ISIHOGI SIKHO! Ukuhlaziywa nguDon Giuseppe Tomaselli

“Ukuba uThixo ubabohlwaya kwangoko abo bamkhubekisayo, ngekhe akhubeke njengoko enje ngoku. Kodwa ngenxa yokuba iNkosi ingabohlwayi kwangoko, aboni baziva bekhuthazekile ukuba bone ngakumbi. Kulungile ukwazi, nangona kunjalo, ukuba uThixo akahlali ngonaphakade: kanye njengokuba wamisela inani leentsuku zobomi kumntu ngamnye, ngokunjalo wamisela inani lezono agqibe ekubeni amxolele: kulowo ulikhulu, kulishumi, kulowo mnye . Bangaphi abaphila iminyaka emininzi esonweni! Kodwa xa inani lezono elimiswe nguThixo liphela, babethwa kukufa baye esihogweni. "

(USant'Alfonso M. de Liguori Ugqirha weCawa)

UMPHEFUMLO WOBUKRISTU, UNGAZIKHALISI! UKUBA UYAKUTHANDA ... SUKONGE ISONO KWISONO! UTHI: "UTHIXO UNENCELE!" KODWA, NGALO LONKE LE NCEBA ... INDLELA IMIHLA NGEMIHLA YOKUYA ESIHOGWENI !!

INTSHAYELELO

“Sithandwa sikaDon Enzo, le ncwadana incamathele kuwe ayisafumaneki, ndiyikhangele kakhulu, kancinci kuyo yonke indawo, kodwa andikhange ndiyifumane. Ndiyakucela ubabalo: ngaba ungayishicilela kwakhona?

Ndingathanda ukugcina ezinye iikopi kwindawo yokuvuma izono, njengoko bendihlala ndisenza njalo, ukuyinika abo bazisolayo ngenkani abafuna ukothuka ukuze baqonde ukuba siyintoni na isono kwaye zeziphi iingozi ezinkulu ezibaleka ukuhlala kude noThixo nakuye.

Don GB

Ngale leta imfutshane ndifumene incwadana kaDon Giuseppe Tomaselli ethi, "ISIHOGI SIKHONA!", Endandisele ndidibene nayo ndayifunda ndinomdla omkhulu ekukhuleni kwam, xa abefundisi babengenazintloni zokufundisa abantu abancinci izinto ezinje oku, ukukhuthaza ukubonakaliswa okunzulu kubo kunye notshintsho olukhulu kubomi.

Ngenxa yokuba namhlanje, kokubini kwikatekisisi nasentshumayelweni, umxholo wesihogo uphantse wahoywa ... ngenxa yokuba abanye abafundi bezakwalizwi nabefundisi bemiphefumlo, kwityala elithe cwaka lokuthula, bongeze oko kokukhanyela isihogo ... "okanye hayi ikhona, okanye ukuba ikho, ayingonaphakade okanye ayinanto "... kuba baninzi namhlanje bathetha ngesihogo ngendlela ehlekisayo okanye ubuncinci ... kuba ikho kwaye ubukhulu becala bengakholelwa okanye bengacingi ngesihogo esizisayo. ukucwangcisa ubomi bakho ngendlela eyahlukileyo kwindlela uThixo angathanda ngayo kwaye ngenxa yoko abeke emngciphekweni wokuphelisa intshabalalo kanaphakade ... Ndacinga ngokwamkela uluvo lwalo mpristi waseTrent, ochitha iiyure kunye neeyure ekuvumeni izono ukubuyisela imiphefumlo amanzi nyulu kwaye intsha yobabalo oluphulukene nesono.

Incwadi encinci kaDon Tomaselli yigugu elincinci, iklasikhi eyenze ukuba abantu abaninzi bacinge kwaye ngokuqinisekileyo yanceda ukusindisa imiphefumlo emininzi.

Ibhalwe ngolwimi olulula olufikeleleka kubo bonke, inika ingqondo ukuqiniseka kokholo kunye nentliziyo iimvakalelo ezinamandla ezishiya zishukunyiswe ngokunzulu.

Kutheni le nto uyishiya phakathi kwempazamo yamanye amaxesha, ixhoba leemfashoni zokucinga ezingasakholelwa koko kufundiswayo kwaye kuqinisekiswe nguThixo? Kufanelekile "ukuyivusa".

Kwaye ke ndaye ndacinga ukuyiphinda ndiyinike ikatekisisi esihogweni kubo bonke abo bangathanda ukuva ngayo, kodwa abasazi ukuba mababuyele phi ... kubo bonke abo bavileyo ngayo ukuza kuthi ga ngoku ngendlela egqwethekileyo neqinisekisayo ... kubo bonke abo ndikhe ndacinga kwaye ... (kutheni kungenjalo?) nakwabo abafuni nokuva ngesihogo, ukuze banganyanzelwa ukuba bajongane nenyani engenakushiya ukungakhathali kwaye ingasavumeli umntu ukuba aphile ngolonwabo esonweni kwaye angazisoli. .

Ukuba umfundi akazange acinge ukuba ekupheleni konyaka kuyakubakho unyango olwahlukileyo phakathi kwabo bafundileyo kunye nabo bangakhange bafunde, ngekhe baswele amandla okomeleza umsebenzi wabo? Ukuba umqeshwa ebengayigcinanga engqondweni into yokuba ukusebenza okanye ukuthatha ikhefu emsebenzini ngaphandle kwesizathu ayifani kwaye umahluko uza kubonakala ekupheleni kwenyanga, uyowafumana phi amandla okusebenza iiyure ezisibhozo ngemini mhlawumbi kwindawo enzima? Ngesizathu esinye, ukuba umntu akazange, okanye phantse angaze, acinge ukuba ukuphila ngokukaThixo okanye ukuhlala ngokuchasene noThixo kwahluke kakhulu kwaye iziphumo ziya kubonakala ekupheleni kobomi, xa kushiywe ixesha lokulungisa umdlalo, apho anokufumana khona umnqweno wokwenza okulungileyo kwaye uphephe ububi?

Kucacile apha ukuba ulungiselelo lobufundisi oluthe cwaka kwinyani eyoyikisayo yesihogo ukuze lungaqokeleli uncumo olunosizi kwaye lungalahleki abathengi, luyakonwabisa nabantu, kodwa ngokuqinisekileyo alwamkelekanga kuThixo, kuba ligqwetha, kuba bubuxoki, ngenxa yokuba ayisiyoyabuKristu, kuba iyinyumba, kuba iyanyanyeka, kuba ithengisiwe, kuba iyintlekisa kwaye, okona kubi kakhulu, kuba iyingozi kakhulu: enyanisweni igcwalisa "oovimba" bakaSathana hayi ezo zeNkosi.

Nokuba kunjalo, ayikuko ukukhathalelwa kukaMalusi Olungileyo uYesu… othe wathetha ngesihogo amaxesha ngamaxesha !!! Masivumele "abafileyo bangcwabe abafileyo babo" (cf. Lk 9, 60), abelusi bobuxoki baqhubeke "nokunyamekela ukungabikho kwento". Masikhathalele kuphela ukukholisa uThixo kunye nokuthembeka kwiVangeli, ukuba ngekhe ibe yintoni… ukuba sithe cwaka ngesihogo!

Le ncwadana kufuneka icamngce ngononophelo, ukulungelwa kwakho ngokomoya, kwaye kufuneka isasazwe kangangoko, ngababingeleli nangamarhamente, kulungelwe imiphefumlo emininzi ebhadlileyo.

Kuyathenjwa ukuba ukufundwa kwale ncwadi kuyakuthabatha inguquko kwisigqibo "sonyana wolahleko" ongacingiyo ngomngcipheko awenzayo kwaye nomnye umntu ophelelwe lithemba ngenceba yeNkosi.

Ke kutheni ungayibeki kwibhokisi yeposi yomntu othile ohamba ngesantya esinqabileyo esiya kwintshabalalo yakhe yanaphakade?

Ndiyabulela ngento oza kuyenza ukusasaza le ncwadi, kodwa iNkosi iyakubulela kwaye ikuvuze ngaphezulu kwam.

IVerona, nge-2 kaFebruwari 2001 uDon Enzo Boninsegna

INTRODUZIONE

Nangona wayengenguye umfundisi, uColonel M. wahleka inkolo. Ngenye imini wathi kumfundisi wecawa:

Nina babingeleli banamaqhinga kwaye niyakhohlisa: ngokuqamba i-bugbear yesihogo, ukwazile ukwenza ukuba abantu abaninzi bakulandele.

Colonel, andifuni ukungena kwingxoxo; oku, ukuba uyakholelwa, singakwenza kamva. Ndikubuza nje: zeziphi izifundo ozenzileyo ukufikelela kwisigqibo sokuba akukho sihogo?

Akukho mfuneko yokufunda ukuze uqonde ezi zinto!

Kwelinye icala, umfundisi uqhubeke, ndawufunda lo ncwadi kwiincwadi zenzululwazi ngokunzulu nangeenjongo kwaye andibuthandabuzi ubukho besihogo.

Ndiziseleni enye yezi ncwadi.

Xa umphathi-mkhosi waxela isicatshulwa, emva kokufunda ngocoselelo, waziva enyanzelekile ukuba athi:

Ndiyanibona nina babingeleli ningabaqhathi abantu xa nithetha ngesihogo. Iingxoxo ozizisayo ziyakholisa! Ndimele ndivume ukuba unyanisile!

Ukuba ukoloneli, ekucingelwa ukuba unesidanga esithile senkcubeko, uza ahlekise ngenyaniso ebaluleke njengobukho besihogo, ayimangalisi into yokuba umntu oqhelekileyo athi, siqhula kancinci kwaye kancinci ukuyikholelwa: "Akukho sihogo ... kodwa ukuba ibikhona singazifumana sikunye nabafazi abahle ... emva koko sihlale sifudumele apho ..."

isihogo!… Inyaniso eyoyikekayo!… Ayifanelanga ibe ndim, umntu ohluphekileyo, obhala ngesohlwayo esigcinelwe abo bagwetywe kobunye ubomi. Ukuba umntu ogwetyiweyo enzonzobileni yesihogo wakwenza oku, hayi indlela ebelisebenza ngayo ilizwi lakhe!

Nangona kunjalo, ndizobe kwimithombo eyahlukeneyo, kodwa ngaphezulu kwako konke kwiSityhilelo Esingcwele, ndibonisa umfundi umxholo ofanele ukucamngca nzulu.

"Sihla saya esihogweni lo gama nje sisaphila (oko kukuthi, xa sicinga ngale nyani imbi kangaka), utshilo uSt. Augustine ukuze singangxami siye emva kokufa".

UMBHALI

I

UMBUZO WOMNTU NEMPENDULO YOKHOLO

UDLIWANO-NDLEBE OLUKhathazekileyo

Ubunini bobuDemon yinyani ephawulekayo esiyifumana ibhalwe ngokwaneleyo kwimibhalo yabaVangeli abane nakwimbali yeCawa.

kunokwenzeka, ke ngoko, kwaye isekhona nanamhlanje.

Umtyholi, ukuba uThixo uyamvumela, angawuthatha umzimba womntu, okanye isilwanyana kwanendawo.

KwiNkcubeko yaseRoma iCawa isifundisa ukuba zeziphi izinto eziyinyani ezinokubonwa.

Ngaphezulu kweminyaka engamashumi amane bendikhupha i-exororist ngokuchasene noSathana. Ndixela isiqephu phakathi kwezinto ezininzi endiye ndazifumana.

Ndayalelwa ngu-Archbishop wam ukuba ndimgxothe usathana emzimbeni wentombazana eyayithuthunjisiwe ixesha elithile. Ukuxhomekeka kutyelelo loogqirha abaziingcali amaxesha amaninzi, wafunyanwa esempilweni ngokugqibeleleyo.

Le ntombazana yayinemfundo ephantsi, kuba yayifunda kwisikolo samabanga aphantsi.

Ngaphandle koku, kamsinya nje akuba uMtyholi engenile kuye, wakwazi ukuqonda nokuzityhila ngeelwimi zakudala, wafunda iingcinga zabo bakhoyo kunye nezinto ezahlukeneyo ezingaqhelekanga ezenzeka kwigumbi, ezinje: ukwaphuka kweglasi, ingxolo enkulu emnyango, intshukumo evuyisayo yetafile ethe qelele , izinto eziphume ebhasikithini zodwa zaza zawela phantsi, njl ...

Abantu abaliqela baya kwi-exorcism, kubandakanya omnye umfundisi kunye nonjingalwazi wembali kunye nefilosofi orekhode yonke into ukuze ipapashwe.

UMtyholi, ngenkani, wabonakalisa igama lakhe waza waphendula imibuzo eliqela.

Igama lam ndinguMelid!… Ndikumzimba wale ntombazana kwaye andizukuyilahla ide ivume ukwenza le nto ndiyifunayo!

Zichaze ngcono.

Ndingumtyholi wokungahlambuluki kwaye ndiza kuyingcungcuthekisa le ntombazana ide ide ibe yiyo engcolileyo ngendlela endinqwenela ngayo. "

Ndixelele, ngaba bakho abantu esihogweni ngenxa yesi sono?

Bonke abo baphakathi apho, akukho namnye ukhutshelwe ngaphandle, ngaba bakho kwesi sono okanye nokuba seso sono!

Ndisambuza eminye imibuzo emininzi: Phambi kokuba ube yidemon, wawungubani?

Bendiyikherubhi… igosa eliphezulu leNkundla yaseZulwini. Sisiphi isono osenzileyo wena zingelosi ezulwini?

Akufanele ukuba abe yindoda! ... Yena, oPhezukonke, wazihlazisa ngolu hlobo ... Kwakungafanelekanga ukuba enze njalo!

Kodwa ubungazi ukuba ngokuvukela uThixo uya kuphoswa esihogweni?

Usixelele ukuba uzakusivavanya, kodwa hayi ukuba angasigweba ngolu hlobo ... Isihogo! ... Isihogo! ... Isihogo! ... isihogo! ... Awunakuyiqonda into yokuba yintoni umlilo ongunaphakade!

Uwathethile la mazwi enomsindo omkhulu kunye nokudakumba okungathethekiyo.

WAZI NJANI UKUBA ISIHOGO SIKHO?

Siyintoni esi sihogo ekuthethwa ngaso okuncinci kakhulu namhlanje (ngomonakalo omkhulu kubomi bokomoya babantu) kwaye endaweni yoko kunokuba kuhle, ngokwenene, kulungile ukuba sazi ekukhanyeni okufanelekileyo?

sisohlwayo uThixo asinike iingelosi ezinemvukelo kwaye uya kubanika nabantu abamvukelayo nabangawuthobeliyo umthetho wakhe, ukuba bathe bafa ngenxa yobutshaba bakhe.

Okokuqala kufanelekile ukubonisa ukuba ikho kwaye ke siya kuzama ukuqonda ukuba yintoni.

Ngokwenza njalo, siya kuba nakho ukufikelela kwizigqibo ezifanelekileyo. Ukwamkela inyaniso ubukrelekrele bethu budinga iingxoxo eziqinisekileyo.

Kuba iyinyani eneziphumo ezininzi kwaye zinobuzaza kubomi obukhoyo nakobo buzayo, siza kuvavanya ubungqina besizathu, emva koko sibe bubungqina beSityhilelo esingcwele kwaye ekugqibeleni ubungqina bembali.

Ubungqina besizathu

Amadoda, nokuba kuninzi kakhulu, kancinci okanye okuninzi, aziphatha ngokungekho sikweni, ayavuma ekuvumeni ukuba nabani na owenza okulungileyo ufanelwe ngumvuzo kwaye nabani na owenza okubi ufanele isohlwayo.

Umfundi ozimiseleyo uyonyuselwa, umntu ongenaludwe ukwaliwa. Ijoni elinenkalipho linikwa imbasa yobukroti basemkhosini, umphambukeli ugcinelwe intolongo. Ummi onyanisekileyo uvuzwa ngokuqondwa kwamalungelo akhe, ulwaphulo-mthetho kufuneka lubethwe ngesohlwayo esifanelekileyo.

Ke ngoko, isizathu sethu asichasene nokuvuma ukohlwaywa kwabo banetyala.

UThixo ulungile, ngokwenene, unguBulungisa ngokubaluleka.

INkosi inike abantu inkululeko, ubethelele entliziyweni yomntu wonke umthetho wendalo, ofuna ukuba senze okuhle kwaye siphephe ububi. Ukwanike umthetho olungileyo, ushwankathelwe kwiMithetho Elishumi.

Ngaba kunokwenzeka ukuba uMniki-mthetho oPhakamileyo unike iMiyalelo kwaye emva koko angakhathali nokuba ayabonwa okanye anyathelwe?

Kwincwadi yakhe ethi "The Natural law" uVoltaire ngokwakhe, isithandi sobulumko esikhohlakeleyo, wayenengqiqo yokuba abhale athi: "Ukuba yonke indalo isibonisa ubukho beQumrhu elinobulumko obungenasiphelo, isizathu sethu sisixelela ukuba kufanelekile ukuba ibe sesikweni ngokungenasiphelo. Kodwa ibinokwenzeka njani ukuba ibingazi umvuzo okanye isohlwayo? Umsebenzi womlawuli ngamnye kukumohlwaya ngezenzo ezibi kwaye avuze ezilungileyo. Ufuna ukuba uThixo angakwenzi okusesikweni komntu? ”.

UBUNGQINA BESITYHILELO SIKATHIXO

Kwinyaniso yokholo ubukrelekrele bethu obuhlwempuzekileyo bomntu bunokwenza igalelo elincinci kuphela. UThixo, iNyaniso ePhakamileyo, wayefuna ukutyhila izinto eziyimfihlakalo emntwini; umntu ukhululekile ukubamkela okanye ukubala, kodwa ngexesha elifanelekileyo uya kuziphendulela kuMdali omkhethileyo.

Isityhilelo esingcwele sikwaqulethwe kwiZibhalo ezingcwele njengoko zigcinwe kwaye zitolikwa yiCawa. Ibhayibhile yahlulwe yangamacandelo amabini: iTestamente eNdala kunye neTestamente eNtsha.

KwiTestamente eNdala uThixo wayethetha nabaProfeti kwaye aba babengabathethi bakhe phakathi kwamaJuda.

Ukumkani nomprofeti uDavid babhale bathi: "Mabadideke abakhohlakeleyo, bathi cwaka kwelabafileyo" (Sa 13 0, 18).

Malunga namadoda aye avukela uThixo umprofeti u-Isaya wathi: "Umbungu wabo awuzukufa, umlilo wabo awuzukucima" (Is 66,24).

Umanduleli ka Yesu, u St. John uMbhaptizi, ukuze alahle imiphefumlo yabantu bexesha lakhe ukuba yamkele uMesiya, uphinde wathetha ngomsebenzi othile onikwe uMhlawuleli: ukunika umvuzo kwabalungileyo nakwisohlwayo kubavukeli kwaye wenza njalo esebenzisa uthelekiso: Uphethe ifeni esandleni sakhe, uya kucoca isanda sakhe, aqokelele iinkozo zakhe kuvimba, kodwa umququ uya kuwutshisa ngomlilo ongacimiyo ”(Mt 3:12).

UYESU WAYETHETHA NGEPARADESI NGAMAXESHA AMANINZI

Ngokuzaliseka kwexesha, iminyaka engamawaka amabini eyadlulayo, ngelixa uKesare u-Octavian Augustus elawula e-Roma, uNyana kaThixo, u-Yesu Krestu, wabonakala emhlabeni. Emva koko yaqala iTestamente eNtsha.

Ngubani onokukhanyela ukuba uYesu wayekho ngokwenene? Akukho nyani yembali ibhalwe kakuhle.

UNyana kaThixo wabonisa ubuThixo bakhe ngemimangaliso emininzi kunye nabo bonke abo babesathandabuza wenza umngeni: "Yichitheni le tempile kwaye ndiza kuyivusa ngeentsuku ezintathu" (Jn 2:19). Kwakhona wathi: "Njengokuba uYona wayehleli iintsuku ezintathu nabusuku buthathu esiswini sentlanzi, kwangokunjalo noNyana woMntu uya kuhlala iintsuku ezintathu nobusuku bazo entliziyweni yomhlaba" (Mt 12, 40).

Uvuko lukaYesu Krestu ngokungathandabuzekiyo lolona bungqina bubalaseleyo bobuThixo bakhe.

U-Yesu wenza imimangaliso hayi kuphela kuba, eshukunyiswa luthando, wayefuna ukunceda abantu abahluphekayo abagulayo, kodwa kwanokuba wonke umntu, ebona amandla akhe kunye nokuqonda ukuba kuvela kuThixo, angayamkela inyaniso ngaphandle kwamathandabuzo.

UYesu wathi, “Ndim ukhanyiselo lwehlabathi; lowo undilandelayo akasayi kuhamba ebumnyameni; yena uya kuba nalo ukhanyiso lobomi "(Jn 8,12:XNUMX). Umsebenzi woMhlawuleli yayikukusindisa uluntu, ukuluhlawulela esonweni, kunye nokufundisa indlela eqinisekileyo ekhokelela ezulwini.

Abalungileyo bawaphulaphula ngenzondelelo amazwi akhe kwaye benza iimfundiso zakhe.

Ukubakhuthaza ukuba banyamezele kokulungileyo, wayehlala ethetha ngomvuzo omkhulu obekelwe amalungisa kubomi obuzayo.

Ninoyolo nina, xa bathe abantu baningcikiva, banitshutshisa, bathetha zonke izinto ezikhohlakeleyo ngani bexoka, ngenxa yam. Vuyani nigcobe, kuba umvuzo wenu mkhulu ezulwini ”(Mt 5, 1112).

Xa ke athe wafika uNyana woMntu esebuqaqawulini bakhe, enazo zonke iingelosi zakhe, uya kuhlala phezu kwetrone yobuqaqawuli bakhe ... athi kwabangasekunene kwakhe, Yizani, nisikelelwe nguBawo, nibudle ilifa ubukumkani obalungiselwa nina; Kususela ekusekweni kwehlabathi "(cf. Mt 25, 31. 34).

Kwakhona wathi: "Vuyani ngenxa yokuba amagama enu ebhaliwe ezulwini" (Lk 10: 20).

“Xa usenza itheko, mema amahlwempu, izilima, iziqhwala, iimfama, kwaye uya kusikelelwa kuba abananto bangakubuyekeza ngayo. Enyanisweni, niya kuwufumana umvuzo wenu eluvukweni lwamalungisa ”(L c 14, 1314).

"Ndilungiselela ubukumkani, njengoko uBawo ebulungiselele mna" (Lk 22: 29).

UYESU WAKWAThetha NGESOHLWAYO SONAPHAKADE

Ukuthobela unyana olungileyo, kwanele ukwazi into efunwa ngutata: uthobela esazi ukuba uyamkholisa kwaye uyonwabela uthando lwakhe; Ngelixa unyana ovukelayo esongelwa ukohlwaywa.

Yiyo loo nto isithembiso somvuzo ongunaphakade, iParadesi yanele ukulunga, ngelixa abakhohlakeleyo, amaxhoba ngokuzithandela kwenkanuko yabo, kuyafuneka ukuba bohlwaywe ukuze babashukumise.

Ebona u Yesu ngobubi obungaka babantu abaninzi bexesha lakhe nabantu bexesha elizayo bebeza kuvalela iindlebe kwiimfundiso zakhe, elangazelela nje ukuba asindise yonke imiphefumlo, wathetha ngesohlwayo esigcinelwe ubomi bakamva kuboni abangaqaqadekiyo, oko kukuthi, isohlwayo sesihogo.

Obona bungqina bunamandla bobukho besihogo bunikwa ngamazwi kaYesu.

Ukuphika okanye nokuthandabuza amazwi amabi oNyana kaThixo awenziwe nguMntu kuya kufana nokutshabalalisa iVangeli, ukucima imbali, ukukhanyela ukukhanya kwelanga.

NguTHIXO OTHETHAYO

AmaJuda akholelwa ukuba ayenelungelo lokuya ezulwini kuphela ngenxa yokuba eyinzala ka-Abraham.

Kwaye ekubeni abaninzi bechasa iimfundiso zobuthixo kwaye bengafuni ukumazi njengoMesiya othunyelwe nguThixo, uYesu, wabasongela ngesigwebo saphakade esihogweni.

Ndithi kuni, baninzi abaya kuza bevela empumalanga nasentshonalanga, bangqengqe ndawonye noAbraham noIsake noYakobi ebukumkanini bamazulu, kanti bona abantwana bobukumkani baya kukhutshelwa emnyameni apho kuya kubakho ukulila nokutshixiza kwamazinyo. "(Mt 8, 1112).

Ebona amanyundululu exesha lakhe nakwizizukulwana ezizayo, ukuzisa iingqondo ezingqondweni zabavukeli nokugcina abalungileyo kokubi, uYesu wathetha ngesihogo nangelizwi elinamandla: “Yeha ehlabathini ngezonyeliso! akunakuphepheka ukuba kwenzeke amanyundululu; yeha ke, loo mntu athe wahlazeka! (Mt 18: 7).

"Ukuba isandla sakho okanye unyawo luyakukhubekisa, lunqamle: kulunge kuwe ukuba ungene ebomini usisiqhwala okanye usisiqhwala, kunokuba uphoswe esihogweni unezandla zozibini neenyawo zombini, emlilweni ongacimiyo" (cf. Mk. 9, 4346) (Isahluko 48).

U-Yesu, ke ngoko, usifundisa ukuba kufuneka sikulungele ukwenza naliphi na idini, nkqu nelona libi kakhulu, njengokunqunyulwa ilungu lomzimba wethu, ukuze singaphelelwa ngumlilo ongunaphakade.

Ukukhuthaza abantu ukuba bathengise kwizipho ezivela kuThixo, ezinje ngobukrelekrele, izivamvo zomzimba, izinto zasemhlabeni… UYesu wenza umzekeliso weetalente wawuqukumbela ngala mazwi: “Phosani umkhonzi ongasebenziyo ebumnyameni; khona apho kuya kubakho ukulila nokutshixiza kwamazinyo "(Mt 25, 30).

Xa wayexela kwangaphambili ukuphela kwehlabathi, ngovuko lwendalo iphela, ebhengeza ukuza kwakhe okuzukileyo nakwimikhosi emibini, elungileyo nembi, wongeza wathi: "... kwabo babekwe ngasekhohlo kwakhe: Mkani kum, nina baqalekisiweyo, niye emlilweni ongunaphakade. zilungiselelwe uMtyholi neengelosi zakhe ”(Mt 25: 41).

Ingozi yokuya esihogweni ikhona kubo bonke abantu, kuba ngexesha lobomi basemhlabeni sonke siba semngciphekweni wokona kakhulu.

U-Yesu wabonisa abafundi bakhe kunye nabo basebenza nabo ngengozi ababebaleka ngayo yokuphelela emlilweni ongunaphakade. Babetyhutyha iidolophu needolophana, bebhengeza ubukumkani bukaThixo, bephilisa abagulayo, bekhupha needemon emizimbeni yababephethwe ziidemon. Babuya bevuya kuko konke oku bathi, Nkosi, kwaneedemon ziyasithobela egameni lakho. NoYesu: "Ndabona uSathana esiwa ezulwini njengombane" (Lk 10, 1718). Wayefuna ukubacebisa ukuba bangazingci ngento abayenzileyo, kuba ikratshi laliphose uLusifa esihogweni.

Umfana osisityebi wayehamba emka kuYesu, elusizi, kuba wayecelwe ukuba athengise impahla yakhe ayinike amahlwempu. INkosi yaphawula ngale nto yenzekileyo: "Inene ndithi kuni, kunzima ukuba isityebi singene ebukumkanini bamazulu. Ndiyaphinda ndithi: Kulula ukuba inkamela iphumele entunjeni yenaliti kunokuba isityebi singene ebukumkanini bamazulu. Besothuswa koku abafundi babuza: "Ngubani ongasindiswa ngoko?". Ebhekise kubo amehlo, uYesu wathi: "Le nto ayinakwenzeka kubantu; kodwa kuye uThixo zonke izinto zinako ukwenzeka". (Mt 19, 2326).

Ngala mazwi uYesu wayengafuni ukugweba ubutyebi, bona ngokwabo, abubi, kodwa wayefuna ukuba siqonde ukuba nabani na onabo usengozini enkulu yokuhlasela intliziyo yakho ngendlela engalunganga, ukuya kwinqanaba lokulahlekelwa yiparadesi kunye nomngcipheko wekhonkrithi. yomgwebo ongunaphakade.

Kwizityebi ezingasebenzisi sisa, uYesu wagrogrisa ingozi enkulu yokuphelela esihogweni.

Ke bekukho umntu othile osisityebi, obevatha ezibomvu nezelinen ecikizekileyo, esenza imihlali yokuzuka kwakhe imihla yonke. Umngqibi, ogama linguLazaro, wayelele emnyango, egcwele izilonda, elangazelela ukuzondla ngokuwa etafileni yesityebi. Nkqu izinja zazizokukhotha izilonda zakhe. Kwathi ngamhla uthile lafa ihlwempu, lasiwa zizithunywa zezulu esifubeni sika-Abraham; Safa ke nesityebi, sangcwatywa. Emile esihogweni phakathi kweentuthumbo, waphakamisa amehlo akhe wabona u-Abraham noLazaro bemgama ecaleni kwakhe. Samemeza sathi: 'Bawo Abraham, ndenzele inceba, uthume uLazaro ukuba athi nkxu incam yomnwe wakhe emanzini, alunyakamise ulwimi lwam; Kodwa uAbraham waphendula wathi: “Nyana, khumbula ukuba wena wazifumana iimpahla zakho ngexesha lokudla kwakho ubomi, noLazaro ngokufanayo nobubi bakhe; kodwa ngoku uyathuthuzelwa kwaye wena uphakathi kweembandezelo. Ngapha koko, enzonzobileni enkulu kusekwe phakathi kwakho nathi: abo bafuna ukudlula kuwe abanako, kwaye abanakuwelela kuthi besuka apho ”. Uphendule wathi: 'Ke, bawo, nceda umthumele endlwini kabawo, kuba ndinabantakwethu abahlanu. Balumkise, hleze nabo beze kule ndawo yentuthumbo. Uthe ke uAbraham kuye, BanoMoses nabaprofeti; bamamele. ' Kwaye yena: "Hayi, Bawo Abraham, kodwa ukuba nabani na ovela kwabafileyo uya kubo, baya kuguquka". UAbraham waphendula wathi: "Ukuba abamameli uMoses nabaProfeti, nokuba kungavuka kwabafileyo abasayi koyiseka." (Lk 16, 1931).

ABANGENDAWO BATHI ...

Lo mzekeliso weVangeli, ukongeza ekuqinisekiseni ukuba isihogo sikhona, ukwacebisa ukuba kunikwe impendulo kwabo banobuganga bokuthetha ngobudenge: "Ndingakholelwa esihogweni kuphela ukuba umntu, ovela ngaphesheya, angaze andixelele!".

Nabani na ozibonisa ngale ndlela uhlala esekhondweni lobubi kwaye ngekhe akholelwe nokuba ubona umntu ofileyo evukile ekufeni.

Ukuba, ngengcinga eqingqiweyo, umntu uvela esihogweni namhlanje, abaninzi abonakeleyo okanye abangakhathaliyo abathi, ukuze baqhubeke nokuhlala ezonweni zabo ngaphandle kokuzisola, banomdla wokuba isihogo asikho, bangathi ngokuhlekisayo: “Kodwa bubudenge obu! Masingammameli! ”.

INOMBOLO YABO BADAMILEYO

Qaphela kumxholo othi: "INANI LABO BANGOXHOMEKEKILEYO" kuxoxwe kwp. Ukusukela kwindlela umbhali ajongana ngayo nomba wenani labo bagwetyiweyo siziva ukuba imeko, ukusuka kwixesha lakhe ukuya kwelethu, itshintshe kakhulu.

Umbhali wabhala ngexesha apho, e-Italiya, kuncinci okanye kuninzi, phantse bonke babenonxibelelwano oluthile nenkolo, ukuba kuphela ngohlobo lweenkumbulo ezikude, ezingazange zilibaleke kwaphela, eziphantse zavela kumda wokufa.

Ngexesha lethu, nangona kunjalo, nakweli lizwe lihlwempuzekileyo e-Italiya, elalikade lingumKatolika nelathi uPopu weza walichaza namhlanje 'njengelizwe lokuthunywa', baninzi kakhulu, abasenalo nofifi lwenkolo, bahlala kwaye bafe bengakhange babhekise kuThixo. nangaphandle kokubuza ingxaki yobomi basemva kokufa. Baninzi abaphilayo kwaye "bafa okwezinja", utshilo uKhadinali Siri, nangenxa yokuba uninzi lwabefundisi alunanzuzo kangako ekukhathaleleni abaswelekileyo nasekubaboneleleni ngoxolelwaniso noThixo!

kuyacaca ukuba akekho umntu onokuthi bangaphi abalahlwayo. Kodwa ngokujonga ukusasazeka kokungakholelwa kubukho bukaThixo ... ukungakhathali ... kokungazi ... kokuzenzisa ... nokuziphatha okubi ... andizukuba nethemba njengombhali esithi bambalwa abalahlwayo

Bakuva ukuba uYesu uhlala ethetha ngezulu nesihogo, abapostile ngenye imini bambuza: "Ngubani ke onokusindiswa?". UYesu, engafuni ukuba umntu angene kuloo nyaniso intekenteke kangaka, waphendula ngendlela evakalayo: “Ngenani ngomnyango omxinwa; ngokuba libanzi isango, iphangalele nendlela, esa entshabalalweni; baninzi ke abangena ngalo. Mxinwa, ucineke ucango, nendlela esa ebomini; bambalwa ke abalifumanayo. (Mt 7, 1314).

Iyintoni intsingiselo yala mazwi kaYesu?

Indlela elungileyo irhabaxa, kuba ibandakanya ukulawula isiphithiphithi senkanuko yakho ukuze uphile ngokuvisisana nentando kaYesu: "Ukuba nabani na ufuna ukundilandela, makazincame, athabathe umnqamlezo wakhe andilandele" (Mt 16: 24) ).

Indlela yobubi ekhokelela esihogweni, intofontofo kwaye inyathelwa ngabaninzi, kuba kulula kakhulu ukubaleka emva kobumnandi bobomi, ukwanelisa ikratshi, inkanuko, ukubawa, njl.

"Ewe, umntu unokugqiba ngokusuka kumazwi kaYesu ukuba uninzi lwamadoda luza kuya esihogweni!" OoBawo abaNgcwele kwaye, ngokubanzi, nabaziphethe kakuhle, baqinisekisa ukuba uninzi luya kusindiswa. Nazi iimpikiswano abazikhokelayo.

UThixo ufuna ukuba bonke abantu basindiswe, unika wonke umntu iindlela zokufikelela kulonwabo olungunaphakade; ayingabo bonke, nangona kunjalo, ababambelela kwezi zipho kwaye, babe buthathaka, bahlale bengamakhoboka kaSathana, ekuhambeni kwexesha nangonaphakade.

Nangona kunjalo, kubonakala ngathi uninzi luya ezulwini.

Nanga amazwi athuthuzelayo esiwafumana eBhayibhileni: "Inkulu intlawulelo ngaye" (Nd 129: 7). Kwaye kwakhona: "Eli ligazi lam lomnqophiso, elaphalazelwa abaninzi, uxolelo lwezono" (Mt 26: 28). Ke ngoko, baninzi abaxhamlayo kwiNtlawulelo yoNyana kaThixo.

Ukujonga ngokukhawuleza ubuntu, siyabona ukuba abaninzi bayafa ngaphambi kokuba bafikelele ekusebenziseni ingqiqo, xa bengekabinako ukwenza izono ezinzulu. Ngokuqinisekileyo abayi kuya esihogweni.

Uninzi kakhulu luhlala ngokungazi ngokupheleleyo inkolo yamaKatolika, kodwa ngaphandle kwesiphoso sabo, ekubeni bekumazwe apho ukukhanya kweVangeli kungafikanga. Aba, ukuba bayawuthobela umthetho wendalo, abayi kuya esihogweni, kuba uThixo ulungile kwaye akaniki isohlwayo esingasifanelanga.

Kukho neentshaba zonqulo, inkululeko, eyonakeleyo. Ayizizo zonke ezi eziyakuphelela esihogweni kuba ebudaleni, ngomlilo wenkanuko ongaweli kancinane, baya kubuyela ngokulula kuThixo.

Bangaphi abantu abaqolileyo, emva kokuphoxeka kobomi, baqala kwakhona indlela yobomi bobuKristu!

Uninzi lwabantu ababi lubuyela elubabalweni lukaThixo ngenxa yokuba bezanywa ziintlungu, okanye ngenxa yosizi losapho, okanye ngenxa yokuba ubomi babo busengozini. Bangaphi abafa kakuhle ezibhedlele, kumadabi, ezintolongweni okanye kusapho!

Abakho baninzi abangavumiyo ukonwaba kwezenkolo ekupheleni kobomi babo, kuba, xa bejamelene nokufa, bahlala bevulekile kwaye uninzi lwentiyo kunye nokulahleka kuyanyamalala.

Kwibhedi yokufa, ubabalo lukaThixo lunokuba luninzi kakhulu kuba lufumaneka kumthandazo nakwimibingelelo yezalamane kunye nabanye abantu abalungileyo abathandazela yonke imihla abafayo.

Nangona abaninzi bethatha umendo wobubi, kodwa inani elilungileyo libuyela kuThixo ngaphambi kokungena kubunaphakade.

YINYANISO YOKHOLO

Ubukho besihogo buqinisekisiwe kwaye bufundiswa ngokuphindaphindiweyo nguYesu Krestu; Kuyinyani ke, kuba sisono esinzulu ngokuchasene nokholo ukuthi: "Akukho sihogo!".

Kwaye kusisono esinzulu nokubuza le nyaniso: "Masithembe ukuba akukho sihogo!".

Ngubani owonayo kule nyaniso yokholo? Abantu abangenalwazi kwimicimbi yenkolo abenzi nto ukuzifundisa ngokwabo inkolo, abangakhathaliyo abalijongela phantsi ishishini elibaluleke kangaka kunye nabantu abafuna iziyolo abazibandakanya neziyolo ezingekho mthethweni zobomi.

Ngokubanzi, abo sele bekwindlela elungileyo yokuphela esihogweni bahleka isihogo. Usizana oluyimfama nolungazi nto!

ngoku kuyafuneka ukuzisa ubungqina beenyaniso, kuba uThixo wavumela ukubonakala kwemiphefumlo egwetyiweyo.

Akumangalisi ukuba uMsindisi oNgcwele phantse usoloko enegama elithi "isihogo" emilebeni yakhe: ayikho enye ebonisa intsingiselo yemishini yakhe ngokucacileyo nangokufanelekileyo.

(J. Staudinger)

II

IINKCUKACHA ZEMBALI EZIQULUNQIWEYO ZOKWENZA UCAMANGELE

JIKELELE IRUSSI

UGaston De Sègur upapashe incwadana ethetha ngobukho besihogo, ekubaliswa ngaso imimangaliso yemiphefumlo ethile egwetyiweyo.

Ndixela sonke isiqendu kumazwi ombhali:

“Esi sehlo senzeka eMoscow ngo-1812, phantse kusapho lwam. Utatomkhulu wam ongumama, u-Count Rostopchine, ngelo xesha wayeyirhuluneli yasemkhosini eMoscow kwaye wayesondelelene kakhulu noGeneral Count Orloff, indoda eyayinobukroti kodwa ingoyiki.

Ngolunye urhatya, emva kwesidlo sangokuhlwa, u-Count Orloff waqala ukuqhula nomhlobo wakhe waseVolterian, uGeneral V., ehlekisa ngenkolo kwaye ngakumbi ngesihogo.

Ngaba kuya kubakho into eyathethwa ngu-Orloff emva kokuba eswelekile?

Ukuba kukho into, uGeneral V. uthe, ngubani phakathi kwethu ofayo kuqala uza kuza alumkise omnye. Ngaba siyavuma?

Kakuhle kakhulu! Wongeze u-Orloff, baxhawulana izandla bethembisa.

Malunga nenyanga kamva, uGeneral V. wayeyalelwe ukuba aphume eMoscow athathe isikhundla esibalulekileyo nomkhosi waseRussia ukuze amise uNapoleon.

Kwiiveki ezintathu kamva, emva kokuphuma kusasa ukuya kuhlola indawo yotshaba, uGeneral V. wadutyulwa esiswini wawa wasweleka. Ngephanyazo wazimisa phambi koThixo.

U-Count Orloff wayeseMoscow kwaye wayengazi kwanto ngesiphelo somhlobo wakhe. Kwangaloo ntsasa, ngelixa wayephumle ethe cwaka, evukile okwethutyana, amakhethini ebhedi avuleka ngequbuliso kwaye u-General V., owayesandula ukusweleka, wavela kufutshane nobuso bakhe, uluthuthu, isandla sakhe sasekunene ebusweni. esifubeni kwaye ke wathetha: 'Isihogo sikhona kwaye ndikho!' wanyamalala.

Ukubala kwehle ebhedini waphuma endlini enxibe igawuni yokunxiba, iinwele zakhe bezingadadanga, ziphazamisekile kakhulu, ngamehlo abanzi nasebusweni obumhlophe.

Ubaleke waya kutat'omkhulu, ekhathazekile kwaye ekhefuzela, eyokuxelela into eyenzekileyo.

Utat'omkhulu wayesandula ukuphakama kwaye, emangalisiwe kukubona u-Count Orloff ngelo xesha kwaye enxibe ngoluhlobo, wathi:

Conte kwenzeka ntoni kuwe?

Kubonakala ngathi ndiyaphambana luloyiko! Ndabona uGeneral V. kwithuba elincinane elidlulileyo!

Kodwa kanjani? Ngaba injengele sele ifikile eMoscow?

Hayi! uphendulile waphendula ezijula ​​esofeni ephethe intloko ngezandla. Hayi, akabuyanga, kwaye yile nto indoyikisayo! Kwaye kwangoko, ngaphandle kokuphefumla, wamxelela malunga nokubonakala kwakhe kuzo zonke iinkcukacha zayo.

Utat'omkhulu wazama ukumthoba umsindo, emxelela ukuba inokuba liphupha, okanye umbono ophuthileyo, okanye iphupha elibi kwaye wongeze ukuba angaqwalaseli umhlobo jikelele njengofileyo.

Kwiintsuku ezilishumi elinambini kamva, umthunywa womkhosi wabhengeza utatomkhulu ngokusweleka kukaJenerali; imihla yenzekile: ukusweleka kwenzeka ngentseni kwangolo suku xa u-Count Orloff wayembone evela egumbini lakhe. "

UMFAZI OVELA KWI-NAPLE

Wonke umntu uyazi ukuba iBandla, ngaphambi kokuphakamisela umntu kwiimbasa zesibingelelo nokumchaza njenge "ngcwele", livavanya ngononophelo ubomi bakhe kwaye ngakumbi ezona zinto zimangalisayo nezingaqhelekanga.

Isiqendu esilandelayo saqukwa kwiinkqubo zokugcotshwa kuka-St. Francis waseJerome, umthunywa wevangeli odumileyo woMbutho ka Yesu, owayephila kwinkulungwane ephelileyo.

Ngenye imini lo mfundisi wayeshumayela kwisihlwele esikhulu kwibala laseNaples.

Umfazi onemikhwa emibi, ogama linguCaterina, owayehlala kuloo ndawo, ukuphazamisa abaphulaphuli ngentshumayelo, waqala ukwenza ingxolo kunye neentshukumo ezingenazintloni ngefestile.

INgcwele kuye kwanyanzeleka ukuba iyiphazamise intshumayelo kuba le ntokazi ayizange iyeke, kodwa konke oko akunamsebenzi.

Ngosuku olulandelayo uSanta wabuya wazokushumayela kwakwindawo enye kwaye, xa wabona ifestile yowasetyhini ophazamisayo ivaliwe, wabuza ukuba kwenzeke ntoni. Uphendulwe: "usweleke ngequbuliso phezolo". Isandla sikaThixo sasimbethile.

"Masiyokubona," yatsho iNgcwele. Ehamba nabanye, wangena egumbini, wabona isidumbu salo mfazi ulihlwempu silele phantsi. INkosi, ethi ngamanye amaxesha izukise abangcwele bayo nangemimangaliso, imphefumlele ukuba abuyise ongasekhoyo ebomini.

U-St. Francis waseJerome wajonga isidumbu esoyika kwaye ngelizwi eliqaqambileyo wathi: "Catherine, phambi kwaba bantu, egameni likaThixo, ndixelele ukuba uphi!".

Ngamandla eNkosi amehlo eso sidumbu avuleka kwaye imilebe yakhe yashukuma ngokungxama: "Esihogweni! ... ndihlala ngonaphakade esihogweni!".

ISIQEPHU ESENZEKILEYO EROMA

E-Roma, ngo-1873, ukuya embindini ka-Agasti, elinye lamantombazana ahluphekileyo athengisa umzimba wawo kwindawo yoonongogo walimala esandleni. Esi sifo, ekuboneni kokuqala sasibonakala sincinci, ngokungalindelekanga siba mandundu, kangangokuba lo mfazi ulihlwempu wasiwa esibhedlele ngokukhawuleza, apho wasweleka khona kungekudala.

Ngalo mzuzu kanye, intombazana eyayisenza into enye "kurhwebo" kwindlu enye, kwaye engazi ukuba kwenzeka ntoni kuye "ugxa" wakhe owaphela esibhedlele, waqala ukukhala ngesikhalo esibuhlungu, kangangokuba amaqabane akhe bavuka besoyika.

Abanye babahlali bommelwane bavukile ngenxa yezikhalo kwaye ukuphazamiseka okunje kwazalwa kangangokuba kungenelele amapolisa. Kweneke ntoni? Umlingane owafela esibhedlele wabonakala kuye, ejikelezwe ngamadangatye, wathi kuye: “Ndilahlekile! Kwaye ukuba awufuni kuphelela apho ndiphele khona, phuma kule ndawo inedumela elibi ngokukhawuleza ubuyele kuThixo! ”.

Kwakungekho nto inokuthomalalisa ukuphazamiseka kwale ntombazana, kangangokuba, kwakuthi qheke ukusa, wemka eshiya bonke abanye bemangalisiwe, ngakumbi nje ukuba iindaba zokubhubha kweqabane lakhe zenzeke kwiiyure ezimbalwa ngaphambili esibhedlele.

Kungekudala emva koko, inkosikazi yendawo edumileyo, eyayingumfazi ophakamileyo waseGaribaldian, yagula kakhulu kwaye, ikhumbula kakuhle ukubonakala kwentombazana egwetyiweyo, yaguquka yacela umbingeleli ukuba akwazi ukufumana iisakramente ezingcwele.

Igunya lecawa lathumela umbingeleli ofanelekileyo, uMon Sirolli, owayengumbingeleli waseSan Salvatore eLauro. Ucele lo mfazi ugulayo, phambi kwamangqina aliqela, ukuba arhoxe ekunyeliseni kwakhe uBhishophu oPhakamileyo kwaye avakalise isigqibo sakhe esiqinileyo sokuphelisa umsebenzi ombi awenzileyo ukuza kuthi ga ngelo xesha.

Laa mfazi ulihlwempu wasweleka, eguqukile, ezonwabele ngokwenkolo. Yonke iRoma yakhawuleza yazazi iinkcukacha zoku. Abenza lukhuni ebubini, njengoko kwakuxelwa kwangaphambili, bahlekisa ngento eyenzekileyo; ezilungileyo, kwelinye icala, zisebenzise ithuba lokuba zibengcono.

INKOSIKAZANE NOBLE LONDON

Umhlolokazi osisityebi okhohlakele kakhulu onamashumi amabini anesithoba wayehlala eLondon ngo-1848. Phakathi kwamadoda awayefika rhoqo ekhayeni lakhe yayiyinkosi eselula yokuziphatha gwenxa.

Ngobunye ubusuku loo mfazi wayelele ebhedini efunda inoveli yokumnceda alale.

Ngokukhawuleza xa ecima ikhandlela ukuze alale, waqaphela ukuba ukukhanya okungaqhelekanga, okuvela emnyango, kwakusasazeka kwigumbi kwaye kukhula ngakumbi nangakumbi.

Ayinakukwazi ukuyichaza le nto, wawavula amehlo akhe ngokubanzi. Ucango lwegumbi livuliwe kancinane kwaye yavela inkosi esencinci, eyayisoloko izenza izono zayo.

Ngaphambi kokuba athethe ilizwi, lo mfana wasondela kuye, wambamba esihlahleni wathi: "Kukho isihogo, apho sitshisa khona!".

Uloyiko kunye nentlungu awaziva ngayo umfazi ohluphekayo esihlahleni sakhe zazomelele kangangokuba wadlula kwangoko.

Emva kwesiqingatha seyure, emva kokuba echache, wabiza isicakakazi, esathi sangena egumbini, seva ivumba elibi lokutsha kwaye safumanisa ukuba eli nenekazi lalitshisiwe esihlahleni salo ngokungathi libonisa ithambo kunye nokumila kwesandla umntu. Uye waqaphela ukuba, ukuqala emnyango, bekukho iinyawo zomntu ekhaphethini kwaye nelaphu litshisiwe ngapha nangapha.

Ngosuku olulandelayo eli nenekazi lafumanisa ukuba inkosi eselula ifile ngobo busuku.

Esi siqendu sibaliswa nguGaston De Sègur othetha ngolu hlobo: “Andazi nokuba laa mfazi uguqukile na; ndiyazi ukuba usadla ubomi. Ukufihla umkhondo wokutsha kwakhe emehlweni abantu, kwisandla sakhe sasekhohlo unxibe ibhanti enkulu yegolide ngohlobo lwesacholo angazange asikhulule kwaye ngenxa yesi sizathu ubizwa ngokuba yinkosikazi yesongo ”.

UBHISHISHOPHA UYAXELA ...

Mons. U-Antonio Pierozzi, u-Archbishop waseFlorence, owaziwayo ngokuzinikela kwakhe kunye nemfundiso yakhe, kwimibhalo yakhe ibalisa inyani, eyenzeka ngexesha lakhe, ukuya phakathi kwinkulungwane ye-XNUMX, eyathi yahlwayela ukoyikeka okukhulu kumantla e-Itali.

Kwiminyaka elishumi elinesixhenxe, inkwenkwe yayifihle isono esinzulu kuVumo lwesono awayengenakulivuma ngenxa yeentloni. Ngaphandle koku, waya kuMthendeleko, ngokucacileyo ngendlela ehlambalazayo.

Wathuthunjiswa ngakumbi nangakumbi ngokuzisola, endaweni yokuzibeka elubabalweni lukaThixo, wazama ukuyilungisa ngokwenza ezohlwayo ezinkulu. Ekugqibeleni, wagqiba kwelokuba abe ngundabamlonyeni. “Apho wayecinga ukuba ndizokuvuma ukungcola kwam kwaye ndiyakwenza ukohlwaya kuzo zonke izono zam”.

Ngelishwa, idemon yeentloni ikwazile ukuba ingamenzi avume izono zakhe ngokunyanisekileyo kwaye ke bachitha iminyaka emithathu kwizingcwele eziqhubekayo. Kwanaxa wayeselukhukweni lokufa akazange abe nesibindi sokuvuma izono zakhe.

Abantakwabo babekholelwa ukuba ubhubhile njengengcwele, ke isidumbu somntu oselula sasiqhutywa ngomngcelele ukuya kwicawa yoonongendi, apho sahlala khona de kwangumhla olandelayo.

Ngentsasa, omnye wamafriyi, owayeye kubetha intsimbi, ngequbuliso wabona umntu ofileyo evela phambi kwakhe ejikelezwe ngamatyathanga ashushu namalangatye.

Lo mfo uhlwempuzekileyo wawa emadolweni esoyika. Uloyiko luye lwafikelela kuvuthondaba lwalo xa esiva: “Ungandithandazeli, ngokuba ndisesihogweni!”… Waza wamxelela ibali elilusizi lokungcwalisa.

Emva koko yanyamalala ishiya ivumba elonyanyekayo elisasazeka kulo lonke ikhaya loonongendi.

Abaphathi babewususe umzimba ngaphandle komngcwabo.

INJINGA ESEPARIS

U-Sant'Alfonso Maria De 'Liguori, uBhishophu kunye noGqirha weCawe, kwaye ke kufanelekile ukuba abe nokholo, uxela esi siqendu silandelayo.

Xa iYunivesithi yaseParis yayikwimihla yayo ephumeleleyo, omnye woonjingalwazi bayo abadumileyo wasweleka ngequbuliso. Akukho mntu wayenokucinga ngekamva lakhe elibi, ingakumbi uBhishophu waseParis, umhlobo wakhe osenyongweni, owayethandaza yonke imihla efumana loo mphefumlo.

Ngobunye ubusuku, ngelixa wayethandazela umfi, wambona evela phambi kwakhe ekwimo ye-incandescent, enobuso obukruqulayo. UBhishophu, eqonda ukuba umhlobo wakhe ugwetyelwe, wambuza imibuzo; wambuza phakathi kwezinye izinto: "Esihogweni usazikhumbula iinzululwazi owawudume ngazo ebomini?".

“Yeyiphi inzululwazi… yeyiphi inzululwazi! Kwidemon sinokuninzi esinokucinga ngako! Aba moya bangendawo abasiniki mzuzu wokuphumla kwaye bayasithintela ekucingeni ngayo nayiphi na into ngaphandle kwezono zethu neentlungu zethu. Sele ziyinto ezoyikekayo ezoyikisayo, kodwa iidemon ziyazibhebhethekisa ngendlela yokuba zisincede siqhubeke nokuzilahlela! "

UKUPHELELWA NGOKUPHELELWA NENTLUNGU EBANDAKANYWA NGABO BAXAKEKILEYO

EYONA NTlungu YOKUZIPHATHA: ISOHLWAYO SOMONAKALO

Emva kokubungqina ubukho besihogo kunye neengxoxo zokuqiqa, kunye nezo zityhilwa nguThixo kunye neziqendu ezibhaliweyo, ngoku makhe siqwalasele ukuba yintoni isohlwayo sabo bawela enzonzobileni engapheliyo.

UYesu ubiza inzonzobila yanaphakade: "indawo yentuthumbo" (Lk 16, 28) Zininzi iintlungu ezifunyanwa ngabantu abalahlekileyo esihogweni, kodwa eyona iphambili yile yomonakalo, ichazwa nguSt.Thomas Aquinas: "ukupheliswa kweyona Nto iphakamileyo", oko kukuthi, nguThixo.

Senzelwe uThixo (kuye size kuye kwaye siya kuye), kodwa ngelixa sikobu bomi asinako ukubeka ukubaluleka kuThixo kunye neplagi, ngobukho bezidalwa, ubuze obushiyeke kuthi ngokungabikho koMdali.

Ngethuba nje elapha emhlabeni, umntu unokuba ndindisholo ngovuyo oluncinci lomhlaba; banokuphila, ngelishwa ke abaninzi abangamhoyiyo uMdali wabo, banelise intliziyo ngokuthanda umntu, okanye bonwabele ubutyebi, okanye bathabathe ezinye iinkanuko, nkqu nezona ziphazamisekileyo, kodwa nakweyiphi na imeko, nokuba kulapha emhlabeni, ngaphandle UThixo umntu akanakufumana ulonwabo lokwenene nolugcweleyo, kuba ulonwabo lwenene nguThixo kuphela.

Kodwa kamsinya nje xa umphefumlo ungena ngonaphakade, ushiye emhlabeni konke ebenako kwaye emthanda kwaye emazi uThixo njengoko enjalo, kubuhle bakhe obungenasiphelo kunye nemfezeko, uziva utsaleleka kakhulu ukuba umjoyine, ngaphezu kwentsimbi usiya umazibuthe onamandla. Uyaqonda ke ukuba ekuphela kwento yokwenene yothando lokwenene ngoyena Mntu ulungileyo, uThixo, uSomandla.

Kodwa ukuba umphefumlo ngelishwa ushiya lo mhlaba ukwimeko yobutshaba ngakuThixo, uya kuziva ungamkelwa nguMdali: "Mka kum, uqalekisiwe, uye emlilweni ongunaphakade, olungiselelwe uMtyholi neengelosi zakhe!" (Mt 25, 41).

Ukwazi uthando oluPhezulu… ukuziva isidingo esingxamisekileyo sokuMthanda nokuthandwa nguYe… kwaye siziva singamkelwa… kuwo onke amaphakade, esi sisifo sokuqala nesona sibuhlungu kubo bonke abo bagwetyelweyo.

UTHANDO LUTHINTELWE

Ngubani ongawaziyo amandla othando lomntu kunye nokugqithileyo okunokufikelela kuko xa kuvela umqobo othile?

Ndindwendwele isibhedlele saseSanta Marta eCatania; Ndabona embundwini wegumbi elikhulu umfazi elila; wayengathuthuzeleki.

Usizana lomama! Unyana wakhe wayesifa. Ndayeka naye ukuba athethe ilizwi lokuthuthuzela kwaye ndiyazi ...

Inkwenkwe leyo yayiyithanda ngokunyanisekileyo intombazana kwaye ifuna ukuyitshata, kodwa ayizange ivuzwe yiyo. Ujongene nalo mqobo ungenakoyiswa, ecinga ukuba akasenakuphila ngaphandle kothando lwalo mfazi kwaye engafuni ukuba atshate nomnye umntu, wafikelela kubude bempambano: wagwaza le ntombazana amatyeli aliqela emva koko wazama ukuzibulala.

La makhwenkwe mabini asweleke kwisibhedlele esinye ngaphandle kweeyure ezimbalwa.

Luthini uthando lomntu xa kuthelekiswa nothando lukaThixo…? Yintoni engenakwenziwa ngumphefumlo ogwetyiweyo ukuze ubenakho ukubamba uThixo…?!?

Ukucinga ukuba ngonaphakade akanako ukumthanda, angathanda ukuba angaze abekho okanye atshone kwilize, ukuba bekunokwenzeka, kodwa kuba oku akunakwenzeka ukuba atyhafe.

Wonke umntu unokufumana nembono etyhafileyo yokohlwaywa okwahlulwa kuThixo, ecinga ngento evakalelwa yintliziyo yomntu ngokuswelekelwa ngumntu omthandayo: umtshakazi ekufeni komyeni, umama ekufeni komntwana, abantwana ekufeni kwabazali babo ...

Kodwa ezi ntlungu, emhlabeni zezona zintlungu zinkulu phakathi kwabo bonke ezinokukrazula intliziyo yomntu, zincinci kakhulu xa zithelekiswa nentlungu yokugwetywa.

IINGcinga ZABANYE BANGCWELE

Ukuphulukana noThixo, ke, yeyona ntlungu ikhathaza abo bagwetyelweyo.

I-St. John Chrysostom ithi: "Ukuba uthi izihogo eziliwaka, ngekhe uthethe nto okwangoku enokulingana nelahleko kaThixo".

UAugustine ufundisa ukuba: "Ukuba abo bagwetyelweyo bayakonwabela ukubona kukaThixo ngekhe bazive iintlungu zabo kunye nesihogo ngokwaso singatshintsha siye ezulwini".

U-St. Brunone, ethetha ngomgwebo wendalo iphela, kwincwadi yakhe ethi "Sermons" ubhala athi: yonke into ayiyonto ebusweni bukaThixo ".

U-Alphonsus uyacacisa: "Ukuba sive isikhalo esilahliweyo kwaye simbuze: 'Kutheni ulila kangaka?, Siza kuva impendulo:" Ndiyakhala kuba ndilahlekelwe nguThixo! ". Ubuncinci umgwebo unokumthanda uThixo wakhe kwaye azirhoxe kwintando yakhe! Kodwa akakwazi ukuyenza. unyanzelekile ukuba amthiye uMdali wakhe ngaxeshanye emqonda ukuba ufanelwe luthando olungenasiphelo ”.

Xa umtyholi wabonakala kuye, uSanta uCatherine waseGenoa wambuza: "Ungubani?" "Ndiyindoda engafanelekanga eyayihlutha uthando lukaThixo!".

OLUNYE UKHUSELEKO

Ukusuka ekuyekisweni kukaThixo, njengoko esitsho uLessio, ezinye iintswelo ezibuhlungu zivela: ukulahleka kweparadesi, oko kukuthi, uvuyo lwanaphakade apho umphefumlo wawudalelwe khona kwaye uqhubeka usendleleni yawo; ukugcinwa kwenkampani yeeNgelosi kunye neeNgcwele, njengoko kukho inzonzobila engenakuphikiswa phakathi kwaBasikelelekileyo nabagwetyiweyo; ukuhluthwa kozuko lomzimba emva kovuko lwendalo iphela.

Makhe sive ukuba ithini indoda elahliweyo malunga nokubandezeleka okungathethekiyo.

Ngomnyaka we-1634 eLoudun, kwi-diocese yasePoitiers, umphefumlo ogwetyiweyo wanikelwa kumfundisi ozinikeleyo. Lo mfundisi wabuza, "Ubandezeleka ntoni esihogweni?" “Siphethwe ngumlilo ongacimiyo, isiqalekiso esoyikekayo kwaye ngaphezu komsindo ongakwaziyo ukuwuchaza, kuba asinakumbona Lowo wasidalayo nolahlekileyo ngonaphakade ngenxa yempazamo yethu!

INTSHUMAYELA YOKUZIKHUMBUZA

Ethetha ngokugwetywa, uYesu uthi: "Umbungu wabo awufi" (Mk 9: 48). Lo "mbungu ungafiyo", uyacacisa uSt. Thomas, kukuzisola, apho abo bagwetywayo baya kungcungcutheka ngonaphakade.

Ngelixa ukugwetywa kukwindawo yentuthumbo ucinga: "Ndilahlekile ngento engekhoyo, ukonwabela nje uvuyo oluncinci nolungeyonyani kubomi basemhlabeni obanyamalala ngesiquphe ... Ngendazisindisa ngokulula kwaye endaweni yoko ndazigweba ngelize, ngonaphakade Netyala lam! ".

Kwincwadi ethi "Apparatus alla morte" sifunda ukuba umfi owayesesihogweni wabonakala kuSant'Umberto; uthe: "Intlungu eyoyikisayo endizibona kukucinga ngento encinci endizigwebele yona kunye nento encinci endizakuyenza ukuze ndiye ezulwini!"

Kwakwincwadi enye, uSt. Alphonsus ukwabika ngesiqendu sikaElizabeth, uKumkanikazi waseNgilani, owathi ngobudenge waya kuthi: "Thixo, ndinike iminyaka engamashumi amane yokulawula ndililahle izulu!". Ngokwenene wayenolawulo lweminyaka engamashumi amane, kodwa emva kokubhubha kwakhe wabonwa ebusuku kwiindonga zeThames, ngelixa, ejikelezwe ngamadangatye, wakhwaza: "Iminyaka engamashumi amane yokulawula kunye nentlungu engapheliyo! ...".

ISOHLWAYO SENGQIQO

Ukongeza kwintlungu yomonakalo, njengoko sele sibonile, ibandakanya iintlungu ezimanyumnyezi zokuphulukana noThixo, iintlungu zentsingiselo zigcinelwe abo bagwetyelweyo emva kokufa.

Sifunda eBhayibhileni: "Ngezo zinto umntu one ngazo, wohlwaywa ngazo" (i-Wis 11:10).

Okukhona umntu emonile uThixo ngengqondo, kokukhona uya kungcungcutheka kuyo.

Ngumthetho wokuziphindezela, nawo uDante Alighieri awusebenzisileyo kwi "Divine Comedy"; Imbongi yabelwa isohlwayo esahlukileyo, ngokunxulumene nezono zabo.

Intlungu engathethekiyo yentsingiselo yile yomlilo, awathetha nathi uYesu izihlandlo ezininzi.

Kulo mhlaba, kwakhona, iintlungu zomlilo zezona zikhulu phakathi kweentlungu ezibuthathaka, kodwa kukho umahluko omkhulu phakathi komlilo wasemhlabeni kunye nesihogo.

U-Saint Augustine uthi: "Xa kuthelekiswa nomlilo wesihogo, umlilo esiwaziyo ngathi upeyintiwe". Isizathu kukuba umlilo wasemhlabeni uThixo wawufuna ukulungelwa komntu, owesihogo, endaweni yoko, wawudalela ukohlwaya izono zakhe.

Abagwetyiweyo bajikelezwe ngumlilo, ewe, batywiliselwe kuwo ngaphezu kweentlanzi ezisemanzini; uziva intuthumbo yamadangatye kwaye njengoko isityebi kumzekeliso weVangeli sikhwaza: "Eli dangatye liyandingcungcuthekisa!" (Lk 16:24).

Abanye abanakubuthwala ubunzima bokuhamba esitratweni phantsi kwelanga elitshisayo kwaye mhlawumbi ... aboyiki loo mlilo kuya kufuneka ubadle ngonaphakade!

Ethetha nabo baphila ngokungazi esonweni, bengakhange babuze ingxaki yomdlalo wokugqibela, iSt. Pier Damiani ubhala athi: “Qhubeka, sidengendini, ukonwabisa inyama yakho; Uya kuza umhla xa izono zakho ziya kufana netela emathunjini akho eya kwenza ukuba idangatye likuthuthumbise ngakumbi kwaye likutshise ngonaphakade! ”.

Isiqendu esibaliswa nguSan Giovanni Bosco kwibhayiloji kaMichele Magone, enye yamakhwenkwe akhe abalaseleyo, iyakhanyisa. “Abanye abantwana bagqabaza ngentshumayelo yesihogo. Omnye wabo ngobudenge wazama ukuthi: 'Ukuba siya esihogweni ubuncinci kuya kubakho umlilo ukuze kufudumale!' Ngala mazwi uMichele Magone wabaleka waya kulanda ikhandlela, walilayita wasondeza idangatye ezandleni zenkwenkwana ekhaliphileyo. Eyokugqibela khange ayiqaphele loo nto kwaye, xa esiva ubushushu obomeleleyo ezandleni awayezibambe ngasemva, wakhawuleza waxhuma wanomsindo. "Njengoko uMichele ephendulile, awungekhe ume ilangatye lekhandlela okomzuzwana kwaye uthi ungakuvuyela ukuba semlilweni wesihogo?"

Intlungu yomlilo ikwabandakanya unxano. Kukuthuthunjiswa okunjani ukunxanwa kweli hlabathi!

Kwaye kuya kuba kukhulu kangakanani ukungcungcutheka esihogweni, njengoko isityebi singqina kumzekeliso obaliswa nguYesu! Unxano olungacimekiyo !!!

UBUNGQINA BENGCWELE

USanta Teresa waseAvita, owayengomnye wababhali abaphambili benkulungwane yakhe, wayevela kuThixo, embonweni, ilungelo lokuhla esihogweni esaphila. Le yindlela ayichaza ngayo kwi "Autobiografi" yakhe ayibonileyo naziva kwinzulu yesihogo.

“Ukuzifumana kwam ngenye imini ndithandaza, ngesiquphe ndasiwa umzimba nomphefumlo esihogweni. Ndandiqonda ukuba uThixo ufuna ndibone indawo endiyilungiselelwe ziidemon kwaye ndizofanelwa zizono endizowela kuzo ukuba andizukutshintsha ubomi bam. Kuba mingaphi iminyaka endiza kuphila andinakuze ndiyilibale imo yesihogo.

Ukungena kule ndawo yokuhlushwa kubonakala kum ngathi luhlobo lwe-oveni, liphantsi kwaye limnyama. Umhlaba wawungeyonto ngaphandle kodaka oloyikekayo, luzele zizirhubuluzi ezinetyhefu, kwaye kwakukho ivumba elinganyamezelekiyo.

Ndeva umlilo emphefumlweni wam, apho kungekho magama anokuchaza indalo kunye nomzimba wam kwangaxeshanye lixhoba lezona ntlungu zibuhlungu. Iintlungu endandisele ndizivile ebomini bam azinakuthelekiswa nezo ndandiziva esihogweni. Ngapha koko, umbono wokuba iintlungu ziya kuhlala zingenasiphelo kwaye ngaphandle koncedo ugqibezele uloyiko.

Kodwa ezi ntlungu zomzimba azifani nezomphefumlo. Ndaziva ndikhathazekile, ndikhathazekile entliziyweni yam, kwangaxeshanye, ndinxunguphele kwaye ndibuhlungu kabuhlungu, ukuba ndizame ilize ukuyichaza. Ndisithi kuwo wonke umzuzu ufumana ubunzima bokufa, ndingathethi kancinci.

Andisokuze ndikwazi ukufumana intetho efanelekileyo yokunika umbono walo mlilo wangaphakathi kunye nokuphelelwa lithemba, okuyindawo eyiyo yesihogo.

Lonke ithemba lokuthuthuzelwa licinywe kuloo ndawo yoyikekayo; umntu uphefumla umoya oyindyikitya yokufa: umntu uziva exinekile. Akukho kukhanya kokukhanya: akukho nto ngaphandle kobumnyama ukanti, oh imfihlakalo, ngaphandle kokukhanya okukhanyayo, sibona into enezothe ngakumbi kwaye ibuhlungu kumbono.

Ndiyakuqinisekisa ukuba yonke into enokuthethwa ngesihogo, into esiyifundayo kwiincwadi zentuthumbo ezahlukeneyo kunye nokungcungcuthekiswa ziidemon ezenza ukuba abo babandezelekileyo bahlupheke, ayonto xa ithelekiswa nenyani; Kukho umahluko ofanayo phakathi komfanekiso womntu nomntu ngokwakhe.

Ukutsha kweli lizwe kuncinci kakhulu xa kuthelekiswa naloo mlilo ndiwuva esihogweni.

Malunga neminyaka emithandathu sele idlulile okokhenketho oloyikisayo esihogweni kwaye nam, ndiluchaza, ndiziva ndibanjiswe luloyiko kangangokuba igazi lam liyaqina emithanjeni yam. Phakathi kwezilingo neentlungu zam ndihlala ndikhumbula le nkumbulo kwaye emva koko umntu angabandezeleka kangakanani kweli hlabathi kubonakala ngathi kuyahlekisa.

Sikelela ngonaphakade, Owu Thixo wam, kuba undenze ndabona isihogo ngeyona ndlela, ngoko ke undinika uloyiko olunzulu ngayo yonke into enokukhokelela kuyo. "

UMGANGATHO WESOHLWAYO

Ekupheleni kwesahluko sezohlwayo zabo bagwetyelweyo, kufanelekile ukuba sikhankanye iyantlukwano yenqanaba lokohlwaya.

UThixo ulilungisa ngokungapheliyo; Kwaye njengasezulwini ubanika amanqanaba amakhulu ozuko abo bamthandayo ebomini, ke esihogweni ubanika iintlungu abo bamcaphukise kakhulu.

Nabani na osemlilweni ongunaphakade ngenxa yeso sono sinye sokufa unesifo esibi kule nto inye; Nabani na ogwetywa ikhulu, okanye iwaka ... izono zokufa zihlupheka zilikhulu, okanye kaliwaka ... nangaphezulu.

Okukhona ubeka iinkuni ehovini, kokukhona liphezulu ilangatye kunye nobushushu. Ke ngoko, nabani na, othe wangena kubugqwetha, uwunyathela umthetho kaThixo ngokuziphindaphinda izono zakhe yonke imihla, ukuba akabuyeli kubabalo lukaThixo kwaye ufe esonweni, uyakuba nesihogo esingcungcuthekisayo kunabanye.

Kwabo bahluphekayo kukhululeka ukucinga: "Ngenye imini ezi ngxaki zam ziya kuphela".

Olahliweyo, kwelinye icala, akafumani mpumlo, endaweni yoko, ingcinga yokuba iintlungu azisoze ziphele zifana nelitye elenza zonke iintlungu zibe mandundu.

Ngubani oya esihogweni (kwaye ngubani oya phaya, ngokuzikhethela kwakhe) uhlala apho ... ngonaphakade !!!

Ngale nto uDante Alighieri, kwi "Inferno" yakhe, ubhala athi: "Lahla lonke ithemba, wena ungenayo!".

Ayilombono, kodwa yinyaniso yokholo, etyhilwe ngokuthe ngqo nguThixo, ukuba isohlwayo sabo bagwetywayo soze siphele. Ndikhumbula kuphela into esele ndiyicaphule kumazwi kaYesu: "Mka kum, uqalekisiwe, uye emlilweni ongunaphakade" (Mt 25: 41).

USant'Alfonso ubhala athi:

“Yimpambano engakanani enokuthi kwabo bathi, bonwabele usuku lokonwaba, basamkele isigwebo sokuvalelwa emhadini iminyaka engamashumi amabini okanye amashumi amathathu! Ukuba isihogo sihlale ikhulu leminyaka, okanye nokuba yiminyaka emibini okanye emithathu, ibisaya kuba bubudenge obukhulu okomzuzwana wokuzonwabisa ukugweba iminyaka emibini okanye emithathu yomlilo. Kodwa apha ayingombuzo weminyaka elikhulu okanye eliwaka, ngumbuzo kanaphakade, oko kukuthi, ukubandezeleka ngonaphakade kwantlungu inye engasoze iphele. "

Abangakholwayo bathi: “Ukuba bekukho isihogo sikanaphakade, uThixo ngekhe abenabulungisa. Kutheni usohlwaya isono esihlala umzuzwana ngesohlwayo esihlala sihleli? ”.

Umntu angaphendula athi: “Angathini ke umoni ukonwaba umzuzwana, emonile uThixo wobungangamsha obungapheliyo? Kwaye angathini, ngezono zakhe, ukunyathela ekuthandeni nasekufeni kukaYesu? ”.

"Nakwisigwebo somntu, uSt. Thomas uthi isohlwayo asilinganiswa ngokobude bempazamo, kodwa ngokomgangatho wolwaphulo-mthetho". Ukubulala, nokuba kwenzekile ngephanyazo, akohlwaywa ngesigwebo somzuzwana.

USan Bernardino waseSiena uthi: “Kuzo zonke izono ezinokufa kwenziwa okungekho sikweni kuThixo, kuba akanasiphelo; kwaye isohlwayo esingenasiphelo sibangelwe kukwenzakala okungapheliyo! ”.

NJALO! ... NJALO !! ... NJALO !!!

Kuthiwa "kwiZenzo zoMoya" zikaTata uSegneri ukuba eRoma, emva kokuba ebuziwe umtyholi owayesemzimbeni wendoda enedemon, wayeza kuhlala ixesha elingakanani esihogweni, waphendula ngomsindo: "Soloko! ... Soloko !! ... Soloko! !! ".

Uloyiko lwalulukhulu kangangokuba uninzi lwabantu abancinci abavela kwisikolo sabefundisi baseRoma, ababekhona kwi-exorcism, benza uvumo ngokubanzi kwaye bazimisela ngokuzinikela ngakumbi kwindlela yemfezeko.

Kananjalo nakwithoni abakhwaze ngayo, loo magama mathathu kaMtyholi: “Soloko!… Soloko !!… Soloko !!! ' babenempembelelo ngakumbi kunentshumayelo ende.

UMZIMBA OVUSAYO

Umphefumlo ogwetyelweyo uya kuva ubunzima esihogweni sodwa, oko kukuthi, ngaphandle komzimba wakhe, kude kube ngumhla womgwebo kwindalo iphela; ke, nangonaphakade, umzimba nawo, ekubeni usisixhobo esikhohlakeleyo ebudeni bobomi, uya kuthatha inxaxheba kwintlungu engunaphakade.

Ngokuqinisekileyo ukuvuka kwemizimba kuyakwenzeka.

NguYesu osiqinisekisayo ngale nyaniso yokholo: "Liyeza ilixa ekuya kuthi ngalo bonke abasemangcwabeni balive ilizwi lakhe; baphume ke: abo benze izinto ezilungileyo beze eluvukweni lobomi yesigwebo "(Jn 5, 2829).

Umpostile uPaulos uyasifundisa: “Siya kwenziwa kumila kumbi sonke ngephanyazo, ngokuqhwanyaza kweliso, ngexilongo lokugqibela; ixilongo liyakukhala kwaye abafileyo baya kuvuka bengenakonakala kwaye siya kutshintshwa. kunyanzelekile ukuba umzimba onokonakala uzinxibise ngokungonakali kwaye nalo mzimba ufayo uzinxibe ngokungafi ”(1 Cor 15, 5153).

Emva kovuko, ke ngoko, yonke imizimba iya kuba ingafiyo kwaye ingenakonakala. Nangona kunjalo, ayisithi sonke esiya kuguqulwa ngendlela efanayo. Ukuguqulwa komzimba kuya kuxhomekeka kwimeko nakwimeko apho umphefumlo uzifumana ngonaphakade: imizimba yabasindisiweyo iya kuba nobuqaqawuli kunye nemizimba yaboyikekayo.

Ke ngoko, ukuba umphefumlo usezulwini, kwimeko yozuko kunye nolonwabo, uyakubonakalisa emzimbeni wakhe ovukileyo iimpawu ezine ezifanelekileyo kwimizimba yabonyuliweyo: ubumoya, ubukrelekrele, ubungangamsha nokungonakali.

Ngakolunye uhlangothi, ukuba umphefumlo uzifumana esihogweni, kwimeko yokugwetywa, uya kubhala emzimbeni wakhe kwiimpawu ezichasene ngokupheleleyo. Iipropathi kuphela apho umzimba womntu ogwetyelweyo uya kufana nomzimba wabasikelelekileyo kukungonakali: nkqu imizimba yabo bagwetyelweyo ayisayi kuphinda ibekho ekufeni.

Mabathi abo bahlala kunqulo-zithixo lomzimba wabo babonakalise kwaye babonelele kwaye bayonelise kuyo yonke iminqweno yesono! Ubumnandi besono bomzimba buya kuvuzwa ngemfumba yentuthumbo ngonaphakade.

UVUKILE EKUPHILENI ... ESIHOGWENI!

Kukho abantu abanelungelo elizweni abonyulwe nguThixo ukuba benze umsebenzi othile.

Kwaba uYesu uzibonakalisa ngendlela ethe-ethe kwaye ebenza baphile kwimeko yamaxhoba, ebenza ukuba babelane nabo kwiintlungu zoMnqweno wakhe.

Ukuze babe nokubandezeleka ngakumbi ukuze basindise aboni abaninzi, uThixo uyabavumela abanye baba bantu ukuba bahanjiswe, nokuba bayaphila, baye kumandla angaphezu kwendalo kwaye bahlupheke okwexeshana esihogweni, ngomphefumlo nomzimba.

Asinakuchaza ukuba yenzeka njani le nto. Kuyaziwa kuphela ukuba, xa bebuya esihogweni, le miphefumlo yexhoba ihlupheka kakhulu.

Imiphefumlo eyongekileyo esithetha ngayo ithi shwaka ngokukhawuleza egumbini labo, nokuba kukho amangqina, kwaye emva kwexesha elithile, ngamanye amaxesha iiyure ezininzi, ziphinda zivele. Zibonakala zingenakwenzeka, kodwa zikhona iirekhodi zembali.

Sele kuthethiwe ngeSanta Teresa d'Avita.

Ngoku sicaphula imeko yomnye uMkhonzi kaThixo: uJosepha Menendez, owayephila kule nkulungwane.

Siva kuMenendez ngokwakhe ukubalisa kolunye utyelelo lwakhe esihogweni.

“Ngephanyazo ndazifumana ndisesesihogweni, kodwa ngaphandle kokurhuqwa apho njengamanye amaxesha, nanjengoko abo bagwetyelweyo beyela kuso. Umphefumlo ukhawuleza ungene kuwo, uziphose kuwo ngokungathi unqwenela ukunyamalala emehlweni kaThixo, ukuze ube nakho ukumthiya nokumqalekisa.

Umphefumlo wam uziyele enzonzobileni ongaphantsi kwawo ungabonakali, kuba wawumkhulu ... Ndabona isihogo njengamaxesha onke: imiqolomba kunye nomlilo. Nangona iifom zomzimba zingabonakali, iintlungu ziqhekeza imiphefumlo egwetyiweyo (eyazana) ngokungathi imizimba yabo ikhona.

Ndatyhalelwa kwindawo yomlilo ndaza ndacudwa ngokungathi phakathi kweepleyiti ezibomvu-ezishushu kwaye ngokungathi iintsimbi kunye neendawo ezibukhali ezibomvu zazibambekile emzimbeni wam.

Ndaziva ngathi, ngaphandle kokuphumelela, bafuna ukukrazula ulwimi lwam, nto leyo endinciphise ngokugqithileyo, ngentlungu engathethekiyo. Amehlo abonakala kum ukuba aphume kwisokethi, ndicinga ngenxa yomlilo obatshise ngokumasikizi.

Awunakho nokushukumisa umnwe ukufuna isiqabu, okanye utshintshe indawo; umzimba ucinezelwe. Iindlebe zingathi zikhwankqisiwe sisikhalo esoyikekayo nesididekileyo esingayeki nakanye.

Ivumba elicaphukisayo kunye nokuphefumla okungafunekiyo kuhlasela wonke umntu, ngokungathi kutshisa inyama ebolileyo ngetela nesalfure.

Ndizamile konke oku njengakwamanye amaxesha kwaye, nangona ezi ntlungu zingcungcuthekisa, ngekhe zibelilize ukuba umphefumlo awuzukubandezeleka; kodwa ihlupheka ngendlela engathethekiyo evela kuThixo.

Ndabona kwaye ndeva eminye yale miphefumlo igwetyiweyo igcuma ngenxa yokungcungcuthekiswa okungapheliyo abaziyo ukuba kufuneka bakunyamezele, ngakumbi ezandleni. Ndicinga ukuba ngexesha lokuphila kwabo bebe, njengoko babekhwaza besithi: 'Damn izandla, iphi ngoku into oyithathileyo?' ...

Eminye imiphefumlo, ikhwaza, ityhola ulwimi lwayo, okanye amehlo ... ngamnye kwaba yintoni unobangela wesono sakhe: 'Ngoku uhlawula ngokukhohlakeleyo ngolonwabo ozivumele ngalo, mzimba wam! ... Kwaye nguwe, okanye umzimba, ngubani ubufuna! ... okomzuzwana wokuzonwabisa, unaphakade wentlungu!

Kubonakala kum ukuba esihogweni imiphefumlo iyazityhola ingakumbi ngezono zokungahlambuluki.

Ngelixa ndandikweso senzonzobila, ndabona abantu abangahlambulukanga bewa kwaye imigqumo eyoyikekayo eyaphuma emilonyeni yabo ayinakuthethwa okanye iqondwe: 'Isiqalekiso sanaphakade! ... Ndikhohlisiwe! ... ndilahlekile! ... ndiza kuba lapha ngonaphakade! ... naphakade !! ... naphakade !!! ... kwaye akusayi kubakho lunyango ... Ndilahle !: ..

Intombazana encinci yakhala kakhulu, eqalekisa ulwaneliseko olubi awunike umzimba wakhe ebomini kwaye eqalekisa abazali bakhe ababemnike inkululeko enkulu yokulandela ifashoni kunye nokuzonwabisa kwehlabathi. Wayegwetywe iinyanga ezintathu.

Yonke into endiyibhalileyo iqukumbela ukuba uMenendez sisithunzi nje esimhlophe xa kuthelekiswa nento ahlupheka ngayo esihogweni.

Umbhali wale mbhali, umlawuli wokomoya wemiphefumlo eliqela enamalungelo, uyazi abathathu, besaphila, abaye benza kwaye basandwendwela olu hlobo esihogweni. Ndimele ndothuke yile nto bandixelela yona.

UMONA WESONDWELE

Iidemon zawela esihogweni ngenxa yentiyo yazo kuThixo kunye nomona wazo ngomntu. Kwaye ngenxa yale ntiyo nangenxa yalomona benza yonke into ukuzalisa inzonzobila yesihogo.

Ngomnqweno wokuba bazuze umvuzo wanaphakade, uThixo wayefuna ukuba abantu abasemhlabeni bavavanywe: Wabanika imithetho emibini emikhulu: ukuthanda uThixo ngentliziyo yakho yonke, nangommelwane wakho njengawe siqu.

Ukunikwa inkululeko, wonke umntu uthatha isigqibo sokuba angamthobela na uMdali okanye amvukele .. Inkululeko sisipho, kodwa yeha ukusisebenzisa gwenxa! Iidemon azinakho ukwaphula inkululeko yomntu ukuya kwinqanaba lokuyicinezela, kodwa zinokuyibeka phantsi.

Umbhali, ngo-1934, wenza i-exorcism kumntwana othe phithi. Ndixela incoko emfutshane nomtyholi.

Kutheni ukule ntombazana nje? Ukumngcungcuthekisa.

Kwaye ngaphambi kokuba ubelapha, wawuphi? Ndihambe ngezitrato.

Wenza ntoni xa ujikeleza?

Ndizama ukwenza abantu benze izono. Kwaye ufumana ntoni kuyo?

Ulwaneliseko lokwenza ukuba uze esihogweni nam… andizukudibanisa nolunye udliwanondlebe.

Ke, ukuhenda abantu ukuba bone, iidemon ziyajikeleza, zingabonakali, kodwa ziyinyani.

USt. Peter usikhumbuza: "Yiba nobungcathu, phapha. Utshaba lwenu, uMtyholi, luhamba njengengonyama egqumayo, efuna ubani angamginyayo; Mchaseni niqinile elukholweni. " (1 Pt 5, 89).

Ingozi ikhona, iyinyani kwaye inzima, akufuneki ijongelwe phantsi, kodwa kukwakhona kunye nomsebenzi wokuzikhusela.

Ukuphapha, oko kukuthi, ingqiqo, ubomi bokomoya obunzulu obuhlakulelwa ngomthandazo, kunye nokulahla okuthile, ngokufunda kakuhle, ngobuhlobo obuhle, ukubaleka izihlandlo ezimbi kunye nonxulumano olubi. Ukuba esi sicwangciso asenziwanga, asisayi kuphinda silawule iingcinga zethu, inkangeleko yethu, amagama, izenzo kunye… ngokungaqinisekisiyo, yonke into kubomi bethu basemoyeni iya kuwa.

Thetha uLUCIFER

Kwincwadi 'Isimemo sothando' incoko phakathi kwenkosana yobumnyama, ichazwa nguLusifa kunye nezinye iidemon. UMenendez uyayitsho.

"Ndathi ndisehla ndaya esihogweni, ndeva uLusifa esithi kwiisathelayithi zakhe:" Kufuneka nizame ukuthatha amadoda elowo ngendlela yakhe: abanye ngokuzingca, abanye ngokuzingca, abanye ngomsindo, abanye ngamadla-kudla. , Abanye ngomona, abanye ngobuvila, abanye ngenkanuko ... Yiya uzame kangangoko unakho! Batyhalele ukuba bathande njengoko siyiqonda! Yenza umsebenzi wakho kakuhle, ngaphandle kokuphumla kwaye ngaphandle kwenceba. Kuya kufuneka sonakalise umhlaba kwaye siqiniseke ukuba imiphefumlo ayisindisi '.

Abaphulaphuli bathi: 'Singamakhoboka enu! Siza kusebenza ngaphandle kokuphumla. Abaninzi bayalwa nathi, kodwa siya kusebenza imini nobusuku… Siyawaqonda amandla akho '.

Mgama ndeva isandi seekomityi neeglasi. U-Lusifa wadanduluka wathi: 'Bayonwabile; kamva, yonke into iya kuba lula kuthi. Kuba besathanda ukonwabela, mabagqibe isidlo sabo! Ngumnyango abaya kungena ngawo. '

Emva koko wongeze izinto ezoyikekayo ezingenakuthethwa okanye zibhalwe. USathana wakhwaza ngomsindo ngomphefumlo owawusindile kuye: 'Menze oyike! Mtyhalele ekuphelelweni lithemba, kuba ukuba uzibeka kwinceba yalonto… (kwaye wayinyelisa iNkosi yethu) silahlekile. Mnike uloyiko, ungamshiyi umzuzwana kwaye ngaphezu kwako konke umenze aphelelwe lithemba '. "

Ke bathi kwaye ngelishwa ke ziidemon; amandla abo, nokuba emva kokufika kukaYesu kunqabile, isoyikisa.

IV

IZono EZIZAZA AMAKHONO OKANYE UKUZE APHA

UKUTHANDA IIMALI

Kubaluleke ngakumbi ukugcina engqondweni umgibe wokuqala onobuqhetseba, ogcina imiphefumlo emininzi ebukhobokeni bukaSathana: kukusilela kokucinga, okusenza ukuba silibale ngenjongo yobomi.

UMtyholi ukhalela ixhoba lakhe: “Ubomi bumnandi; kufuneka ubambe lonke uvuyo olunikiswa bubomi ".

Endaweni yoko, uYesu uthi entliziyweni yakho: "Banoyolo abo balilayo." (c. Mt 5, 4) ... "Ukuze ungene ezulwini kufuneka wenze ubundlobongela." (c. Mt 11, 12) ... "Lowo ufuna ukundilandela, azincame, athabathe umnqamlezo wakhe imihla ngemihla, andilandele." (Lk 9, 23).

Utshaba olukumandla lucebisa kuthi: "Cinga okwangoku, kuba ngokufa konke kuyaphela!".

Endaweni yokuba iNkosi ikubongoze: "Khumbula into entsha (ukufa, umgwebo, isihogo neparadesi) kwaye awusoze wonele".

Umntu uchitha ixesha lakhe elininzi kwishishini elininzi kwaye ebonisa ubukrelekrele nobuqili ekufumaneni nasekulondolozeni iimpahla zasemhlabeni, kodwa ke akaze ayisebenzise loo nto yokuchitha ixesha lakhe ukubonisa ezona mfuno zibalulekileyo zomphefumlo wakhe, aphilela zona kwinto engekho ngqiqweni, engaqondakaliyo kwaye eyingozi kakhulu, enokuba nemiphumo eyoyikisayo.

Umtyholi ukhokelela umntu ukuba acinge: "Ukucamngca akunamsebenzi: ixesha elilahlekileyo!". Ukuba namhlanje abaninzi baphila esonweni, kungenxa yokuba ababonakalisisi nzulu kwaye abaze bacamngce ngeenyaniso ezityhilwe nguThixo.

Intlanzi esele iphelile kumnatha wokuloba, lo gama isesemanzini, ayikrokreli ukuba ibanjiwe, kodwa xa umnatha uphuma elwandle, uyalwalwa kuba usiva ukuba isiphelo sikufuphi; kodwa liphelile ixesha ngoku. Ke aboni ...! Ngalo lonke ixesha bakhona kweli lizwe banexesha elilungileyo ngovuyo kwaye bangakhange bakrokre ukuba bakumnatha wedemon; bayakuqaphela xa bengasenakukunceda ... kamsinya nje bakuba bangene ngonaphakade!

Ukuba abantu abaninzi abafileyo ababephila ngaphandle kokucinga kanaphakade banokubuyela kweli lizwe, ubomi babo bungaguquka njani!

INDLELA YOKUZIPHATHA

Ukusuka kwinto ethethwayo ukuza kuthi ga ngoku kwaye ngakumbi ukusuka kwibali lezibakala ezithile, kucacile ukuba zeziphi ezona zono zikhokelela kugwetywa lwanaphakade, kodwa khumbula ukuba ayizizo zono kuphela ezithumela abantu esihogweni: zininzi ezinye.

Sisiphi isono esenza ukuba le epolone isisityebi iphele esihogweni? Wayenempahla eninzi kwaye wayichitha kwizibhengezo (inkunkuma kunye nesono sobudenge); kwaye ngaphezulu koko wahlala engakhathali kwiimfuno zabasweleyo (ukuswela uthando kunye ne-avarice). Ke ngoko, abanye abazizityebi abangafuni ukwenza izisa bayathuthumela: nokuba abuguquki ubomi babo, ikamva lesityebi ligcinwe.

IZIMBONO '

Isono esikhokelela esihogweni ngokulula kukungacoceki. USant'Alfonso uthi: "Siya esihogweni nokuba sesisono, okanye ubuncinci ngaphandle kwaso".

Ndikhumbula amazwi kasathana axelwe kwisahluko sokuqala: 'Bonke abo bakhona, akukho namnye kubo, bakhona ngesi sono okanye nokuba kungenxa yesi sono ”. Ngamanye amaxesha, ukuba unyanzelekile, kwanoMtyholi uyayithetha inyani!

UYesu wathi kuthi: "Banoyolo abasulungekileyo entliziyweni, kuba baya kumbona uThixo" (Mt 5: 8). Oku kuthetha ukuba abangahlambulukanga abayi kumbona nje uThixo kobunye ubomi, kodwa kobu bomi bengeva nto intlebendwane yabo, ngoko ke baphulukana nokunambitheka komthandazo, ngokuthe ngcembe baphulukana nokholo ngaphandle kokuyazi kwaye ... ngaphandle kokholo nangaphandle komthandazo. Bakuqonda ngakumbi ukuba kutheni kufanele ukuba benze ngokulungileyo kwaye babaleke ububi. Ke bancitshisiwe, baba nomtsalane kuso sonke isono.

Esi senzo siyayenza lukhuni intliziyo kwaye, ngaphandle kwesisa esikhethekileyo, sitsale kwisiphelo sokugqibela kwaye ... esihogweni.

IMFAZWE NGOKULANDELAYO

UThixo uxolela naliphi na ityala, ukuba nje kukho inguquko yokwenyani kwaye leyo kukuthanda ukuphelisa izono zomntu kunye nokutshintsha ubomi bakhe.

Phakathi kwewaka lomtshato elingaqhelekanga (uqhawulo-mtshato kwaye uphinde utshatile, uhlala kunye) mhlawumbi kuphela umntu oza kusinda esihogweni, kuba ngokwesiqhelo abaguquki kwada kwasa ekufeni; Ngapha koko, ukuba babephila baya kuqhubeka baphila kwimeko efanayo engahambelaniyo.

Kuya kufuneka singcangcazelwe yinto yokuba phantse wonke umntu namhlanje, nkqu nabo bengaqhawulanga mtshato, bakujonga ukuqhawula umtshato njengento eqhelekileyo! Ngelishwa, abaninzi ngoku baqiqa ngendlela elifuna ngayo ihlabathi kwaye engasafuni indlela efunwa nguThixo.

I-SACRILEGIO

Isono esinokukhokelela ekugwetyweni okungapheliyo sisono. Ngelishwa umntu ohamba kule ndlela! Nabani na osithe ngokuzithandela usifihlela isono esithile esibonayo, okanye esivuma ngaphandle komyolelo ukuba ashiye isono okanye abaleke kwizihlandlo ezilandelayo, uyazithoba. Phantse bonke abo bavuma ngendlela ecekeceke nabo benza i-Eucharistic sakroli, kuba ke bafumana uMthendeleko kwisono esikukufa.

Xelela uSt John Bosco ...

“Ndizifumene nesikhokelo sam (i-Guardian Angel) emazantsi emvula ephelayo kwintlambo emnyama. Kwaye kubonakala isakhiwo esikhulu esinomnyango omkhulu kakhulu owawuvaliwe. Sichukumise emazantsi emvula; Ubushushu obundilingeneyo bandicinezela; igrisi, phantse umsi oluhlaza kunye nokuvutha kwamadangatye egazi aphakama kwiindonga zesakhiwo.

Ndibuze, 'Siphi?' 'Funda umbhalo osemnyango'. Isikhokelo saphendula. Ndakhangela ndabona kubhalwe: 'Ubi non estempempo! Ngamanye amagama: 'Apho kungabikho ntlawulelo!', Ngeli xesha ndabona ukuba isisihombisi sokuzila ... kuqala umfana, emva koko omnye kunye nabanye; wonke umntu wayebhale isono sakhe emabunzini abo.

Isikhokelo sandixelela: 'Nantsi eyona nto iphambili kwezi zigwebo: zihlobo ezimbi, iincwadi ezimbi kunye neendlela ezigwenxa'.

Abo bantwana bahluphekileyo yayingabantu abancinci endibaziyo. Ndabuza isikhokelo sam: “Ke kulilize ukusebenza phakathi kwabantu abancinci ukuba baninzi abaphela bekwenza oku! Ungawuthintela njani wonke lo monakalo? " Abo ubabonileyo basaphila. kodwa le yimeko yangoku yemiphefumlo yabo, ukuba bangafa ngalo mzuzu ngokuqinisekileyo bebeza kuza apha! " yatsho iNgelosi.

Emva koko sangena kwisakhiwo; ibaleka ngesantya sombane. Saphelela kwintendelezo enkulu kwaye imnyama. Ndifunde lo mbhalo: 'Ibunt impii kwi ignem aetemum! ; yiyo loo nto: Abakhohlakeleyo baya kuya emlilweni wangonaphakade.

Yiza nam, isikhokelo songezwa. Undibambe ngesandla wandikhokelela kumnyango awawuvula. Uhlobo lomqolomba lwabonakala kum, lukhulu kwaye luzele ngumlilo owoyikekayo, owawugqitha kude umlilo womhlaba. Andikwazi ukukuchaza lo mqolomba kuwe, ngamazwi abantu, kuyo yonke into eyoyikisayo.

Ngequbuliso ndaqala ukubona abantu abancinci bewela kumqolomba ovuthayo. Isikhokelo sathi kum: 'Ukucoceka kungunobangela wokubhujiswa okungapheliyo kolutsha oluninzi!'.

Kodwa ukuba bayona, besiya ekuvumeni izono.

Bavumile, kodwa izono ngokuchasene nobunyulu bazivuma kakubi okanye bathula ngokupheleleyo. Umzekelo, omnye wenze ezi zine okanye zintlanu kwezi zono, kodwa athi zimbini okanye zithathu. Kukho abanye abaye bazenza enye ebuntwaneni kwaye ngenxa yeentloni zange bavume okanye bavume ngokungalunganga. Abanye abanazo iintlungu kunye nokuzimisela ukutshintsha. Endaweni yokwenza uvavanyo lwesazela, umntu othile wayefuna amagama afanelekileyo okukhohlisa lowo uxelayo. Kwaye nabani na osweleke kweli lizwe ugqiba kwelokuba azibeke phakathi kwabangaguqukiyo abanetyala kwaye uyakuhlala enjalo ngonaphakade. Kwaye ngoku uyafuna ukubona ukuba kutheni inceba kaThixo ikuzisile apha? Isikhokelo siphakamise isigqubuthelo kwaye ndabona iqela labantu abancinci kule ndawo ndiyaziyo kakuhle: bonke bagwetyelwe le mpazamo. Abanye babo babebonakala beziphethe kakuhle.

Isikhokelo saphinda sathi kum: 'Shumayela rhoqo kunye naphi na ngokuchasene nokungcola! :. Emva koko sathetha malunga nesiqingatha seyure kwiimeko ezifanelekileyo ukwenza uvumo olulungileyo kwaye sagqiba: 'Kuya kufuneka utshintshe ubomi bakho ... Kuya kufuneka utshintshe ubomi bakho'.

Ngoku ubonile ukuba iintlungu zigwetyelwe, nawe kufuneka uve isihogo kancinci!

Ukuphuma kwesakhiwo esoyikekayo, isikhokelo sindibambe isandla sam ndachukumisa udonga lwangaphandle lokugqibela. Ndikhuphe isikhalo sentlungu. Xa umbono umile, ndiye ndaphawula ukuba isandla sam besidumbile kwaye ngeveki ndinxibe i-bandage.

Utata uGiovan Battista Ubanni, umJesuit, uthi umntu obhinqileyo iminyaka, evuma, ebethule isono sokungacoceki. Xa abefundisi babini baseDominican bafika apho, owayekade elinde ukuvuma izono kwelinye ilizwe, wacela omnye wabo ukuba amamele ubungqina bakhe.

Emva kokushiya icawa, iqabane laxelela umthengi ukuba libonile ukuba, ngelixa lo mfazi wayevuma, ezininzi iinyoka zaphuma emlonyeni wakhe, kodwa inyoka enkulu yayiphume kuphela nentloko, kodwa emva koko yabuya kwakhona. Ke zonke iinyoka ezaziphumile nazo zabuya.

Ngokucacileyo umvumeli wayengathethi ngento awayeyiva kuVumo, kodwa ekrokrela ukuba inokuba kwenzeka ntoni wenza konke ukufumana loo mfazi. Ukufika kwakhe ekhaya, weva ukuba ubhubhile kanye emva kokuba egodukile. Ukuva oku, lo mfundisi ulungileyo waba lusizi kwaye athandazela umfi. Oku kwabonakala kuye phakathi kwamadangatye kwaye wathi kuye: "Ndingulaa mfazi uvumileyo kusasa namhlanje; kodwa ndenze isidenge. Ndinesono endandingaqinisekanga njengokuvuma kumbingeleli welizwe lam; UThixo undithumele kuwe, kodwa kunye nawe ndizivumela ukuba ndoyiswe ngehlazo kwaye ngoko nangoko i-Divine Justice yandibetha ngokufa xa ndingena endlwini. Ndigwetyelwe esihogweni! ”. Emva kwala mazwi umhlaba wavula kwaye wabonwa ukuhla kwaye wanyamalala.

Utata uFrancesco Rivignez ubhala (esi siqephu sikwabikwa nguSant'Alfonso) ukuba eNgilani, xa bekukho inkolo yamaKatolika, uKing Anguberto wayenentombazana enobuhle obunqabileyo owayecelwe ukutshata neenkosana ezininzi.

Ebuzwa ngutata wakhe ukuba uyavuma ukutshata, uphendule wathi wayengenakuba ngenxa yokuba enze isifungo sobunyulu obungapheliyo.

Utata wakhe wafumana inkxaso-mali kuPopu, kodwa wahlala eqinile kwinjongo yakhe yokuba angayisebenzisi kwaye aphile arhoxe ekhaya. Uyise wamanelisa.

Waqala ukuhlala ubomi obungcwele: imithandazo, ukuzonwabisa kunye nezinye iindlela ezahlukeneyo zenzuzo; wayifumana iisakramente kwaye wayehlala esiya kukhonza abagulayo esibhedlela. Kule meko yobomi wagula wagula.

Umfazi owayengutitshalakazi wakhe, wazifumana ngobusuku obunye emthandazweni, weva ingxolo enkulu kwigumbi kwaye kwangoko emva koko wabona umphefumlo ngokubonakala komfazi phakathi komlilo omkhulu kwaye eboshwe phakathi kweedemon ezininzi ...

Ndiyintombi engonwabanga kaKing Anguberto.

Kodwa njani, wagwetywa ngobomi obungcwele?

Ndigwetywe ngokufanelekileyo… isiphoso sam. Njengomntwana ndawela esonweni ngokuchasene nobunyulu. Ndiye ndaya kuvuma izono, kodwa iintloni ziwuvalile umlomo wam: endaweni yokuba ngokuthobeka ndityhole isono sam, ndiye ndasigubungela ukuze umntu ovumayo angaqondi nto. Engcwele iye yaphinda izihlandlo ezininzi. Kwibhedi yam yokufa ndamxelela ngokungathandabuzekiyo lowo undivumayo ukuba ndandingumoni omkhulu, kodwa ovumayo, eyityeshela imeko yomphefumlo wam, wandinyanzela ukuba ndiyichithe le ngcinga njengesilingo. Kungekudala emva koko ndabhubha ndaza ndagwetywa ngonaphakade.

Oko kwatsho, kwanyamalala, kodwa ngengxolo enkulu kangangokuba kwabonakala ngathi kutsala umhlaba kwaye kushiywa kwelo gumbi kunuka ivumba elithathe iintsuku ezininzi.

Isihogo bubungqina bentlonipho anayo uThixo ngenkululeko yethu. Isihogo ikhala ngengozi ehlala ihleli ebomini bethu; kwaye kuduma ngendlela yokuba kungabandakanywa nabuphi na ukukhanya, kukhwaze ngendlela engagungqiyo ukuba kungabandakanywa naluphi na ungxamiseko, nakuphi na ukubekwa ngaphezulu, kuba sisoloko sisengozini. Xa bendazisa nge-episcopate kum, igama lokuqala ndalithetha: "Kodwa ndiyoyika ukuya esihogweni."

(Ikhadi. Giuseppe Siri)

V

IINDLELA ESIMELE SIYIPHELELE ESIHOGWENI

IMFUNO YOKUNYAMEZELA

Yintoni onokuyincoma kwabo sele bewugcinile umthetho kaThixo? Ukunyamezela kulungile! Akwanelanga ukubeka indlela yeNkosi, kufuneka uqhubeke ubomi bakho bonke. UYesu uthi: "Ke onyamezeleyo kwada kwaba sekupheleni, lowo uya kusindiswa" (Mk 13, 13).

Uninzi, lo gama nje bengabantwana, baphila ngendlela yobuKristu, kodwa xa iimvakalelo ezishushu zobutsha ziqala ukuziva, bathabatha indlela yobubi. Sasibuhlungu njani isiphelo sikaSawule, uSolomon, uTertullian nabanye abaphambili!

Ukunyamezela sisiqhamo somthandazo, kuba ubukhulu becala ngumthandazo apho umphefumlo ufumana uncedo olufunekayo ukuze uxhathise uhlaselo lukaMtyholi. Kwincwadi yakhe ethi 'Of the great means of prayer' Saint Alphonsus ubhala athi: "Nabani na othandazayo uyagcinwa, nabani na ongathandazi ugwetyelwe". Ngubani ongathandazi, nangaphandle kokuba umtyholi amtyhale… uya esihogweni ngeenyawo zakhe!

lo mthandazo ulandelayo u-Saint Alphonsus awufakileyo xa ecamngca ngesihogo uyacetyiswa:

'Owu Nkosi yam, jonga ezinyaweni zakho othathe kancinci ubabalo kunye nezohlwayo zakho. Ndimphathe kakubi ukuba wena, Yesu wam, wawungenanceba kum! Mingaphi iminyaka endikuloo enzonzobileni evuthayo, apho abantu abaninzi njengam sele betshisa! Owu Mkhululi wam, asinokutsha njani nothando ukucinga ngale nto? Ndizophinda ndikwenze njani kwakhona kwixesha elizayo? Ingekhe, Yesu wam, mandife. Ngexesha lokuqalisa kwakho, wugqibe umsebenzi wakho kum. Ixesha ondinika lona lilichithe kuwe lonke. Hayi indlela abanqwenela ngayo ukuba banokuba nosuku okanye iyure nje yexesha ondinike lona! Ndizakwenza ntoni ngayo? Ndiza kuqhubeka nokuyichitha kwizinto ezikucaphukisayo? Hayi, Yesu wam, sukuyivumela ngenxa yelo gazi lindithinteleyo ukuza kuthi ga ngoku ndiphelele esihogweni. Kwaye wena, Ndlovukazi kunye noMama, uMariya, ndithandazeleni kuYesu kwaye undifumanele isipho sokunyamezela. Amen. "

UNCEDO LWAMADONNA

Ukuzinikela ngenene kwiNenekazi lethu sisithembiso sonyamezelo, kuba uKumkanikazi wezulu nomhlaba benza konke abanako ukuqinisekisa ukuba abo bazinikeleyo abalahleki ngonaphakade.

Ngamana ukuphononongwa kweRosary yonke imihla kungathandeka kuye wonke umntu!

Umzobi omkhulu, obonisa uMgwebi oNgcwele kwisenzo sokukhupha isigwebo sikanaphakade, wapeyinta umphefumlo ngoku osondele ekugwetyweni, hayi kude namalangatye, kodwa lo mphefumlo, ubambelele kwirosari, uyagcinwa nguMadonna. Hayi indlela enamandla ngayo ukucengceleza iRosari!

Ngo-1917 iNtombi eNgcwele yavela kuFatima kubantwana abathathu; xa wavula izandla zakhe umqadi wokukhanya ojijekileyo okwabonakala ngathi ungena emhlabeni. Baza ke abantwana babona, ezinyaweni zaseMadonna, njengolwandle olukhulu lomlilo, kwaye bentywiliselwe kulo, iidemon ezimnyama kunye nemiphefumlo ekwimo yomntu enjengomthi obonakalayo lowo, owarhuqelwa phezulu ngamadangatye, wawa phantsi njengezitshixo kwimililo enkulu, phakathi Ukuphelelwa lithemba okulusizi.

Kulo mbono ababoni baphakamisela amehlo kwiNkosazana Yethu becela uncedo kwaye iNtombi Enyulu yongeze: “Esi sihogo apho imiphefumlo yaboni abangamahlwempu iphelela khona. Cengceleza iRosari kwaye wongeze kwisithuba ngasinye: "Yesu wam, usixolele izono zethu, usisindise emlilweni wesihogo kwaye uthathe yonke imiphefumlo uyise ezulwini, ngakumbi abo bafuna inceba yakho:".

Isimemo esisuka entliziyweni soMama wethu!

ABABUTHAKA KWINTSHANDA

Ingcinga yesihogo iluncedo ngokukodwa kwabo baxhamlayo kubomi bobuKristu kwaye babuthathaka kakhulu kwintando. Bawela ngokulula kwisono esibi, bavuke iintsuku ezimbalwa emva koko ... babuyele esonweni. Ndingumhla kaThixo kwaye yenye imini kasathana. Aba bazalwana bawakhumbula amazwi kaYesu athi: "Akukho mkhonzi unako ukukhonza iinkosi ezimbini" Lk 16, 13). Ngokwesiqhelo bububi obungahlambulukanga obucinezela olu didi lwabantu; abayazi indlela yokulawula ukujonga kwabo, abanamandla okulawula iminqweno yentliziyo, okanye bayeke ukuzonwabisa okungafanelekanga. Abo baphila ngoluhlobo baphila emaphethelweni esihogo. Ungathini ukuba uThixo uyabunqamla ubomi xa umphefumlo usesonweni?

Umntu othile uthi: "Masithembe ukuba eli shwangusha alingekhe lindihlele. Abanye bathi nabo ... kodwa emva koko baphela kakubi.

Omnye ucinga: "Ndiza kufaka ukuthanda okuhle ngenyanga, enyakeni, okanye xa ndimdala". Kodwa uqinisekile ngomso? Ngaba awuboni ukuba ukufa okukhawulezayo kunyuka?

Omnye umntu uzama ukuzikhohlisa: "Kungekudala ngaphambi kokufa ndiza kulungisa yonke into". Kodwa ulindela ukuba uThixo ayisebenzise njani inceba ebhedini yakho yokufa, emva kokusebenzisa kakubi inceba yakhe bonke ubomi bakho? Kwaye uya kuliphosa ithuba?

Kulabo bacinga ngale ndlela kwaye bahlala kwingozi enkulu yokuwela esihogweni, ukongeza ekuhambeni kwiisakramente zokuvuma izono kunye noMthendeleko, kuyacetyiswa ...

1) Jonga ngononophelo emva kokuvuma izono ukuze ungenzi isiphoso sokuqala esibi. Ukuba uyawa ... vuka kwangoko ngokubhenela kuVumo kwakhona. Ukuba awukwenzi oku, uya kuwa ngokulula okwesibini, okwesithathu ... kwaye ngubani owaziyo ukuba zingaphi ezinye!

2) Ukubaleka amatyeli alandelayo esono esinzulu. INkosi ithi: "Nabani na othanda ingozi uyakulahleka kuyo" (Sir 3:25). Umyolelo obuthathaka, xa ujongene nengozi, uwela ngokulula.

3) Kwizilingo, cinga: Ngaba kufanelekile, okomzuzwana wokuzonwabisa, ukubeka emngciphekweni ukubandezeleka okungunaphakade? NguSathana ondilinga, ukuba andisuse kuThixo andise esihogweni. Andifuni ukuwela kumgibe wakhe! ”.

KUFUNEKA UKUCAMNGCA

Iluncedo kuye wonke umntu ukuba acamngce, umhlaba uhamba gwenxa kuba awucamngci, awusabonisi!

Ndindwendwele usapho olulungileyo, ndadibana nexhegwazana elidlamkileyo, elizolileyo nelinentloko ecacileyo nangona ndandineminyaka engaphezu kwamashumi alithoba ubudala.

“Bawo, undixelele xa umamele uvumo lwabathembekileyo, bacebise ukuba bacamngce yonke imihla. Ndiyakhumbula ukuba, xa ndandisemncinci, uvuma izono wam wayedla ngokundicenga ukuba ndifumane ixesha lokucingisisa yonke imihla.

Ndaphendula ndathi: “Kula maxesha sele kunzima ukubeyisela ukuba baye eMthendelekweni ethekweni, bangasebenzi, bangafungi, njalo njalo. Ukanti, lalichane kangakanani elo xhegwazana! Ukuba awuthathi umkhwa olungileyo wokubonakalisa kancinci yonke imihla, ulahlekelwe yintsingiselo yobomi, umnqweno wobudlelwane obunzulu neNkosi ucinyiwe kwaye, ukusilela koku, awukwazi ukwenza nantoni na okanye nantoni na elungileyo kwaye hayi. ufumana isizathu kunye namandla okuphepha okubi. Nabani na ocamngca ngokuzimisela, phantse akunakwenzeka ukuba uhlala ehlazweni likaThixo kwaye uphelela esihogweni.

UKUCINGA NGESIHOGO KUNAMANDLA ANGAMANDLA

Ingcamango yesihogo ivelisa abaNgcwele.

Izigidi zabafeli-nkolo, kufuneka zikhethe phakathi kolonwabo, ubutyebi, iwonga ... nokufa kukaYesu, zikhethe ukuphulukana nobomi kunokuba ziye esihogweni, zikhumbula amazwi eNkosi athi: "Kukunceda ntoni umntu ukuzuza ukuba uphulukene nomphefumlo wakhe? (cf. Mt 16: 26).

Imikhosi yemiphefumlo evulekileyo ishiya iintsapho kunye nelizwe labo ukuzisa ukukhanya kweVangeli kwabo bangakholwayo kumazwe akude. Ngokwenza njalo, baqinisekiswa ngcono ngosindiso olungunaphakade.

Zingaphi iinkolo ezishiya neelayisensi zobomi kwaye zizinikele ekuthobeni, ukuze zifumane ubomi obungenasiphelo eParadesi!

Kwaye mangaphi amadoda nabafazi, abatshatileyo okanye abangatshatanga, kwanemibingelelo emininzi egcina imiyalelo kaThixo kwaye bezibandakanya kwimisebenzi yophando kunye nothando lothando!

Ngubani oxhasa bonke aba bantu ngokuthembeka kunye nokupha ngokuqinisekileyo okungekho lula? Kukucinga ukuba baya kugwetywa nguThixo banikwe umvuzo wezulu okanye bohlwaywe ngesihogo esingunaphakade.

Kwaye mingaphi imizekelo yobuqhawe esiyifumana kwimbali yeCawe! Intombazana eneminyaka elishumi elinambini, uSanta Maria Goretti, wazivumela ukuba abulawe kunokuba acaphukise uThixo kwaye agwetywe. Wazama ukunqanda umdlwenguli kunye nombulali ngokumxelela: "Hayi, Alexander, ukuba wenza oku uya esihogweni!"

USt.Thomas More, itshansela enkulu yaseNgilane, kumfazi wakhe owamcenga ukuba anikezele kumyalelo kakumkani, etyikitya isigqibo ngokuchasene neCawa, waphendula wathi: 'isihogo? ". Akazange asayine kwaye wagwetyelwa ukufa. Namhlanje kungcwele.

UMNIKI-MALI

Kubomi basemhlabeni, abalungileyo nabangalunganga bahlala kunye njengengqolowa kunye nokhula kusentsimini enye, kodwa esiphelweni sehlabathi uluntu luya kwahlulwa lube ngamanqanaba amabini, lawo asindisiweyo nalawo agwetyiweyo. UMgwebi oyiNgcwele uya kuthi emva koko asiqinisekise ngokusisigxina isigwebo esinikwa umntu ngamnye kwakamsinya emva kokufa.

Ngombono omncinci, masizame ukuthelekelela ukubonakala kukaThixo womphefumlo okhohlakeleyo, oza kuva isigwebo sokugwetywa siwela kuye. Ngephanyazo uya kugwetywa.

Ubomi obonwabisayo ... inkululeko yeemvakalelo ... ukonwatyiswa sisono ... ngokupheleleyo okanye phantse ukungakhathali okupheleleyo kuThixo ... ukugculelwa kobomi obungunaphakade kwaye ngakumbi isihogo ... Ngephanyazo ukufa kunqumla umsonto wobukho baso nangona ubungenakulindeleka.

Ukhululwe kwimixokelelwane yobomi basemhlabeni, loo mphefumlo ngoko nangoko uzibona ephambi kukaKristu uMgwebi kwaye uyaqonda ngokupheleleyo ukuba ukhohlisiwe ebomini bakhe ...

Ke, bukhona obunye ubomi!… Hayi indlela endandibudenge ngayo! Ukuba ndingabuyela umva ndenzele okwadlulayo! ...

Ndixelele, sidalwa sam, ngento oyenzileyo ebomini. Kodwa bendingazi ukuba kufuneka ndinikezele kumthetho wokuziphatha.

Mna, Mdali wakho kunye noMwisi-mthetho oPhakamileyo, ndiyakubuza: Wenze ntoni ngeMiyalelo yam?

Ndandiqinisekile ukuba abukho obunye ubomi okanye, kuyo nayiphi na imeko, wonke umntu uya kusindiswa.

Ukuba yonke into iphela ngokufa, mna, Thixo wakho, ngendizenze umntu ngelize kwaye ngendilalele emnqamlezweni!

Ndivile ke ngale nto, kodwa andiyinikanga ubunzima; kum ibiziindaba ezingabalulekanga.

Andikunikanga ubukrelekrele bokuba undazi kwaye undithande? Kodwa ukhetha ukuhlala njengezilwanyana… ungenantloko. Kutheni ungazange uxelise ihambo yabafundi bam abalungileyo? Kutheni ungandithandanga ngelaxesha wawusemhlabeni? Uchithe ixesha endikunike lona ekuzonwabiseni ... Kutheni ungazange ucinge ngesihogo? Ukuba ubuyenzile loo nto, ubuya kundizukisa undikhonze, ukuba kungengenxa yothando nokuba kukoyika.

Ke, ngaba sikhona isihogo kum? ...

Ewe, kanaphakade. Nditsho nesityebi ebendikuxelele ngaso kwiVangeli ebengakholelwa esihogweni ... kodwa yaphela kuso. Isiphelo esinye sesakho!… Yiya, mphefumlo uqalekisiweyo, ungene emlilweni ongunaphakade!

Emzuzwini umphefumlo usezantsi enzonzobileni, ngelixa isidumbu sakhe siseshushu kwaye kulungiswa umngcwabo ... “Ndilahle! Ngovuyo lomzuzwana, oluye lwanyamalala njengombane, kuya kufuneka ndivutha kulo mlilo, kude noThixo, ngonaphakade! Ukuba ndandingabukhulisanga obo buhlobo buyingozi… ukuba ndandithandaze ngakumbi, ukuba ndandizifumene iisakramente rhoqo… ngendingabikho kule ndawo yentuthumbo enkulu! Uyolo lweDamn! Izinto zedamn! Ndinyathele ubulungisa nothando ukuze ndibenobutyebi… Ngoku abanye bayabonwabela kwaye kufuneka ndihlawule apha ngonaphakade. Ndenza ngathi ndiyaphambana!

Bendinethemba lokuzisindisa, kodwa bendingenalo ixesha lokubuyela kubabalo. Ibiliphutha lam. Bendisazi ukuba ndingalahlwa, kodwa ndikhethe ukuqhubeka nokona. Isiqalekiso siwela kuye nabani na ondinike ihlazo lokuqala. Ukuba ndingabuya ndibuyele ebomini ... indlela yokuziphatha kwam ingatshintsha! "

Amagama… amagama… amagama… Kusemva kakhulu ngoku… !!!

Isihogo kukufa okungenasiphelo, ukuphela okungapheliyo.

(ISan Gregorio Magno)

VI

KUMSIMBENZI WAKAYESU YINTSINDISO YETHU

INceba kaThixo

Ukuthetha ngesihogo kuphela kunye nokusesikweni kukaThixo kungasenza siphelelwe lithemba lokuba sikwazi ukuzisindisa.

Kuba sibuthathaka kakhulu, kufuneka sive ngenceba kaThixo (kodwa kungekuphela malunga noku, kuba kungenjalo singabeka emngciphekweni wokuzihlangula ngaphandle kokufaneleka).

Ke ... ubulungisa nenceba: akukho namnye ngaphandle komnye! UYesu unqwenela ukuguqula aboni nokubashenxisa kwindlela yentshabalalo. Weza emhlabeni ukubonelela ngobomi obungunaphakade kubo bonke kwaye akafuni mntu ozonzakalisayo.

Incwadana ethi "Jesus Wenceba", equlethe iimfihlelo ezenziwe nguYesu kuDade osikelelweyo uMaria Faustina Kowalska, ukusukela ngo-1931 ukuya ku-1938, sifunda phakathi kwezinye izinto: "Ndinobomi obungunaphakade bokusebenzisa ubulungisa kwaye ndinobomi basemhlabeni kuphela apho Ndingasebenzisa inceba; ngoku ndifuna ukusebenzisa inceba! ”.

UYesu ke ngoko ufuna ukuxolela; Akukho siphoso sikhulu kangangokuba angabinakho ukutshabalalisa kumadangatye entliziyo yakhe yobuthixo. Ekuphela kwemeko efunekayo ukuze afumane inceba yakhe yintiyo yesono.

UMYALEZO OVELA EZULWINI

Kumaxesha akutsha nje, apho ububi busasazeka ngendlela enomtsalane emhlabeni, uMhlawuleli ubonakalise inceba yakhe ngamandla amakhulu, ukuya kwinqanaba lokufuna ukunika umyalezo kuluntu olunesono.

Ngesi sizathu, oko kukuthi, ukwenza uyilo lothando, wasebenzisa isidalwa esikhethekileyo: UJosepha Menendez.

NgoJuni 10, 1923, uYesu wabonakala kuMenendez. Wayenobuhle beselestiyali obaphawuleka ngobungangamsha obongamileyo. Amandla akhe abonakaliswa kwithoni yelizwi lakhe. La ngamagama akhe: 'Josepha, bhalela umphefumlo. Ndifuna ihlabathi liyazi Intliziyo yam. Ndifuna amadoda alwazi uthando lwam. Ngaba bayayazi into endibenzele yona? Abantu bafuna ulonwabo kude nam, kodwa bafumana belila: abayi kulufumana.

Ndibongoza wonke umntu, kumadoda alula nakwabanamandla. Ndiza kubonisa wonke umntu ukuba ukuba bafuna ulonwabo, banoNwaba; Ukuba bafuna uxolo, banoxolo; Ndinenceba nothando. Ndifuna ukuba olu Thando lube lilanga elikhanyisa lifudumeze imiphefumlo.

Ndifuna umhlaba wonke undazi njengoThixo wenceba nothando! Ndifuna amadoda awazi umnqweno wam ovuthayo wokubaxolela kwaye abasindise kwimililo yesihogo. Aboni aboyiki, mabaziphakamise abona banetyala. Ndibalindele njengoBawo, ngezandla ezivulekileyo, ukuba ndibanike ngokwanga ngoxolo nolonwabo lwenene.

Ihlabathi liphulaphule la mazwi. Utata wayenonyana omnye kuphela. Babezizityebi kwaye benamandla, babehlala kamnandi, bengqongwe ngabakhonzi. Bonwabile ngokupheleleyo, bebengadingi mntu uya kongeza ulonwabo lwabo. Utata wayevuya ngonyana kunye nonyana uvuyo lukatata. Babeneentliziyo ezintle kunye neemvakalelo zesisa: eyona nto ilusizi yabanye yabashukumisela kwimfesane. Omnye wabakhonzi bale ndoda ilungileyo wagula kakhulu kwaye ngewayebhubhile ukuba wayenokuswela uncedo kunye nezilungiso ezifanelekileyo. Elo khoboka belihlwempuzekile kwaye lihlala lodwa. Kwenziwe ntoni? Makhe ife? Lo mnumzana wayengafuni. Ngaba angathumela abanye babakhonzi bakhe ukuba bamphilise? Wayengazukuziva ekhululekile kuba, ukumkhathalela kakhulu ngaphandle komdla kunothando, ngewayengazange amnike lonke unonophelo olufunwa ngabagulayo. Loo tata owayekhathazekile wazityand 'igila kunyana wakhe ngokumkhathalela kwakhe loo mkhonzi ulihlwempu. Unyana, owayemthanda utata wakhe kwaye ekwabelana ngeemvakalelo zakhe, wanikela ukuphatha isicaka eso ngenkathalo, ngaphandle kokuzincama nokudinwa, ukuze ufumane ukubuyela kwakhona. Utata wamkela wancama inkampani yonyana wakhe; Walahla uthando kunye nobudlelwane bukayise kwaye, waba sisicaka somkhonzi wakhe, wazinikela ngokupheleleyo ekuncedeni. Wabeka iwaka eliqwalaselo kuye, wamnika oko kwakufuneka kwaye wenza okuninzi, ngamadini akhe angenasiphelo, kangangokuba ngexeshana elingephi isicaka esigulayo saphiliswa.

Ezaliswe kukunconywa yinto inkosi eyenzele yona, isicaka sabuza ukuba singabonisa njani umbulelo. Unyana ucebise ukuba azazise kuyise kwaye, akubona ukuba uphilisiwe, uzinikele kwakhona kwinkonzo yakhe, ehlala kuleyo ndlu njengomnye wabakhonzi abathembekileyo. Isicaka sithobele kwaye, sibuyele emsebenzini waso wasendulo, ukubonisa umbulelo, senza umsebenzi waso ngokona kufumanekayo, eneneni, sazinikela ekukhonzeni inkosi yaso ngaphandle kokuhlawulwa, sazi kakuhle ukuba asidingi kuhlawulwa njenge oxhomekeke kuloo ndlu sele ephethwe njengonyana.

Lo mzekeliso ngumfanekiso otyhafileyo wothando lwam emadodeni kunye nempendulo endiyilindeleyo kubo.

Ndizakuyicacisa kancinci kancinci, kuba ndifuna iimvakalelo zam, uthando lwam, nentliziyo yam yaziwe.

INGCACISO YALO MZEKELISO

“UThixo wamdala umntu ngothando, wambeka kwimeko yokuba kungabikho nto inokusilela kwimpilo-ntle yakhe emhlabeni, ade afumane ulonwabo lwanaphakade kubomi obuzayo. Kodwa, ukuze afumane oku, kwafuneka azithobe kwintando yobuthixo, egcina imithetho yobulumko nengabi luxanduva ayibekelwe nguMdali.

Umntu, nangona kunjalo, ngokungathembeki emthethweni kaThixo, wenza isono sokuqala kwaye ke ngoko wasifumana eso sigulo sinzima esasizakumkhokelela ekufeni okungunaphakade. Ngenxa yesono sendoda yokuqala kunye nomfazi wokuqala, yonke inzala yabo yayisindwa yimiphumo ebuhlungu: lonke uluntu luphulukene nelungelo abalunikwe nguThixo, lokufumana ulonwabo olugqibeleleyo ezulwini kwaye ukusukela ngoko kuye kwafuneka bahlupheke, Ukubandezeleka nokufa.

Ukuze onwabe, uThixo akadingi mntu okanye iinkonzo zakhe, kuba uzanelisa. Uzuko lwakhe alunasiphelo kwaye akukho mntu unokulunciphisa. Kodwa uThixo, onamandla angenakulinganiswa kwaye alunge ngokungapheliyo kwaye wadala umntu ngenxa yothando, angamvumela njani ukuba abandezeleke aze afe ngaloo ndlela? Hayi! Uya kumnika obunye ubungqina bothando, kwaye phambi kobubi obungenasiphelo, amnike iyeza lexabiso elingenasiphelo. Omnye waba bantu bathathu kaThixo uyakuthatha indalo yomntu alungise ububi obubangelwa sisono.

Ukusuka kwiVangeli uyabazi ubomi bakhe basemhlabeni. Uyazi ukuba njani ukusuka kumzuzu wokuqala wokuzalwa kwakhe angenise kuzo zonke iintlungu zobuntu. Njengomntwana waphathwa yingqele, yindlala, yintlupheko kunye nentshutshiso. Njengomsebenzi wayehlala ehlaziswa kwaye edelelwa njengonyana womchweli ohluphekileyo. Zingaphi izihlandlo, emva kokuthwala ubunzima bomsebenzi omde wosuku, yena notata wakhe othambekileyo bazifumana ngokuhlwa sele befumene ubuncinci bokuphila. Kwaye ke waphila iminyaka engamashumi amathathu.

Ngelo xesha washiya inkampani entle kaMama wakhe wazinikezela ekwenzeni uYise waseZulwini aziwe, efundisa wonke umntu ukuba uThixo uluthando. Wadlula esenza okuhle kuphela kwimizimba nakwimiphefumlo; wabagulisa wabanika impilo, wabasindisa ekufeni nakwimiphefumlo… wabanika imiphefumlo inkululeko ebilahlekile sisono, wavula iminyango yelizwe labo lokwenyani: iparadesi.

Lifikile ke ixesha lokuba, ukufumana usindiso lwabo olungunaphakade, uNyana kaThixo afune ukunikela ngobomi bakhe. Kwaye wafa njani? Ngaba ujikelezwe ngabahlobo?… Ukumangalelwa sisihlwele njengomntu oncedayo?… Imiphefumlo ethandekayo, uyazi ukuba uNyana kaThixo wayengafuni ukufa ngoluhlobo. Yena, owayehlwayele nto ngaphandle kothando, waye lixhoba lentiyo. Lowo wayezise uxolo emhlabeni wayelixhoba lenkohlakalo. Lowo wenza inkululeko emadodeni, wabotshwa, wavalelwa entolongweni, waphathwa gadalala, waqalekiswa, wanyeliswa, wagqibela ngokufa emnqamlezweni phakathi kwamasela amabini, edeliwe, elahliwe, ahlwempuzekile, ahluthwa yonke into!

Ke yena wazincama ukuze asindise abantu. Wenze njalo ke umsebenzi awayewushiye eluzukweni lukaYise. Indoda yayigula kakhulu kwaye uNyana kaThixo weza kuye. Ayimnikanga nje kuphela ubomi bakhe, kodwa wamfumanela amandla kunye neendlela eziyimfuneko zokufumana apha ngezantsi kobuncwane bolonwabo olungunaphakade.

Wasabela njani umntu kolu thando lukhulu kangaka? Ngaba wazinikela njengomkhonzi olungileyo womzekeliso enkonzweni yeNkosi yakhe engenomdla ngaphandle kokuthanda kukaThixo? Apha kuyafuneka ukwahlula iimpendulo ezahlukeneyo ezinikezwe ngumntu kwiNkosi yakhe.

Abanye baye bandazi ngokwenyani kwaye, beqhutywa luthando, baziva benomdla wokuzinikela ngokupheleleyo kwaye ngaphandle komdla kwinkonzo yam, leyo kaBawo. Bambuza ukuba yintoni enye abanokumenzela yona kwaye uBawo waphendula wathi: 'Shiya ikhaya lakho, izinto zakho kunye nani kwaye nindilandele ndenze le ndiyithethayo.

Abanye baziva iintliziyo zabo zishukunyiswa kukubona into ayenzileyo uNyana kaThixo ukubasindisa. Begcwele ukuthanda okuhle, bazisa kuye bembuza ukuba bangangqinelana njani nokulunga kwakhe kwaye basebenzele iimfuno zakhe, ngaphandle kokulahla ezabo. UBawo waphendula wathi: 'Wugcineni umthetho endininike wona, uThixo wenu. Gcina iMiyalelo yam ngaphandle kokuphambukela ekunene okanye ekhohlo; hlalani ngoxolo lwabakhonzi abathembekileyo. '

Abanye ke baqonda kancinci kakhulu ukuba uThixo ubathanda kangakanani. Nangona kunjalo, banentiyo elungileyo kwaye bahlala phantsi komthetho wakhe, ngakumbi kutyekelo lwendalo lokulunga kunothando. Nangona kunjalo, aba asingobakhonzi bokuzithandela kunye nokuzithandela, kuba khange bazinikele ngovuyo kwimiyalelo yoThixo wabo; kodwa ekubeni kungekho nzondo phakathi kwabo, kwiimeko ezininzi isimemo sanele ukuba baboleke inkonzo yakhe.

Ukanti abanye bazithoba kuThixo ngenxa yomdla kunokuba bethanda uthando kwaye kuphela kwinqanaba elingqongqo elifunekayo lomvuzo wokugqibela othenjiswe abo bagcina umthetho wakhe.

Kwaye kukho abo bangamthobeliyo uThixo wabo, nokuba kungenxa yothando okanye luloyiko. Abaninzi baye bamazi kwaye bamdelela ... abaninzi abazi nokuba ngubani ... Ndiza kuthetha ilizwi lothando kuwo wonke umntu!

Ndizothetha kuqala kwabangandaziyo. Ewe, kuni bantwana abathandekayo, ndithetha nani enikhe nahlala kude noTata ukususela ebuntwaneni. Yiza! Ndiza kukuxelela ukuba kutheni ungamazi kwaye xa umqonda ukuba ungubani kwaye unentliziyo entle kwaye ethambileyo anayo ngawe, ngekhe ukwazi ukumelana nothando lwakhe. Rhoqo kwenzeka ukuba abo bakhulele kude nekhaya looyise abaziva benothando ngabazali babo. Kodwa ukuba ngenye imini bayafumana ukuthamba kukayise nakunina, abaze bazihlukanise nabo kwaye babathande ngakumbi kunabo bahlala bekunye nabazali babo.

Ndikwathetha neentshaba zam ... Kuwe ungandithandi kuphela, kodwa unditshutshisa ngentiyo yakho, ndibuza nje: 'Kutheni le ntiyo inkulu kangaka? Ndikone ngantoni ngoba undiphethe kakubi kangaka? Uninzi aluzange libuze lo mbuzo kwaye ngoku nam ndiwubuza wona, mhlawumbi baya kuphendula bathi: 'Ndiva le nzondo ngaphakathi kwam, kodwa andazi ukuba ndingawuchaza njani'.

Ewe, ndiza kukuphendula.

Ukuba ubungandazi ebuntwaneni bakho kungenxa yokuba akukho mntu wakufundisayo ukuba undazi. Njengokuba ukhula, utyekelo lwendalo, umtsalane kulonwabo, umnqweno wobutyebi nenkululeko ukhula nawe. Ngenye imini weva ngam; uvile ukuba ukuze uphile ngokwentando yam, bekunyanzelekile ukuba unyamezele kwaye uthande ummelwane kabani, uhloniphe amalungelo akhe kunye nezinto zakhe, uthotyelwe kwaye ubophele imeko yakhe, ngamafutshane, uhlala phantsi komthetho.

Kwaye nina, kwasekuqaleni, naphila kuphela ngokulandela iminqweno yenu kunye neminqweno yenu, nina eningakwaziyo ukuba yayingowuphi umthetho, nakhalaza kakhulu: Andifuni mthetho wumbi ngaphandle kweminqweno yam; Ndifuna ukonwabela kwaye ndikhululeke! Yiyo loo nto waqala ukundithiya nokunditshutshisa.

Kodwa mna, onguBawo wakho, ndandikuthanda kwaye, ngelixa wawusebenza nzima kangaka nxamnye nam, Intliziyo yam yagcwala kakhulu kunangaphambili. Iminyaka emininzi kakhulu yobomi bakho ihambile ...

Namhlanje andinakulubamba uthando lwam kuwe, kwaye, ndikubona usemfazweni ngokuchasene naLowo ukuthanda kakhulu, ndize kukuxelela ukuba ndingubani. Bantwana abaziintanda, ndinguYesu igama lam lithetha ukuthi: Msindisi ngale nto izandla zam zihlatywe ziinzipho ezazindibambe emnqamlezweni, apho ndafela khona uthando lwakho; Iinyawo zam ziphethe amanxeba afanayo kwaye Intliziyo yam yavulwa ngumkhonto owawuhlaba emva kokufa kwam.

Ke ndiye ndazibonakalisa kuwe, ukuze ndikufundise ukuba ndingubani kwaye uthini umthetho wam; musani ukoyika: ngumthetho wothando lowo. Ukuba kwaye nini uyandazi, uyakufumana uxolo nolonwabo. Ukuphila njengenkedama kulusizi. Yizani, bantwana, yizani kuYihlo. NdinguThixo wakho noYihlo, uMdali wakho noMsindisi wakho; niyizidalwa zam, bantwana bam kwaye ningobahlanguliweyo bam, kuba ngexabiso legazi lam nobomi bam ndikukhulule ebukhobokeni besono.

Unomphefumlo ongafiyo, onikwe amandla afanelekileyo okwenza okulungileyo kwaye onako ukonwabela ulonwabo lwanaphakade. Mhlawumbi, ukuweva amazwi am uyakuthi: Asinalo ukholo, asikholelwa kubomi bexesha elizayo!… '. Awunalo ukholo? Musa ukukholelwa kum? Kutheni unditshutshisa nje? Kutheni ufuna inkululeko yakho, kodwa ungayishiyi kwabo bandithandayo? Awukholwa kubomi obungunaphakade? Thelela: wonwabile unje? Uyazi kakuhle ukuba ufuna into ongayifumaniyo kwaye ungayifumani emhlabeni. Ulonwabo olifunayo alonelisi ...

Kholelwa kuthando nenceba yam. Ngaba undonile? Ndiyakuxolela. Ngaba unditshutshisile? ndiyakuthanda. Ngaba undilimazile ngamazwi nangezenzo? Ndifuna ukukwenzela okuhle kwaye ndikunike ubuncwane bam. Ungacingi ukuba uyayityeshela indlela obuphila ngayo ukuza kuthi ga ngoku. Ndiyazi ukuba ulucekisile ubabalo lwam kwaye ngamanye amaxesha uzingcolisile iisakramente zam. Ayinamsebenzi, ndikuxolele!

Ewe ndifuna ukukuxolela! NdinguBulumko, ulonwabo, uxolo, ndinenceba nothando!

Ndixele nje iivesi ezimbalwa, ezona zibalulekileyo, zomyalezo weNtliziyo eNgcwele kaYesu emhlabeni.

Ukusuka kulo myalezo umnqweno omkhulu kaYesu wokuba aguquke aboni ukuze abasindise emlilweni ongunaphakade uyakhanya.

Banoyolo abo bazizithulu kwilizwi lakhe! Ukuba abasishiyi isono, ukuba abazinikeli kuthando lukaThixo, baya kuba ngamaxhoba wentiyo yabo kuMdali ngonaphakade.

Ukuba nje bakulomhlaba abayamkeli inceba kaThixo, kubomi obuzayo kuyakufuneka bahlupheke ngamandla obulungisa bukaThixo. kuyinto eyoyikekayo ukuwela ezandleni zoThixo ophilileyo!

ASICINGI NJE NGOSINDISO LWETHU

Mhlawumbi lo mbhalo uza kufundwa ngabanye abahlala esonweni; mhlawumbi umntu uza kuguquka; omnye umntu, kwelinye icala, ngoncumo olunosizi, uya kudanduluka athi: "Ububhanxa, la ngamabali awalungeleyo amanenekazi amadala!".

Kwabo bafunda la maphepha benomdla kunye nokoyika, ndithi ...

Uhlala kusapho lwamaKristu, kodwa mhlawumbi ayingabo bonke abantu obathandayo abanobuhlobo noThixo. Mhlawumbi umyeni, okanye unyana, okanye utata, okanye udade, okanye udade, okanye umzalwana akakhange ayifumane iSakramente eNgcwele iminyaka, kuba bengamakhoboka ukungakhathali, intiyo, inkanuko, ukunyelisa, ukubawa, okanye ezinye izono ... Baza kuzifumana njani aba bathandekayo kubomi obuzayo ukuba abaguquki? Uyabathanda kuba ngummelwane wakho negazi lakho. Ungaze uthi, “Yintoni enomdla kum? Wonke umntu ucinga ngomphefumlo wakhe! "

Uthando lomoya, oko kukuthi, ukukhathalela ukulunga komphefumlo kunye nosindiso lwabazalwana, yeyona nto imkholisayo uThixo.Yenza into yosindiso lwanaphakade lwabo ubathandayo.

Ngaphandle koko, uya kuhlala nabo iminyaka embalwa yobomi basemhlabeni kwaye emva koko uyokwahlulwa kubo ngonaphakade. Wena phakathi kwabasindisiweyo… noyise, okanye umama, okanye unyana okanye umzalwana phakathi kwabagwetyiweyo…! Uyakonwabela ukonwaba okungunaphakade… kunye nabanye babathandekayo bakho kwintuthumbo kanaphakade…! Ngaba ungarhoxa kweli themba linokwenzeka? Thandaza, thandazela kakhulu aba basweleyo!

UYesu wathi kuDade uMariya woBathathu Emnye: "Unoyolo umoni ongenamntu wokumthandazela!".

UYesu ngokwakhe wacebisa uMenendez umthandazo ukuba wenziwe ukuguqula umva: ukubuyela kumanxeba akhe kaThixo. UYesu wathi: “Amanxeba am avulekele usindiso lwemiphefumlo… Xa sithandazela umoni, amandla kaSathana ayancipha kuye kwaye namandla avela elubabalweni lwam anda. Ubukhulu becala umthandazo womoni ufumana ukuguquka kwakhe, ukuba akwenziwanga kwangoko, ubuncinci kwinqanaba lokufa ”.

Kuyacetyiswa ke ukuba ucengceleze u "Bawo wethu" kahlanu yonke imihla, kahlanu "Bingelela uMariya" kunye kahlanu no "Uzuko" kumanxeba amahlanu ka Yesu. Kwaye ekubeni umthandazo udityaniswe nedini unamandla ngakumbi, kuye Unqwenela uguquko oluthile, kuyacetyiswa ukuba unikele amadini mahlanu amancinci kuThixo yonke imihla ukuhlonipha amanxeba amahlanu afanayo. Ukubhiyozela iMisa eNgcwele kuluncedo ukubiza abo baphambukele kokuhle.

Bangaphi, nangona bebephila kakubi, benobabalo oluvela kuThixo lokufa kakuhle ngenxa yemithandazo nokubingelela nokuba kukamakoti, okanye kukamama, okanye komntwana…!

UMNQOPHISO WOKUFA

Baninzi aboni emhlabeni, kodwa abo basemngciphekweni omkhulu, abo bafuna uncedo kakhulu ngabo bafayo; baneeyure nje ezimbalwa okanye kushiyeke nje imizuzwana embalwa ukuba bazibeke elubabalweni lukaThixo phambi kokuzibonakalisa kwiNkundla yamaTyala. Inceba kaThixo ayinasiphelo kwaye kwanomzuzu wokugqibela inokusindisa aboni abakhulu: isela elilungileyo emnqamlezweni lisinike ubungqina.

Kukho ukusweleka yonke imihla kunye neyure nganye. Ukuba abo bathi bayamthanda uYesu babenomdla kuyo, bangaphi abaya kusinda esihogweni! Ngamanye amaxesha, isenzo esincinci sokulunga sinokwanela ukuhlutha ixhoba kuSathana.

Isiqendu esichazwe kwi "Isimemo sothando" sibaluleke kakhulu. Ngenye intsasa uMenendez, ediniwe ziintlungu awayeziva esihogweni, waziva isidingo sokuphumla; nangona kunjalo, bekhumbula oko uYesu wayekuxelele kuye: “Bhala oko ukubonayo emva kwexesha '; ngaphandle komzamo omncinci wachopha etafileni. Emva kwemini uMama wethu wavela kuye wathi kuye: “Wena, ntombi yam, ngale ntsasa phambi kweMisa wenze umsebenzi olungileyo ngokuzincama nothando ngalamzuzu bekukho umphefumlo osele usondele esihogweni. Nyana wam uYesu wasebenzisa idini lakho kwaye loo mphefumlo wasindiswa. Yabona, ntombam, mingaphi imiphefumlo enokusindiswa ngezenzo ezincinci zothando! "

I-crusade ekhuthazwayo yemiphefumlo elungileyo yile:

1) Musa ukulibala imiphefumlo eswelekileyo yemini kwimithandazo yemihla ngemihla. Yithi, mhlawumbi kusasa nangokuhlwa, ukuchama: “Ingcwele uYosefu, uYise kaYesu onganyanisekanga kunye neqabane lokwenyani leNtombi Enyulu uMariya, sithandazele nokufa kwalo mhla.

2) Nikela ngeembandezelo zomhla kunye neminye imisebenzi elungileyo kuboni ngokubanzi ngakumbi ngakumbi kwabafayo.

3) Ekungcwalisweni kuMthendeleko oNgcwele nangexesha loMthendeleko, bongoza inceba kaThixo ekufeni komhla.

4) Xa usazi abagula kakhulu, yenza konke okusemandleni ukuze bafumane intuthuzelo yezenkolo. Ukuba umntu uyala, qinisa imithandazo kunye nemibingelelo, cela ukubandezeleka okuthile kuThixo, ade azibeke kwimeko yexhoba, kodwa oku kuphela ngemvume kayise wokomoya. Phantse akunakwenzeka, okanye ubuncinci kakhulu kunzima, ukuba umoni azenzakalise xa kukho abo bamthandazelayo bahlupheke ngenxa yakhe.

INGQIQO YOKUGQIBELA

IVangeli lithetha ngokucacileyo:

UYesu waqinisekisa amaxesha ngamaxesha ukuba isihogo sikhona. Ke, ukuba kwakungekho sihogo, uYesu ...

wayeya kuba ngumhlebi kaYise… kuba ngewayengazange ambonise njengoyise onenceba, kodwa njengombulali ongenanceba;

angaba ngumgrogrisi kuthi ... kuba ebenokusoyikisa ngokufumana ubunzima bokugwetywa okungapheliyo okunokuthi kungabikho mntu;

uya kuba lixoki, angcungcuthekise, ahlwempuzeke: .. kuba wayeza kunyathela inyani, egrogrisa ngezohlwayo ezingekhoyo, ukuze agobise abantu kwiminqweno yakhe engenampilo;

ingangcungcuthekisa izazela zethu, kuba, ngokusosulela ngokoyika isihogo, ingasenza siphulukane nomnqweno wokunandipha uvuyo "olunongwe" lobomi boxolo.

NGABA UCINGA UKUBA, NGABA UYESU ANGABA NGUYO YONKE LE? KUNYE OKUYA KUBA XA ISIHOGO SINGABIYO! MKRISTU, SUKUWA KWIMIGIBE ETHILE! KUNOKWENZEKA UKUBA NENDLEKO EBIZAYO… !!!

Ukuba bendingumtyholi bendiya kwenza into enye kuphela; kanye le yenzekayo: ukukholisa abantu ukuba isihogo asikho, okanye, ukuba sikhona, asinakuba ngunaphakade.

Nje ukuba kwenziwe oku, yonke enye into izakuzihambela yodwa: wonke umntu ebeza kufikelela kwisigqibo sokuba kunokwenzeka ukuphika nayiphi na enye inyani kwaye enze nasiphi na isono… sele kunjalo, kungekudala okanye kamva, wonke umntu uya kusindiswa!

Ukukhanyela isihogo yikhadi likaSathana lexilongo: kuvula iingcango kuko nakuphi na ukungaziphathi kakuhle.

(UDon Enzo Boninsegna)

BATHE

Phakathi kwethu kwelinye icala kunye nesihogo okanye izulu kwelinye icala akukho nto ngaphandle kobomi: eyona nto ibuthathaka ekhoyo.

(UBlaise Pascal)

Ubomi sanikwa ukuba sifune uThixo, simfumanele ukufa, simfumane ngonaphakade.

(Nouet)

NguThixo kuphela onenceba onokuba nguThixo onenceba kubo bonke abantu; uthixo olilungisa ube sisothuso, kwaye uThixo akasosithixo okanye akasoyikisi. UnguYise, njengoko uYesu esitsho, ngubani, lo gama nje sisaphila, uhlala ekulungele ukwamkela unyana wolahleko obuyela ekhaya, kodwa ukwayinkosi ethi, ekupheleni kosuku, inike wonke umntu umvuzo ofanelekileyo.

(UGennaro Auletta)

Izinto ezimbini zibulala umphefumlo: ukuzithemba kunye nokuphelelwa lithemba. Ngeyokuqala sinethemba kakhulu, kwaye okwesibini kuncinci kakhulu. (St. Augustine)

Ukusindiswa kuyafuneka ukuba ukholelwe, ukuze ungagwetywa! Isihogo asibobungqina bokuba uThixo akathandi, kodwa kukho abantu abangafuni kumthanda uThixo, okanye ukuthandwa nguYe ayikho enye into. (UGiovanni Pastorino)

Inye into endikhathazayo kakhulu kwaye kukuba abafundisi abasathethi ngesihogo. Siyidlulisa ngokuthozam cwaka. Iyaqondakala into yokuba wonke umntu uza kuya ezulwini ngaphandle komzamo, ngaphandle kokuqiniseka. Abathandabuzi nokuba isihogo sisiseko sobuKrestu, ukuba yile ngozi eyathimba uMntu weSibini kuBathathu Emnye kwaye isiqingatha seVangeli sigcwele bona. Ukuba bendingumshumayeli ndize ndithathe isitulo, bendiqala ukuziva isidingo sokulumkisa umhlambi oleleyo ngengozi eyoyikekayo abakuyo.

(UPaul Claudel)

Thina, sinebhongo lokususa isihogo, ngoku sisasaza kuyo yonke indawo.

(UElias Canetti)

Umntu angahlala esithi kuThixo…: “Intando yakho mayenziwe!”. yile nkululeko ekhokelela esihogweni.

(UPavel Evdokimov)

Kuba umntu akasakholelwa esihogweni, ubuguqule ubomi bakhe baba yinto ebukeka ngathi sisihogo. Ngokucacileyo akanakwenza ngaphandle kwayo!

(UEnnio Flaiano)

Bonke aboni bayawukhanyisela owabo umlilo. ayikuko ukuba untywiliselwe emlilweni ovuthiswe ngabanye kwaye ukhona phambi kwakhe. Into ebasa lo mlilo zizono zethu. (UOrigen)

Isihogo kukubandezeleka kokungakwazi ukuthanda kwakhona. (UFedor Dostoevskij)

Kuthethwe, nge-intuition enzulu, ukuba izulu ngokwalo liya kuba sisihogo sabo bagwetyelweyo, ekugqwethweni kwabo ngoku okunganyangekiyo. Ukuba bangaphuma esihogweni, ngokungavakaliyo, baya kumfumana eparadesi, bewuthathile umthetho kunye nobabalo lothando njengeentshaba. (UGiovanni Casoli)

Icawa ekufundiseni kwayo iyabungqina ubukho besihogo kunye nangonaphakade. Imiphefumlo yabo bafa bekwimeko yesono sokufa, emva kokufa ngoko nangoko yehlela esihogweni, apho beva iintlungu zesihogo, "umlilo ongunaphakade" ... (1035). Isono sokufa sinokubakho ngokukhululekileyo kwinkululeko yabantu, njengothando ngokwalo ... Ukuba alukhululwanga ngenguquko kunye noxolelo lukaThixo, lubangela ukukhutshwa kubukumkani bukaKristu kunye nokufa ngonaphakade esihogweni; eneneni inkululeko yethu inamandla okwenza izigqibo ezizizo nezingaguqukiyo… (1861).

(ICatechism yeCawa yamaKhatholika) ** Isihogo sihonjiswe ngeenjongo ezintle.

"Isihogo sigangathiwe ngeenjongo ezilungileyo."

(ESan Bernardo di Chiaravalle)

INIHIL OBSTAT QUOMINUS IMPRIMATUR

ICatania 18111954 Sac. U-Innocenzo Licciardello

I-IMPRIMITUR

ICatania 22111954 Sac. N. Ciancio Vic. Gen.

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