I-Medjugorje: Ngaba ababukeli banokuthenjwa? Ngoobani, uthumo lwabo
Ndaba nethuba lokwazi umbono weMedjugorje xa ibisengabafana. Ngoku ngoku ingamadoda nabafazi abaqeqeshiweyo, elowo enosapho lwakhe, ngaphandle kukaVicka ohlala kusapho lakokwabo, enikezela imini yakhe yokwamkela abahambi. Alithandabuzeki elokuba olona phawu lubalaseleyo lokubonakaliswa kweNenekazi lethu eMedjugorje ngqo laba bantu bathandathu wababuza kakhulu, ebanika imishini ethi ngokwemvelo yabo ifune ukupha okukhulu. Nawuphi na umntu onengqondo eqhelekileyo kufuneka azibuze ukuba amakhwenkwe amathandathu, ahlukileyo komnye nomnye kunye nobomi babo, ngaphandle kohlobo lobuhle olusisiseko olubahlanganisayo, ukungqina ixesha elide ukubonakala komhla kaMama kaThixo, engakhange abe ukuchasana, ngaphandle kokulahleka kwaye ngaphandle kwengcinga yesibini. Ngeli xesha, iimvavanyo zesayensi zaziqhutywa ngamaqela ogqirha abaziwayo, okoko kukhokelele ekubeni kungabandakanywa naluphi na uhlobo lwenkangeleko kunye nokuqinisekisa ukungafikeleleki, ukusuka kwindawo yokujonga inzululwazi, yeziganeko ezinxulumene noovuselelo. Kubonakala ukuba ngesinye isihlandlo iNenekazi lethu lathi uvavanyo olunjalo lwalungekho mfuneko. Ewe, ukujonga nje imeko yokuziphatha yabantwana ngokwasemphefumlweni, ukulungelelaniswa kwabo kunye nenkqubela phambili yokuhlakulela ukukhula komntu kunye nokuhamba kwexesha ngokomoya kwanele ukugqiba ukuba bangamangqina athembekileyo ngokupheleleyo.
Umzekeliso wesiNgesi uthi ukuze umazi kakuhle umntu kuya kufuneka nityile ityuwa kunye. Ndiyazibuza ukuba zingaphi izingxowa zetyiwa abahlali baseMedjugorje abazidibileyo kunye nabafana. Andikaze ndive umntu walapha ethandabuza. Ukanti bangaphi oomama nootata abanqwenela ukuba unyana wabo okanye intombi yakhe inyulwe ukuba ibe ngamangqina eNtombi Enyulu uMariya! Leliphi ilizwe lehlabathi kungekho ziintshatsheli, ubugcwabalalana obuncinci kunye neengxabano zemidla? Nangona kunjalo akukho namnye eMedjugorje oke wakuthandabuza ukuba iNenekazi lethu likhethe ezi zithandathu hayi ezinye. Akuzange kubekho abanye abaviwa abanombono phakathi kwamakhwenkwe kunye namantombazana aseMedjugorje. Iingozi zolu hlobo azikaze zivele ngaphandle.
Ngaphezulu kwayo yonke into kufuneka samkele iintsapho zaseBijakovici, i-hamlet yaseMedjugorje ukusuka apho umbono uvela khona, malunga nokululeka ukhetho lweGospa, njengoko iMadonna ibizwa apho, ngaphandle kokububula kwaye ngaphandle kokubuza. USathana, ukwala ubuqhetseba bakhe obuqhushululu, ebesoloko ephendukela kubantu bamanye amazwe, efumana indawo ibingamanzi.
Ixesha lihamba yindoda ebekekileyo. Ukuba kukho into engahambi kakuhle, kungekudala iya kuze kukhanye. Inyaniso inemilenze emide kwaye oku kunokubonwa ngokuvavanya ngokuzinzileyo ixesha elisondela ngoku elineminyaka engamashumi amabini uvavanyo lwemihla ngemihla. Phakathi kwezinye izinto, lelona xesha lobomi linzima, lelokufikisa kunye nolutsha, ukusuka kwishumi elinesihlanu ukuya kumashumi amathathu ubudala. Iminyaka yobunzima ngokuxhomekeka kolunye uguquko olungalindelekanga. Ngubani onabantwana azi kakuhle ukuba kuthetha ukuthini.
Ukanti amakhwenkwe aseMedjugorje ahambile kule ndlela indala ngaphandle kwenkungu okanye eclipses yokholo kwaye ngaphandle kokuziphatha gwenxa. Abo bazaziyo iinyani bayazi kakuhle ukuba yeyiphi imithwalo ekuye kwanyanzeleka ukuba bayinyamezele kwasekuqaleni, xa ubukomanisi babatshutshisa ngeendlela ezahlukeneyo, bebabethe, bethintela izikhalazo ukuba zingakhuphukeli intaba zize zizame ukubenza badlulisele abantu abagula ngengqondo. Ngokusisiseko yayingamakhwenkwe nje. Bacinga ukuba kwanele ukuba boyikisa. Ndikhe ndayibona ipolisi ye-blitz eyimfihlo eyathatha uVicka noMarija bemka nayo ukuba bayokubuzwa. Imozulu yeminyaka yokuqala yayigcwele izisongelo. Ukudibana kwemihla ngemihla noMama waseZulwini bekusoloko kungamandla okwenyani abaxhasileyo.
Yongeza kule nto intiyo yobhishophu wengingqi, ocinga yakhe, nangona ufuna ukuyivavanya, imele kwaye isamele umnqamlezo onzima oza kuthwala. Omnye wababoni wandixelela, waphantse wakhala: "Ubhishophu uthi ndilixoki". Ukuzila kwicala leMedjugorje kuhlala iliva elakhiwe sisimo sengqondo sobutshaba kwezinye izangqa zecawa kwaye nguThixo kuphela owaziyo ukuba kutheni kwicala lakhe lobulumko wayefuna le parish, kwaye okokuqala kwabo babonayo, bathwale lo mnqamlezo.
Sele kuyiminyaka yokuhamba ngeenqanawa kumaza olwandlekazi olomeleleyo. Kodwa konke oku akunto yobuso ekuzameni kwemihla ngemihla ukwamkela iindwendwe. Ukusukela kwiintsuku zokuqala zokusebenza, amawaka ayengqungqa evela kwiCroatia iphela nangaphaya. Emva koko kwaqala umkhukula ongavulekiyo weendwendwe ezivela kwihlabathi liphela. Ukuqala ngentsimbi yesibini ekuseni izindlu zababoni zazingqongwe ziintlobo zonke zabantu abathandazayo, bebuza imibuzo, belila kwaye nangaphezulu konke benethemba lokuba uMadonna uzokugoba ngaphezulu kwezidingo zabo.
Ukusukela ngo-1985 ndichithe zonke iiholide zam, inyanga enye ngonyaka, eMedjugorje ukunceda abanye ababukeli ekwamkeleni abahambeli. Ukusukela kusasa ukuya ebusuku aba bafana, kwaye ngakumbi uVicka noMarija, bawamkele amaqela, bayingqina imiyalezo, bamamela iingcebiso, bathandaza kunye nabantu. Iilwimi zixutywe, izandla zinxibelelana, amatikiti ezicelo ezifunyenwe eMadonna, abagulayo bacela, olona phawu, kuqala, ewe, amaTaliyane, aphantse ahlasela izindlu zababukeli. Ndiyazibuza ukuba iintsapho zikwazile njani ukumelana naphakathi kokungqingwa ngokungagungqiyo.
Ke, kude kube ngokuhlwa, xa abantu bephithizela besiya ecaweni, nantsi ke eyona mzuzu yokuthandazela kunye novavanyo. Indawo yokumisa abagqibayo ngaphandle kwayo besingenakuba saqhubeka ngayo. Kodwa ke nantsi isidlo sangokuhlwa ukulungiselela, izihlobo, izalamane kunye nabaqhelileyo abamenyelwe etafileni ukuba basebenze, izitya zokuhlamba kwaye ekugqibeleni, phantse njalo, iqela lomthandazo kude kube sebusuku.
Nguwuphi umfana owayenokumelana nolu hlobo lobomi? Inokujongana nantoni? Ngubani umntu ongenakuphulukana nokulingana kwengqondo? Ukanti emva kweminyaka emininzi uzifumana uphambi kwe-serene, abantu bezolile kwaye belungelelene, ezinye zezinto abazithethayo, ukuqonda kwabantu, ukuwazi umsebenzi wabo. Banokulinganiselwa kwabo kunye neempazamo, ngethamsanqa, kodwa zilula, zicacile kwaye zithobekile. Amakhwenkwe amathandathu uphawu lokuqala kunye nolona luxabisekileyo lobukho beNenekazi lethu eMedjugorje.
IZAKHONO ZEQELA
Ngosuku lokuqala, nge-24 kaJuni, ngo-1981, sobane sabona uMadonna: u-Ivanka, uMirijana, uVicka noIvan. UMilka, udadeboMarija, naye wambona, kodwa emva komhla wokuqala uManeja noJakov bajoyina; ngexa uMilka wayesemsebenzini, kunye neqela eligqibeleleyo. Inenekazi lethu lithathela ingqalelo usuku lomthendeleko weSt. Ukuqala ukusukela ngo-24, iNenekazi lethu laqala ukuthumela imiyalezo rhoqo nge-25 yenyanga, ngokungathi libonisa intsingiselo yolu suku olukhumbula iiholide ezinkulu zeSikhumbuzo kunye neKrisimesi. Umama kaThixo wabonakala kwinduli yasePodbrdo ezinyaweni zakhe ziseBijakovici, ngelixa ababoni bebesendleleni apho abahambi ngeenyawo ngoku bahamba “kwiNkundla yoBomi” yamakhwenkwe kaDade Elvira. Inenekazi lethu labashukumisela ukuba basondele, kodwa babekhubazekile ngenxa yokoyika kunye novuyo kunye. Ngeentsuku ezizayo. Iapparitions zashukumisela kwindawo yangoku yentaba kwaye, ngaphandle komhlaba onamatye kunye neetyhutyhu elinameva kakhulu, ukudibana neMadonna kwenzeka kwindawo ezikufuphi, ngelixa inani elandayo labantu, labalwa kumawakawaka, abantu ababegcwele macala onke. Ukusukela ngalooJuni 1987 iqela lababoni lihleli lingaguqukanga, nangona bebathathu kuphela abanemifanekiso evakalayo mihla le. Ngapha koko, uMirijana uyekile ukuba neapparitions zemihla ngemihla ukusukela ngeKrisimesi 25 kwaye ahlangane neMadonna rhoqo ngoMatshi 25, usuku lokuzalwa kwakhe.
Emva koko, u-Ivanka udibana noMadonna rhoqo nge-25 kaJuni, njengoko imibono yemihla ngemihla yayiphela ngoMeyi 7, 1985. UJakov wayeka ukusebenzisa uvavanyo lwemihla ngemihla ngoSeptemba 12, 1998 kwaye uya kuba nohlelo lwe-Madonna rhoqo ngeKrisimesi. Nangona kunjalo, kuya kufuneka kuqatshelwe ukuba iGospa ihamba ngokukhululekileyo kunye nabayibonayo, kuba ezi zimpawu azibophelelanga kuye. Umzekelo, uVicka wacela amaxesha amathandathu kwikhefu lokusebenza (iintsuku ezimashumi amane anambini anamashumi amane anesihlanu eentsuku), njengedini lokunikela. Ndiqaphele ukuba amakhwenkwe amathandathu anyulwe yi-Madonna, ngaphandle kokufumana unxibelelwano olunqabileyo phakathi kwawo kwaye ngoku asasazeke kwiindawo ezahlukeneyo zehlabathi, ziziva ziyiqela elincomekayo. Bahloniphana kakhulu kwaye andikaze ndibabambe ngokuchaseneyo. Bayazi ngokugqibeleleyo ukuba banamava afanayo, nokuba wonke umntu unendlela yakhe yobungqina. Ngamaxesha athile kuye kuthiwe kuye kwabonwa ngabantu abathandathu ababonwa apha ekuhlaleni ngombono wobunye ubuntu, njengeendawo ezingaphakathi. Ezi ziimpawu ezahluke ngokupheleleyo kwaye zisusela kwimibono yemihla ngemihla kunye nokudibana kweMadonna egcinwe yahlukile. Icawe kwelinye icala ibhengeza kwi -apparitions, ngelixa ayivavanyi imvelaphi yendawo engaphakathi.
Kwakungekho nababoni abavela ngaphandle, abathi bajoyina amakhwenkwe. Omnye umngcipheko ongafikeleliyo kubahambi ngezonqulo usenokuba ngowokuba abanye abantu abadumileyo abakhoyo njengathi bavela kwiLady yethu yaseMedjugorje kwimiyalezo ayifumana kwenye imithombo emininzi okanye kwabanye ababoni ababonayo, engenanto yakwenza nabafana abathandathu abangabafumaniyo. . Ukungabikho kokucacileyo kule ndawo ngabo banomsebenzi wokugada kuloo ndawo kunokuzonakalisa izizathu zeMedjugorje uqobo.
Inenekazi lethu belisoloko likhusela "iingelosi" zalo ezintandathu, njengoko zazibabiza kwangethuba, kwaye bezikhusela iinzame ezifundwe ngobuchule nguSathana, umlobi ongenakuchazwa, ukutshintsha iqela, ukongeza okanye ukutshintsha izinto. Icawe ke yaze yayicacisa kwasekuqaleni, njengokuba ubhishophu kuqala kunye nekhomishini yee-Bhishophu zaseCroatia emva koko banciphisa umda wophando lwabo kwiqela elasungulwa nguMama kaThixo nge-25 kaJuni 1981.
Kule nqaku kuyimfuneko ukuba nezimvo ezicacileyo. Ngecebo lakhe elikhulu uMaria ukhethe iparathi yekhonkrithi kunye namakhwenkwe amathandathu ahlala apho. Ezi zizigqibo zakhe, ekufuneka zihlonishwe, njengoko abantu bendawo bebonisa kwelinye icala. Nawuphi na umzamo wokutshintsha amakhadi etafileni kufuneka ubhaliswe kumkhohlisi ongapheliyo osebenza, njengakuhlala kunjalo, ngamabhongo abantu.
UKUTYUNJELWA KWEENCWADANA ZESIXHENXE
Ngokuya kumbono weMedjugorje ndakwazi ukubona uvuyo lwabo olukhulu, oluhlala ixesha elide, kuba ndonyulwe nguMary. Ngebengubani? Bayazi ukuba bafumene ubabalo olukhulu, kodwa kwangaxeshanye baphathe uxanduva olukhulu emagxeni abo. NjengaseLa Salette, uLourdes kunye noFatima, uMama kaThixo ubonakalisile ukuba ukhetha abahluphekayo, abancinci nabalula kwimisebenzi emikhulu. Imeko yezentlalo neyosapho yezi apparitions ifana kakhulu. Ezi ziintsapho ezihluphekayo ezivela kwiindawo ezihlwempuzekileyo, apho, nangona kunjalo, ukholo olomeleleyo nolomeleleyo lusaphila.
Ngoku imeko yezentlalo eMedjugorje iphucukile. Ukufika kwabahambi kunye nokwamkelwa kwabo ezindlini kuzisa intle-kahleko. Umsebenzi wokwakha wanika umhlaba ixabiso. Uninzi lweentsapho, kubandakanya nezo zaboni, ziye zalungisa okanye zakha amakhaya abo. Ikhaya nomsebenzi yinxalenye yesonka semihla ngemihla athi wonke umKristu acele uBawo waseZulwini.
Iparadise yomeleze izakhiwo zayo zokwamkela, ngenxa yeminikelo yabahambi. Nangona kunjalo, umfanekiso opheleleyo awuyonto yobutyebi, kodwa wobomi obunesidima, apho kuphela umsebenzi ofumanekayo onxulunyaniswa nabahambi.
Ekuqaleni imeko yayahluke kakhulu. Umxholo yayikukuzibhokoxa kwabasebenzi abasebenzayo kunye nokumpunga kunye nentlupheko ehlekayo. Inenekazi lethu liyakuthanda ukukhetha abaza kudlala nabo abaxabisekileyo kule meko. Wayeyintombazana encinci evela kwilali engaziwayo xa uThixo wambonisa ubugwenxa bakhe. Kukho imfihlakalo efihliweyo entliziyweni kaMariya ukuze amehlo akhe aphumle kule paradesi kwaye ngqo kwaba bantwana.
Sikhokelwa ukuba sicinge ukuba izipho ezithile kufanelekile kwaye ukuba abo bazamkelayo bazithandayo. Xa sifumana i-grace okanye ii-charities ezizodwa sizibuza: "Kodwa yintoni endiyenzileyo ukuba ndiyifanele?" Ukusuka kulo mzuzu sijongane, sizama ukufumana iziphumo esingazi ukuba sinazo. Ngokwenyani, uThixo ukhetha izixhobo zakhe ngenkululeko enelungelo elizimeleyo kwaye ngamathuba amaninzi azithathela enkunkuma.
Iimpawu zolu hlobo azifanelanga kwaye ingxaki yokwenyani iyahambelana nokunyaniseka kunye nokuthobeka, kulwazi lokuba abanye endaweni yethu banokwenza ngcono kunathi. Kwelinye icala, iNenekazi lethu uqobo ligxininise kwizihlandlo ezininzi ukuba ngamnye kuthi abenendawo ebalulekileyo kwisicwangciso sikaThixo sokusindiswa kwehlabathi.
Xa babebuzwa ngabanembono ukuba kutheni ebanyulile, uLwazikazi wethu uphendule wabenza baqonda ukuba babengengcono okanye babi kunabanye. Ngokumalunga nokunyulwa kwamarhamente, iNkosazana yafuna ukugxininisa ukuba ibanyulile njengoko yayinjalo (24.05.1984), Oko kukuthi, kunye nezinto zabo ezintle nezingalunganga. Kwezi mpendulo indlela ebaluleke kakhulu ibonakala ngathi iyavela. Amakhwenkwe akhethwe nguMaria ayengekho phakathi kwezona zinto zazinamandla kunqulo. Uninzi lwabanye lwaya ecaweni ngakumbi kunangaphambili. Kwelinye icala, kuyaziwa ukuba uBernadette wayengabandakanywa kubudlelwane bokuqala bezintsilelo kulwazi lwekateksi.
Siyayazi nokuba bakhawuleze kangakanani na ukufuya abantwana bakaFatima bathandaze kwirosari phambi kwenkonzo. E-La Salette imeko iba mandundu nangakumbi, kuba aba baboni babini abayikhumbuli nemithandazo yakusasa neyangokuhlwa.
Nabani na owamkela umsebenzi ufumana amabanga afanelekileyo ukuwenza. Inenekazi lethu libona iintliziyo kwaye liyakwazi ukwenza ezona zinto zibalaseleyo kuthi. Wayiphathisa amakhwenkwe aseMedjugorje i-mission enobubanzi kunye nokubaluleka kwayo kungakhange kubonakaliswe ngokupheleleyo. Ayikhe yenzeke ngokubonakala esidlangalaleni ukuba iNkosazana yacela ukuzibophelela okukhulu kunye nokuhlala ixesha elide, njengokufumana ubomi bonke bomntu. Kwindima ebalulekileyo yenkulungwane, iya kuba yiminyaka engamashumi amabini iNenekazi lethu licela ukuba amakhwenkwe ahlangane naye yonke imihla kwaye anike ubungqina bobukho bakhe kunye nomyalezo wakhe ngaphambi kwehlabathi.
Kungumsebenzi ofuna ukunyaniseka, isibindi, umoya wokuzincama, unyamezelo kunye nokunyamezela. Siyazibuza ukuba ingaba le njongo ingaqhelekanga iphathiswe abantu abancinci izalisekiswa kakuhle. Kule meko, impendulo indala, baphendule ngeyona ndlela. UThixo akalindelanga ukuba beze kwiindawo eziphakamileyo zobungcwele. Aba bantwana babelusi babini bakaLa Salette abasayi kuphakanyiswa kwiimbeko zesibingelelo. Ubomi babo buye baba nengxaki. Nangona kunjalo, balufezile ngokupheleleyo uthumo lwabo ekuthembekeni okukhulu, bahlala benyanisekile kude kube sekupheleni kobungqina babo ngomyalezo ofunyenweyo.
AbaNgcwele banazo iimpazamo zabo. Bayeke abantu abancinci basekhona ekuqaleni kohambo lokomoya. Iimpawu ezimbini ezisisiseko zibala kolu hlobo lomsebenzi: ukuthobeka kunye nokuthembeka. Eyokuqala kukuqonda ivangeli yokuba ngabasebenzi abangasebenziyo nabangenasiphene. Okwesibini kukunikela ubungqina ngesipho osifumeneyo, ngaphandle kokuphika. Iimbono zeMedjugorje, njengoko ndibazi, nangona zinqongophele kwaye zinesiphene, athobekile kwaye athembekile. NguThixo kuphela owaziyo ukuba bangcwele kangakanani. Oku kwelinye icala kuyinyani kumntu wonke. Ubungcwele luhambo olude esibizelwe ukuba silulandele de kube ngumzuzu wokugqibela wobomi.
Ndachukunyiswa kakhulu yinto ethethwa ngababhali bebhayoloji malunga neSaint Joan yaseArc. Emva kokuba ephephe isibonda ngokutyikitya uxwebhu lokuthathwa, kwelinye icala ecetywe yikholeji yecawa emgwebayo, "amazwi" angaphakathi avela kuwo akhokelwa ngumlumkiso ukuba ngewayengazange abubone ubungqina obabuphathiswe nguThixo, ngewayephulukene nomsebenzi wakhe. ngonaphakade.
Inenekazi lethu linokonwaba kakhulu lolutsha alukhethileyo kwakudala. Ngoku ngabantu abadala, ootata kunye noomama beentsapho, kodwa yonke imihla bayamamkela kwaye banike ubungqina kuye kwihlabathi elihlala liphazamisekile, lingenantlonelo kwaye ligxeka.
Omnye uzibuza ukuba kutheni nahlanu kumangqina amathandathu eapparations atshatile, ngelixa kungekho namnye uye wazingcwalisa ngokupheleleyo kuThixo ngokweendlela eziqhelekileyo zeCawa. NguVicka kuphela ongatshatanga, echitha ixesha elipheleleyo ekunikeleni ubungqina kwimiyalezo, kodwa ngokubhekisele kwikamva lakhe, uxhomekeke ngokupheleleyo kwintando kaThixo, ngaphandle kokwenza uqikelelo.
Ngokuphathelene noku kufanele ukuba kuqatshelwe ukuba kwasekuqaleni kwamaxesha eaparis, iNenekazi lethu liphendule kubabono ababecele ingcebiso malunga nokhetho lwelizwe labo ukuba kufanelekile ukuzahlulela ngokupheleleyo kwiNkosi, kodwa ukuba babenenkululeko yokuzikhetha. Ewe, u-Ivan waya kwisemina, kodwa engakwazi ukuqhubela phambili ngenxa yezithuba kwizifundo zakhe. UMarija naye walangazelela ukungena kwihostela, ngaphandle kokuqiniseka ngaphakathi ngendlela aboniswe ngayo nguThixo. Ekugqibeleni, ezintlanu kwezintandathu zikhethe umtshato, oko kukuthi, masingalibali, indlela eqhelekileyo yobungcwele, ethi namhlanje idinga amangqina. Sisimo esiqinisekileyo esibonwe kwangaphambili lizulu kwaye, ukuba ucinga ngayo, ivumela ukubonwa okukhoyo kwizicwangciso zikaMariya abangakwaziyo ukuzonwabela kwizakhiwo eziqinileyo zobomi bokuzinikezela. Inenekazi lethu lixhalabile ukuba amakhwenkwe akhethwe nguye angamangqina obukho bakhe phambi kweCawa kunye nomhlaba kwaye imeko yawo yangoku yeyona ilungele eyona njongo.