Isis, isibetho, ukohlwaya kunye nokunye okuninzi kwiidayari zemboni uBruno Cornacchiola
Iingcinga zikaKornacchiola ezingqwabalala neziphefumlelweyo azijikeli ngokungagungqiyo kwezinye iicawa kunye neenkolelo zabo, kodwa endaweni yoko zibeka ilize abo baxhaphaza ukholo ngenxa yezizathu zezopolitiko kunye nezobupolitika. Ngokukodwa ngokubhekisele kubuSilamsi, ukugxininisa kwabo kujolise kubo abo bafunda ngokusisiseko kwiKoran, bekhuthaza ubundlobongela kwabo bacinga ngenye indlela.
Amaxwebhu embongo awaphupha ngokungathandabuzekiyo ephupheni, ebhalwe nguBruno phaya kwiminyaka yoo-2000, elindelekileyo ukuba lixhaphake kakhulu ixhala kumaxesha akutshanje: "Bathandekayo bamaSulumane abangamaSulumane / asingabo amaSulumane kaMuhammad, / bazifihla, I-Kosovo, Chechnya, India, nokuba ndingabeka / i-East Timor, iSudan nditsho neSlavonia, / i-Islam iphinde yafumana i-basicist, / emva kweLepanto kunye neVienna ngoku ixhonyiweyo / intshisekelo yabulala kuqala. / Iphupha elenziwa kusasa namhlanje, / wonke umntu uyakhwaza: 'Ukufa maKrestu'; / ingozi enkulu eyenzekayo! / Abathengisi bemali: 'Marrani!' / 'Phila uAllah noMuhammad eMedina ...' / Igazi, izandla zabo zizele!
Eyona mpembelelo ngamava ukuba umbono wawuphila ngobusuku obuphakathi kwe-31 kaDisemba ngo-1984 ukuya kowe-1 kaJanuwari ngo-1985, usoloko umda phakathi kwephupha nesiprofetho. Ibali liyamangalisa:
«Ndiziva ndithuthwa (umzimba wonke) ukuya kwiziko laseRoma, kanye ngqo nasePiazza Venezia. Kwakukho abantu abaninzi ababehlanganisene apho babekhwaza besithi: 'Impindezelo! Impindezelo! Impindezelo enkulu! '; uninzi lwabangasekhoyo lwalukweso sikwere, nakwelinye icala lesitalato kunye nezitrato. Igazi elininzi liphuma: kodwa ndabona negazi elininzi-nangona bendisePiazza eVillazia - kwi-asphalt kwihlabathi liphela (ngenxa yokuba ndandikho ndisuka ePiazza Venezia - ngaphakathi okanye ngaphandle, andazi) kwihlabathi liphela, lonke lithetywe ligazi! Ngequbuliso, bonke abo bantu babekhwaza bathi 'Vendetta, vendetta, vendetta enkulu' baqala ukukhwaza: 'Wonke umntu eSan Pietro! Wonke umntu uye eSan Pietro! '; ke nam, kwisihlwele, ndatyhalelwa ukuya eSt Peter; kwaye sahamba, sonke sinxunguphele, iCorso Vittorio Emanuele, kwaye wonke umntu - njengengoma yentiyo nengqumbo-saqhubeka sikhwaza: 'Vendetta!'
Ngokukodwa kwesi sikhalo, uBruno weva elinye igama, ecaphuka ngokucaphuka: Bezboznik, leyo ngesiRashiya, njengoko wafumanisa kamva, lithetha 'ngaphandle koThixo':
"Ufika nge-della Conciliazione, kwaye ndikude ndibona icawe yaseSan Pietro - emazantsi e-della Conciliazione - kwaye ndimi kum ngasemva eludongeni lwesakhiwo apho bekuqala ngo-1950 ndabona iSan Pietro ekude kunye nePapa. UPius XII othe, endaweni yokulala, wabhengeza imfundiso yokuba intombi enguMariya iya eZulwini! Ke ndithandazela wonke umntu, kubo bonke abantu abakhwaze 'impindezelo' baya kwicala lesikwere. Ngequbuliso ndeva ilizwi lindixelela (nangona yayingelizwi leNtombi): 'Ungayeki apho: yiya ebaleni!' Okwangoku ndishiya loo ndawo kwaye ndiye kwisikwere ».
Kwibala eliphakathi kwevaranda bekukho uPopu, ookhadinali, ababhishophu, ababingeleli nabezenkolo:
«Wonke umntu wayelila. Umangaliso: zazinganxibanga zihlangu, kwaye ephethe irikhwethi emhlophe ngesandla sawo sasekunene, bezomile iinyembezi zabo, amehlo abo; kwaye babenayo (ndiyibonile kakuhle), ngesandla sasekhohlo, umlotha. Ndijonga kwaye ndiziva iintlungu ezinkulu ngaphakathi kwam ndizibuza: 'Kutheni, Nkosi, yonke le nto? Ngoba? ' Ilizwi endalivayo likhwaza lisithi: 'Ukulila! Ukulila okukhulu! Thandazela uncedo ukuba luvele ezulwini! '; kwaye eli yayililizwi leNkosazana: 'Guquka! Thandaza! Inguquko! ' Emva koko uphinda izihlandlo ezithathu: 'Thandazani! Thandaza! Thandaza! Inguquko! Inguquko! Inguquko! Bakhala ngenxa yokuba bengasenakuzibamba kwaye bavimbe ububi obugcwele entliziyweni nasemoyeni womntu emhlabeni! Umntu kufuneka abuyele kuThixo oyinyaniso! '; emva koko uthi: 'KuThixo ongcwele; Sukuphikisa ukuba uphi uThixo! ' Emva koko ndeva enye ikhwaza ngakumbi, esithi, 'Ndim!' (eyayingaselilo nelizwi leNtombi). Ke iNtombi iqala ukuthetha kwakhona: 'Umntu kufuneka azithobe kwaye athobele umthetho kaThixo, kwaye angafuni mthetho wumbi umhlukanisayo noThixo! Ufanele aphile njani umntu? Icawe yam (kwaye apha iyatshintsha ilizwi) inye: kwaye wenze ezininzi! Icawe yam ingcwele: kwaye uyonakalisile! Icawe yam i-Katolika: yeyawo onke amadoda enkolo elungileyo ayamkelayo aze aphile sakramente! Icawe yam yeyabapostile: fundisa indlela yenyani kwaye uyakufumana kwaye uyonika ubomi noxolo kwihlabathi! Thobelanani, nizithobe, nizohlwaya kwaye niya kuba noxolo.
Ngamanye amaxesha lo mbono ubuya uxinzelelo kumboni. Umzekelo, ngoMatshi 6, 1996 ubhala:
"Ubusuku obubi obugcwele uloyiko, amaphupha e-macabre, ofileyo, igazi, igazi, igazi kuyo yonke indawo. Xa ndabona igazi elivela kuPiazza Venezia kunye negazi emhlabeni eSan Pietro ».
Kwaye ngo-Okthobha 15, 1997:
«Namhlanje ndiyiphawule iphupha apho iNtombi yandithatha yandisa eViazza eVillaza kwaye ukusuka apho ndabona umhlaba wonke ugcwele egazini, emva koko wandithatha nendimbane engakholelwa kuTixo, kukho uPapa, ookhadinali, oobhishophu kunye nakwilali yecawa. Ababingeleli, amadoda nabafazi banenkolo ephethe ngesandla ngesandla kunye nothuthu ngakwenye, uthuthu entloko kunye nesiphatho sesula iinyembezi zabo. Zingaphi iimbandezelo ».
Nge-21 kaJulayi ngo-1998 "Ndiphuphe ngathi amaSilamsi ajikeleze iicawa zavala iingcango kwaye ophahleni baphosa ipetroli kwaye babasa umlilo, kunye nabathembekileyo ngaphakathi emthandazweni nayo yonke into kwanomlilo". Eminye imibono enje ngobundlobongela iyamkhuthaza, nge-17 kaFebruwari ka-1999, umfanekiso olindelekileyo wengxoxo eshushu yomhla wethu:
«Kodwa kutheni amadoda athembekileyo engaboni ukuhlaselwa kwe-Islam eYurophu? Yintoni injongo yezi zinto zingenelayo? Ngaba abasamkhumbuli uLepanto? Okanye ngaba balibale ukungqinga kweVienna? Uhlaselo olunoxolo alunakubonwa xa abo bazibanga bengamaKristu okanye abaguqukele kuKristu babulawa kwilizwe labo lamaSilamsi. Ayisiyiyo le kuphela, kodwa akuvumeli ukuba wakhe iicawe okanye uguqukele ».
Ekuseni ngoFebruwari 10, 2000, elinye iphupha elibuhlungu:
«Ndizifumana ndinayo yonke iSabri eSan Pietro yokuthenga ukuthethelelwa kwezomthendeleko. Ngequbuliso seva ingxolo enkulu yokuqhushumba okunamandla, badanduluka bathi: 'Kukubulawa ngamaKristu!' Ihlokondiba labantu ababhinqileyo babalekela egumbini eliphantsi komhlaba, babulala nabani na abadibana naye. Ndakhwaza ku-Sacri: 'Masiphume senze udonga phambi kwesiseko'. Siya kwicawe yecawa, sonke siguqa ngamadolo ngerosary engcwele ezandleni zethu kwaye sithandaza kwiNtombi nto ukuba iza kunye noYesu ukusisindisa. Isikwere sonke sasizele ngabantu abathembekileyo, ababingeleli, amadoda nabafazi abanenkolo. Abathembekileyo bathandaze kunye nathi. Abafazi banxiba isigqubuthelo esimnyama okanye esimhlophe entloko; bonke ababingeleli ababekhona kunye nengubo; Amadoda nabafazi banqula elowo ngokwesiko lakhe. kumacala endawo yecawa, oobhishophu babekhohlo kwabo bajonga ecaweni, ookhadinali bengasekunene, kwaye bethandaze emadolweni bejongise ubuso babo ... ngequbuliso iNtombi ilapho nathi kwaye ithi: 'Yiba nokholo, abayi kukoyisa'. Silila ngenxa yovuyo kwaye abatshutshisi baphume, bebezakuzisungula ngaphezulu kwethu, kodwa inkitha yeengelosi ijikeleze thina kwaye abanedemon bashiya izixhobo zabo emhlabeni, boyika abaninzi babaleka abanye baguqa ngamadolo besithi: 'ukholo lwakho luyinyani , siyakholwa'. Ookhadinali noobhishophu basukume kunye nebhakethi eligcwele amanzi babhaptiza abahedeni, ababeguqe ngamadolo, kwaye bonke badanduluka besithi: 'Phila ngoku Mariya, Nenekazi leSambulo, osibonise uYesu uLizwi osindise abantu' . Siyaqhubeka sithandaza kunye neNkosazana kunye neentsimbi zeSan Pietro ikhala ngokubhiyoza, ngelixa uPopu ephuma ».
Yiyo kanye le nto uPope akumbindi weenkxalabo zeNkosazana yesityhilelo, owathi kumyalezo wokuqala ka-Epreli 12, 1947 wavakalisa esithi: "Ubungcwele bukaBawo obalawula kwitrone yothando lobuThixo buza kubandezeleka, kancinci, ekufeni ngento ethile, ngokufutshane , ezo, phantsi kobukumkani bakhe, ziya kwenzeka. Bambalwa abanye abaza kulawula etroneni: owokugqibela, oyingcwele, uya kuzithanda iintshaba zakhe; bambonisa, besenza umanyano lothando, uya kubona uloyiso lweXhwane.
Umthombo: Saverio Gaeta, iSeer ed. Salani pag. I-113