ngaphezulu kwayo yonke loo nto, ifuna ulawulo olungqongqo ngabaphetheyo ".

I-UISG ngokwayo ikhuphe ingxelo ngoJanuwari 12 ibulela uPopu Francis ngokwenza utshintsho kwaye engakhankanyi ukutyunjwa kwediyakoni njengobulungiseleli obumiselweyo buvaliwe kubafazi.

Isigqibo sokwamkela abasetyhini kunye namadoda kubufundisi kunye ne-acolyte "ngumqondiso kunye nempendulo kwindalo ebonakalisa ubume beCawa, amandla okomoya oyingcwele osoloko ecela umngeni kwiCawe ngokuthobela iSityhilelo inyani ", batsho.

Ukususela kumzuzu wokubhaptizwa "thina, onke amadoda nabasetyhini ababhaptiziweyo, sithatha inxaxheba kubomi nakwimishini kaKristu kwaye sikwazi ukukhonza uluntu", bongeze ngelithi ukuze benze igalelo lomsebenzi weCawa ngezi nkonzo, "uyakusinceda ukuba siqonde, njengoko uBawo Oyingcwele esitsho kwileta yakhe, ukuba kule mishini" simiselwe omnye nomnye ", abaphathiswa abamiselweyo nabangamiselwanga, abesilisa nabasetyhini, kubudlelwane obuzimeleyo".

"Oku kuyabomeleza ubungqina bevangeli bokutya", batsho, beqaphela ukuba abantu basetyhini kwiindawo ezininzi emhlabeni, ngakumbi abafazi abangcwalisiweyo, sele beqhuba imisebenzi ebalulekileyo yokwalusa "belandela izikhokelo zoobhishophu" ukuphendula kwiimfuno zovangelo.

“Ke ngoko, iMotu Proprio, nobuntu bayo jikelele, sisiqinisekiso sendlela yeCawe ekuqwalaseleni inkonzo yabasetyhini abaninzi abakhathaleleyo nabaqhubeka nokukhathalela inkonzo yeLizwi kunye neQonga,” batsho. .

Abanye, abanjengoMary McAleese, owayengumongameli wase-Ireland ukusuka ngo-1997 ukuya ku-2011 nowaye wagxeka ngokuphandle ukuma kweCawa yamaKatolika kwimiba ye-LGBT kunye nendima eyadlalwa ngabafazi, bathathe ilizwi elinamandla.

Ukubiza umthetho omtsha "ngokuchaseneyo nokucaphukisa," uMcAleese kwingcaciso emva kokupapashwa kwakhe wathi "Kuncinci kodwa kwamkelekile kuba ekugqibeleni kuyaqondwa" ukuba kwakungalunganga ukwala abantu basetyhini ukufakwa njengabafundi kunye neeacolyte Qalisa.

"Ezi zindima zimbini zazivuleleke kuphela ukubeka abantu ngokulula kwaye kungenxa yokungaziphathi kakuhle okufakwe entliziyweni ye-Holy See eqhubekayo namhlanje," utshilo, egxininisa ukuba ukuvalwa kwangaphambili kwabasetyhini "yinto engazinzanga, engenabulungisa kwaye ehlekisayo."

U-McAleese wagxininisa ukuphindaphinda kuka-Pope Francis ukuba iingcango zokumiselwa kwabafazi zivaliwe ngokuqinileyo, evakalisa inkolelo yakhe yokuba "abafazi mabamiselwe", esithi iingxoxo zezakwalizwi ezichasene nayo "yi-codology emsulwa".

"Andizukuzixakekisa nangokuxoxa ngayo," utshilo, esithi, "Kungekudala iyakuwela, iwe phantsi kobunzima bayo obufileyo."

Nangona kunjalo, amanye amaqela anjenge-Women Women Speak (i-CWS) abonakala ngathi athatha indawo ephakathi.

Ngelixa bevakalisa ukungoneliseki ukuba lo mthetho mtsha ubonakala uvala abasetyhini kwidayaconate nakubufundisi, umsunguli we-CWS uTina Beattie ukwancomile ulwimi oluvulekileyo lweli xwebhu, esithi kukho inkqubela phambili.

Kwingxelo elandela ukupapashwa kolu xwebhu, uBeattie uthe uyaluxhasa uxwebhu kuba ngexa abasetyhini bebesebenza kubuphathiswa be-lector kunye ne-acolyte ukusukela kwiminyaka yoo-90, "ukukwazi kwabo ukwenza njalo kuxhomekeke kwimvume yendawo yabo abefundisi noobhishophu “.

"Kumarhamente nakuluntu apho ulawulo lwamaKatolika luchasa ukwanda kokuthatha inxaxheba kwabasetyhini, banqatshelwe ukufikelela kwezi ndima," utshilo, esithi ukutshintsha komthetho we-canon kuqinisekisa ukuba "abantu basetyhini abasekho phantsi kolawulo lobufundisi. "

U-Beattie uthe naye uyawuthanda umthetho kuba kwisicatshulwa uPope Francis ubhekisa kutshintsho "njengophuhliso lwezimfundiso olusabela kwizipho zabaphathiswa kunye neemfuno zamaxesha ngokubhekisele ekushumayeleni".

Ulwimi alusebenzisayo lubalulekile, utshilo uBeattie, egxininisa ukuba ngelixa uninzi lwabasetyhini luqeshwe kwizikhundla zaseVatican kule minyaka idlulileyo, "ezi zichaphazela abaphathi beziko hayi ubomi benkolo kunye nemfundiso."

"Ukuqinisekisa ukuba le mfundiso ingakhula ngokubhekisele kwindima yabasetyhini kuthetha ukuthatha inyathelo elibalulekileyo eliya phambili, ngaphandle kokukhutshelwa ngaphandle kwabasetyhini kwiMiyalelo eNgcwele, utshilo.

U-Beattie ukwathe into yokuba umthetho wamiselwa ibonisa ukuba "ngumsebenzi omncinci ukulungisa umthetho we-canon xa ingumqobo kuphela ekuthatheni inxaxheba kwabasetyhini."

Ephawula ukuba okwangoku abantu basetyhini abavumelekanga ukuba babambe indima yeKhadinali ngenxa yokuba umthetho we-canon ugcina isikhundla koobhishophu nabefundisi, wathi "akukho mfuneko yemfundiso yokumiselwa kweekhadinali" kwaye ukuba imeko ifuna ukuba amakhadinali abe ngoobhishophu okanye ababingeleli basuswa, "abasetyhini banokuchongwa njengeekhadinali kwaye ke ngoko badlale indima ebalulekileyo kunyulo lukapopu."

"Olu phuculo lwamva lusenokungasiqinisekisi isidima somthendeleko sabasetyhini abenziwe ngokomfanekiselo kaThixo, kodwa singamkelwa ngentembeko kwaye siqinisekiswe njengeyona nto yamkelekileyo kwimfundiso," utshilo.