ULourdes: I-Immaculate Conception isenza sithandwe nguThixo uYise
Ukungcwaliswa kuMariya kufana nophuhliso lwendalo lokubhaptizwa kwethu. Ngobhaptizo baye bazalwa ngokutsha ngobabalo kwaye sinamalungelo apheleleyo sibe ngabantwana bakaThixo, iindlalifa zako konke okulungileyo, iindlalifa zobomi obungunaphakade, ezithandwayo, ezikhuselweyo, ezikhokelwayo, ezixolelweyo, zisindiswa nguye. sibugcina obu butyebi kuba sibuphathisa kuLowo woyisa ububi kwaye ungoyena mchasi woyikekayo womtyholi osoloko ezama ukusihlutha ezi zinto zingunaphakade.
UThixo ubhengeze ubutshaba obunye kuphela obungenakuxolelana obuya kuhlala bukhule de kube sekupheleni: ubutshaba phakathi kukaMariya uMama wakhe nosathana, phakathi kwabantwana bakhe nabakhe. ukoyisa ikratshi lakhe, ukuphanzisa amacebo akhe ukusa kwinqanaba lokuba uyamoyika ngaphezu kwabo bonke abantu nezithunywa zezulu zonke.
Ukuthobeka kukaMariya kumthoba ngaphezu koThixo onamandla onke.” Amaxesha amaninzi, enyanisweni, waqinisekisa, nangona yena ngokwakhe, ngomlomo wabathe phithi, ngexesha lokukhutshwa kweedemon, ukuba ukusindiswa komphefumlo woyika ngakumbi ukuncwina okulula kukaMariya kunoko. imithandazo yabo bonke abangcwele, ekuphela kwesongelo sakhe, ngaphezu kweentuthumbo zakhe.
ULusifa, ngenxa yekratshi, walahlekelwa koko uMariya wakuthenga ngokuthobeka kwaye, njengesipho sesisa esivela kuThixo, oko sakufumana ngomhla wobhaptizo lwethu: ubuhlobo noThixo. bahlawulelwe ngobhaptizo.
Ukungcwaliswa kuMariya, ukusigcinela izipho ezifunyenwe kuBhaptizo, kusenza somelele, sibe ngabanqobi bobubi, kuthi kunye nabasingqongileyo. Sikhuselekile kunye naye kuba "ukuthobeka kukaMariya kuya kuhlala kumoyisa abanekratshi, uya kukwazi ukuyityumza intloko yakhe naphi na apho ikratshi lakhe licashe khona, uya kuhlala ewafumana amaqhinga akhe, ewahombisa amaqhinga akhe, uya kuwaqhekeza amayelenqe akhe akhohlakeleyo kwaye amkhusele kwinkohlakalo yakhe. izikhonkwane, kude kube sekupheleni kwehlabathi, abo bamthandayo nabamlandela ngokuthembeka.” (ISivumelwano sama-54).
Ke ngoko, ukungcwaliswa okugqibeleleyo, uphuhliso lobhaptizo lwethu, alunakubandakanya isenzo esisemthethweni, kodwa luya kuba yimbonakaliso yangaphandle yendlela yokuphila emanyene ngokomoya kwiNtombikazi, sikhethe ukuba nobudlelwane obukhethekileyo obukhokelela ekubeni siphile njengaye. yena., kuye. Ke ngoko, ifomyula yokuzahlulela ecengiweyo ayinamsebenzi. Eyona nto ibalulekileyo kukuphila ngayo ngokuhambelana nayo yonke imihla. Ukungaphindaphindi ngokuqhelekileyo kubaluleke kakhulu, ngelixa unomnqweno wokubeka umphefumlo wakhe wonke kuloo mazwi ngamaxesha onke.
Kodwa umntu uphila njani umoya ofanelekileyo wokuzahlulela ukuze aphile izibophelelo zoBhaptizo lwethu ngokuhambelana ngakumbi? Louis Marie de Monfort akanamathandabuzo: “… ngokwenza zonke izenzo kuMariya, kunye noMariya, kuMariya nangoMariya, ukuze nikwazi ukuzenza ngokugqibeleleyo ngoYesu, ngoYesu nangoYesu”. (ISivumelwano sama-247)
Oku kukhokelela kwindlela entsha yobomi, "i-marianizing" yonke impilo yokomoya kunye nayo yonke imisebenzi, njengoko umoya wokuzinikela ufuna.
Ukuqaphela uMariya njengonobangela kunye nenjini yezenzo zethu kuthetha ukuzikhulula ekuzicingeni okufihla emva kwemisebenzi emininzi, ukubhenela kuye kuyo yonke into iyona siqinisekiso sokuphumelela.
Kodwa konke oku akunzima okanye akunakwenzeka kwaye kukho isizathu: umphefumlo awuyi kuphinda uthathe amanyathelo kwaye uzame kanzima ukuzikhulula kwiibhondi ezininzi. Kuya kuba nguMaria oya kuzibamba kwaye umphefumlo uya kuziva ngathi uthathwe ngesandla, ukhokelwa ngobumnene, kodwa kunye nezigqibo kunye nesantya, njengoko umama enza nomntwana wakhe. kungale ndlela sinokuqiniseka ukuba imbewu yokulungileyo eyahlwayelwa kuthi kuBhaptizo iya kuthwala iziqhamo ezikhulu, ezona zintle, kwixesha nasemaphakadeni, kuthi nakwihlabathi.
Ukuzibophelela: Sithatyathwe sisandla sikaMariya, sihlaziya izithembiso zoBhaptizo lwethu.
Inenekazi lethu leLourdes, lisithandazele.