UMaria Simma: Imiphefumlo yasePurgatori indixelele

UMaria Agata Simma wazalwa nge-5 kaFebruwari ngo-1915 e-Sonntag (eVorarlberg). ISonntag ibekwe kumda weGrosswalsertal, malunga neekhilomitha ezingama-30 empuma yeFeldkírch e-Austria.

Ukuhlala kwakhe kathathu ekhayeni kuye kwamenza wenza inkqubela ngokomoya, ngaloo ndlela bemlungiselela ukuba abe ngumwexuki wakhetha imiphefumlo yentlambululo-miphefumlo. Ubomi bakhe bokomoya bubonakaliswa luthando lwentombi enyulu kunye noMnqweno wokunceda imiphefumlo kwiprigatori, kodwa nokunceda o-Mishini ngazo zonke iindlela.
Wavotela ubuntombi bakhe kwi-Nenekazi lethu kwaye wenza ukuzahlulela kuMaria del Santo Grignon de Montfort, ethandeka, ngaphezu kwako konke, ngofileyo, wazinikezela kuThixo, emenza isifungo sokuba "umntu. kodwa ulixhoba ”, ixhoba lothando kunye nokucamagushela.
Kubonakala ngathi uMaria Simma sele efumene isibizo asabelwe sona nguThixo: ukunceda imiphefumlo yentlambululo-miphefumlo ngomphefumlo, ukubandezeleka okukhoyo kunye nomwexuki.

UKUNCEDA IIMPENDULO ZEPHAKATHI
Sele ebuntwaneni, uMaria Simma wayesele eza kunceda imiphefumlo yentlambululo-miphefumlo ngemithandazo yokufumana ukuxolelwa. Ukuqala ngo-1940 imiphefumlo yentlambululo-miphefumlo ngamanye amaxesha yeza kumcela uncedo emthandazweni. Ngomhla wabo bonke abaNgcwele bango-1953 u-Simma waqalisa ukunceda umfi ngokubandezeleka okukhoyo. Wahlupheka kakhulu ligosa elisweleke eCarinthia ngo-1660.
Ezi ntlungu zihambelana nezono eziza kucinywa.
Kwiveki elandela umthendeleko wabo bonke abaNgcwele, kubonakala ngathi imiphefumlo yecawa yokuhlanjululwa ifumana izibonelelo, ngongenelelo lweNtombi eNgcwele. Inyanga kaNovemba nayo ibonakala ngathi lixesha elininzi kubo.
UMaria Simma wayechwayitile kukubona inyanga kaNovemba igqityiwe, kodwa kwaba kumthendeleko we-Immaculate Concepts (nge-8 kaDisemba) apho ubufundisi bakhe baqala ngokwenene.
Umfundisi waseCologne, obhubhe ngo-555, wazisa umoya otyhafileyo: weza kumbuza malunga nokubandezeleka kwakhe okwamkelwa yedwa, kungenjalo kwakuza kufuneka abandezeleke kude kube ngumgwebo wendalo iphela. Simma yamkelwe; kwaye yayiyiveki yeentlungu ezimbi kuye. Ubusuku ngabunye lo mphefumlo weza kumnika ukubandezeleka okutsha. Kwakungathi onke amalungu akhe anyelisiwe. Lo mphefumlo wawucinezela, wawuphanzisa, ngokungathi kunjalo; kwaye ngalo lonke ixesha, kumacala onke, amakrele amatsha amngene ngobundlobongela. Elinye ixesha kwaba ngathi ibala elivuthayo laya kuye, elathi, lakuba ligangathi, ngenxa yokumelana, laqina kwilungu ngalinye lomzimba. Lo mphefumlo ngowokubhengeza ukubulala (wayethathe inxaxheba ekubulaweni ngamaqabane eSant'Orsola), ukuswela kwakhe ukholo, abakrexezi kunye neMessile enobuqhetseba.

KUNYE NAMHLANJE IIMPENDULO EZINTSHA BEKUFUNA UKUTHENGA I-AID
Ukubandezeleka kwakhe okwahluthwa kukukhulelwa kunye nokungcola kwakhe kwakubuhlungu kakhulu emzimbeni kunye nesiphuzo esibi.
Emva koko wabonakala ngathi uza kulala iiyure ezininzi phakathi kweebhloko zomkhenkce, ukubanda kungena kuzo; yayikukucamagushela ukuvuthuza kunye nokubanda ukusuka kwindawo yenkolo.

Ngo-Agasti 1954 indlela entsha yaqala ukunceda imiphefumlo. Umntu othile uPaul Gisinger waseKoblach wazazisa ukuba makacele abantwana bakhe abasixhenxe, igama lakhe alichaze, ukuba amnike ii-100 zeedesile zoMishini kwaye enze iMisitho emibini ibhiyozelwe, ngale ndlela wayenokuthi akhululwe.
Imibuzo efanayo eyalandelwa ngo-Okthobha: amancinci amancinci okanye amakhulu anika imishini, imirhumo yokuhlonitshwa kweMisa, ukuphindwa kweRosary kwahlaziywa malunga namaxesha angamashumi amane. Imiphefumlo yayihlala izazisa ngokwabo, ngaphandle kukaMariya ebuza imibuzo.
Kwinyanga enye ka-Okthobha 1954 umphefumlo we-purigatori wamxelela ukuba ngeveki yabafi unokubuza imibuzo kuyo yonke imiphefumlo ukuba izalamane zabo ziyavuma ukunceda, zibanike uncedo oluyimfuneko.

IYAFUMANEKA NJANI INDAWO YAMANDULO?
Imiphefumlo yentlambululo-miphefumlo ibonakala ngeendlela ezahlukeneyo nangeendlela ezahlukeneyo. Abanye banqonqoza, abanye bavela ngequbuliso. Lowo uzibonakalisa phantsi kobuntu, obonakala ngokucacileyo njengaxa ubomi babo besifa, behlala benxiba njengasemva kweveki, abanye endaweni yoko banxibe ngendlela ye-evanescent. Imiphefumlo esongelwe kumlilo owoyikekayo we-purigatori yenza umbono othusayo. Okukhona behlanjululwa kwiimbandezelo zabo, kokukhona zikhanya ngakumbi kwaye zinomtsalane. Rhoqo baxela ukona kwabo, nendlela abaye basinda ngayo esihogweni, ngenxa yenceba kaThixo; Ngamanye amaxesha bongeza iimfundiso kunye nezibongozo kwiingxelo zabo.
Kweminye imiphefumlo uMaria Simma uziva ngathi bakhona kwaye kufuneka bathandaze kwaye babandezeleke ngenxa yabo. Ngexesha leLent, imiphefumlo ibonakalisa kuphela ukuba icele uMariya ukuba abandezeleke ngenxa yobusuku kwaye nasemini.
Kuyenzeka ukuba imiphefumlo ese-purigatori ibonakale ngeendlela ezingaqhelekanga ezoyikisayo. Ngamanye amaxesha bayathetha, njengobomi babo, ngolwimi lwabo. Abo bathetha ulwimi lwasemzini bathetha isiJamani kakubi ngesivumo sasemzini. ke ngokohlobo lomntu.

UMBONO WENKQUBO
"Ipulattery ifumaneka kwiindawo ezininzi," uphendule watsho uMaria ngenye imini. "Imiphefumlo ayikaze iphume" kwiprigatoriyo, kodwa "nge-purigator". UMaria Simma wabona iprigatoriyo ngeendlela ezininzi:
kanye ngendlela nangeinye ixesha ngendlela eyahlukileyo. Kwi-purigatori kukho indimbane yemiphefumlo, kukuza rhoqo nokuhamba. Ngenye imini wabona inani elikhulu lemiphefumlo lingaziwa kuye. Abo bonayo elukholweni baphatha idangatye elimnyama ezintliziyweni zabo, abanye abone ngococeko idangatye elibomvu. Ke wabona imiphefumlo kwiqela: ababingeleli, amadoda nabafazi abanenkolo; wabona amaKatolika, amaProtestanti, nabahedeni. Imiphefumlo yamaKatolika ibandezeleka ngakumbi kunaleyo yamaProtestanti. Abahedeni, kwelinye icala, bane-purgatory ethembekileyo, kodwa bafumana uncedo oluncinci, kwaye isohlwayo sabo sihlala ixesha elide. I-Icattolici ifumana ngakumbi kwaye ikhululwa ngokukhawuleza. Ukwabona uninzi lwamadoda kunye nabasetyhini bonqulo begwetywa ngenxa yentlambululo-miphefumlo kunye nokuswela kwabo uthando. Abantwana abaneminyaka emithandathu ubudala banokunyanzelwa ukuba babandezeleke ixesha elide kwiprakhtori.
UMaria Simma watyhilwa ngobunye obungummangaliso obukhoyo phakathi kothando nokusesikweni kobuThixo. Umphefumlo ngamnye wohlwaywa ngokohlobo lweempazamo zawo kunye nenqanaba lokuncamathela kwisono esenziweyo.
Ubunzulu bokubandezeleka akufani kuwo wonke umphefumlo. Abanye kufuneka babandezeleke njengawe xa bebandezeleka apha emhlabeni xa bephila ubomi obunzima, kwaye kufuneka balinde ukucamngca ngoThixo .. Umhla wokuhlanjululwa kobunzima bokucoca ukoyikisa kune minyaka elishumi yokuhlanjululwa ukukhanya. Isohlwayo siyahluka kubude bexesha. Umbingeleli waseCologne wahlala kwiprigatori ukusuka kwi-555 kude kunyuke ngo-1954; kwaye, ukuba wayengazange akhululwe kwimbandezelo eyamkelwe nguMaria Simma, ngeza kuva ubunzima ixesha elide kwaye ngendlela eyoyikisayo.
Kukwakhona nemiphefumlo ekufuneka ihlupheke kakhulu de kuphele umgwebo wendalo iphela. Abanye banesiqingatha seyure yokubandezeleka ukunyamezela, okanye nangaphantsi: baya "kuhamba nge-purigatori yokubaleka", ukuya kuthetha.
Usathana unokuhlukumeza imiphefumlo yentlambululo-miphefumlo, ngakumbi abo bangunobangela wokugwetywa kwabanye.
Imiphefumlo yentlambululo-miphefumlo ihlupheka ngomonde oncumisayo kwaye idumise inceba kaThixo, ngenxa yokubaleka esihogweni. Bayazi ukuba bebefanelwe kukuva ubunzima kwaye bazithobe iziphoso zabo. Bacela uMariya, uMama weNceba.
UMaria Simma naye wabona imiphefumlo emininzi ilinde uncedo lukaMama kaThixo.
Nabani na ocinga ngexesha lobomi bakhe ukuba eli hlambiso liyinto encinci kwaye athathe ithuba lokwenza isono makaphilise nzima.

SINGANGABUYA NJANI IENKONZO ZENKULUMBUSO?
1) Ngokukodwa nedini leMisa, ekungekho nto linokuyenza.

2) Ukubandezeleka okukhathazayo: nakuphi na ukubandezeleka ngokwasemzimbeni okanye kokuziphatha okunikwa imiphefumlo.

I-3) emva kweDini elingcwele leMisa, iRosary yeyona ndlela isebenzayo yokunceda imiphefumlo yentlambululo-miphefumlo. Kubazisela isiqabu esikhulu. Yonke imihla imiphefumlo emininzi ikhululwa kwiRosary, ngapha koko bekuya kufuneka ihlupheke iminyaka emininzi.

4) I-Via Crucis inokubazisa kakhulu.

I-5) I-indulgences yexabiso elikhulu, utsho umphefumlo. Ziyindlela efanelekileyo yolwaneliseko enikelwa nguYesu Krestu kuThixo, uYise. Nabani na othe ngexesha lokuphila kwasemhlabeni wazuza izono ezininzi zomntu oswelekileyo uya kufumana kwakhona, ngaphezulu kunabanye kwiyure yokugqibela, ubabalo lokufumana ngokupheleleyo ukuzithethelela okunikezwe wonke umKristu ku "Expressulo mortis". ukwenza obu butyebi beCawe kwimiphefumlo yabafi. Masibone! Ukuba ubuphambi kwentaba ezele ziingqekembe zegolide kwaye unethuba lokufuna ukunceda abantu abahluphekayo abangakwaziyo ukuzithatha, ngaba bekungayi kuba sengqiqweni ukubala le nkonzo? Kwiindawo ezininzi ukusetyenziswa kwemithandazo engazenzisiyo kuncipha unyaka nonyaka, ngokunjalo nakwimimandla yethu. Abathembekileyo kufuneka babongozwe ngakumbi kolu qheliselo lokuzinikela.

I-6) Iimfesane kunye nemisebenzi elungileyo, ngakumbi izipho ezixhasa oMishini, zinceda imiphefumlo yentlambululo-miphefumlo.

7) Ukutshiswa kwamakhandlela kunceda imiphefumlo: okokuqala ngenxa yokuba le ngqwalaselo yothando ibanika uncedo lokuziphatha emva koko amakhandlela asikelelekile kwaye akhanyisela ubumnyama ekufumaneni kuwo imiphefumlo.
Umfana oneminyaka elishumi elinanye ubudala waseKaiser wacela uMaria Simma ukuba amthandazele. Wayekwipirigate ukuba, ngemini yabafi, kwacima amakhandlela etshisa amangcwaba emangcwabeni kwaye ebile wax ukuba uyonwabisa. Amakhandlela asikelelekileyo anexabiso elininzi lemiphefumlo. Ngomhla kaCandlemas uMaria Simma kwafuneka akhanyise amakhandlela amabini ngenxa yomphefumlo omnye ngelixa enyamezele ukubandezeleka.

8) Ukuphoswa kwamanzi okusikelelekileyo kunciphisa iintlungu zabafi. Ngenye imini, edlula, uMaria Simma waphosa amanzi asikelela imiphefumlo. Ilizwi lathi kuye: "kwakhona!".
Zonke iindlela azincedisi imiphefumlo ngendlela efanayo. Ukuba ngexesha lokuphila kwakhe umntu uthile akahloneli kangako nge-Mass, ngekhe asebenzise ithuba elininzi kuyo xa sele eseprigatori. Ukuba umntu unengxaki yentliziyo ngexesha lokudla kwabo ubomi, bafumana uncedo oluncinci.

Abo bonile ngokungcolisa abanye, akufuneki ukuba basicamagushele isono sabo. Kodwa nabani na onentliziyo entle ephila ufumana uncedo oluninzi.
Umphefumlo owayengakuhoyanga ukuya kwi-Mass wakwazi ukucela imiphefumlo esibhozo ukuba aphumle, kuba ngexesha lokufa kwakhe wayenemisi esibhiyozela umphefumlo wesine wokuhlanjululwa.

Umthombo: lalucedimaria.it