Lourdes: yiyo loo nto imimangaliso iyinyani
UGqirha FRANCO BALZARETTI
Ilungu leLourdes International Medical Committee (CMIL)
Unobhala kaZwelonke we-Italy Katolika Medical Association (AMCI)
IIMPILO ZOKUGQIBELA: BUKA SAYENSI NENKOLO
Phakathi kwabokuqala ukubalekela kumqolomba weMassabielle, kukwakhona noCatherine Latapie, umfazi olihlwempu olihlwempu, owayengakholwayo. Kwiminyaka emibini ngaphambili, ukuwa kwi-oki, ukuhanjiswa kwenzeka kwi-humerus efanelekileyo: iminwe emibini yokugqibela yesandla sasekunene yayikhubazekile, kwisandla esiguquguqukayo yesundu, ngenxa yokufumana ubunzima be-pleachi ye-brachial. U-Katherine wayeve ngomthombo oshukumisayo weLourdes. Ngobusuku bango-Matshi 1, 1858, ufika emqolombeni, athandaze emva koko asondele kumthombo kwaye, eshukunyiswa kukukhuthazeka ngesiquphe, angena kuso. Kwangoko iminwe yakhe iphinda iqhubeke nokunyakaza kwendalo, njengangaphambili kwengozi. Ngokukhawuleza wabuyela ekhaya, kwaye kwangokuhlwa nje enye wazala unyana wakhe wesithathu uJean Baptiste, ngo-1882, waba ngumfundisi. Kwaye ngokuchanekileyo le nkcukacha iya kusivumela ukuba siqiniseke ngosuku oluqinisekileyo lokuphiliswa kwakhe: ngokuqinisekileyo okokuqala ngommangaliso wokuphiliswa kukaLourdes. Ukususela ngoko, ngaphezulu kwe-7.200 ukuphiliswa kwenzekile.
Kodwa kutheni unomdla ongaka kwimimangaliso yeLourdes? Kutheni iKhomishini yeZonyango lwaMazwe ngaMazwe (i-CMIL) isungulwe kuphela eLourdes ukuqinisekisa unyango olungachazwanga? Kwaye ... kwakhona: ngaba likho ikamva lesayensi lokuphiliswa kukaLourdes? Le yeminye yemibuzo emininzi ehlala ibuzwa ngabahlobo, abantu obaqhelileyo, amadoda enkcubeko kunye neentatheli. Akulula ukuphendula yonke le mibuzo kodwa siya kuzama ukubonelela ngezinto ezinokusinceda ukuba sisuse amathandabuzo kwaye siqonde ngcono "imeko" yokuphiliswa kukaLourdes.
Kwaye umntu othile, ocaphukisayo, undibuza: "Kodwa ngaba imimangaliso isenzeka eLourdes?" Kwakhona kuba kubonakala ngathi ukuphilisa kweLourdes kuye kwaba kunqabile kwaye kunzima ukubonisa.
Nangona kunjalo, ukuba siqwalasele ezona zinto zidala zenkcubeko nonqulo kunye nemithombo yeendaba, endaweni yoko singabona ukusasazeka kwenkomfa, amaphephandaba, usasazo lukamabonwakude, iincwadi kunye neemagazini ezithetha ngemimangaliso.
Singatsho ke ukuba umxholo wemimangaliso uyaqhubeka nokwenza ababukeli. Kodwa ke kufuneka sazi ukuba, xa sigweba ezi zinto zibalaseleyo, ezinye iingcinga ezisoloko zisetyenziswa: ukungakhathalelwa ukubekwa esweni, ukuthembeka kolwaphulo-mthetho, ukutolikwa kwesimo okanye ukutolika okunjalo, njl njl. Kwaye kulapho amagqirha angenelela, ngamanye amaxesha ebuzwa, mhlawumbi ade aphuma. , "ukucacisa" ezi zinto zinokwenzeka, kodwa nangona kunjalo zibalulekile ekuqinisekiseni ubunyani bazo.
Kwaye apha, ukusukela ukubonakala kokuqala, amayeza ahlala adlala indima esisiseko kuLourdes. Okokuqala ngokubhekisele kuBernadette, xa ikhomishini yonyango ichotshelwe ngugqr. I-Dozous, ugqirha ovela eLourdes, wabuqonda ubunyani bayo ngokwasemzimbeni nangokwengqondo, kananjalo, kamva, ngokubhekisa kubantu bokuqala abazuze ubabalo lokuphiliswa.
Kwaye inani labantu abuyiselweyoyo laqhubeka likhula ngendlela emangalisayo, ke, kwimeko nganye eyayixeliwe, kwakufuneka ukuqonda ngononophelo injongo kunye nenjongo.
Ngapha koko, ukusukela ngo-1859, uNjingalwazi Vergez, unjingalwazi osisinhanha kwiFakhalthi yoNyango yeMontpelfer, wayephethe ulawulo olunzulu lokuphilisa.
Emva koko waphumelela nguDr. UDe Saint-Maclou, ngo-1883, owaseka i-Bureau Médical, kwisakhiwo sayo esisemthethweni kunye nesisigxina; enyanisweni wayenoluvo lokuba isiqinisekiso sesayensi sasibalulekile kuyo yonke indalo yomoya. Umsebenzi uye uqhubeke ke. I-Boissarie, omnye umntu obaluleke kakhulu kuLourdes. Kwaye iya kuba phantsi kobongameli bakhe ukuba uPopu uPius X acele ukuba "abeke ezona ziphiliso zibambekayo kwinkqubo yecawa", ukuze ekugqibeleni yamkelwe njengemimangaliso.
Ngeli xesha, Icawe yayisele inayo "iigridi zemigangatho" yezonyango yokuqonda ngokungummangaliso ukuphiliswa okungenakwenzeka; Imigaqo esekwe ngo-1734 yicawa egunyazisiweyo, u-Cardinal Prospero Lambertini, Ubhishophu Omkhulu wase-Bologna nowayesakuba nguPopu Benedict XIV:
Kodwa okwangoku inkqubela phambili engaqhelekanga yezonyango ifuna indlela eyahlukeneyo kwaye, phantsi kongqinelwano lweprofayili. U-Leuret, iKomiti yeSizwe yeZonyango yasekwa ngo-1947, yenziwa ziingcali zaseyunivesithi, ukulungiselela uviwo oluqine ngakumbi noluzimeleyo. Emva phayaa ngo-1954, u-Bishop Théas, u-Bishop wase Lourdes, wayefuna ukunika le komiti umhlaba jikelele. Yazalwa ke iKomiti yeLizwe yeLizwe yeLourdes (CMIL); okwangoku enamalungu angama-25 asisigxina, ngalinye linobuchule ekuziqeqesheni nasekubalulekeni. La malungu, ngokomthetho, asisigxina kwaye avela kwihlabathi liphela kwaye anabaongameli ababini, ethathela ingqalelo ezi zimbini zenkolo kunye nezesayensi; inyanzelwe nguBishophu wase-Lourdes kunye nomongameli-wonyango, okhethwe phakathi kwamalungu ayo.
Okwangoku i-CMIL yonyulwe ngu-Msgr. UJacques Perrier, uBhishophu waseLourdes, kunye ne prof. UFrancois-Bernard Michel waseMontpelfer, udumileyo emhlabeni.
Ngo-1927 nayo yenziwa nguDr. I-Vallet, umbutho wooGqirha baseLourdes (AMIL) okwangoku inamalungu ayi-16.000, kuquka ama-Itali angama-7.500, 4.000, isiFrentshi, i-3.000 yaseBritane, isi-750 iSpanish, amaJamani angama-400 njl ...
Namhlanje, ukuba uluhlu lovavanyo lokuqonda kunye nonyango olunokubakho luye lwanda kakhulu, ukwakhiwa kwengcinga elungileyo yi-CMIL kunzima kakhulu. Ke ngo-2006 indlela entsha yokusebenza yacetywayo ukulungelelanisa inkqubo ende kunye nobunzima, elandelwayo. Nangona kunjalo, kufanelekile ukugxininisa ukuba le ndlela intsha yokusebenza ilungelelanisa inkqubo, ngaphandle kokuba kwenziwe naluphi na utshintsho kwimigaqo yeCawa (yeKhadinali Lambertini)!
Onke amatyala axeliweyo, ngaphambi kokuvavanywa yi-CMIL, kufuneka alandele ngqo inkqubo eqinileyo, engqongqo necacileyo. Inkqubo yekota, kunye nesalathiso sayo senkundla, ayikho kwaphela, kuba yinkqubo yokwenyani, ejolise kwisigwebo sokugqibela. Oogqirha kunye negunya lobufundisi-mthetho babandakanyeka kule nkqubo, ngakwelinye icala, ekufuneka basebenzisane kubudlelane. Kwaye enyanisweni, ngokuchasene nenkolelo edumileyo, ummangaliso awisiyonto nje evusa inkanuko, engakholekiyo kwaye engenakuphikwa, kodwa ikwabonisa ubukhulu bokomoya. Ke ngoko, ukuze babe nokufaneleka njengommangaliso, ukuphiliswa kufuneka kuhlangatyezwane neemeko ezimbini: ukuba kwenzeka ngeendlela ezingaqhelekanga nezingalindelekanga, kwaye ukuba kuhlala kwimeko yokholo. Iya kuba ke kubalulekile ukuba incoko ibekho phakathi kwenzululwazi yezonyango kunye neCawe.
Kodwa masibone kwiinkcukacha ezingakumbi indlela yokusebenza elandelwa yi-CMIL yokuqonda ukuphiliswa okungachazwanga, okwahlulahlulwe ngokwamacandelo amathathu ngokulandelelana.
Inqanaba lokuqala sisibhengezo (ngokuzithandela nangokuzenzekelayo), ngumntu okholelwa ukuba ufumene ubabalo lokubuyela kwimeko yesiqhelo. Ukujonga oku kululama, kukukwamkelwa "kwendinyana ukusuka kwilizwe eliqinisekisiweyo lokuya kwimeko yempilo". Kwaye apha uMlawuli we-Bureau Médical uthatha inxaxheba ebalulekileyo, okwangoku (okwesihlandlo sokuqala) ungumTaliyane: dr. UAlessandro De Franciscis. Eli gqiza linomsebenzi wokuphanda imibuzo kunye nokuvavanywa kwesigulana, kunye nokunxibelelana nodokotela ohamba ngeenyawo (ukuba uyinxalenye yokuhambahamba) okanye ugqirha ohambelayo.
Kuya kufuneka ke aqokelele onke amaxwebhu afanelekileyo ukuqinisekisa ukuba ngaba zonke iimfuno ziyafezekiswa kwaye ngenxa yoko ukunyangwa okusebenzayo kunokujongwa.
Ke ngoko uMlawuli we-Bureau Médical, ukuba imeko ibalulekile, uhlanganisa udliwanondlebe, apho bonke ogqirha abakhoyo eLourdes, nangayiphi na imvelaphi okanye inkolo, bayamenywa ukuba bathathe inxaxheba ukuze babenokumdibanisa ngokuhlangeneyo umntu obuyiselweyo kunye nazo zonke izinto ezinxulumene noko. amaxwebhu. Kwaye, okwangoku, ezi ziphiliso zinokuhlelwa nokuba zingenziwa [ngaphandle kokulandela], okanye zigcinwe «zilindwe (zilinde)», ukuba amaxwebhu ayimfuneko asilela, ngelixa iimeko ezibhaliweyo ezaneleyo zingabhaliswa njengo- "ukuphilisa okurekhodiweyo" kunye Qinisekisa, ke ngoko baya kudlulela kwinqanaba lesibini. Kwaye ke kuphela kwiimeko apho kuvakaliswe uluvo oluqinisekileyo, umyalezo uya kuthi emva koko uthunyelwe kwiKomiti yeLizwe yeLizwe yeLourdes.
Okwangoku, kwaye sikwinqanaba lesibini, izichazi "zokuphinda zifunyanwe" zisiwe kumalungu eKomiti yeLizwe yeLizwe Lourdes (CMIL), ngexesha lentlanganiso yabo yonyaka. Bachukunyiswa ziimfuneko zesayensi ezingaqhelekanga kubungcali babo kwaye ke ke balandela umgaqo-siseko kaJean Bernard: "into engahambelani nesayensi ayilulanga". Ke nokuba amakholwa (kwaye ... nangakumbi ukuba kunjalo!), Ukungqongqo kwinzululwazi akuze kusilele kwiimpikiswano zabo
Njengomzekeliso owaziwayo weVangeli, iNkosi isibiza ukuba sisebenze "esidiliyeni" sayo. Kwaye umsebenzi wethu awusoloko ulula, kodwa ngaphezulu kwako konke ngamanye amaxesha ngumsebenzi ongenambulelo, njengendlela yesayensi esisisebenzise kuthi, eqondakalayo ngokupheleleyo kuluntu lwenzululwazi, eyunivesithi kunye neeklinikhi zesibhedlele, ijolise ekukhuseleni ngaphandle kwayo nayiphi na into. Inkcazo enokwenzeka yesayensi yeziganeko ezizodwa. Kwaye oku kuyenzeka, nangona kunjalo, kumxholo wamabali abantu, ngamanye amaxesha achukumisa kakhulu kwaye ahamba, angenakusishiya singenangqondo. Nangona kunjalo asinakho ukubandakanyeka ngokwasemphefumlweni, kodwa ngokuchasene noko kufuneka sifeze ngobungqongqo nangakumbi umsebenzi esiwanikwe yiCawe.
Okwangoku, ukuba ukubuyela kwimeko yesiqhelo kuthathwa njengento ebaluleke kakhulu, ilungu le-CMIL labelwe ukulandela eli tyala, liqhubeka nodliwanondlebe kunye novavanyo lweklinikhi lomntu ophilisiweyo kunye nedossier yakhe, esebenzisa udliwanondlebe neengcali. koochwephesha bangaphandle abaqeqeshiweyo nabaziwayo. Injongo kukwakha kwakhona imbali yonke yesi sifo; Ukuvavanya ngokufanelekileyo ubuntu besigulana, ukuze kungabandakanywa naziphina iindlela zokucinga eziphucukileyo okanye ezikhohlisayo, ukugweba ngokuqinisekileyo ukuba olu philiso lukhona ngokwenene, kwindaleko yesiqhelo kunye nepnosis yesifo sokuqala. Okwangoku, oku kubuyiswa kunokuhlelwa ngaphandle kokulandela, okanye ukugwetywa kusemthethweni kwaye "kuqinisekisiwe".
Siqhubela phambili ukuya kwinqanaba lesithathu: unyango olungachazwanga kunye nokugqitywa kwenkqubo. Ukupholisa kuthotyelwe kuluvo lweengcali yi-CMIL, njengequmrhu lokucebisa, eligwetywa ngokumisela ukuba ngaba ukuphiliswa kuya kujongwa "kungachazeki", kwimeko yangoku yolwazi lwesayensi. Kwaye ke ngoko kunikwa uqwalaselo oluqinisekileyo lokuqokelelwa kwefayile. Ukuthobela ngokupheleleyo uMgaqo weLambertine uya kuthi emva koko uqinisekise ukuba, okanye asikhe sijongane nokufumana isigulo esinganyangekiyo, esinganyangekiyo kunye nenkqubela phambili engathandekiyo, eye yenzeka ngokukhawuleza, i.e. Kwaye ke siyaqhubeka nevoti eyimfihlo!
Ukuba isiphumo sevoti sivumelekile, ngesibini esithathwini, idossier ithunyelwa kuMbhishophu waseDiosese yemvelaphi yalowo uphilisiweyo, oya kuthi aseke ikomiti yekhaya ethintelo kwezonyango kunye, emva koluvo lwale komiti. , u-Bhishobhi uthatha isigqibo okanye ayeke ukubona uphawu "lommangaliso" lokuphiliswa.
Ndikhumbula ukuba ukuphiliswa, ukuthathwa njengommangaliso, kufuneka kuhlale kuhlonitshwa iimeko ezimbini:
ukuphiliswa ongenakuchazeka: isiganeko esingaqhelekanga (mirabilia);
qaphela intsingiselo yokomoya yesi siganeko, ukuba unikezelwe ungenelelo olukhethekileyo lukaThixo: luphawu (miracula).
Njengoko benditshilo, umntu uyazibuza ukuba ingaba imimangaliso isenzeka eLourdes? Ewe ngaphandle kokuthandabuza okukhulayo kwezonyango zanamhlanje, amalungu e-CMIL ahlangana rhoqo ngonyaka ukuqinisekisa unyango olungaqhelekanga, olona luvo nochwephesha olugunyazisiweyo kunye neengcali zamazwe jikelele azifumani nkcazo yesayensi.
I-CMIL, ngexesha lentlanganiso yokugqibela ye-18 nange-19 kaNovemba ka-2011, yavavanya yaze yaxoxa ngeendlela ezimbini eziphilisayo kwaye yaveza umbono olungileyo ngala matyala mabini, ukwenzela ukuba kwenzeke uphuhliso olubalulekileyo.
Mhlawumbi imimangaliso eqondwayo inokuba ibininzi kakhulu, kodwa iikhrayitheriya ziqinile kwaye ziqinile. Isimo sengqondo sika gqirha ke sihlala siyihlonipha kakhulu iMagisterium yeCawe, kuba bayazi kakuhle ukuba ummangaliso luphawu lokuhleleleka ngokomoya. Ngapha koko, ukuba kuyinyani ukuba akukho mmangaliso ngaphandle kwento yokwenza, iprodigy nganye ayifuni kuba nentsingiselo kwimeko yokholo. Kwaye, ngaphambi kokukhwaza kummangaliso, kuhlala kubalulekile ukulinda uluvo lweCawa; ligunya lezenkolo kuphela elinokuchaza lo mmangaliso.
Okwangoku, nangona kunjalo, kufanelekile ukuba uluhlu lweendlela ezisixhenxe ezibonelelwe yiKhadinali Lambertini:
IZIQULATHO ZESIKOLO
Oku kulandelayo kuthatyathwe kwisigqibo: UDeervorum Beatificatione et Beatorum (ukusuka ngo-1734) nguKhadinali Prospero Lambertini (uPopu Benedict XIV wexesha elizayo)
1. Esi sifo kufuneka sibe neempawu zokugula kakhulu ezichaphazela ilungu okanye umsebenzi obalulekileyo.
2. Ukuxilongwa kwesi sifo kufuneka kukhuseleke kwaye kuchaneke.
3. Ukugula kufuneka kube kuphela okubonakalayo kwaye, ngenxa yoko, zonke i-psychic pathologies azibandakanywa.
4. Luphi na unyango bekungafanelekanga ukuba lwenze lula unyango.
5. Ukuphilisa kufuneka kube kwangoko, ngokukhawuleza nangokungalindelekanga.
6. Ukubuyela kwakhona kwimeko yesiqhelo kufuneka kugqibelele, kungabikho nto ithile kwaye kungabikho buthathaka
7. Makungabikho kuphindaphindwa, kodwa ukuphiliswa kufuneka kungangqineki kwaye kuhlala ixesha elide
Ngokusekwe kwezi ndlela, iyahamba ingatsho ukuba isifo kufuneka sibe nzulu kwaye sisifo esithile. Ngapha koko, akufuneki ukuba iphathwe, okanye ibonakaliswe ukuba ingamelana naluphi na unyango. Esi sikhokelo, ekulula ukuthotyelwa kuso ngenkulungwane yeshumi elinesibhozo, apho ichemacopoeia yayinqunyelwe khona, namhlanje kunzima kakhulu ukungqina. Ngapha koko, sinazo iziyobisi ezinobunkunkqele kunye nezisebenzayo kunye neendlela zonyango: singabeka njani ecaleni ukuba azange badlale ndima?
Kodwa eyona nto iphambili ekufuneka ihleli Ngaphezu koko, sihlala sanelisekile kukuthetha ngokukhawuleza okungaqhelekanga kunokubakho kwangoko, kuba ukuphiliswa kuhlala kufuna ixesha elithile elitshintshayo, kuxhomekeka kwi-pathologies kunye nokwenzakala kokuqala. Kwaye okokugqibela, ukuphiliswa kufuneka kugqitywe, kukhuseleke kwaye kuchaneke. Kude kube yonke le meko yenzekile, akukho ntetho yokuphilisa uLourdes!
Ke ngoko oogxa bethu, sele bekho ngexesha lovavanyo, kwaye ngakumbi abo baphumeleleyo ukuza kuthi ga kulo mhla, banyanzelisa ukuba esi sifo sichazwe ngokugqibeleleyo, sinempawu ezibonakalayo kunye neemviwo eziyimfuneko; oku akubandakanyi ngokufanelekileyo konke ukugula ngengqondo. Nangona kunjalo, ukuze uphendule kwizicelo ezininzi, ngo-2007 i-CMIL yamisela ikomitana ekhethekileyo kuyo kwaye yakhuthaza iisemina ezimbini zokufunda (ngo-2007 nango-2008) eParis zokuphiliswa kwengqondo nendlela yokulandela. Kwaye kwagqitywa ke ukuba ezi ziphiliso kufuneka zilandelwe zibuyele kudidi lobungqina.
Okokugqibela, kufuneka sikhumbule umahluko ocacileyo phakathi kwento yokuba "uphiliso olulodwa", nangona kunjalo lunokuba nenkcazo yesayensi kwaye ke ngoko alunakuze lwamkelwe njengommangaliso, kunye nembono "yonyango engachazwanga" ethi, ngokuchaseneyo, ingavunywa libandla. njengommangaliso.
Iikhrayitheriya zekhadi. I-Lambertini ke isasebenza kwaye ikho ngoku kwimihla yethu, isengqiqweni, ichanekile kwaye ifanelekile; bamisela, ngendlela engathandabuzekiyo, iprofayile ethile yonyango olungachazwanga kwaye bathintela nakuphi na ukuphikisana okanye ukhuphiswano ngokuchasene noogqirha be-Bureau Médical kunye ne-CMIL. Ewe, yayikukuhlonitshwa okuchanekileyo kwezi ndlela ziqinisekisa ubunzulu kunye nokungathathi cala kwe-CMIL, kwaye izigqibo zayo zihlala zibonisa uluvo lweengcali olungafunekiyo, oluthi emva koko luvume ukuqhubeka nazo zonke ezinye izigwebo ezizezona zisemthethweni, zibaluleke kakhulu ekuqondeni imimangaliso eyinyani, phakathi kwamawakawaka eendlela zokuphiliswa eziboniswe ekuthandazelweni kweNtombi Enyulu yaseLourdes.
Oogqirha bebesoloko bebaluleke kakhulu kwingcwele yeLourdes, kuba kufuneka bahlala beyazi indlela yokuvisisanisa iimfuno zesizathu sokukholelwa, kuba indima yabo nomsebenzi wabo ayifanelanga ukugqitha kwi-positivism egqithisileyo, kunye nokungaquki Zonke iinkcukacha zenzululwazi ezinokwenzeka. Kwaye enyanisweni kukunyaniseka konyango, ukuthembeka kunye nokuqina okubonakaliswa lilo, okwenza esinye seziseko ezifanelekileyo zokunyaniseka kwengcwele ngokwayo. Yiloo nto Dr. UBoissarie wayethanda ukuphinda athi: "Imbali kaLourdes yabhalwa ngoogqirha!".
Kwaye, ukuqukumbela, nje ukushwankathela lo moya uphilisa i-CMIL kunye nogqirha abayibhalayo, ndingathanda ukuphakamisa isicatshulwa esihle sikaBawo uFrancois Varillon, umJesuit waseFrance wenkulungwane ephelileyo, owayethanda ukuphinda athi: "Ayizonqulo ukumisela oko. Amanzi ayabanda kwinqanaba le-zero, nokuba isixa see-engile zantathu zilingana nekhulu elinamanci asibhozo. Kodwa ayisekho kwisayensi ukutsho ukuba uThixo uyangenelela kubomi bethu. "