Medjugorje: ngeRosari siza kusindisa iintsapho zethu

Utata uLujbo: NgeRosari siza kusindisa iintsapho zethu
IKATEKESI KA TATA LJUBO RIMINI 12 January 2007

Ndisuka eMedjugorje kwaye ndacela iNtombi Enyulu uMariya ukuba ihambe nam kuba ndedwa ngaphandle kwakhe andinakwenza nto.

Ngaba ukho umntu ongazange aye eMedjugorje? (ephakamisa isandla) Kulungile. Akubalulekanga ukuhlala eMedjugorje Kubalulekile ukuhlala entliziyweni yeMedjugorje, ngakumbi iNenekazi lethu.

Njengoko usazi, iNenekazi lethu laqala ukubonakala eMedjugorje nge-24 kaJuni ngo-1981 endulini. Njengoko iimboni zingqina, uMadonna wabonakala enoMntwana onguYesu ezingalweni zakhe. Inenekazi lethu liza noYesu lisisa kuYesu, lisikhokelela kuYesu, njengoko lalitshilo amaxesha amaninzi kwimiyalezo yalo. Uye wabonakala kwiimboni ezintandathu kwaye usabonakala kwiimboni ezintathu kwaye kwabanye abathathu ubonakala kanye ngonyaka, de abonakale komnye kuphela. Kodwa iNenekazi lethu lithi: "Ndiya kubonakala kwaye ndiya kuba nawe lo gama nje oPhezukonke endivumela." Ndineminyaka emithandathu ndingumfundisi eMedjugorje. Ukuqala kwam ukufika ngo-1982 ndingumhambi ngezonqulo, ndandisengumntwana. Ukufika kwam andikhange ndikhawuleze ndithathe isigqibo sokukuvulela, kodwa unyaka nonyaka bendifika ndingumhambi, bendithandaza kuLethu kwaye ndingathi enkosi kuLethu bendiba yi friar. Akukho mfuneko yokubona i-Madonna ngamehlo, i-Madonna inokubonwa, kwiimpawu zokucaphuna, nangaphandle kokumbona ngamehlo.

Ngesinye isihlandlo umhambi ngezonqulo wandibuza: "Kutheni iNenekazi lethu libonakala kuphela kubabonisi hayi nakuthi?" Iimboni zakhe zabuza iNenekazi lethu: "Kutheni ungabonakali kuwo wonke umntu, kutheni kuthi kuphela?" Inenekazi Lethu lathi:"Banoyolo abangaboniyo nabakholwayo". Ndikwangathi banoyolo abo babonayo, kuba abo babonayo banobabalo olungenasiphelo, ngokukhululekileyo, lokubona uMakazi wethu, kodwa ngenxa yale nto asilolungelo kwaphela kuthi thina bangaboniyo ngamehlo ethu, kuba emthandazweni umntu unokwazi. Inenekazi lethu, intliziyo yakhe emsulwa, ubunzulu, ubuhle kunye nokusulungeka kothando lwakhe. Wathi komnye wemiyalezo yakhe: "Bantwana abathandekayo, injongo yemibono yam kukuba nonwabe."

Inenekazi lethu alisixeleli kwanto intsha, iMedjugorje ayinamsebenzi kuba thina, bafunda imiyalezo yeNenekazi lethu, sazi ngcono kunabanye, kodwa uMedjugorje ungaphezulu kwayo yonke into esisipho esivela kuThixo kuba siphila iVangeli ngcono. Kungenxa yoko le nto uMama wethu esiza.

Xa ndichaza umyalezo, asifumani nto intsha kwimiyalezo. Inenekazi lethu akongezi nto kwiVangeli okanye kwimfundiso yeCawe. Kuqale kwafika uMama wethu ezosivusa. Njengoko uYesu watshoyo kwiVangeli: “Xa uNyana woMntu ebuya esebuqaqawulini, uya kulufumana na ukholo emhlabeni? Siyathemba ukuba umntu, nokuba mnye emhlabeni, uya kukholwa kuYesu ekubuyeni kwakhe esebuqaqawulini, andimazi xa ebuya.

Kodwa siyaluthandazela namhlanje ukholo. Ukholo lobuqu luyaphela, ngoko ke iinkolelo, abavumisi, oosiyazi nezinye iintlobo zobuhedeni nazo zonke ezinye izinto zobuhedeni obutsha, bezi mini ziyanda. Yiyo loo nto iNenekazi lethu lisiza kusinceda, kodwa liza ngokulula, njengoko uThixo weza ngokulula. Siyayazi indlela: UYesu wazalelwa eBhetelehem, ngumfazi, uMariya, umkaYosefu, owafika eBhetelehem, engangxoli, engenangxola. Kuphela ngabantu abaqhelekileyo abaqondayo ukuba lo mntwana, uYesu waseNazarete ungunyana kaThixo, kuphela ngabalusi abaqhelekileyo neZazi ezithathu ezifuna injongo yobomi. Namhlanje size apha ukuza kuthetha neNkosikazi yethu, kuba sibambelele entliziyweni yakhe kunye nothando lwakhe. Inenekazi lethu liyasimema kwimiyalezo yalo: "Okokuqala thandaza iRosari, kuba iRosari ngumthandazo olula, umthandazo wasekuhlaleni, umthandazo ophindaphindiweyo. Inenekazi lethu akoyiki ukuphinda amaxesha amaninzi: "Bantwana abathandekayo, uSathana unamandla, kunye neRosari esandleni sakho uya kumoyisa".

Wayethetha ukuthi: ngokuthandaza iRosari uya kumoyisa uSathana, nangona kubonakala ngathi unamandla. Namhlanje, okokuqala, ubomi busengozini. Sonke siyazazi iingxaki, iminqamlezo. Apha kweli bandla, anizanga kuphela kule ntlanganiso, kodwa bonke abantu beze kunye nani, zonke iintsapho zenu, bonke abantu obathwele entliziyweni yakho. Silapha egameni labo bonke, egameni labo bonke abo basekhaya abakude, ababonakala ngathi abakholwa, ukuba abanalo ukholo. Kodwa kubalulekile ukuba singagxeki, singagwebi. Size kubabonisa bonke kuYesu kunye neNkosikazi yethu. Size apha kuqala ukuze sivumele uMaNenekazi ukuba atshintshe intliziyo yam, hayi intliziyo yomnye.

Sisoloko sityekele njengamadoda, njengabantu, ukutshintsha enye. Masizame ukuthi kuthi: “Thixo, ngamandla am, ngobukrelekrele bam, andinako ukutshintsha mntu. NguThixo kuphela, nguYesu kuphela onenceba yakhe, onokutshintsha, onokuguqula, hayi mna. Ndiyakwazi kuphela ukuthenga. Njengoko iNenekazi lethu litsho amaxesha amaninzi: “Bantwana abathandekayo, ncedani nivumele! vumela!” Mingaphi imiqobo ekhoyo nakuthi, mangaphi amathandabuzo, mangaphi na uloyiko olukhoyo ngaphakathi kwam! Kuthiwa uThixo uyayiphendula ngoko nangoko imithandazo, kodwa ingxaki kukuba asiyikholelwa le nto. Kungenxa yoko le nto uYesu wathi kubo bonke abo babesiza kuye benokholo. ukholo lwakho lukusindisile. Wayefuna ukuthi: “Undivumele ukuba ndikusindise, ubabalo lwam lokukuphilisa, uthando lwam ukukukhulula. Undivumele. ”

Vumela. UThixo ulindele imvume yam, imvume yethu. Kungenxa yoko le nto i-Lady yethu ithi: "Bantwana abathandekayo, ndiyaqubuda, ndithobela inkululeko yenu." Ngembeko engakanani iNenekazi lethu lisondela kuye ngamnye wethu, iNenekazi lethu alisoyiki, alisityholi, alisigwebi, kodwa liza ngentlonipho enkulu. Ndiyaphinda ndithi umyalezo wakhe ngamnye ufana nomthandazo, umthandazo osuka kumama. Ayisiyiyo nje into yokuba sithandaze kwiNenekazi lethu, kodwa bendinokuthi, Yena, ekuthobekeni kwakhe, ngothando lwakhe, Uthandaza ngentliziyo yakho. Nangobu busuku, thandaza kwiNenekazi Lethu: “Nyana othandekayo, ntombi ethandekayo, vula intliziyo yakho, sondela kum, undazise kubo bonke obathandayo, bonke abantu bakho abagulayo, bonke bakho abakude. Nyana othandekayo, ntombi ethandekayo, vumela uthando lwam lungene entliziyweni yakho, iingcinga zakho, iimvakalelo zakho, intliziyo yakho ehluphekayo, umoya wakho".

Uthando lukaMadonna, lweNtombi Enyulu uMariya, lufuna ukuhla phezu kwethu, phezu kwethu sonke, kwiintliziyo zonke. Ndingathanda ukuthetha amazwi ambalwa malunga nomthandazo.

Umthandazo yeyona ndlela inamandla ekhoyo. Ndingathi umthandazo awuloqeqesho lomoya kuphela, umthandazo awungomyalelo nje kuphela, ngumyalelo weCawe. Ndingathi umthandazo bubomi. Kanye njengokuba umzimba wethu awukwazi ukuphila ngaphandle kokutya, ngoko umoya wethu, ukholo lwethu, ubudlelwane bethu noThixo buphukile, alukho, ukuba alukho, ukuba akukho mthandazo. Njengoko ndikholelwa kuThixo, kakhulu ndiyathandaza. Emthandazweni ukholo lwam nothando lwam luyabonakaliswa. Umthandazo yeyona ndlela inamandla, ayikho enye indlela. Yiyo loo nto iNenekazi lethu lihlala lithetha nge-90% yemiyalezo yakhe: “Bantwana abathandekayo, thandazani. Ndiyakumema ukuba uthandaze. Thandaza ngentliziyo. Thandaza ude umthandazo ube bubomi bakho. Bantwana abathandekayo, bekani uYesu kuqala.”

Ukuba uNenekazi wethu ebesazi enye indlela, ngekhe asifihlele, akafuni kusifihlela nto ebantwaneni bakhe. Ndingathi umthandazo ngumsebenzi onzima kwaye uNenekazi wethu kwimiyalezo yakhe akasixeleli into elula, into esiyithandayo, kodwa usixelela oko kusilungeleyo, kuba sinesimo sokulimala sika-Adam. Kulula ukubukela umabonwakude kunokuthandaza. Kukangaphi mhlawumbi siziva singakuthandi ukuthandaza, asiziva sikulungele ukuthandaza. Zingaphi izihlandlo uSathana ezama ukusiqinisekisa ukuba umthandazo awuncedi nganto. Amaxesha amaninzi emthandazweni siziva singento yanto yaye singenazo iimvakalelo.

Kodwa konke oku akubalulekanga. Emthandazweni akufuneki sijonge iimvakalelo, nokuba ziyintoni na, kodwa kufuneka sifune uYesu, uthando lwakhe. Kanye njengokuba ungenakubona ubabalo ngamehlo akho, awukwazi ukubona umthandazo, ukuthembela, unokuwubona enkosi komnye umntu obonayo. Aniluboni uthando lomnye, kodwa niluqonda ngezimbo zomzimba. Zonke ezi nyaniso zezomoya kwaye asiyiboni inyaniso yokomoya, kodwa siyayiva. Sinako ukubona, ukuva, ndingatsho ukuba sichukumise ezi nyani singaziboni ngamehlo, kodwa siziva ngaphakathi. Kwaye xa sisemthandazweni siyayazi intlungu yethu. Namhlanje umntu ndingathi uyasokola kwaye uzifumana ekwimeko yokungazi, ukungazi izinto ezikhoyo, nangona umntu enze inkqubela phambili kwitekhnoloji nakwimpucuko. Kuzo zonke ezinye izinto umntu akazi nto. Akazi, akukho nalinye lawona madoda akrelekrele onokuyiphendula le mibuzo mhlawumbi umntu angazibuza yona, kodwa uThixo uyayibuza ngaphakathi kuye. Sasivela phi kulo mhlaba? Kufuneka senze ntoni? Siya phi emva kokufa? Ngubani owagqiba ekubeni uzalwe? Ngabaphi abazali ofanele ube nabo xa uzalwa? Uzalwa nini?

Akukho mntu wakucelayo konke oku, ubomi bunikiwe kuwe. Yaye mntu ngamnye kwisazela sakhe uziva enembopheleleko, kungekhona komnye umntu, kodwa uziva enembopheleleko kuMdali wakhe, uThixo, ongengomdali wethu nje kuphela, kodwa ubawo wethu, uYesu wakutyhila kuthi.

Ngaphandle kukaYesu asazi ukuba singoobani kwaye siyaphi. Yiyo loo nto iNenekazi lethu lisixelela oku: “Bantwana abathandekayo, ndiza kuni njengomama kwaye ndifuna ukunibonisa indlela uThixo, uyihlo anithanda ngayo. Bantwana abathandekayo, aniyazi indlela anithanda ngayo uThixo. Bantwana abathandekayo, ukuba benisazi ukuba ndinithanda kangakanani, beniza kulila ngovuyo.” Emva kokuba ababonisi babuza iNkosazana yethu: "Kutheni umhle kangaka?". Obu buhle abubobuhle obubonakalayo ngamehlo, bubuhle obukuzalisayo, obukutsalayo, obunika uxolo. Lathi: "Ndimhle kaloku ndiyathanda". Ukuba nawe uyathanda uyakuba mhle, so awuzozidinga kakhulu izinto zothambisa (ndiyithetha lento, hayi wethu uMama). Obu buhle, buphuma entliziyweni enothando, kodwa intliziyo ethiyileyo ayinakuze ibe ntle kwaye ithandeke. Intliziyo enothando, intliziyo ezisa uxolo, ngokuqinisekileyo ihlala intle kwaye inomtsalane. NoThixo wethu usoloko emhle, unomtsalane. Omnye umntu ubuze abo babukeleyo: “Ngaba iNenekazi lethu liguge kancinci kule minyaka ingama-25? "Ababoni bathi: "Sineminyaka yobudala, kodwa iNenekazi lethu lihlala lifana", kuba ngumbuzo wenyaniso yokomoya, yezinga lomoya. Sihlala sizama ukuqonda, kuba siphila kwindawo kunye nexesha kwaye asinakuze sikuqonde oku. Uthando, uthando aluze luguge, uthando luhlala lunomtsalane.

Namhlanje umntu akalambelanga kutya, kodwa sonke silambele uThixo, luthando. Le ndlala, ukuba sizama ukuyihluthisa ngezinto, ngokutya, siye silambe ngakumbi. Njengomfundisi, ndihlala ndizibuza ukuba yintoni apha eMedjugorje etsala abantu abaninzi, amakholwa amaninzi, abahambi ngezonqulo abaninzi. Babona ntoni? Kwaye akukho mpendulo. Xa ufika eMedjugorje, ayisiyiyo indawo ekhangayo, akukho nto ibonwa ngabantu: kukho iintaba ezimbini ezizele ngamatye kunye nezigidi ezibini zeevenkile zokukhumbuza, kodwa kukho ubukho, inyani engenakubonwa ngamehlo. , kodwa waziva ngentliziyo. Abaninzi bakuqinisekisile oku kum, kodwa nam ndiye ndafumanisa ukuba kukho ubukho, ubabalo: apha eMedjugorje kulula ukuvula intliziyo yakho, kulula ukuthandaza, kulula ukuvuma. Kwanangokufunda iBhayibhile, uThixo ukhetha iindawo ezibambekayo, ukhetha abantu abathembekileyo avakalisa nasebenza ngabo.

Kwaye umntu, xa ezifumana ephambi komsebenzi kaThixo, uhlala eziva engafanelekanga, esoyika, uhlala eyichasa. Ukuba kwakhona sibona uMoses echasa esithi: “Andikwazi ukuthetha” aze uYeremiya athi: “Ndingumntwana” noYona uyabaleka kuba eziva engafaneleki koko uThixo akucelayo, kuba imisebenzi kaThixo mikhulu. UThixo wenza izinto ezinkulu ngemibono yeMadonna, ngabo bonke abo bathi ewe kwiMadonna. Nakubomi obulula bemihla ngemihla uThixo wenza izinto ezinkulu. Ukuba sijonga kwiRosari, iRosari iyafana nobomi bethu bemihla ngemihla, ilula, imnandi kunye nomthandazo ophindaphindayo. Ngaloo ndlela, ukuba sijonga imihla yethu, senza izinto ezifanayo yonke imihla, ukususela ekuvukeni kwethu de siye kulala, senza izinto ezininzi yonke imihla. Ngokunjalo nakumthandazo ophindaphindiweyo. Namhlanje, ngoko kuthetha, iRosari ingaba ngumthandazo ongaqondwa kakuhle, kuba namhlanje ebomini umntu uhlala efuna into entsha, nakweyiphi na indleko.

Ukuba sibukele umabonakude, ukubhengeza kusoloko kufuneka kubekho into eyahlukileyo, okanye entsha, eyilayo.

Ngaloo ndlela, nathi sikhangela into entsha ngokomoya. Endaweni yoko amandla obuKristu akakho kwinto ehlala intsha, ukomelela kokholo lwethu kusenguqukweni, kumandla kaThixo aguqula iintliziyo. Oku ngamandla okholo kunye nobuKristu. Njengoko uMama wethu waseZulwini othandekayo wayesoloko esitsho, usapho oluthandaza kunye luhlala kunye. Kwelinye icala, intsapho engathandazi kunye inokuhlala kunye, kodwa ubomi bentsapho buya kuba noxolo, ngaphandle koThixo, ngaphandle kwentsikelelo, ngaphandle kobabalo. Namhlanje, ngokungathi kunjalo, kwibutho labantu esiphila kulo, ukuba ngumKristu asiyonto yanamhlanje, asiyonto yanamhlanje ukuthandaza. Zimbalwa iintsapho ezithandaza kunye. Sinokufumana izizathu eziliwaka zokungathandazeli, umabonwakude, izibophelelo, imisebenzi, kunye nezinto ezininzi, ke sizama ukuzolisa izazela zethu.

Kodwa umthandazo ngumsebenzi onzima. Umthandazo yinto enqwenelwa kakhulu yintliziyo, ifuna, inqwenela, kuba kumthandazo kuphela apho sinokungcamla ubuhle bukaThixo ofuna ukusilungiselela nokusinika. Abaninzi bathi iingcamango ezininzi, iziphazamiso ezininzi ziza xa kuthandazwa iRosari. UFrar Slavko wayedla ngokuthi abo bangathandaziyo abanangxaki neziphazamiso, kuphela abo bathandazayo. Kodwa ukuphazamiseka ayisiyongxaki nje yomthandazo, ukuphazamiseka yingxaki yobomi bethu. Ukuba sikhangela kwaye sijonge nzulu ngakumbi ezintliziyweni zethu, sibona ukuba zininzi kangakanani na, mingaphi na imisebenzi esiyenzayo ngokuphazamisa, ngolu hlobo.

Sithi xa sijongana sibe sithi nje, sixakiwe okanye silele.Ukuphazanyiswa yingxaki yobomi. Kuba ukuthandaza irosari kusinceda sibone imeko yethu yokomoya, apho sifikelele khona. UPope wethu ongasekhoyo uJohn Paul II wabhala kwiLeta yakhe ethi "Rosarium Virginia Mariae" izinto ezininzi ezintle, endiqinisekileyo ukuba naye wayifunda imiyalezo yeNenekazi Lethu.

Kwileta yakhe wasikhuthaza ukuba sithandaze lo mthandazo mhle, lo mthandazo unamandla mna, ebomini bam bomoya, xa ndijonga emva, ekuqaleni, xa ndivuka ngokomoya eMedju, ndaqala ukuthandaza iRosari, ndaziva nditsalwa lo mthandazo. Emva koko ndeza kwinqanaba lobomi bam bokomoya apho ndakhangela umthandazo wohlobo olwahlukileyo, umthandazo wokucamngca.

Umthandazo weRosari ngumthandazo womlomo, ngoko ke usenokuba ngumthandazo ocamngcayo, umthandazo onzulu, umthandazo onokuhlanganisa usapho kwakhona, kuba ngomthandazo weRosari uThixo usinika uxolo lwakhe, intsikelelo yakhe; ubabalo lwakhe. Ngumthandazo kuphela onokuxolelanisa, uzole iintliziyo zethu. Nditsho neengcinga zethu. Asimele soyike iziphazamiso emthandazweni. Simele size kuThixo njengoko sinjalo, siphazamiseke, singekho ngokomoya ezintliziyweni zethu kwaye sibeke emnqamlezweni wakhe, esibingelelweni, ezandleni zakhe, entliziyweni yakhe, yonke into esiyiyo, iziphazamiso, iingcamango, iimvakalelo, iimvakalelo, iimpazamo nezono. , yonke into esiyiyo. Simele sibekho kwaye size enyanisweni nokukhanya kwayo. Ndihlala ndimangaliswe kwaye ndimangaliswe bubukhulu bothando lukaMama wethu, luthando lwakhe lukamama. Ngokukodwa kumyalezo owanikelwa nguMongameli weNkosazana uJakov kwisigidimi seKrisimesi sonyaka, iNkosazana yethu yathetha ngaphezu kwazo zonke iintsapho kwaye yathi: "Bantwana abathandekayo, ndinqwenela ukuba iintsapho zenu zibe ngabangcwele". Sicinga ukuba ubungcwele bokwabanye, hayi kuthi, kodwa ubungcwele abuchasani nemvelo yethu yobuntu. Ubungcwele yinto enqwenelwa ziintliziyo zethu kwaye ifuna kakhulu. Inenekazi lethu, elivele eMedjugorje alizanga ukuze libe uvuyo lwethu, ukusihlutha ulonwabo, ubomi. NguThixo kuphela esinokubunandipha ubomi, sibe nobomi. Njengoko wathi: "Akukho mntu unokonwaba esonweni".

Kwaye siyazi kakuhle ukuba isono siyasikhohlisa, ukuba isono siyinto esithembisa kakhulu, ibe nomtsalane. USathana akabonakali embi, emnyama kwaye eneempondo, udla ngokuzibonakalisa emhle kwaye enomtsalane kwaye uthembisa kakhulu, kodwa ekugqibeleni siziva sikhohlisiwe, siziva singento yanto, singxwelerhekile. Siyazi kakuhle, ndihlala ndinika lo mzekelo, onokuthi ubonakale ungabalulekanga, kodwa xa ubile itshokolethi evenkileni, kamva, xa uyidla, itshokolethi ayisekho mnandi. Kwanendoda xa indoda iqhathe umfazi wayo okanye inkosikazi eqhathe indoda yayo ayinakonwaba, kuba isono asimvumeli umntu ukuba abunandiphe ubomi, afumane ubomi, abe noxolo. Isono, ngengqiqo ebanzi, isono ngusathana, isono singamandla anamandla kunomntu.” Umntu akanakoyisa isono ngamandla akhe, kuba oku sifuna uThixo, sifuna uMsindisi.

Asinako ukuzisindisa, ngokuqinisekileyo imisebenzi yethu emihle ayikusindisi, nomthandazo wam, nomthandazo wethu awusayi kusisindisa. NguYesu kuphela osisindisayo ngomthandazo, nguYesu osisindisayo kwisivumo esisenzayo, uYesu kwiMisa yeH, uYesu uyasisindisa kule ndibano. Ayikho enye. Ngamana le ntlanganiso ingaba sisihlandlo, isipho, indlela, umzuzu apho uYesu kunye neNkosikazi yethu bafuna ukuza kuwe, bafuna ukungena entliziyweni yakho ukuze ngobu busuku ube likholwa, umntu obonayo, uthi, ukholelwa ngokwenene. kuThixo.UYesu kunye neNenekazi lethu abangobantu bangaphandle, emafini. UThixo wethu akayonto ingabonakaliyo, into ekude kubomi bethu bekhonkrithi. UThixo wethu uye waba nguThixo wekhonkrithi, uye waba ngumntu kwaye uye wangcwalisa, ngokuzalwa kwakhe, umzuzu ngamnye wobomi bomntu, ukususela ekukhawulweni kwakhe ukuya ekufeni. UThixo wethu, ngokungathi kunjalo, uthabathe ngalo lonke ixesha, lonke ikamva lomntu, konke okwenzekayo kuwe.

Ndihlala ndisithi, xa ndithetha nabahambi ngezonqulo baseMedjugorje: "Inenekazi lethu lilapha" UMadonna apha eMedju udibana, athandaze, amava, hayi njengomfanekiso oqingqiweyo okanye umntu ongabonakaliyo, kodwa njengomama, njengomama ophilayo, umama onentliziyo. Uninzi xa besiza eMedjugorje bathi: "Apha eMedjugorje uziva unoxolo, kodwa xa ubuyela ekhaya, yonke le nto iyanyamalala". Le yingxaki yomntu ngamnye wethu. Kulula ukuba ngumKristu xa silapha enkonzweni, ingxaki xa sigoduka, ukuba singamaKristu ngoko. Ingxaki ithi: "Masishiye uYesu ecaweni kwaye sigoduke ngaphandle koYesu kwaye ngaphandle kweNkosikazi yethu, endaweni yokuthwala ubabalo lwazo kunye nathi ezintliziyweni zethu, ukucinga ngengqondo, iimvakalelo zikaYesu, ukusabela kwakhe, ukuzama ukufumana ndimazi ngcono kwaye ndimvumele ukuba andiguqule yonke imihla nangaphezulu nangaphezulu. Njengoko benditshilo, ndiza kuthetha kancinci kwaye ndithandaze ngakumbi. Ufikile umzuzu womthandazo.

Into endifuna ukuninqwenelela yona yeyokuba emva kwale ntlanganiso, emva kwalo mthandazo, uMakazi Wethu uzakuhamba nawe.

Kulungile.

Umthombo: http://medjugorje25anni.altervista.org/catechesi.doc