Medjugorje: ungathini malunga nababoni? Umfundisi okhupha iidemon uyaphendula
UDon Gabriele Amorth: Yintoni esinokuyithetha malunga neemboni?
Kudala sithetha ngayo. Amanye amanqaku azinzileyo.
Abafana abathandathu abalungileyo baseMedjugorje bakhulile. Babeneminyaka eli-11 ukusa kweli-17 ubudala; ngoku banezinye ezilishumi. Ayengamahlwempu, engaziwa, etshutshiswa ngamapolisa yaye ejongwa ngokurhanelwa ngabasemagunyeni becawa. Ngoku izinto zitshintshe kakhulu. Ababoni ababini bokuqala, u-Ivanka noMirjana, batshata, beshiya ngasemva ukuphoxeka; abanye bayancokola kakhulu okanye kancinane, ngaphandle kukaVicka osoloko ekwazi ukudlula ngoncumo lwakhe oluthobayo. Kwi-n ° 84 ye "Eco", uRené Laurentin wabalaselisa umngcipheko wokuba la "makhwenkwe aseMadonna" aqhuba ngoku. Idluliselwe kwindima ephambili, ifotwe kwaye ifunwa njengeenkwenkwezi, bayamenywa kumazwe aphesheya, babanjwe kwiihotele ezitofotofo kwaye bagqunywe ngezipho. Njengabahluphekileyo nabangaziwa, bazibona bephakathi kwengqalelo, bajongwe ngabathandi kunye nabathandi. UJakov wayeka umsebenzi wakhe kwiofisi yeebhokisi zerhamente kuba umbutho wezohambo wamqesha ngomvuzo ophindwe kathathu. Ngaba kukuhendwa kweendlela ezilula kwaye zikhululekile zehlabathi, zahluke kakhulu kwimiyalezo engqongqo yeNtombikazi? Kuya kuba kuhle ukuhlala kucacile, kusahlula oko kubangel’ umdla ngokubanzi kwiingxaki zobuqu.
1. Kwasekuqalekeni uMama wethu wathi wakhetha loo makhwenkwe mathandathu kuba efuna, hayi kuba ebhetele kunabanye. Imifanekiso kaMoya, eneendaba ezilungileyo, ukuba iyinyaniso, ingumlwelwe, enikelwa ngesisa nguThixo, ukuba kulungelwe abantu bakaThixo, engaxhomekekanga kungcwele kwabanyuliweyo. ISibhalo sisixelela ukuba uThixo unokusebenzisa… idonki (Numeri 22,30, XNUMX).
2 Xa ubawo uTomislav wayekhokela abo babembonisi ngesandla esingagungqiyo, kwiminyaka yokuqala wayezimisele ukuthi kuthi bahambi ngezonqulo: “Amakhwenkwe ayafana nabanye, aneziphene yaye aphantsi kwesono. Bajikela kum ngokuzithemba kwaye ndizama ukubakhokela ngokomoya ukuya kokulungileyo ”. Ngamanye amaxesha kwenzeka ukuba omnye okanye omnye alile ngexesha lemiboniso: kamva wavuma ukuba ufumene ihlazo kuMadonna.
Ibiya kuba bubudenge ukulindela ukuba babe ngabangcwele ngaxeshanye; kwaye kuya kuba kulahlekisa ukubiza ukuba abo bantu bancinci baphile iminyaka elishumi kuxinzelelo oluqhubekayo lokomoya, olufana namava abahambi ngeentsuku ezimbalwa abahlala eMedjugorje. Kulungile ukuba babe nexesha labo lokuphumla, ukuphumla kwabo. Bekuya kuba kuphosakele ngakumbi ukulindela ukuba bangene kwikhaya loonongendi, njengeSt. Bernardetta. Okokuqala, ubani unako yaye umele azingcwalise kuyo nayiphi na imeko yobomi. Emva koko wonke umntu ukhululekile ukukhetha Abantwana abahlanu ababonakala kubo i-Our Lady eBeauraing (eBelgium, ngo-1933) bonke batshata, ukuphoxeka kwabahlali bedolophana ... Ubomi bukaMelania noMaximin, abantwana ababini kubo uMadonna. yavela eLa Salette (eFransi, ngowe-1846) ngokuqinisekileyo ayizange yenzeke ngendlela echulumancisayo (uMassimino wafa elikhoboka lotywala). Ubomi bababoni abukho lula.
3 Masithi ukungcwaliswa komntu yingxaki yomntu ngamnye, ekubeni iNkosi isinike isipho senkululeko. Sonke sibizelwe ubungcwele: ukuba kubonakala ngathi iimboni zaseMedjugorje azikho ngcwele ngokwaneleyo, siqala ukuzibuza. Kakade ke, abo baneziphiwo ezingakumbi banembopheleleko engakumbi. Kodwa, siyaphinda, ii-charims zinikwe abanye, hayi umntu; kwaye azilulo uphawu lobungcwele obuzuziweyo. Incwadi yeVangeli isixelela ukuba kwanabenzi bemimangaliso banokuya esihogweni: “Nkosi, asiprofetanga na egameni lakho? Egameni lakho, asikhuphanga na iidemon, senza imimangaliso emininzi na?” “Mkani kum, nina basebenzi bokuchasene nomthetho,” uYesu uya kuthi kubo ( Mateyu 7, 22—23 ). Le yingxaki yomntu.
4. Sinomdla kwenye ingxaki: ukuba ababoni balahlekile, ngaba le nyaniso inokuchaphazela isigwebo malunga neMedjugorje? Makucace ukuba ndibeka ingxaki yethiyori njengoqikelelo; akukho mboni ilahlekileyo okwangoku. Enkosi kulungileyo! Ewe, nakule meko, isigwebo asitshintshi. Indlela yokuziphatha yexesha elizayo ayiwacimi amava othando awayephila kwixesha elidlulileyo. Amakhwenkwe afundisiswa ngendlela engazange yenziwe ngayo nayiphi na imbonakalo; ukunyaniseka kwabo kwabonwa kwaye kwabonwa ukuba into ababeyifumana ngexesha lokubonakala yayingenakuchazwa ngokwesayensi. Konke oku akusarhoxiswa.
5. Imiboniso iqhube iminyaka elishumi. Ngaba zonke zinexabiso elifanayo? Ndiphendule: hayi. Kwanokuba amagunya eecawa aye avuma ukuba ayavuma, ingxaki yokuqonda eyayiza kwenziwa ngabasemagunyeni ngezigidimi ibiya kuhlala ivulekile. Alithandabuzeki elokuba imiyalezo yokuqala, eyona ibalulekileyo nebonakalisa iimpawu, ibaluleke kakhulu kunemiyalezo elandelayo. Ndicela undincede ngomzekelo. Igunya lecawa libhengeze ukuba iimbonakalo ezintandathu zeNenekazi Lethu eFatima ngo-1917 ziyinyani.Xa iNenekazi lethu labonakala kuLucia ePoatevedra (1925, ukucela ukuzinikela kwiNtliziyo eNgcwele kaMariya kunye noqheliselo lweMigqibelo emi-5) kunye neTuy (ngo-1929). 1917 , ukucela ukungcwaliswa kweRashiya) abasemagunyeni baye bavuma imixholo yezi zibonakaliso, kodwa abazange baziveze kubo. Njengoko bengakhange bavakalise kwezinye iimbonakalo ezininzi zikaSr. Lucia, kwaye ngokuqinisekileyo ezinokubaluleka okungaphantsi kunezo zika-XNUMX.
6. Ukuqukumbela, kufuneka siqonde imingcipheko apho ababoni baseMedjugorje bavezwa khona. Masibathandazele, ukuze babe nokuyazi indlela yokoyisa ubunzima kwaye bahlale benesikhokelo esikhuselekileyo; xa isusiwe kubo, omnye waba noluvo lokuba bazifumana bedidekile. Asilindelanga into engenakwenzeka kubo; silindele ukuba babe ngabangcwele, kodwa hayi ngokweepateni zobuchopho bethu. Kwaye masikhumbule ukuba kuqala kufuneka sifune ubungcwele kuthi.
Umthombo: Don Gabriele Amorth
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