Via Crucis ekhethekileyo yamabanjwa ngolwesiHlanu oLungileyo

Oko kwaqala ubhubhane we-coronavirus, amabanjwa avele kwimithandazo ka-Pope Francis yemihla ngemihla kunye neenjongo zobuninzi. NgoLwesihlanu oLungileyo, nabanye abaninzi kwihlabathi liphela bevalelwe kumatyala abo, amabanjwa azakujonga ukuvalelwa kwabo ngokusisigxina ngexesha lomthandazo weVia Crucis eVatican.

Nyaka ngamnye uPopu uFrancia wabela umntu ohlukileyo okanye iqela ukuba libhale izindululo zomthandazo weVia Crucis ngolwesiHlanu oluLungileyo, usuku apho amaKristu ekhumbula ukubethelelwa kunye nokufa kukaYesu.

Kulo nyaka, ukucamngca kwakuququzelelwe ngumfundisi weNdlu yokuvalelwa "ngenxa yePalazzi" ePadua, e-Itali. Abenzi bobubi banxulumana namabanjwa, amalungu osapho amabanjwa, ikatekist, umantyi waseburhulumenteni, amavolontiya kunye nomfundisi otyholwa ngobuxoki ngolwaphulo-mthetho olungachazwanga. IVatican ikhuphe isicatshulwa esipheleleyo sokucamngca kwangoko kule veki.

Kwileta yomhla we-10 ku-Epreli, ebulela amabanjwa ngokucamngca kwawo, uPapa Francis wathi "uzigcinile iindawo zakhe zokuhlala kwaye ndaziva ndamkelekile ekhaya. Enkosi ngokwabelana ngesiqwenga sebali lakho. "

Ibhalwe ngumntu wokuqala, ngamnye unika ibali lakhe elithetha ngomsindo, umsindo, ityala, ukuphelelwa lithemba nokuzisola, kunye nethemba, ukholo kunye nenceba.

Ukucinga ngesigwebo sikaYesu sokufa, ibanjwa eligwetywe ecaleni kukayise isigwebo sobomi wathi ukuza kuthi ga ngoku: "Esona sigwebo siqatha sihleli sesesazela sam: ebusuku ndivula amehlo am ndikhangele isibane eliza kuthi ibali lam likhanye. "

"Into engaqhelekanga ukuthi, intolongo kukusindiswa kwam," watsho, esongeza ukuba amaxesha amaninzi uziva njengoBharabhas - isaphuli-mthetho sakhululwa ngelixa uYesu wayegwetywa. Ukuba abanye bayayibona ngoluhlobo, "lonto ayindenzi umsindo," latsho ibanjwa.

"Ndiyazi entliziyweni yam ukuba Lowo umsulwa, ogwetywe njengam, weza kundityelela ejele ezokundifundisa ngobomi," ubhale watsho.

Ibanjwa elityholwa ngokubulala labhala ngokuwa kukaYesu okokuqala ngelixa lithwele umnqamlezo, lisithi xa liwa lithatha ubomi bomntu, "kum oko kuwa kwakukufa." Ekhumbula ubuntwana obungonwabisiyo obakhokelela kumsindo nengqumbo, ibanjwa lathi aliqondi ukuba "ububi bukhula kancinci ngaphakathi kum."

"Ukuwa kwam okokuqala akuphumelelanga ukuqonda ukuba ukulunga kukhona kulo mhlaba," utshilo. "Okwesibini, ukubulala, yayisisiphumo sayo."

Abazali ababini ababulewe yintombi yabo bathetha ngesihogo esiphilayo abaye basifumana ukusweleka kwentombi yabo, esingazange siphiliswe nangubulungisa. Nangona kunjalo, xa ukuphelelwa lithemba kubonakala ngathi kuyathatha indawo "INkosi iza kusihlangabeza ngeendlela ezahlukeneyo", batsho, bongeze ngelithi "Umyalelo wokwenza izenzo zesisa luhlobo losindiso kuthi: asifuni kunikezela ebubini"

"Uthando lukaThixo luyakwazi ukuhlaziya ubomi kuba, phambi kwethu, uNyana wakhe uYesu wabandezeleka ngenxa yokubandezeleka kwabantu ukuze afumane imfesane yokwenene".

Ukujonga ububele obaboniswa nguSimon waseKirene, owanceda uYesu ukuthwala umnqamlezo wakhe, elinye ibanjwa lathi oku kubonwa yonke imihla kwiindawo ezingalindelekanga, kungekuphela nje ngabasebenzi bokuzithandela abeza kunceda amabanjwa, kodwa kwanalowo wayehamba naye .

Ubutyebi bakhe kuphela yayiyilekese. Unezinyo elimnandi, kodwa wanyanzelisa ukuba ndimzise emfazini wam okokuqala xa endindwendwele: zehla iinyembezi kweso senzo singalindelwanga nesicingisisayo, "yatsho le ndoda, yongeza," Ndiphuphe ukuba imini ndiza kuba nakho ukuthemba abanye. Ukuba ngumKhurene, ndizisa uvuyo emntwini. "

Elinye ibanjwa eligqibe ukurhuqela lonke usapho lwalo entolongweni emva kokuthengisa iziyobisi lakhokelela kuthotho lweziganeko ezimbi esithi “ngaloo minyaka ndandingayazi into endiyenzayo. Ngoku ndazi, ndizama ukwakha ubomi bam ngoncedo lukaThixo ”.

Elinye ibanjwa elabhala ngokuwa kukaYesu okwesithathu lakhumbula amaxesha amaninzi awa ngabantwana xa befunda ukuhamba. "Ndizokucinga ukuba la ngamalungiselelo awo onke amaxesha esiwa ngawo njengabantu abadala," watsho, eqonda ukuba ngaphakathi entolongweni, "eyona ndlela yokuphelelwa lithemba kukucinga ukuba ubomi abusenangqondo."

"Kukubandezeleka okukhulu: kubo bonke abantu abanesithukuthezi emhlabeni, uziva ungoyedwa," utshilo, wabonakalisa nangomhla anethemba lokudibana nomzukulwana wakhe aphume entolongweni amxelele ngezinto ezintle awazifumana xa wayelapho. , hayi ububi obenziweyo.

Umama webanjwa wabonakalisa umzuzu wokudibana kukaYesu nonina, uMariya, esithi emva kwesigwebo sonyana wakhe, "Hayi okomzuzwana," walingeka ukuba amshiye.

"Ndiva umama wam uMaria esondele kum: uyandinceda ukuba ndingalahli ithemba kwaye ndijongane nentlungu," utshilo. "Ndicela inceba enokuviwa ngumama kuphela, ukuze unyana wam abuyele ebomini emva kokuhlawula ityala lakhe."

Ikatekist eyacinga ngexa uVeronica ezosula ubuso bakhe kuYesu wathi, njengomntu osebenza mihla le namabanjwa, "Ndisosula iinyembezi ezininzi, ndizenze zigeleze: zikhukula ngokungalawulekiyo ngeentliziyo ezaphukileyo."

“Iinyembezi zabo zezoyiso kunye nesizungu, ukuzisola kunye nokuswela ukuqonda. Ndihlala ndicinga uYesu apha ejele endaweni yam: angazomisa njani iinyembezi? ”Wabuza ikatekizimu, esithi impendulo kaKrestu kubo yayisoloko“ ikukucinga, ngaphandle koloyiko, ubuso obunobunzima ”.

Utitshala wasejele, ebhala ukuba uYesu ukhululwe iingubo zakhe, waqaphela ukuba xa abantu besiza okokuqala entolongweni, nabo bahluthwa izinto ezininzi kwaye "abanakuzinceda, bakruqulwe bubuthathaka babo, bahlala behluthwa Babuqonde ububi ababenzileyo.

Ukuxela ukuba uYesu wabethelelwa emnqamlezweni, umfundisi otyholwa ngezityholo zolwaphulo-mthetho kwaye wachitha iminyaka eli-10 entolongweni ngaphambi kokufunyanwa kwetyala elitsha wathi wayehlala efunda iziqendu zevangeli ngokubethelelwa kunye nokubulawa kukaYesu.

Njengo Yesu, “ndiye ndaqonda ukuba bendingenatyala elinyanzelekileyo ukuba ndibonise ukuba ndimsulwa,” utshilo, ngokuqaphela ukuba mhla wagwetywa, “Ndazifumana ndonwabile kunokuba ndandinjalo kwiminyaka elishumi eyadlulayo: Ndizibonele ngokwam ukusebenza kukaThixo ebomini bam. Ndilenga emnqamlezweni, ndafumanisa intsingiselo yobubingeleli bam ”.

Ethetha ngomlinganiso phakathi kobulungisa nethemba, umantyi wasekuhlaleni obhala ngokufa kukaYesu emnqamlezweni wathi uhambisa izigwebo, kodwa ubulungisa bokwenene "bunokwenzeka kuphela ngenceba engambetheleliyo umntu naphakade, kodwa iba sisikhokelo mncede aphakame kwaye aqonde ukulunga athi, kuko konke okubi akwenzileyo, angaze kucime ngokupheleleyo entliziyweni yakhe. "

“Akululanga ukujongana nomntu oye wanikezela kububi kwaye wenzakalisa abanye kunye nobomi babo. Entolongweni, isimo sokungakhathali sinokudala omnye umonakalo kwibali lomntu ongaphumelelanga kwaye ohlawula ityala lakhe kwezobulungisa, "libhale latsho igosa lezoluleko, lisithi wonke umntu angatshintsha, kodwa kufuneka ayenze ngexesha lakhe kwaye ngeli xesha kufuneka lihlonitshwe.

Omnye umzalwana owakhonza ngokuzithandela entolongweni wathi unombulelo ngenkonzo yakhe. "Thina maKristu siye siwele ekuzikhohliseni siziva ngathi sibhetele kunabanye," utshilo, eqaphela ukuba uYesu wachitha ubomi bakhe ethengisa oonongogo, amasela kunye nabantu abaneqhenqa.

"Nakubona bantu babi, uhlala ekhona, nangona kunjalo imfihlile inkumbulo yabo ngaye," latsho njalo ivolontiya. "Ndimele ndiyeke isantya sam sokungakhathali, ndiyeke phambi kobuso obonakaliswe bububi kwaye ndibamamele ngenceba."