I-Lourdes: uphakama kwi-kutambeka kwaye uhamba ngeenyawo zakhe

UQHAGAMSHELWANO NGOMMANGALISO WENKONZO
ngu-Maurizio Magnani

Lowo ungummangaliso nguAnna Santaniello wase Salerno, namhlanje ungaphaya kwamashumi alithoba kodwa kungaphezulu kancinci kumashumi amane xa ngo-1952 waphiliswayo kwisifo sakhe, emva kohambo lokuya eLourdes.

Masizame ukucacisa amagama ebali kwaye sizame ukuqonda ukuba kutheni, kwakhona, njengeminye imimangaliso engama-66 kaLourdes, ukubhengeza lo msitho wokuphilisa "njengamandla angaphezu kwawemvelo" okanye "ngaphaya kwendalo" sisigqibo esinobungozi esingandifumaniyo indlela yokuvuma.

Nasi isishwankathelo sento ebhalwe ngamaphephandaba malunga neli tyala (umz. La Stampa, 17/12/2005). Ukususela ebuntwaneni, uAnna wahlushwa yiBouillaud's Syndrome, isifo esibi sentliziyo, esasithathwa njengesinganyangekiyo ngelo xesha, esisele sibulele abantakwabo ababini. Esi sifo sizibonakalise ngeengxaki zokuphefumla kunye neentlungu ezingalweni nasemilenzeni ezinyanzele umfazi ukuba achithe ixesha elininzi ebhedini.

Ngo-1952 lo mfazi wagqiba, ecetyiswa ngoogqirha, ukuba bathathe uhambo oluya eLourdes alwenza ngololiwe, elele elukhukweni; Ngaphambi kokuba afike kwindawo awayefika kuyo wabona umfanekiso wobukhazikhazi obhinqileyo esibhakabhakeni esithi "kufuneka uze, kufuneka uze". Ukufika eLourdes u-Anna wayentywiliselwe echibini lokuqubha kumqolomba waseMassabielle emva kokulaliswa esibhedlele kangangeentsuku ezintathu.

Ngokukhawuleza emva kokuntywila, kuqhutywa nzima ngenxa yemilenze yokudumba kunye ne-cyanotic, abafazi bafumana amava okuphila kwangoko kunye nobushushu obukhulu esifubeni. Emva kwexesha elincinci lo mfazi ukwazile ukuphakama ngemilenze yakhe; kwakungoAgasti 20, 1952.

Ekubuyeni kwakhe eLourdes, uAnna wakwazi ukuhamba ngokuzimeleyo, emisa eTurin, watyelelwa ngugqirha, ugqirha uDogliotti, ugqirha wentliziyo, owathi, engazi kwanto ngesi sifo, wafumanisa isigulana sikwimeko entle yentliziyo.

Ukufika kwakhe eSalerno, ityala lika-Anna Santaniello laziswa kubhishophu welo xesha owabiza ikhomishini yezonyango engafikanga kwisimvo esinye, ke uphando lwarhoxiswa kungakhange kufikelelwe kwisigqibo esiqinisekileyo.

Ngomhla we-10 kuAgasti 1953, unyaka emva kokuchacha kwakhe, uAnna wabuyela eLourdes kutyelelo lokuqala ngelixa olunye utyelelo lwaluphinda-phindwa ngo-1960. Kwiminyaka emibini kamva, ngo-1962, iphepha lezonyango likaSantanello lafikelela kwiKomiti yezoNyango yeZizwe ngezizwe eParis. Ngo-1964 wayalela ukuba kubekho uchacha ngendlela engaqhelekanga kwaye wathumela impendulo kubhishophu omkhulu wase-Salerno.

Isikhulu esiphakamileyo sigcine idosi kwidrowa ngaphezulu kweminyaka engama-40, kude kube ngo-2004 xa kwagqitywa ukuvavanywa kwentliziyo, kwenziwa ngomhla we-21/09/2005, owaqinisekisa ngokuqinisekileyo unyango, kuvula indlela yokwazisa ngokusesikweni ummangaliso owenzeka ngenyanga yenza. Ummangaliso wokugqibela kaLourdes wabhengezwa ngo-1999 kwaye wachaphazela uJean-Pierre Bely, indoda eneminyaka engama-51 ubudala yaseBelgium.

Andinawo nawaphi na amaxwebhu eklinikhi kwimeko ka-Anna Santaniello, andinakho ukwenza isigwebo esipheleleyo nesineenkcukacha kodwa ibali lokuphilisa kunye namagqabi ommangaliso, njengakwezinye iimeko zikaLourdes, ngokungathandabuzekiyo, eneneni exakiwe.

Kwisahluko sencwadi yam eLourdes ndacacisa ukuba yintoni inkqubo yokuqonda ummangaliso kwaye kwimeko ka-Anna andiboni nasiphi na isiphene xa kuthelekiswa namanye amatyala kodwa eyona ngxaki kukuba onke amatyala eLourdes ayisiqhelo kwimbono yeklinikhi- uvavanyo lwanamhlanje. Umphandi wale mihla kunye nomphenyi wezonyango kufuneka, enyanisweni, ahloniphe uthotho lwemithetho, izilumkiso, izilumkiso ezingakhange zihlonitshwe ngexesha lophando lweklinikhi eLourdes, eqala ngeempazamo zenkqubo yokuqokelelwa kwedatha yeklinikhi (umkhethe) malunga nokuba namhlanje Uncwadi lwezonyango luyalumkisa.

Kwakungekho kuphela ngaphambili izixhobo ezaneleyo zobuchwephesha ezinakho ukufikelela kwezinye kwaye ngaphezulu kwako konke ukuxilongwa okusemgangathweni kodwa kwakungekho luqeqesho lwezifo zakutshanje apho kwakhiwa khona uvavanyo olunzulu, kunye nokuzithemba okwamkelekileyo (ipharamitha ebaluleke kakhulu).

Isifo sika-Anna, kodwa esingakhange sibe nesiphumo esibulalayo (njengoko sasibhaliwe ngamaphephandaba) okoko i-Bouillaud's S. ingekho enye ngaphandle kwe-Acute Joint Rheumatism (RAA) okanye i-Rheumatic Disease (inyangwa ngokufanelekileyo kwizigidi zamatyala kwihlabathi liphela nge-penicillin, i-aspirin kunye ne-corticosteroids) ibonakalise ngaphambili imeko eguqukayo enokuthi ikhokelele ekufeni kubudala babantwana okanye icothise impilo kancinci, ngamanye amaxesha ivumela ubomi obuqhelekileyo phantse ebudaleni.

Into yokuba u-Anna wayeneminyaka engama-41 ubudala icebisa ukuba imeko yakhe yayingeyiyo eyona nto imbi kwaye ukuxela kwangaphambili kwakungavavanywanga ngokwamkelekileyo namhlanje.

Ngokubhekisele eklinikhi, oogqirha bahlala befumana ukungangqinelani maxa wambi phakathi kwesifo seempawu zesifo, ezinokubonakala zimangalisa, kunye neziphumo zezixhobo kunye neelebhu kwaye xa ungathandabuzeki, ikhredithi inikwa aba bokugqibela hayi eyokuqala ekwenzeni uxilongo lobukhali kunye novavanyo lokuxela kwangaphambili. .

Kodwa ngo-1952 zazimbalwa izixhobo ezithembakeleyo zovavanyo ezazisusa zonke iingxaki ezivela kukuphazamiseka kwenkqubo kunye neenkcukacha-manani kuvavanyo lweklinikhi (khumbula izilumkiso zikaBayes). Ngapha koko, i-RAA, isifo esibangelwa yintsholongwane, i-beta streptococcus efumaneka kwi-pharynx, ikakhulu ichaphazele intliziyo (ngakumbi i-endocardium ene-valve yentliziyo kunye neengxaki ze-myocardium) kunye namalungu (adumbileyo kwaye adumbile ngenxa yeempembelelo intracapsular) kwaye kukhokelele ekufeni ikakhulu ngenxa yokungaqheleki kwevalve.

Esi sifo sachaphazeleka kakhulu yimeko yezempilo, ukutya, impilo kwimozulu kunye namakhaya kwaye sinokuphathwa nge-cortisone, i-aspirin (ibikho ukusukela ngexesha lama-Egypt) kunye ne-penicillin (ebilungiswe kwimizi-mveliso kwangoko nge-1946 e-USA), iziyobisi ngokuqinisekileyo ziyafumaneka I-Itali neFrance ngo-1952 (kwenziwa ntoni ku-Anna ngezo ntsuku zintathu zokulaliswa eLourdes?).

I-RAA ngoku ibizwa ngendlela eyahlukileyo kwaye ihlelwe phakathi kwezifo zezihlunu ezinxibelelanayo: i-PNEI (psychoneuroendocrinoimmunology) iyithatha njengesi sifo kunye necandelo le-psychosomatic. Ukuxelwa kwangaphambili kweRAA kunokuba kuchazwe ngokuthembekileyo (ubuntununtunu beemvavanyo ezamkelekileyo) kuphela kubuchwephesha bwanamhlanje, obufana ne-echocardiography, evavanya umthamo kunye noxinzelelo lwentliziyo kunye neeparameter ezinje nge-Ejection Fraction (ukuphuma kwegazi heart) ukuba kanye, nge-50s, yabalwa ngezixhobo ezinje ngee-phonocardiograms, i-manometry ehlaselayo (i-catheterization yentliziyo) kunye nezinye iindlela ngoku ezilahliweyo ngamayeza kuba zazirhabaxa kwaye apho ngelo xesha zazisazi ukwenza kakuhle kwizibhedlele ezimbalwa. Kukho nezinye izinto eziqwalaselwayo.

Njengokuba ndiphindaphinde amaxesha amaninzi kwincwadi yam, xa isifo sixhaphake kakhulu (ukuphindaphindeka kwabemi), ukusasazwa kwaso eGaussian kuvumela ukufezekiswa kwamanani amaninzi "omsila" weziganeko, oko kukuthi, iziganeko zikude kakhulu nokuziphatha okuphakathi: Ukuphiliswa okungalindelekanga, kuthathwa njengokungaqhelekanga (imimangaliso!) kunye nenani elithile lokufa kwangoko (apho kungekho Cawa ithethayo kwaye akukho Lourdes isebenzisa ukwenza uthelekiso lwamanani kunye nokubala iimvavanyo zokubaluleka kwamanani ... oko kubizwa ngokuba yimimangaliso okanye imimangaliso ephosiweyo!) .

Uvavanyo lweLourdes lokuphilisa luhlala luthelekiso phakathi kweemeko zeklinikhi "ngaphambi nasemva" kodwa ixesha elide lilinda kuvavanyo olunzulu lweklinikhi (utyelelo lokuqala lweqela lezonyango eliqeqeshwe kakuhle lihlala liza unyaka nangaphezulu emva kweenyani ukuphilisa) kujongela phantsi ukuthembeka kokuthelekisa, njengoko oogqirha bezilingo banamhlanje besazi, ngaphandle kokuba zonke iingxelo zeklinikhi ziqinisekile kwaye ngaphandle kwamathandabuzo, iimeko ekunzima ukuzithobela nanamhlanje, kungasathethwa ke ngo-1952. Kutshanje nge-21/09/05 iqinisekisile imeko yangoku yezempilo yentliziyo kwaye ayikho enye into. Imeko yokwenyani ye-anatomo-pathological kunye nezixhobo zesifo ayinakuchazwa ngokuthembekileyo ngexesha lokuchacha, ngokuqinisekileyo hayi ngokweendlela zanamhlanje kwaye ke uthelekiso luyinto engaqhelekanga.

-Andinakuthetha lukhulu ngotyelelo lwango-1952, olwenziwa eTurin nguGqirha Dogliotti, ochazwa njenge-cardiologist obalaseleyo, kodwa wonke ugqirha olungileyo kufuneka enze i-anamnesis (imbali yeklinikhi) ngaphambi kotyelelo ngalunye kwaye ke ufunde malunga nezangaphambili: kutheni kuthiwa uDogliotti wayengazi kwanto ngesi sifo? Inyaniso yokuba i-cardiologist yaseTurin ayenzanga nzulu kuvavanyo lweklinikhi (ukulaliswa esibhedlele) kwaye ngokungxama yaqinisekisa imeko yezempilo yomguli iphosa ukukhanya kokuthandabuza kwaye ingacaci, kananjalo ukuba ubungqina bakhe (bubaluleke kakhulu kuba benzekile kwiintsuku ezimbalwa emva kwesityholo ummangaliso) bekungenakuphikiswa, kutheni ikhomishini yezonyango ebizwe ngu-bhishophu omkhulu wase-Salerno kwangoko emva kokubuyela kuka-Anna ekhaya ingafikanga kwisigqibo esinye? Ngokucacileyo ukuthandabuza kwethu namhlanje kuphakanyiswe ngoogqirha abanobuchule kwiminyaka engama-50 eyadlulayo ababengaqinisekanga ngemiba eyahlukeneyo yawo wonke umcimbi.

-Ukholelwa kubukho obungummangaliso obungummangaliso uhlala etyhola umntu ongakholwayo ngokungathembeki ngaphaya komlinganiselo kwaye anganikeli kubungqina bobukho bukaThixo emhlabeni. Isityholo esingenasihlahla, hayi kuphela ngenxa yokuba ummangaliso awunyanzelekanga ukuba ube bubungqina bobukho bukaThixo emhlabeni (kwaye ukuba ibiyidemon okanye umoya ongengoThixo okanye enye into ethanda imimangaliso?) Njengokuba kungqinwa lukholo abaninzi, nkqu noobhishophu kunye neekhadinali, abakholelwa kwimimangaliso kodwa, ngaphezu kwako konke, kuba “ngaphaya komlinganiselo” ukuthandabuza akukho ngokwemigaqo esesikweni. Singathetha njani ngesimo sokuthandabuza esingenangqondo ngokuchanekileyo kuthi ma-Italiya angaboniyo ityala elibalulekileyo lisonjululwe (Ustica, Italicus uloliwe, isikhululo seBologna, iPiazza Fontana eMilan, njlnjl.) Ngaba zinokuba zezokukhusela imfundiso yenkolo ehambisa izigidi zabantu abathembekileyo kwihlabathi liphela kunye nezipaji zabo? Singakholelwa njani ekunyanisekeni kwamangqina alangazelela ummangaliso kwaye athi, nangona engazi, enze ukuzikhohlisa nokuzikhohlisa? Singasamkela njani ngokungakhathali isigwebo seziphathamandla zecawe ezibe zixoka iminyaka eliwaka zisazi ukuba ziyaxoka (ngaba uKristu wayekhona ngenene? Wazalelwa phi kwaye wayehlala phi ngokwenene? Kutheni isihogo, indawo yentlambululo miphefumlo yaqanjwa, apho izigidi zamadoda ehlabathini ziye zoyikiswa? njl Ukuba nje umbono wokholo hayi okona kubalulekileyo wamkelwe, akukho nkonzo yenziwayo kukhangelwa inyani yezinto. Ukholo (= ukuthembela) inokuba sisimo sengqondo esifanelekileyo kodwa iqulethe umngcipheko wangaphakathi wokukhokelela kumbono ojolise kwinyani, umbono ongacacanga kwaye uhlala unganyamezelani. Masibeke abantu abangenalo ucalucalulo kwinkolo, ke ngoko, baphande iziganeko zonqulo ngesimo sengqondo sokugxeka, kubandakanya nemimangaliso ecingelwayo. Kwelinye icala, njengoko kuqinisekiswa "ngummangaliso" ka-Anna Santaniello, zininzi izizathu zokuthandabuza, kubandakanya neso sijikeleza lo mbuzo: "kutheni ngo-50 ubishophu wase Salerno ethathe isigqibo sokugcina ifayile ka-Anna kwidrowa Iminyaka engama-40 ngexa ubhishophu ka-2005 ethatha isigqibo sokuyikhupha, namhlanje, kula nkulungwane yama-50 kangangokuba "kunqongophele" "kwemimangaliso" yokuphilisa (ezo mifanekiso iqingqiweyo endaweni yoko zininzi), iminyaka apho izigidi abahambi ngezonqulo bayaqhubeka nokuya eLourdes (elinjani ishishini!) ngaphandle kokubona ummangaliso owamkelwa ngokusesikweni ixesha elide? " Kulungile ubulumko becawa kunye nentlonipho yomgaqo wokuba kunyanzelekile ukuba uqiniseke ngokuzingisa konyango olungummangaliso, kodwa iminyaka engama-15 ayisiyonto imbi kakhulu xa ucinga ukuba eminye imimangaliso ilindelwe iminyaka eli-25 ukuya kwengama-XNUMX?

Okokugqibela, nditsho nokuvuma ukuba iNtombi iyabathethelela abagulayo (etsi virgo daretur, ngokungathi iNtombi iNtombi iyanikwa, ikho ngokwenene) asinakungabuthandabuzi na ubunyani bokuphilisa obusetyenziswa yiCawe yaseRoma kwaye ibusebenzise ngokuzithoba, ngaphandle kokuqinisekiswa kwesayensi iikhomishini ezibaluleke ngokwenene? Ngelishwa, ngoku kukho ubungqina obuninzi obuqokelelwe ngabaphengululi abaninzi beqinisekisa ukuba iBandla kangangeminyaka engama-2000 belisebenzisa iinyani zembali kunye nezibakala ngokwenzuzo yalo, ngaphandle kwamathandabuzo okanye ukungxama, njengoko kungqinwa kukuphiliswa kukaLourdes, engazange icace, ingaze ibe nezithunzi, ingaze isusa kurhano.