Ukuthanjiswa kwabagulayo: Isakramente yokuphilisa, kodwa yintoni?
Isakramente egcinelwe abagulayo yayibizwa ngokuba "kukungasebenzi ngokugqibeleleyo". Kodwa ngantoni? Ikhatheknoloji yeBhunga laseTrent isinika inkcazo engenanto iphazamisayo: "Olu thambiso lubizwa ngokuba" olugqithisileyo "ngenxa yokuba lwenziwa ngokugqibela, emva kolunye ugcino olunikelwe nguKristu kwiBandla lakhe" njengemiqondiso yomthendeleko. Ke ngoko "ubumbano olugqithisileyo" lithetha into eqhelekileyo efunyanwa emva kokuthanjiswa kobhaptizo, isiqinisekiso okanye isiqinisekiso, kwaye kunokwenzeka ukumiselwa kobubingeleli, ukuba omnye ungumbingeleli. Ke ngoko akukho nto imbi kule kota: unyanzeliso olugqithisileyo lithetha inyunyana yokugqibela, eyokugqibela kuluhlu, eyokugqibela ngolungelelwano lwexesha.
Kodwa abantu abangamaKristu khange bayiqonde inkcazo yekateksi ngale ndlela kwaye bayeka kwintsingiselo eyoyikisayo "yenyunyana egqibeleleyo" njengokugcoba okuqinisekileyo okuvela apho kungekho ndlela ibuyayo. Kwabaninzi, unation ogqithisileyo kukugcoba ukuphela kobomi, umthendeleko wabo sele uza kufa.
Kodwa le ayisiyo intsingiselo yobuKristu ethi iCawe ihlala inikezela kule sakramente.
IBhunga lesiBini leVenkile yeSibini ithatha ihlelo lakudala "lokuthambisa abagulayo" okanye "ukugcoba abagulayo" ukubuyela kwisiko kwaye lisikhokelele ekusebenziseni umthendeleko ngakumbi. Makhe sibuyele emva kwinkulungwane, ukuya kuthi ga nakwiindawo apho zasungulwa khona iisakramente.
Ingqolowa, iidiliya kunye neminquma yayiyintsika yoqoqosho lwakudala, ubukhulu becala kwezolimo. Isonka sobomi, iwayini yovuyo kunye neengoma, ioyile incasa, ukukhanya, amayeza, iziqholo, iimbaleki, ubungangamsha bomzimba.
Kwimpucuko yethu yokukhanya kombane kunye neyeza zamachiza, ioyile iphelelwe lixesha kwimbonakalo yayo yangaphambili. Nangona kunjalo, siyaqhubeka sizibiza ngokuba singamaKristu, igama elithetha ukuba: abo bafumene i-oyile yokugcoba. Yiyo loo nto ke sibona kwangoko ukubaluleka kokuba imisitho yokuthambisa imele uMkristu: ngumbuzo wokubonisa inxaxheba yethu kuKristu (uMthanjiswa) ngokuchanekileyo kwinto emchaza ntoni.
Ioyile, ke, esekwe kukusetyenziswa kwayo kwinkcubeko yamaSemite, iya kuhlala ingamaKristu ngaphezulu kwalo lonke uphawu lokuphiliswa kunye nokukhanya.
Kwimihlaba yayo eyenza ukuba ibe nzima, ingene kwaye inike amandla, iya kuhlala iluphawu loMoya oyiNgcwele.
Ioyile yabantu bakwa-Israyeli yayinomsebenzi wokuzahlulela abantu nezinto. Masikhumbule omnye kuphela: ukungcwaliswa kukaKumkani uDavide. "USamweli wathabatha uphondo lweoyile, wayingcwalisa ngokuthambisa phakathi kwabantakwabo, kwaye noMoya weNkosi waphumla kuDavide ukususela loo mhla kuye" (1 Sam 16,13: XNUMX).
Okokugqibela, kwisiphelo sayo yonke into esiyibonayo umntu onguYesu, engenwe ngokupheleleyo nguMoya oyiNgcwele (Izenzo 10,38: XNUMX) ukuze abhalise umhlaba kaThixo aze awusindise. NgoYesu ioyile ezingcwele zinxibelelana namaKristu ubabalo oluyintabalala loMoya oyiNgcwele.
Ukuthanjiswa kwabagulayo ayisosiko lokungcwaliswa, njengolo lokubhaptiza kunye nokungqina, kodwa isisiqinisekiso sokuphiliswa ngokomoya kunye nokuhlanjululwa nguKristu ngeBandla lakhe. Kwihlabathi lakudala, ioyile yayiliyeza elaliqhele ukusetyenziswa kumanxeba. Ke, uya kukhumbula umSamariya olungileyo womzekeliso weVangeli ogalela amanxeba alowo wayehlaselwe ngabaphangi be wayini yokubasasaza kunye neoyile yokuthoba iintlungu zabo. Ibuye kwakhona iNkosi ithathe isenzo sobomi bemihla ngemihla kunye nekhonkrithi (ukusetyenziswa kwezamayeza ngeoyile) ukuyithatha njengomsebenzi olungelelanisiweyo wokuphilisa abagulayo nokuxolelwa kwezono. Kule sakramente, ukuphiliswa kunye nokuxolelwa kwezono kuyadityaniswa. Ngaba oku kuthetha ukuba isono kunye nesifo ziyahambelana, unobudlelwane phakathi kwazo? Isibhalo sibonisa ukufa kuthi ngokunxulumana nemeko yesono yohlobo lomntu. Kwincwadi yeGenesis, uThixo uthi emntwini: "Ungadla kuyo yonke imithi esegadini, kodwa kuwo umthi wokwazi okulungileyo nokubi uze ungadli, kuba xa uthe wawatya, uya kufa ngokuqinisekileyo" 2,16-17). Oku kuthetha ukuba umntu, ngendalo yakhe ephantsi komjikelo wokuzalwa-ukukhula - ukufa njengazo zonke izinto eziphilayo, wayenokuba nelungelo lokukubaleka ngokunyaniseka kwakhe kwisibizo sakhe sobuThixo. U-St. Paul ucacisa: esi sibini singenasono, isono nokufa, wangena kwihlabathi labantu bebambene ngesandla: "Njengokuba ngenxa yomntu omnye isono sangena emhlabeni kunye nokufa, ngokunjalo nokufa Ukufa kufikelele kubo bonke abantu, kuba bonke bonile ”(KwabaseRoma 5,12: XNUMX).
Ngoku, isifo kukuqala, kufutshane okanye kude, kuhambo lomngcwabo wokufa. Ukugula, njengokufa, yinxalenye yesangqa sikaSathana. Njengokufa, ukugula kukwakho neqondo lobudlelwane nesono. Ngale nto asithethi ukuba umntu uyagula kuba emonile uThixo, noYesu ngokwakhe ulungisa lo mbono. Sifunda kwiVangeli kaYohane: "(UYesu) edlula wabona umntu owayeyimfama kwasekuzalweni, abafundi bakhe bambuza:" Rabhi, ngubani na owonileyo, yena nabazali bakhe, kutheni ezalwe eyimfama nje? " U-Yesu waphendula wathi: "Akonanga yena kunye nabazali bakhe, kodwa le yindlela imisebenzi kaThixo ebonakalayo kuye" (Jn 9,1: 3-XNUMX).
Ke, siphinda-phinda: umntu akaguli kuba uye wamkhubekisa uThixo (kungenjalo izifo nokufa kwabantwana abamsulwa ngekhe kuchazwe), kodwa sifuna ukuthi esi sifo sifana nokufa sifike kwaye sichaphazele umntu kuphela kuba ubuntu bungaphakathi imeko yesono, ikwimeko yesono.
Iincwadi ezine zeVangeli zibonisa uYesu ephilisa abagulayo. Ngokubhengezwa kwelizwi, ngumsebenzi wayo. Ukukhululeka ebubini babantu abangonwabisiyo sisibhengezo seendaba ezilungileyo esingaqhelekanga. UYesu ubaphilisa ngenxa yothando nemfesane, kodwa kananjalo, nangaphezu kwako konke, ukunikela imiqondiso yokufika kobukumkani bukaThixo.
Ngokungena kukaYesu enkundleni, USathana ufumanisa ukuba onamandla kunaye ufikile (Lk 11,22: 2,14). Weza "ukunciphisa ukungabi namandla ngokufa kwalowo unamandla okufa, nguMtyholi lowo" (Heb XNUMX: XNUMX).
Kwanangaphambi kokuba afe kunye nokuvuka kwakhe, uYesu ukhulula amandla okubulala, ephilisa abagulayo: ukutsiba iziqhwala kunye nomzimba ophilelileyo kuphilise umdaniso wovuyo wokuqalisa.
Ivangeli, kunye ne-acuity, isebenzisa isenzi ukuvuka kwakhona ukubonisa ezo ziphiliso ziyintsingiselo yovuko lukaYesu.
Ke isono, ukugula nokufa konke ngumgubo wengxowa kaMtyholi.
Kwingxoxo yakhe kwindlu ka-Kornelius, uSt. Peter, ubalaselisa le nyaniso: naye ... Bambulala ngokumxhoma emnqamlezweni, kodwa uThixo wamvusa ngomhla wesithathu ... Wonke umntu okholwayo kuye ufumana uxolelo lwezono ngegama lakhe "(Izenzo 10,38-43).
Kwisenzo sakhe nasekufeni kwakhe usomandla, uKrestu uphosa inkosana yelihlabathi liphela (Jn 12,31: 2,1). Ngolu luvo sinokuqonda intsingiselo eyinyani kwaye inzulu yayo yonke imimangaliso kaKristu kunye neyabafundi bakhe kunye nengqondo yomthendeleko wokugcotshwa kwabagulayo engeyonto yimbi ngaphandle kobukho bukaKristu oqhubeka nomsebenzi wakhe woxolelo kunye nokuphilisa ibandla lakhe. Ukuphiliswa komlwelwe waseKapernahum ngumzekelo oqaqambisa le nyaniso. Sifunda iVangeli kaMarko kwisahluko sesibini (Mk 12: XNUMX-XNUMX).
Ukuphiliswa kwalowo ungonwabisiyo kuqaqambisa imimangaliso emithathu kaThixo:
1-Kukho ubudlelwane obusondeleyo phakathi kwesono nezifo. Umntu ogulayo uziswa kuYesu kwaye uYesu umxilonga ngakumbi: ungumoni. Kwaye iyayivula le ntonga yobubi nesono kungekuko ngamandla obugcisa, kodwa ngegama layo eliqhelekileyo elitshabalalisa imeko yesono kuloo mntu. Ukugula kwangena ehlabathini ngenxa yesono: ukugula nesono kunyamalala ndawonye ngamandla kaKristu;
2-Ukuphiliswa kwamalwelwe kunikelwa kuYesu njengobungqina bokuba unamandla okuxolelwa kwezono, oko kukuthi, ukuphilisa umntu kwakhona ngokomoya: ngulo uphilisa wonke umntu;
3-Lo mmangaliso ukwazisa inyani elikhulu elizayo: umsindisi uya kuzisela bonke abantu ukubuyela ngokuqinisekileyo kuyo yonke imo yokuziphatha okubi komzimba kunye nokuziphatha.