Iziprofetho zika-Anna Katherine Emmerich osikelelekileyo
“Ndikubonile nobudlelwane phakathi koopopu bobabini… ndabona indlela ebekuya kuba zibi ngayo iziphumo zeli bandla lobuxoki. Ndiyibonile inyuka ngobukhulu; Abanyelisi bazo zonke iintlobo bafika esixekweni [eRoma]. Abefundisi balapha baba ziivumba, kwaye ndabona ubumnyama obukhulu ... Emva koko umbono wabonakala usanda ndawo yonke. Lonke ilizwe lamaKatolika lacinezelwa, lahlaselwa, lavalwa kwaye lahluthwa inkululeko yalo. Ndabona iicawa ezininzi zivaliwe, kuyo yonke indawo ukubandezeleka okukhulu, iimfazwe nokuphalazwa kwegazi. Ihlokondiba elinomsindo kunye nokungazi lithathe inyathelo lobundlobongela. Kodwa konke oku akuphelanga ixesha elide ”. (Meyi 13, 1820)
“Ndiphinde ndabona ukuba iCawe kaPeter ibingajongelwanga nto ngesicwangciso esenziwe lihlelo elifihlakeleyo, ngelixa iisaqhwithi zazilonakalisa. Kodwa ndikwabonile ukuba uncedo luza kuza xa iimbandezelo zifika kwinqanaba labo eliphakamileyo. Ndabona iNtombazanana esikelelekileyo iphinda inyukele eCaweni kwaye isasaza ingubo yakhe phezu kwayo. Ndabona uPopu owayethobekile kwaye kwangaxeshanye eqinile… .. ndabona uhlaziyo olukhulu kunye neCawa eyayinyuka isibhakabhaka ”.
“Ndibone icawe engaqhelekanga eyakhiwe ngokuchasene nayo yonke imithetho… Kwakungekho zingelosi zibukele imisebenzi yokwakha. Kwakungekho kwanto kuloo cawa evela phezulu… Kwakukho kuphela ukwahlukana kunye nesiphithiphithi. Kusenokwenzeka ukuba yicawa yendalo yabantu, elandela imfashini yakutshanje, kunye necawa entsha ye-heterodox yaseRoma, ebonakala ikuluhlobo olufanayo… ”. (Nge-12 kaSeptemba 1820)
“Ndiphinde ndabona icawe enkulu engaqhelekanga eyayisakhiwa apho [eRoma]. Kwakungekho nto ingcwele ngayo. Ndikubonile oku njengokuba ndibona intshukumo ekhokelwa ngabefundisi apho iingelosi, abangcwele kunye namanye amaKristu babe negalelo. Kodwa phaya [kwicawa engaqhelekanga] wonke loo msebenzi wenziwa ngoomatshini. Yonke into yenziwa ngokwesizathu somntu ... Ndabona zonke iintlobo zabantu, izinto, iimfundiso kunye nezimvo.
Kwakukho into enekratshi, ekhukhumeleyo nogonyamelo ngayo, kwaye babonakala bephumelela kakhulu. Khange ndibone sengelozi okanye ingelosi eyodwa yokuncedisa emsebenzini. Kodwa ngasemva, kumgama, ndabona isitulo sabantu abakhohlakeleyo bephethe imikhonto, ndabona umfo ohlekayo, owathi, “Yakhe ngokuqinileyo njengoko unakho; siza kuyiphosa emhlabeni ". (Nge-12 kaSeptemba 1820)
“Ndiye ndanombono woMlawuli uHenry olungcwele. Ndambona ebusuku, eyedwa, eguqe ezinyaweni zesibingelelo esikhulu kwicawa enkulu entle ... ndabona iNkosazana enguSikelelweyo yehla yodwa. Uye wafaka ingubo ebomvu egqunywe ngelinen emhlophe esibingelelweni, wabeka incwadi ebhalwe ngamatye anqabileyo kwaye wakhanyisa amakhandlela kunye nesibane esingapheliyo ...
Ke uMsindisi ngokwakhe weza enxibe ngendlela yobubingeleli ...
IMisa yayimfutshane. IVangeli yeSt John ayifundwanga ekugqibeleni [1]. Xa iMisa idlulile, uMaria waya kuHenry kwaye wamphakamisela isandla sakhe sasekunene esithi oku kukuqonda ubunyulu bakhe. Emva koko wambongoza ukuba angathandabuzi. Emva koko ndabona ingelosi, ichukumise iingcongconi zomqethu, njengoYakobi. U-Enrico waziva iintlungu ezinkulu, kwaye ukusukela ngala mhla wahamba neqhosha… [2] “. (Julayi 12, 1820)
"Ndibona abanye abafela ukholo, hayi ngoku kodwa kwixa elizayo ... Ndabona imfihlelo ngokungacaphukisi icekisa ibandla elikhulu. Kufutshane nabo ndabona irhamncwa eloyikisayo liphuma elwandle ... Ehlabathini lonke abantu abalungileyo nabazinikeleyo, ngakumbi abefundisi, babekhathazwa, becinezelwa kwaye bavalelwa. Ndandinemvakalelo yokuba baya kuba ngabafeli-nkolo ngenye imini.
Xa icawa uninzi lwayo yayitshatyalalisiwe kwaye xa iitempile nezibingelelo zazimi kuphela, ndabona abatshabalalisi bengena eCaweni kunye ne-Beast. Apho bahlangana nomfazi onesidima esihle owayebonakala ngathi uthwele umntwana esibelekweni sakhe, kuba wayehamba kancinci. Ukubona oku iintshaba zoyika kwaye i-Dasta ayinakuze ithathe elinye inyathelo ukuya phambili. Yawuphakamisa umlomo wayo, yaba ngumfazi, ukuba angamqwengisa. Ed], intloko yakhe ichukumisa umhlaba.
Emva koko ndabona iRhamncwa libaleka libuyela elwandle, kwaye iintshaba zibaleka ngongcikivo olukhulu ... Emva koko ndabona, kumgama omkhulu, imikhosi enkulu isondela. Phambi kwakhe wonke umntu ndabona indoda kwihashe elimhlophe. Bakhululwa ke amabanjwa. Zonke iintshaba zethu zasukelwa. Emva koko, ndabona ukuba iCawa yakhiwa ngokukhawuleza, kwaye yayimkhulu kunangaphambili ". (Agasti-Okthobha 1820)
Ndimbona uYise oyiNgcwele esentlungwini enkulu. Uhlala kwisakhiwo esahlukileyo kunangaphambili kwaye uvuma kuphela inani elithile labahlobo abasondeleyo kuye. Ndiyoyika ukuba uBawo oyiNgcwele uya kuva ubunzima ngakumbi phambi kokuba asweleke. Ndibona ukuba iicawe zobuxoki ziyaqhuba, kwaye ndiyayibona impembelelo enkulu abanayo ebantwini. UBawo Oyingcwele kunye neCawe ngenene basembandezelweni enkulu kangangokuba kufuneka simbongoze uThixo imini nobusuku ”. (Nge-10 Agasti 1820)
“Kubusuku phezolo ndasiwe eRoma apho uBawo Oyingcwele, egxunguphele kwintlungu yakhe, efihliwe ukuphepha imisebenzi eyingozi. Ubuthathaka kakhulu kwaye uphelile kukuva iintlungu, ixhala kunye nemithandazo. Ngoku unokuthemba nje abantu abambalwa; kungenxa yesi sizathu ekufuneka ifihliwe. Kodwa usenaye umbingeleli owalupheleyo wobulula obukhulu kunye nokuzinikela. Ungumhlobo wakhe, kwaye ngenxa yokulula kwabo khange bacinge ukuba kufanelekile ukuphuma endleleni.
Kodwa lo mntu ufumana izibonelelo ezininzi ezivela kuThixo, kwaye uyabona kwaye uyaziqonda izinto ezininzi azithembisayo kuBawo Oyingcwele. Ndicelwe ukuba ndimazise, ngelixa wayethandaza, malunga nabakhwetha kunye nabenzi bobubi ababeyinxalenye yeqela eliphakamileyo labasebenzi ababehlala ecaleni kwakhe, ukuze ababone ”.
Andazi ukuba ndasiwa eRoma phezolo, kodwa ndizifumene necawa yaseSanta Maria Maggiore, ndabona abantu abaninzi abahlwempuzekileyo behlupheka kwaye bekhathazekile kuba uPapa wayengekho kwalapho, kananjalo ngenxa yezidubedube kunye namazwi othusayo esixekweni.
Abantu babonakala bengalindelanga ukuba iingcango zecawa zivule; bafuna nje ukuthandaza ngaphandle. Umnqweno ongaphakathi ubazisele apho. Kodwa bendisesecaweni ndivule iminyango. Bangena, bemangalisiwe kwaye besothuka kuba iingcango bezivulekile. Kwaba ngathi kum ndingasemva kocango kwaye ababoni. Kwakungekho ofisi ivulekile ecaweni, kodwa izibane ezingcwele zazikhanyisiwe. Abantu babethandaza ngokuzolileyo.
Emva koko ndabona umbono oMama kaThixo, owathi loo mbandezelo yayiya kuba ntle kakhulu. Wongeze ngelithi aba bantu kufuneka bathandaze ngokunyanisekileyo ... Bamele bathandaze ngaphezu kwayo yonke into ukuze icawa yobumnyama iphume eRoma ”. (25 Agasti 1820)
“Ndibone iCawe yaseSan Pietro: yayitshatyalalisiwe ngaphandle kweSanhalage kunye neAltar ephambili. USt. Michael wehla wangena ecaweni, enxibe isikrweqe sakhe, wanqumama, esongela ngekrele lakhe abalusi abaninzi abangafanelekanga abafuna ukungena. Loo nxalenye yeCawa eyayitshatyalalisiwe yavalwa kwangoko ... ukuze i-ofisi yobuThixo yenziwe ngokufanelekileyo. Ke, ababingeleli kunye nabantu ababekade bevela emhlabeni jikelele bazakha amatye amatye, kuba abatshabalalisi khange bakwazi ukuhambisa amatye asisiseko anzima ”. (Nge-3 kaSeptemba 10)
“Ndabona izinto ezihluphayo: babengcakaza, basela kwaye bethetha ecaweni; Babekhona nabahlobo. Zonke iintlobo zamasikizi zenziwa apho. Ababingeleli bavumela yonke into kwaye bathi iMisa ngokungathobeli okukhulu. Ndabona ukuba bambalwa kubo ababesakholelwa, kwaye bambalwa kuphela abanombono ocacileyo ngezinto. Ndabona namaYuda athile awayephantsi kweveranda yecawa. Zonke ezi zinto zindenza lusizi ”. (Septemba 27, 1820)
“Icawe isengozini enkulu. Kufuneka sithandaze ukuba uPapa angayishiyi iRoma; kuya kwenzeka izinto ezininzi ezimbi ukuba wenjenje. Ngoku bafuna into kuye. Imfundiso yamaProtestanti kunye neyamaGrike aphikisayo kufuneka isasazeke kuyo yonke indawo. Ngoku ndiyabona ukuba iCawe iyajongwa ngobuqhophololo apha kangangokuba kukho ikhulu ababingeleli abashiyekileyo abangazange bakhohliswe. Bonke basebenza kwintshabalalo, nkqu nabefundisi. Ingxondorha enkulu isondela ”. (Nge-1 Oktobha 1820)
Ndithe ndakubona ibandla le-St. Amandla am, ukuba ndicele inceba yakhe. Emva koko ndabona uMyeni wasemazulwini phambi kwam kwaye wathetha nam ixesha elide ...
Uthe, phakathi kwezinye izinto, ukuba olu tshintsho lweCawa ukusuka kwenye indawo iye kwenye luyithetha ukuba luza kubonakala ngathi luphantsi ngokupheleleyo. Kodwa wayeya kuvuswa. Nokuba inye kuphela i-Katolika eshiyekileyo, iCawe iyakuphumelela kwakhona kuba ayisekelwanga kwiingcebiso nakukrelekrele lomntu. Uye wandibonisa ukuba kwakungekho maKristu ashiyekileyo, kwintsingiselo yakudala igama elithi ". (Oktobha 4, 1820)
“Ukutyhutyha kwam iRoma ndisiya e-St. Francis kunye nabanye abangcwele, sabona ibhotwe elikhulu libengezele ngamalangatye, ukusuka phezulu kuye ezantsi. Ndiyoyika kakhulu ukuba abahlali banokutsha bade bafa ngenxa yokuba kungekho mntu weza ngaphambili oza kuwucima umlilo. Nangona kunjalo, xa sasisondela kumlilo wehlayo saza sabona isakhiwo esimnyama. Sidlule kwinani elikhulu lamagumbi amahle, ugqiba kwethu wafika kuPapa.uhleli ebumnyameni kwaye elele kwisitulo esikhulu esinengalo. Wayegula kakhulu kwaye ebuthathaka; Wayengasakwazi ukuhamba.
Abefundisi kwisangqa sangaphakathi babebonakala ngathi banganyanisekanga kwaye ngaphandle kwenzondelelo; Andizithandi. Ndithethile noPopu ngoobhishophu abaza kuqeshwa kungekudala. Ndamxelela nokuba makangayi eRoma. Ukuba uyenzile, iya kuba sisiphithiphithi. Wayecinga ukuba ububi abunakugwenywa kwaye kufuneka ahambe ukuze asindise izinto ezininzi ... Wayenomdla wokumka eRoma, kwaye wabongozwa ukuba enze njalo ...
Icawe iyodwa kwaye ifana nokungathi ilahliwe ngokupheleleyo. Wonke umntu ubonakala ebaleka. Yonke indawo ndibona usizi olukhulu, intiyo, ukungcatsha, inzondo, ukudideka kunye nokungaboni ngokupheleleyo. Owu mzi! Owu mzi! Yintoni eyoyikisayo? Isaqhwithi iza; phaphama! ”. (Nge-7 Oktobha 1820)
Kwaye ndabona nemimandla eyahlukeneyo yomhlaba. Isikhokelo sam [uYesu] wabiza iYurophu kwaye, esalatha indawo encinci nesanti, wavakalisa la mazwi othusayo: "Nantso iPrussia, utshaba." Emva koko wandibonisa enye indawo, ngasentla, wathi: "Le yi-Moskva, ilizwe laseMoscow, eletha ububi obuninzi." (1820-1821)
Phakathi kwezinto ezingaqhelekanga endizibonileyo kukudibana okude koobhishophu. Iingcamango zabo kunye namazwi azazisiwe kum ngemifanekiso ephuma emilonyeni yabo. Iimpazamo zabo ngonqulo zaboniswa ngokusilela kwangaphandle. Eminye yayinomzimba nje, inelifu elimnyama endaweni yentloko. Abanye babenentloko enye, imizimba neentliziyo zabo zifana namaza amnyama. Abanye babeziziqhwala; abanye ke babephele amandla; abanye balala okanye babambe ongezantsi ”. (Nge-1 kaJuni 1820)
Abo ndababonayo baphantse babe ngoobhishophu emhlabeni, kodwa bambalwa ke ababelungile. Ndabona no-Bawo Oyingcwele-ethe nca ngaphakathi emthandazweni kwaye esoyika uThixo .. Akukho kwanto ayishiyileyo ukuba anqweneleke kwinkangeleko yakhe, kodwa wayebuthathaka ngenxa yokwaluphala kunye nokubandezeleka okukhulu. Intloko ixhonywe ngapha nangapha, yawa esifubeni sakhe ngathi uyalala. Wayedla ngokuphelelwa ngamandla kwaye ebonakala ukuba uyafa. Kodwa xa wayethandaza wayehlala ethuthuzelwa ziimpawu ezivela ezulwini. Okwalo mzuzu intloko yakhe ibithe tye, kodwa kwathi nje ukuba ayiphose esifubeni sakhe ndabona iqela labantu likhawuleza likhangele ngasekhohlo nasekunene, oko kukuthi, kwicala lehlabathi.
Emva koko ndabona ukuba yonke into enxulumene nobuProtestanti yayiqhubeka kancinci kwaye inkolo yamaKatolika yayisiba libala ngokupheleleyo. Uninzi lwababingeleli batsaleleka kwiimfundiso ezilahlekisayo kodwa ezingeyonyaniso zootitshala abancinci, kwaye bonke banegalelo kumsebenzi wentshabalalo.
Ngezo ntsuku, ukholo luya kwehla kakhulu, kwaye luya kugcinwa kwezinye iindawo, kwizindlu ezimbalwa nakwiintsapho ezimbalwa athe uThixo wazikhusela kwiintlekele nakwiimfazwe ”. (1820)
“Ndibona abefundisi abaninzi abaye bagxothwa kwaye babonakala bengakhathali, kunokuba babonakala ngathi abayazi loo nto. Ukwagxothwa xa besebenzisana (sic) namashishini, bangene kwimibutho kwaye bamkele izimvo malunga nokwaziswa okungafunekiyo. Uyayibona indlela uThixo azenza ngayo izinto, ii-odolo kunye nothintelo ezikhutshwe yiNtloko yeCawa kwaye uzigcine zisebenza nangona amadoda engabonisi mdla kuzo, uwala okanye uhlekisa ngabo ”. (1820-1821)
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"Ndizibonile ngokucacileyo iimpazamo, ukuhambisa kunye nezono zabantu ezingenakubalwa. Ndabona ubuyatha nokukhohlakala kwezenzo zabo, ngokuchasene nenyaniso yonke nengqondo. Abanye babo yayingababingeleli kwaye nam ndizonwabisile ukunyamezela ukubandezeleka kwam ukuze bibuyele kumphefumlo ongcono ”. (Matshi 22, 1820)
“Ndiye ndanenye umbono wembandezelo enkulu. Kwabonakala ngathi kum kulindeleke ukuba kuvunyelwe abefundisi ukuba bangavunyelwa. Ndabona ababingeleli abakhulu abaninzi, ngokukodwa omnye, belila ngokukrakra. Abanye abancinci babekhala. Kodwa abanye, kunye nabavidayo phakathi kwabo, abakwenzanga nakuphikisa oko babuzayo. Kwakungathi abantu bahluleke baba ziinxalenye ezimbini ”. (Epreli 12, 1820)
“Ndibone uPopu omtsha oza kuba ngqongqo kakhulu. Uya kuhlukanisa ubhaptizo olubandayo kunye nolushushu. Akanguye umRoma, kodwa ungumTaliyane. Uvela kwindawo engekude neRoma, kwaye ndiyakholelwa ukuba uvela kwintsapho ezinikele ngegazi lasebukhosini. Kodwa kangangexesha elithile kusaya kubakho iingxaki ezininzi kunye noqhankqalazo ”. (NgoJanuwari 27, 1822)
“Kuya kufika amaxesha amabi kakhulu, apho abantu abangaguquki Katolika belahlekisa abantu abaninzi. Kuya kubakho isiphithiphithi esikhulu. Nam ndalibona idabi. Iintshaba zazininzi kakhulu, kodwa iqela elincinci labathembekileyo lazisa phantsi [amajoni otshaba]. Ngexesha lomlo, uMadonna wema endulini, enxibe izixhobo. Yayiyimfazwe eyoyikisayo. Ekugqibeleni, bambalwa abalwa iizizathu zokulwa, kodwa uloyiso yayilelabo ”. (Nge-22 Oktobha 1822)
Ndabona ukuba abefundisi abaninzi babandakanyeke kwiingcamango eziyingozi eCaweni. Babesakha icawa enkulu, engaqhelekanga, nenobuqhetseba. Wonke umntu wayefanele amkelwe kuwo ukuba adityaniswe kwaye abe namalungelo alinganayo: IiVangeli, amaKatolika kunye namahlelo awo onke amahlelo. Le yindlela iBandla elitsha elalimele ukuba lelo… Kodwa ke uThixo wayenazo ezinye iiplani ”. (Epreli 22, 1823)
“Ndinqwenela ukuba lafika ixesha lokuba uPopu enxibe ubomvu alawule. Ndibona abapostile, ingengabo abo bangaphambili kodwa ngabapostile bamaxesha okugqibela kwaye kubonakala kum ukuba uPapa uphakathi kwabo.
“Embindini yesihogo ndabona umjelo omnyama kwaye ujongeka uyothuswa kwaye uLusifa waphoswa, emva kokubanjwa ngokukhuselekileyo kumakhonkco… .UThixo ngokwakhe wayeyalele oku; Kwaye ndixelelwe, ukuba ndikhumbula ngokuchanekileyo, ukuba uya kukhululwa kangangesithuba seminyaka engamashumi amahlanu okanye amashumi amathandathu ngaphambi konyaka ka-Kristu 2000. Ndanikwa imihla yeminye imicimbi emininzi endingayikhumbuliyo; Kodwa uninzi lweedemon kuya kufuneka zikhululwe kwakudala phambi koLusifa, ukuze bahende abantu kwaye basebenze njengezixhobo zempindezelo kaThixo. "
“Indoda enobuso obutofotofo yashukuma kancinci emhlabeni, kwaye, bakhulula amadangatye, eyayisonge ikrele, yaziphosa kwizixeko zokulala, ezazibotshwe zezi. Eli nani laphosa isibetho eRussia, e-Itali naseSpain. Kujikeleze iBerlin kwakukho iribhoni ebomvu kwaye ukusuka apho yeza eWestphalia. Ngoku ikrele lendoda lalingalifudumezi, imichilo ebomvu ebomvu yayixhonywe kwisiphatho kwaye igazi eliphuma kulo lawela eWestphalia [4] “.
"AmaJuda aza kubuyela ePalestine abe ngamaKrestu ngasekupheleni kwehlabathi."