I-Madonnina delle I-Lacrime ye-Civitavecchia: nantsi ubungqina bommangaliso

I-Madonnina delle I-Lacrime ye-Civitavecchia: nantsi ubungqina bommangaliso
Idosi: "Akukho ngcaciso yomntu"

Le dayosisi: "Kwiminyaka elishumi edlulileyo uMadonna omncinci wakhala iinyembezi zegazi." I-Mariologist De Fiores: "Nanku umnwe kaThixo". “Sele kudlule iminyaka elishumi eCivitavecchia, kwigadi yosapho lakwaGregori (2-6 kaFebruwari 1995), emva koko ezandleni zikabhishophu wase-diocesan uGirolamo Grillo (nge-15 kaMatshi 1995), iinyembezi ezili-14 zegazi ezalandelwa kwifoto kaMadonna. . Emva komdla kumaphephandaba obhengeze iindaba e-Itali nasehlabathini lonke, amaphephandaba ngoku awayithethi loo nto. Ngokufanayo, nababhali-mbali bathule, abefundisi bezakwalizwi kunye nabefundisi bavale kwindawo eqinisekileyo. Kwaye nangoku, "abahambeli abavela kulo lonke i-Italiya, iYurophu, ngenene umhlaba bayahlambi kwaye babonakalise ukuzinikela kwabo ngomthandazo nangokuya kwiisakramente. Iipilgrim zisiya kwiphondo lase-S. Agostino, kwisithili sasePantano, apho ikhoyo iMadonnina, abazi nto iziphambuko, ziyinyani ehlala ihlaziywa kwaye ivelisa iziqhamo ezithuthuzelayo zenguquko kunye nokomoya ”.
Ngala mazwi ungeniso lwedossier egcwele umzimba eqala, emalunga nokupapashwa kwiphephandaba I-diocese ye-Civitavecchia kunye neCorriere ekwaziyo ukuyijonga kwangaphambili. Uluhlu lweengxelo kunye namaxwebhu, phantse onke angashicilelwanga, athabatha isitokhwe "semeko" kuyo yonke imbono, ukusuka kwezakwalizwi ukuya kwezomthetho, ubufundisi, ezonyango (kwi-Intanethi ziya kufumaneka ngeentsuku ezimbalwa kwiwebhusayithi www.civitavecchia. netfirms.com). Iyonke inomtsalane: abantu abanoxanduva, abantu abagunyazisiweyo kwiinkalo zabo kwaye, ke, abaqhele ukulinganisa amagama, musa ukuthandabuza ukuziveza kwaye banikezele kwinyani. Yonke into, batsho ngazwi-nye, becinga ukuba kwikona yomhlaba emasangweni eRoma kwenzeka isiganeko esingachazwanga mntu kwaye esibhekisa kwimfihlakalo yoMoya oMangalisayo. »

IDAYARI YASEMONSIGNORE-Okokuqala, ubungqina buka-Monsignor Grillo, ubishophu onyanzelwe ukuba aphume ekuthandabuzeni aye ekwamkeleni le mfihlakalo, iyamangalisa, phantsi kwempembelelo yobundlobongela yomsitho ongalindelekanga njengoko uyacaphukisa. Kwi-dossier epapashwayo ngoku, u-prelate uvelisa idayari yakhe engashicilelwanga, enendlela ethe kratya. Uninzi, ewe, khumbula, nge-15 ka-Matshi yowe-1995 xa yonke yaqala, umfundisi-ntsapho waphatha umfanekiselo kaMadonna owawunikwe ikhabethe endlwini yakhe. UMnumzana Grillo wayekuchasile ukungenelela kwecandelo lezomthetho, elalide layalela ukuba kuqweqwediswe laze lanamathiselwa. Uye waqhankqalaza, kodwa egameni lenkululeko yonqulo, ngokuqinisekileyo hayi ngenxa yokuqiniseka kwezibakala. Ngezifundo eziqinileyo kunye needigri ezivela kwiiyunivesithi ezibalaseleyo emva kwakhe, kwakukudala esebenza kwiiofisi ze-Ofisi yoNobhala kaRhulumente, apho i-atmospheric ngokuqinisekileyo ingagutyungelwanga yintsomi kodwa yipragmatism ukuba akunjalo, ngamanye amaxesha, kukuthandabuza. Ubhishophu otyunjiweyo, umongameli akazange akhuthaze ukuzinikela okuthandwayo kunye nezithethe zakudala, kodwa kunoko wazama ukufumana phakathi kwabantu bakhe imeko yokomoya eseBhayibhileni. Idayari yakhe ingqina ukungakholelwa okuthe cwaka athe wafumana iindaba zokuqala zokuchithwa kwegazi, inkunkuma kwiingxelo zomfundisi wepherishi, isithintelo sabefundisi sokuya apho, unxibelelwano olufihlakeleyo namapolisa ukuphanda usapho lakwaGregori, awayeyithemba. Nguye ngokwakhe okhumbula isimemezelo somhlobo wekhadinali: «Usizana Madonna, zeziphi izandla owele kuzo! Ngokuchanekileyo kuleyo kaMonsignor Grillo, ngubani oza kuzama ukufuthanisela yonke into! ».

UMnumzana Grillo ubeka iMadonna elilayo esibingelelweni, kumfanekiso osuka kwi2002 (Reuters)
NGALO SUKU NGOMATSHI-Kwakungeyiyo ke ngoko ukuba uzinikele ngokukodwa, ngala mini yo-Matshi, wawususa umfanekiso owawukhululwe egumbini. Bobathathu abantu ababekhona naye egumbini babona phambi kwakhe, owayephethe into engcwele, ukwenzeka okungakholekiyo: iinyembezi zegazi ezaqala ukuphuma emehlweni akhe, zisiya kancinci entanyeni yakhe. Ubishophu akazisebenzisi izichazi xa echaza indlela asabela ngayo xa ebona ukuba kwenzeka ntoni. Ayisiyongxaki yokuba udade wabo aqalise ukukhala, embona egxadazela kwaye ejike walala ngendlela enomtsalane, wabaleka waphuma, ngomnwe ufakwe egazini, ecela uncedo lukagqirha, ugqirha wentliziyo, owathi eneneni emva koko weza. Yayifuneka. Phakathi kwezinye izinto, la maphetshana athi: "Ndiphantse ndafa isiqaqa ndawa esihlalweni", "Ndiphantse ndafa ngenxa yengozi, ndiye ndothuka kakhulu, into leyo indishiye ndibambe ongezantsi nangezi ntsuku zilandelayo", "ngoko nangoko ubuze uMariya ngokuguquka kwam kunye nokuxolelwa kwezono zam ”.

BHALA KWIMFIHLELO -Kwakungoko ke ukuba uMadonna akwazi ukuthatha impindezelo yakhe yoomama, enobungozi. YayinguGrillo ngokwakhe, umntu owayekrokra, owayenethemba lokuba ukusuka eRoma wayeza kufumana umsebenzi wokuvala lo mbandela kwaye abuyele kwinkolo "enzulu" (ngelixa iinkokheli zaseVatican zazincomela ukungafihlisi komoya, nokuba kungalindelekanga), Kwakungulaa monsignor ke omnye, owathi ngomngcelele omkhulu, weza nomfanekiso oqingqiweyo ewodropu yendlu yakhe wazisa ecaweni ukuze ayibonakalise ekuhloneleni abathembekileyo. >
Ukuthembeka athe yena kunye nabo basebenzisana nabo bamenzela kwaye benza okuninzi, ukuze uhambo, olungapheliyo, olwehlabathi lonke, lube ngamava ayinyani, apheleleyo, nangokomoya. Ubuncinane abahlanu abavuma izono basebenza iiyure ezininzi yonke imihla; Iiturikhi, ii-Eucharistic aditions, iirosari, iinkqubo, iitani zilandelelana ngokungakhathali. >
Kunyaka weshumi, uMonsignor Girolamo Grillo ubhala athi: «Kwanyanzeleka ukuba ndinikezele kule mfihlakalo. Kodwa inkolelo yam ikhule ngakumbi kwaye ndibona imiphumo emihle. IVangeli isinika ikhrayitheriya: yokugweba ngeziqhamo ukulunga komthi. Apha, iziqhamo zokomoya aziqhelekanga ».

I-PASS TO THE SIEVE-Ecaleni kobungqina, nobuntu, obhishophu, obukaBawo uStefano De Fiores, inkolo yaseMontfortian, enye yezona ngcali ziphambili kwizifundo ezinikezelwe kwiNtombikazi, kubaluleke kakhulu. Umbhali wemibhalo esisiseko enjengoMariya kwizifundo zakwalizwi zangoku, umhleli wesichazi-magama esitsha seMariological, umhlohli kwezona yunivesithi zibalaseleyo, uGregorian, u-Father De Fiores waziwa kakhulu ngabaphengululi nakubafundi njengendoda enobuqili obukhulu, ubuqili obuqilileyo, ngokunjalo ulungele ingcali yelo nqanaba. Ukuqukunjelwa kukaNjingalwazi olumkileyo ke ngoko kuyabetha (kwaye kuyenza inyanzelise ngokwenene): eCivitavecchia, ayikho enye ingcaciso esengqiqweni nezinzileyo ngaphandle kokwamkelwa kongenelelo lukaThixo. Ubawo uDe Fiores ukhuthaza isiphelo sakhe inyathelo ngenyathelo, kwintetho egcwele ezakwalizwi, kodwa kwangaxeshanye enolwazi kakhulu ngokuqhubeka kweziganeko. Bonke ubungqina ke buvavanywa ngokunzulu, kuqalwa ngo-Jessica Gregori, owayengumntwana ongaphantsi kweminyaka emithandathu, kusapho lwakhe, kumfundisi weparishi, kukabhishophu ngokwakhe. Zonke ii-hypotheses ezinokuthi "ngokwendalo" zichaze ukukhutshwa emva koko zahluzwa. Ngokwesiseko sezinto ezikhoyo kunye nokuqiqa, ayifakwanga into yokuba ngumbuzo "wobuqhetseba okanye ubuqhetseba", we "ukubona izinto ezingekhoyo okanye ukuziphakamisa", "yento eyenzekileyo". Okokugqibela, ekufikeleleni, ngendlela yokuqiqa, ubungakanani obuphazamisayo bemfihlakalo, kukhutshelwe ecaleni ekubeni "ngumsebenzi womtyholi". Ngaba uThixo wangenelela? Kwaye ngoba, kunayiphi intsingiselo? Apha umfundi wezakwalizwi uqala uhlalutyo olubonisa ukuba yintoni ubutyebi bokomoya obunokufihlwa ngasemva komsitho obonakala ulula kangako, emva kwezo nyembezana zaphalazwa amaxesha ali-14. Nokuba ukufumanisa okuphazamisayo ukuba ligazi eliyindoda kuphelela ekuzibonakaliseni njengophawu lokuthembeka kwinqanaba lobuKristu. Kukwesisiseko sobunzulu bentsingiselo athi uBawo De Fiores anikezele, njengobhishophu, kwaye ucaphula iVangeli kaLuka: "Nanku umnwe kaThixo". Ayisiyonto incinci leyo kwabo babaziyo ubulumko boonjingalwazi, ngakumbi ukuba ngaba bangabafundi baseyunivesithi, kuqeqesho lweecawa.

I-DNA IKHUNYIWE - Okubalulekileyo yile nto yingcali yamanqaku eenyani kolunye uphononongo lweli phepha: «Ingxaki ye-DNA iphinda iqhubeke xa sithetha ngebali leMadonnina di Civitavecchia. Umbuzo abantu abaninzi abazibuza wona ngulo ulandelayo: kwakutheni ukuze uGregors alile uvavanyo lwe-DNA? Ukwala okunjalo kubonwa njengomqondiso wento efihliweyo. Ke, izithunzi kunye namathandabuzo malunga nokunyaniseka kwabo kungena ngaphakathi. Kulungile ke malunga noku kuyimfuneko ukwazi ukuba zinjani ngokwenene izinto. Okokuqala, kubalulekile ukuphelisa nakuphi na ukuthandabuza, eqinisekisa ukuba usapho lakwaGregori belusoloko lubhengeza ukuba luyafumaneka ukuba lungenise uviwo xa kuthelekiswa igazi ». Ngapha koko, njengoko kucacisiwe ngokubanzi, yayiziingcali- ziqala ngesikhanyisi samayeza asemthethweni onguNjingalwazi Giancarlo Umani Ronchi, unjingalwazi kwiYunivesithi yaseRa Sapienza yaseRome - owayecebise ngamandla ngokuchasene novavanyo lweDNA. Olo vavanyo, enyanisweni, xa kunikwe iimeko ezidaliweyo kunye nemeko yezinto ezifunyanisiweyo, ngekhe zazisa ukudideka endaweni yokucaca, zibeka emngciphekweni wokunikezela ngemikhombandlela elahlekisayo nengathembekanga ngokwesayensi. Iqela lamagcisa lacacisela uGregori owathi kwangoko wazenza ukuba bafumaneke ukuba ukukhangela inyani kuphakamisa ukuba kungaqhubeki.>
Ngamafutshane, kwiminyaka elishumi kamva, kubonakala kuyindawo eqhelekileyo ukuba iikholamu zabahambi ngezonqulo eziguqukayo kwiCivitavecchia (kwaye inani likhula unyaka nonyaka) likhunjulwa ngumcimbi ekungelula ukuwususa, ubhekisa kwizinyanya nakwinkolelo ezithandwayo ezaliwa. Besisazi, nkqu nobhishophu wayeqinisekile ngale nto, ukuba iinyani aziguqukanga zaba ngumpostile othembekileyo kungekuphela nje kuMadonna (awayesoloko ezinikele kuye) kodwa ngokuchanekileyo kuloo "Madonnina". Ifikile, ukuze ndenze imfihlakalo, ukusuka kwenye indawo enqabileyo yokugqwesa: Medjugorje.

IVittorio Messori