Medjugorje: zeziphi iimfihlo ezilishumi?
Umdla omkhulu wembonakalo ye-Medjugorje awukhathaleli kuphela isiganeko esingaqhelekanga esenzeka ukusukela ngo-1981, kodwa, kunye nokwandayo, ikamva langoku labo bonke abantu. Ukuhlala ixesha elide kukaKumkanikazi woXolo kujongwe kwimbali yembali egcwele iingozi zokufa. Iimfihlo ezityhilwe neNenekazi lethu kubaboni zichaphazela iziganeko ezizayo eziza kubonwa sisizukulwana sethu. Yimbono yekamva ethi, njengoko iqhele ukwenzeka kwiziprofeto, ibe sengozini yokuvusa amaxhala kunye nokubhideka. UKumkanikazi woXolo ngokwakhe ulumkile ukucela amandla ethu kwindlela yokuguquka, ngaphandle kokuvuma nantoni na kumnqweno womntu wokwazi ikamva. Nangona kunjalo, ukuqonda isigidimi iNtombi Enyulu eSikelelekileyo ifuna ukusidlulisela kuthi ngemfundiso yeemfihlelo yinto ebalulekileyo.
Okokuqala, kufuneka kuthiwe iimfihlo, kwintsingiselo yeziganeko eziphathelele kwikamva leCawe kunye nehlabathi, ayisiyonto intsha yembonakalo yaseMedjugorje, kodwa inomzekelo wabo wempembelelo yembali engaqhelekanga kwimfihlo yeFatima. . Ngomhla we-13 kaJulayi, i-1917, iNenekazi lethu kubantwana abathathu bakaFatima lalityhile ngokubanzi i-Via Crucis yeCawa kunye noluntu kuyo yonke inkulungwane yamashumi amabini. Yonke into awayeyibhengezile yazaliseka ngoko nangoko. Iimfihlo zeMedjugorje zibekwe kolu khanyiso, nokuba iyantlukwano enkulu ngokunxulumene nemfihlo yeFatima ilele kwinto yokuba nganye kuzo iya kutyhilwa ngaphambi kokuba yenzeke. I-Marian pedagogy yemfihlo ke ngoko yinxalenye yecebo likaThixo losindiso elaqala eFatima kwaye, ngeMedjugorje, lamkela ikamva langoku.
Kufuneka kwakhona kugxininiswe ukuba ukulindela ikamva, okuyintsusa yeemfihlelo, kuyinxalenye yendlela uThixo azityhila ngayo embalini. Sonke iSibhalo esiNgcwele, xa sihlolisiswa ngokucokisekileyo, sisiprofeto esikhulu yaye ngendlela ekhethekileyo yincwadi yaso yokuqukumbela, i<em>Apocalypse, enikela ukukhanya kobuthixo kwinqanaba lokugqibela lembali yosindiso, elo lisuka kwelokuqala ukusa kokwesibini ukuza. .kaYesu Kristu. Ekutyhileni ikamva, uThixo ubonakalisa ubukhosi bakhe kwimbali. Enyanisweni, nguye kuphela onokuyazi ngokuqinisekileyo into eza kwenzeka. Ukuqondwa kweemfihlelo yingxoxo enamandla yokuthembeka kokholo, kunye noncedo olunikezwa nguThixo kwiimeko zobunzima obukhulu. Ngokukodwa, iimfihlo zaseMedjugorje ziya kuba luvavanyo lwenyaniso yembonakalo kunye nokubonakaliswa okukhulu kwenceba kaThixo ngokujonga umhlaba omtsha woxolo.
Inani leemfihlo ezinikwe nguKumkanikazi woXolo libalulekile. Ishumi linani leBhayibhile, elisikhumbuza ngezibetho ezilishumi zaseYiputa. Nangona kunjalo, le yindlela enobungozi kuba ubuncinane omnye wabo, owesithathu, akayena "isohlwayo", kodwa umqondiso wosindiso. Ngexesha lokubhalwa kwale ncwadi (ngoMeyi 2002) abathathu kwababoni, abo bangasenayo imbonakalo yemihla ngemihla kodwa yonyaka, bathi sele befumene iimfihlo ezilishumi. Abanye abathathu, kwelinye icala, abo basenemibono yonke imihla, bafumana ezisithoba. Akukho namnye kwababoni ozaziyo iimfihlelo zabanye kwaye abathethi ngazo. Nangona kunjalo, iimfihlo zifanele ukuba zifane kumntu wonke. Kodwa mnye kuphela wababoni, uMirjana, owafumana umsebenzi weNenekazi lethu lokuzityhila kwihlabathi ngaphambi kokuba zenzeke.
Ke sinokuthetha ngeemfihlo ezilishumi zeMedjugorje. Baxhalabele ikamva elingekude kakhulu, njengoko iya kuba nguMirjana kunye nomfundisi okhethwe nguye ukuba abatyhile. Kunokuthatyathelwa ngokufanelekileyo ukuba azinakuqala ukwenzeka de kube semva kokuba zityhilwe kuzo zonke iimboni ezintandathu. Yintoni eyaziwayo malunga neemfihlelo ishwankathelwa ngolu hlobo lulandelayo ngumbono uMirjana: «Kwafuneka ndikhethe umfundisi ukuba axelele iimfihlo ezilishumi kwaye ndakhetha uFrancisca uBawo uPetar Ljubicic. Kufuneka ndimxelele kwiintsuku ezilishumi phambi kokuba kwenzeke ntoni kwaye phi. Kufuneka sichithe iintsuku ezisixhenxe ngokuzila ukutya kunye nomthandazo kunye neentsuku ezintathu ngaphambi kokuba axelele wonke umntu. Akanalungelo lokukhetha: ukuthetha okanye ukungathethi. Wavuma ukuba uza kuxelela bonke abantu kwiintsuku ezintathu ezingaphambili, ukuze ibonakale into yokuba le nto iphuma kuYehova. Inenekazi lethu lihlala lithi: "Musa ukuthetha ngeemfihlo, kodwa thandaza kwaye nabani na ondiva njengoMama kunye noThixo njengoBawo, musa ukoyika nantoni na" ».
Xa ebuzwa ukuba ezi mfihlelo zichaphazela iCawa okanye ihlabathi, uMirjana uphendula athi: «Andifuni ukuchaneka kangako, kuba iimfihlelo ziyimfihlo. Ndithetha nje ukuba iimfihlo zichaphazela ihlabathi lonke ». Ngokubhekiselele kwimfihlelo yesithathu, bonke ababoni bayayazi kwaye bayavumelana ekuyichazeni: "Kuya kubakho umqondiso kwinduli yemibono - uthi uMirjana - njengesipho sethu sonke, ukuze kubonakale ukuba iNkosazana yethu sikhona apha njengomama wethu. Kuya kuba ngumqondiso omhle, ongenakwenziwa ngezandla zomntu. Yinyani ekhoyo, kwaye ivela eNkosini.
Ngokuphathelele imfihlelo yesixhenxe uMirjana uthi: “Ndathandaza kwiNenekazi Lethu ukuba kwakunokwenzeka ukuba ubuncinane inxalenye yaloo mfihlelo itshintshe. Laphendula lathi kufuneka sithandaze. Sathandaza kakhulu kwaye wathi inxalenye itshintshiwe, kodwa ngoku ayinakuguqulwa, kuba yintando yeNkosi emele ifezeke ». UMirjana uxoxa ngokuqiniseka okukhulu ukuba ngoku akukho nanye kwezi mfihlo zilishumi inokutshintshwa. Ziya kubhengezwa kwihlabathi kwiintsuku ezintathu ezidlulileyo, xa umfundisi eya kuthetha into eya kwenzeka kunye nendawo oya kuqhutyelwa kuyo. E-Mirjana (njengabanye ababoni) kukho ukhuseleko olusondeleyo, olungachukunyiswanga nakuphi na ukungathandabuzeki, ukuba oko i-Our Lady ikutyhilile kwiimfihlo ezilishumi kuya kufuneka kufezekiswe.
Ngaphandle kwemfihlelo yesithathu “engumqondiso” wobuhle obungaqhelekanga kunye neyesixhenxe, leyo ngokwemigaqo ye-apocalyptic inokubizwa ngokuba “sisibetho” ( ISityhilelo 15:1 ), umxholo wezinye iimfihlelo akwaziwa. I-hypothesizing ihlala inobungozi, njengoko kwelinye icala eyona nto ihluke kakhulu kwinxalenye yesithathu yemfihlo yeFatima ibonisa, ngaphambi kokuba yaziwe. Ebuzwa ukuba ezinye iimfihlo "zimbi" uMirjana uphendule wathi: "Andikwazi ukuthetha nto." Nangona kunjalo, kuyenzeka, ngokubonakalisa ngokubanzi ubukho bukaKumkanikazi woXolo kunye nemiyalezo yakhe iyonke, ukufikelela kwisigqibo sokuba iseti yeemfihlo ixhalabele kanye loo nto iphezulu yoxolo olusesichengeni namhlanje, ngokukhulu. ubungozi bekamva lehlabathi.
Isimo sengqondo sokuzola okukhulu siyamangalisa kwiimboni zaseMedjugorje ngakumbi eMirjana, apho iNenekazi lethu liphathise uxanduva lokwazisa iimfihlo kwihlabathi. Sikude nemeko ethile yentlungu nengcinezelo ephawula iintlupheko ezimbalwa ekucingelwa ukuba zanda kumatyholo onqulo. Enyanisweni, i-outlet yokugqibela igcwele ukukhanya kunye nethemba. Ekugqibeleni luhambo oluyingozi kakhulu kuhambo lomntu, kodwa oluya kukhokelela kwigophe lokukhanya kwehlabathi elinoxolo. U-Madonna ngokwakhe, kwimiyalezo yakhe yoluntu, akakhankanyi iimfihlo, nokuba akathuli malunga neengozi eziphambi kwethu, kodwa ukhetha ukujonga ngaphaya, kwixesha lentwasahlobo apho afuna ukukhokelela uluntu.
Ngokungathandabuzekiyo uMama kaThixo "akazange eze ukuzothusa", njengoko ababoni bathanda ukuphinda. Uyasibongoza ukuba siguquke hayi ngezisongelo, kodwa ngesibongozo sothando. Nangona kunjalo, isikhalo sakhe: "Ndiyakucela, guqula! »Ibonisa ubunzulu bemeko. Ishumi leminyaka lokugqibela lenkulungwane libonise ukuba uxolo lwalusengozini kangakanani na kwiiBalkans, apho iNenekazi lethu livela khona. Ekuqaleni kwewaka leminyaka elitsha, amafu asongelayo aye ahlanganisana elundini phayaa. Iindlela zokutshabalalisa umngcipheko wokuba ngabalinganiswa kwihlabathi eliwela ukungakholwa, inzondo kunye noloyiko. Ngaba sifikelele kumzuzu omangalisayo xa izitya ezisixhenxe zengqumbo kaThixo ziya kuphalazwa emhlabeni (cf. ISityhilelo 16:1 )? Ngaba ngokwenene sinokubakho isibetho esoyikekayo nesiyingozi ngakumbi kwikamva lehlabathi kunemfazwe yenyukliya? Ngaba kuchanekile ukufunda kwiimfihlo zeMedjugorje uphawu olugqithileyo lwenceba kaThixo ngeyona nto imangalisayo ukuba kwimbali yoluntu?