Mediugorje "Isikhumbuzo sothando esonga"

Isikhumbuzo esingapheliyo soThando olusisindisayo

Umlilo ongunaphakade wothando lukaBathathu Emnye uphalaza namhlanje ngokusasazeka okukhulu kwihlabathi ngentliziyo engafakwanga yeNdlovukazi yoXolo.

UThixo "osisityebi ngenceba" kwasekuqaleni kwembali yosindiso ekutyhilweni kwegama lakhe kuMoses eSinayi wayevakalise inceba uphawu oluphambili lwemfihlelo yobuthixo: "YHWH, YHWH, uThixo onenceba nemfesane, uzeka kade umsindo kwaye usisityebi ngobabalo nokunyaniseka "(Eks. 33,18-19). KuYesu Krestu emva koko wazityhila ngokupheleleyo esona sizathu sakhe: "UThixo uluthando" (1, Jn 4,8: 221): "Ukutshintshiselana ngothando ngonaphakade: uBawo; UNyana noMoya oyiNgcwele ”(CCC. 25.09.1993). Ngeli xesha, ekubonakala ukuba ubumnyama bujikeleze isixeko samadoda, uthumela uKumkanikazi woXolo phakathi kwethu kuphela ngenxa yothando, ukubonakalisa kwihlabathi ubuqaqawuli bothando lwakhe lwenceba, ngokuthantamisa kwentliziyo kaMama: "Bantwana abathandekayo, la maxesha angamaxesha akhethekileyo, yiyo le nto ndikunye nani, ukunithanda nokukhusela, ukukhusela iintliziyo zenu kuSathana nokunisondeza kuni, nentliziyo yam uNyana wam uYesu" (Umyalezo 25.04.1995) ; "UThixo, ngenxa yothando lomntu, undithumile phakathi kwenu, ukuza kunibonisa indlela yosindiso, nendlela yothando" (Umyalezo 25.05.1999), uqhubeke athi: "Ngale nto ndinawe, ukunifundisa nokusondeza eluthandweni lukaThixo ”(Umyalezo. XNUMX).

Inenekazi lethu licela isigqibo esinzulu, esivela kwinkululeko yabantwana bakaThixo, ukuba sonwabe sibanike iintliziyo zethu ezihlwempuzekileyo, ezixhalabileyo kwaye zigutyungelwe ngamabali anzima esono kunye namanxeba angenakubalwa, ukubabumba ngokupheleleyo kwilangatye lothando lwentliziyo yakhe. Omsulwa: "Bantwana abancinci, nifuna uxolo nithandaze ngeendlela ezahlukeneyo, kodwa anikazinikeli iintliziyo zenu kuThixo ukuba azizalise ngothando lwakhe" (Umyalezo 25.05.1999). Kungale ndlela kuphela apho ubunzulu bokugula komphefumlo wethu bunokuphiliswa kwingcambu kwaye sinokubuyiselwa kubomi obuzeleyo, uxolo novuyo lwenene, oluphuma ngokungapheziyo luvela entliziyweni kaKristu, okuphela koMsindisi: "Kungoko ndinimemayo nonke ukuba nivule Iintliziyo zenu ziyamthanda uThixo, nto leyo intle kakhulu kwaye ivuleleke kuye ngamnye wenu "(Umyalezo 25.04.1995); “Uyazi ukuba ndiyakuthanda kwaye ndiyatshisa ndikuthanda. Ke ngoko, bantwana abathandekayo, nawe thabatha isigqibo sothando, ukuze ukwazi ukutshisa kwaye ulwazi uthando lukaThixo yonke imihla.Bantwana abathandekayo, gqibani ngothando ukuze uthando luthabathe nonke. Nangona kunjalo, hayi uthando lomntu, kodwa luthando olungcwele ”(Umyalezo 25.11.1986).

UMariya usibonisa indlela ebonakalayo yokufikelela ekuvulekeni kwentliziyo, ukwamkela ngokupheleleyo umlambo wothando uBawo ngeli xesha afuna ukusinika "ngaphandle komlinganiselo": ukuzivulela ngokupheleleyo kubabalo lobukho bakhe, asiguqulele ebomini ngokulula kwaye Uthando lwabantwana ngemiyalezo yakhe, ukuze iLizwi eliVuthayo lenyaniso yeVangeli iphile kwaye isebenze ezintliziyweni zethu. UMary uyasiqinisekisa ukuba oku kungafezekiswa ngomthandazo onzulu wentliziyo kunye nokushiya ngaphandle kwemiqathango kuThixo: "Thandazani, kuba ngomthandazo elowo uya kukwazi ukufikelela kuthando olupheleleyo" (Umyalezo 25.10.1987); “Bantwana, thandazani kwaye ngomthandazo niyakufumanisa uthando” (Umyalezo 25.04.1995); "UThixo akafuni ukuba udikidiki kwaye ungabinazigqibo, kodwa ulahlwe kuye" (Umyalezo 25.11.1986); “Zishiyeleni uThixo, ukuze akuniphilise, anithuthuzele kwaye anixolele yonke into enithintelayo endleleni yothando” (Umyalezo 25.06.1988).

Unqwenela ukuba, ngentliziyo ezele luthando lwabantwana benene boBawo wasezulwini, ekuthi kuye uMoya angapheli akhale ngo "Abbà", silwamkele ngokupheleleyo uthando lukaThixo olubonakaliswe kuwo onke amanqanaba obomi. Ngale ndlela sizalisekisa ngomoya ohlaziyiweyo umthetho omkhulu wabantu baMandulo besivumelwano, esithi "simthanda uThixo ngentliziyo yethu yonke, nangomphefumlo wethu wonke, nangamandla ethu onke" (Dt. 6,4 -7), sizivula, ngazo zonke izivamvo zomphefumlo, kuThando lukaBawo, oluncomekayo esilunikiweyo ngemfihlelo yendalo: “Bantwana abathandekayo! Namhlanje ndiyakumema ukuba nonke nivuse iintliziyo zenu ukuba zithande. Qwalasela indalo ubone ukuba ivuka kanjani: lonto izokukunceda uvule iintliziyo zenu eluthandweni lukaThixo uMdali "(Umyalezo 25.04.1993)," Bantwana abancinci, vuyani noThixo onguMdali, kuba wasidala ngale ndlela imangalisayo "(Umyalezo 25.08.1988)," Ukuze ubomi bakho bube ngumbulelo ovuyayo ophuma entliziyweni yakho njengomlambo wovuyo "(ibid.) Inenekazi lethu lisimema ukuba sithembele kuThixo ngokupheleleyo, sisuse yonke imikhondo yokuzingca entliziyweni. Okwasemoyeni, okuwucima ngokungenakuphikiswa umsebenzi waKhe ngaphakathi kwethu, usilumkisa ukuba uthando olukhulu olunenceba esilunikiweyo ngeli xesha lolwethu kangangokuba siluthululela ngokungagungqiyo kubazalwana bethu, ukwenza ukukhanya kobomi kunye nobudlelane obutsha kubo: "Bantwana abathandekayo, namhlanje ndiyanimema ukuze umntu ngamnye aqale ngokutsha ukuthanda uThixo kuqala emva koko bazalwana noodade abasondele kuwe" (Umyalezo 25.10.1995); "Ungalibali ukuba ubomi bakho ayibobakho, kodwa sisipho ekufuneka unike abanye uvuyo kwaye ubakhokelele kubomi obungunaphakade" (Umyalezo. 25.12.1992) uKumkanikazi woXolo umbiza ngokuba "ngabantwana abathandekayo" yinyani " inzala yoMfazi "(Gen 3,15:25.01.1987), athe uThixo wamnyula wambiza" kwicebo lakhe elikhulu losindiso loluntu "(Umyalezo 25.02.1995), ukwenza ilangatye lothando lwentliziyo yakhe engagungqiyo Zonke iindawo zehlabathi, ziphantse zibe lulwandiso lobukho bakhe obabalayo ebantwini: "Ndiyakumema ukuba uhlale nothando imiyalezo endikunika yona kwaye uyihambise kwihlabathi liphela ukuze umlambo wothando uqukuqele phakathi kwabantu inzondo kwaye ngaphandle koxolo "(Umyalezo 25.10.1996); “Ngawe ndinqwenela ukuvuselela ihlabathi. Qondani bantwana bam, ukuba namhlanje niyityuwa yomhlaba nokukhanya kwehlabathi ”(Umyalezo XNUMX).

NjengaseLourdes naseFatima kwabathile abakhethiweyo, ngokunjalo naseMedjugorje kwinyambalala yabo babiziweyo, kwabo banikwe amava akhethekileyo emfihlelo yomlilo yothando lukaThixo oneziqu ezithathu, ngokudibana ngokuphila nangobuqu kunye "nesihlahla esivuthayo" seNtliziyo egqibeleleyo. igunya elichanekileyo lasemoyeni likwaphathisiwe: ukuba lingqina kunye nomphathi wothando olunenceba lukaBawo nkqu nakwezona nzonzobila zimnyama nezona zingxwelerhekileyo ebantwini, ukuze wonke "umhlaba otshabalalisiweyo ubizwe ngokuba ulwaneliseko lwaKhe" (Is. 62,4). ndihlangulwe kwaye ndikhanye ngobuqaqawuli bePasika bamazulu amatsha nomhlaba omtsha: “Ndiyakumema ukuba ube ngabapostile boLuthando nokulunga. Kweli hlabathi lingenalo uxolo, fakaza ngoThixo nothando lukaThixo ”(Umyalezo 25.10.1993); "Ndiyanimema bantwana abancinci ukuba nibe luxolo apho kungekho luxolo nokukhanya apho kukho ubumnyama, ukuze zonke iintliziyo zamkele ukukhanya nendlela yosindiso" (Umyalezo 25.02.1995).

Ukuze kuzalisekiswe eli cebo lobabalo, ekuqaleni "kwexesha elitsha" (Umyalezo 25.01.1993), ophawulwe luloyiso lwentliziyo yakhe, uMariya usibizela ukungqina phakathi kwabazalwana uhlobo olwahluke kakhulu lothando ukusuka kwinto eqhelekileyo iqondwe lihlabathi. Ayilulo uthando lomntu, luthando lukaThixo.Yinto etyhilwe ngokupheleleyo kwiPaschal Mystery kaKristu ngehlazo loMnqamlezo, sisiqhamo 'sobuThixo, ubulumko obuyimfihlakalo obuye bafihlwa, Kwangaphambili uThixo wamisela kwangaphambili uzuko lwethu ”(1 Kor. 2,6). luthando oluzukiswe ngokupheleleyo kwiMvana Enikelwe ngedini elikhanyisa indalo entsha (cf. ISityhi 21, 22-23): uKumkanikazi woXolo usibiza kuqala ukuba sithandane. "Bantwana abathandekayo, namhlanje ndinibizela eluthandweni, oluvuyisayo noluthandekayo kuThixo. Bantwana abancinci, uthando lwamkela yonke into, yonke into enzima nekrakra, ngenxa kaYesu oluthando. Kungoko, bantwana abaziintanda, thandaza kuThixo ukuba anincede:

(Umyalezo 25.06.1988). "Xolelanani kunye nokunikela ngobomi benu ukwenza uxolo emhlabeni wonke" (Umyalezo 25.12.1990). Le yindlela yasebukhosini yeentsikelelo zevangeli, ezilandelwa nguKristu kuzo zonke izizukulwana zabahlawulelweyo, athe uMariya, umkhonzi othobekileyo weLizwi, ngobukho bakhe obabalo lobabalo ufuna ukubenza baphile kwaye baqaqambe ngeli xesha ezintliziyweni zabantwana bakhe: "Ndinqwenela ukuba uthanda konke okulungileyo nokubi, nothando lwam. Kungale ndlela kuphela apho uthando luya kuzuza amandla kwihlabathi ”(Umyalezo 25.05.1988); "Ndinqwenela ukusondela kuYesu nakwintliziyo yaKhe eyonzakeleyo, ukuze umthombo wothando ungaphuma ezintliziyweni zenu kuye wonke umntu nakwabo bakudelelayo. Ngale ndlela, ngothando lukaYesu, uya kukwazi ukoyisa lonke usizi kwelo lizwe kubuhlungu oko kungenathemba kwabo bangamaziyo uYesu ”(Umyalezo 25.11.1991).

Olu thando lwaphezulu, olwamkelweyo nolunikiweyo, luhlala luvelisa imfihlelo yeCawe, esona siqhamo siphakamileyo seNdlela kaKrestu yePasika kunye "nomthendeleko wosindiso wehlabathi". Kuwo umfanekiso nozuko losapho lukaBathathu Emnye lubonakala ngokubonakalayo. Inenekazi lethu, ngokulula nangokuthantamisa okushukumisayo, lisimema ukuba singene ekuthambekeni kothando lwentliziyo yalo engacacanga, ukuba siphile, ngokuzimisela okukhethekileyo nangokugqibeleleyo, le mfihlelo yobudlelane enikwe ivela phezulu: "Ndinqwenela ukuba Intliziyo yam, likaYesu kwaye intliziyo yakho isekwe kwintliziyo enye yothando noxolo… Ndikunye nawe kwaye ndikukhokela kwindlela yothando ”(Umyalezo 25.07.1999). Ngale nto uphakamisa izithuba ezitsha zobudlelane, iintsapho zokomoya kunye namaqela emithandazo, apho, ngobabalo lobukho bakhe obukhethekileyo, uthando loThixo oneziqu ezithathu lukhanya ngakumbi kwaye luqaqambile, ukubhengeza kwihlabathi uvuyo olungathethekiyo lokunikela UKristu, otshiswe ngumlilo wothando lukaMoya, usindisa abazalwana: ”… qulunqa amaqela emithandazo, ukuze nibe namava emthandazweni nakubudlelane. Bonke abathandazayo kwaye bangamalungu amaqela emithandazo bavulekele ezintliziyweni zabo ekuthandeni kukaThixo kwaye ngovuyo bangqina ngothando lukaThixo ”(Umyalezo 25.09.2000).

Inenekazi lethu, elingu "Mater Ecclesiae", livisisana ngokupheleleyo noPopu, owathi, phakathi kwezenzo ezibalulekileyo zohambo lweNtlokoma, wafuna ukubhiyozela "ukucocwa kwenkumbulo" yeCawa, unqwenela ukuba ngeli xesha uMtshakazi ahlaziywe ngokupheleleyo kwaye angakhazimla ngobomi obutsha phambi kweNkosi yakhe, ukuba onke "amabala nemibimbi", intsalela yobudala obugqityiweyo bomntu, isesendlekweni kwizakhiwo ezininzi zecawe, zibe "zizixhobo ezingenamphefumlo nezigqubuthelo zobudlelane" (jonga ileta yabapostile. UNovo millennio inenunte ", N ° 43), ngeli xesha usetyiswe ngokupheleleyo luthando lweMvana, apho uKumkanikazi woXolo efuna ngokungakhathali ukukhokela abantwana bakhe, ukuze zonke iintliziyo ziphiliswe ngokupheleleyo kwaye zihlaziywe" ngumlambo wamanzi Iyaphila icwebezela njengekristale ”, engapheziyo“ ephuma etroneni yaKhe ”(Ap. 22, 1):“ Masithandazeleni, bantwana abancinci, abo bangafuniyo ukwazi uthando lukaThixo, nangona baseCaweni. Sithandazela ukuba baguquke; yanga iCawa ingavuswa ngothando. Kungale ndlela kuphela, ngothando nangomthandazo, bantwana abancinci, apho ninokuphila ngeli xesha nilinikiweyo ukuba niguquke ”(Umyalezo. 25.03.1999).

Kule trone yasebukhosini, "kulowo bamhlabileyo" (Jn. 19,37:25.02.1997), namhlanje inyambalala yabazalwana abaninzi bengazi bajika bajonge, banxanelwe la manzi aphilayo uBawo afuna ukubanika wona ngempendulo yethu yasimahla. 'uthando. Masibeke kububele boKumkanikazi Woxolo ubunzima bobuthakathaka bethu kunye nokungakwazi ukuthanda ukuthanda okukhoyo kumanxeba anzulu eentliziyo zethu, ukuze yonke into iguqulwe ibe kukukhanya kobabalo olugqithisileyo, oluya kuthi ekugqibeleni lusenze abo "bazolileyo izandla zikaThixo ubuntu bufuna "(Umyalezo XNUMX).

UGiuseppe Ferraro

Umthombo: Eco di Maria n. 156-157

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