UMedjugorje, umbonisi uIvan: "Mama, kutheni mna?"
Imboni uIvan: "Mama, kutheni mna?"
“Ndandineminyaka eli-16 xa kwaqala iziboniso kwaye ngokuqinisekileyo zazizezam, njengakwabanye, ummangaliso omkhulu. Andizange ndizinikele ngokukodwa kwiNenekazi Lethu, ndandingazi nto ngoFatima okanye uLourdes. Kodwa kwenzeka: Intombi enyulu yaqala ukubonakala nakum! Nanamhlanje intliziyo yam iyazibuza: Mama, ngaba kwakungekho mntu ungcono kunam? Ngaba ndiya kukwazi ukuphumeza yonke into oyilindeleyo kum? Ngenye imini ndambuza ngokwenene waza yena, encumile, waphendula wathi: “Nyana othandekayo, uyazi ukuba andikhangeli okona kulungileyo! Ngoko ke ndibe sisixhobo sakhe iminyaka engama-21, isixhobo ezandleni zakhe nakwezo zikaThixo. Ndiyakuvuyela ukuba kwesi sikolo: kwisikolo soxolo, kwisikolo sothando, kwisikolo somthandazo. luxanduva olukhulu phambi koThixo nakubantu. Akukho lula, kanye kuba ndiyazi ukuba uThixo undinike okuninzi kwaye ufuna okufanayo kum. Inenekazi lethu liza njengomama wokwenyani okhathalela abantwana bakhe abasemngciphekweni: “Bantwana bam abancinci, ihlabathi lanamhlanje liyagula ngokwasemoyeni…” Usiphathele amayeza, unqwenela ukunyanga izifo zethu, ukubopha amanxeba ethu esophayo. Kwaye njengomama uyenza ngothando, ngobubele, ngokufudumala kukamama. Unqwenela ukuphakamisa uluntu olunesono aze akhokelele wonk’ ubani elusindisweni, kuba oku usixelela oku: “Ndinani, musani ukoyika; Kuphela ngoncedo lwakho ndiya kuzisa uxolo. Ke ngoko, bantwana abathandekayo, gqibani kokulungileyo kwaye nilwe nobubi ”. UMaria uthetha nje. Izinto uziphinda kaninzi kodwa akadinwa, njengomama wokwenene, ukuze abantwana bangalibaleki. Uyafundisa, afundise, abonise indlela yokulungileyo. Alusigxeki, alusoyiki, alusohlwayi. Akazi kuthetha nathi ngesiphelo sehlabathi nokuza kwesibini kukaYesu, uza kuthi kuphela njengoMama weThemba, ithemba afuna ukulinika ihlabathi lanamhlanje, kwiintsapho, kubantu abatsha abadiniweyo. , kwiCawa esengxakini. Ngokwenyani, iNenekazi lethu lifuna ukusixelela: ukuba womelele iCawe nayo iya kuba namandla, ngokuchaseneyo, ukuba ubuthathaka iCawe nayo iya kuba namandla. NiliBandla eliphilileyo, niyimiphunga yeBandla. Kufuneka umise ubudlelwane obutsha noThixo, incoko entsha, ubuhlobo obutsha; kweli hlabathi ningabahambi ngezonqulo kuphela eluhambeni. Ngokukodwa, iNenekazi lethu lisicela umthandazo wosapho, liyasimema ukuba siguqule usapho lube liqela elincinci lomthandazo, ukuze uxolo, uthando kunye nemvisiswano phakathi kwamalungu osapho abuye. UMariya usibiza ukuba sixabise i-s. IMisa ngokuyibeka kwindawo yokuqala kubomi bethu. Ndikhumbula kanye, ngexesha lombono, Wathi: “Bantwana, ukuba ngomso bekufuneka nikhethe phakathi kokudibana nam nokuya kwi-s. IMisa, sukuza kum, yiya kwiMisa! ” Rhoqo xa esijikela usibiza “ngabantwana abathandekayo”. Utsho kuye wonke umntu, kungakhathaliseki uhlanga okanye ubuzwe ... Andisoze ndidinwe ukuthi uMama wethu ngokwenene ngumama wethu, lowo sibalulekile kuye sonke; Akukho mntu kufuneka azive engabandakanywanga kufutshane naye, bobabini abantwana abathandekayo, sonke "singabantwana abathandekayo". Umama wethu ufuna kuphela ukuba sivule umnyango wentliziyo yethu kwaye senze oko sinokukwenza. Ukunyamekela okuseleyo.
Umthombo: I-Echo yeMedjugorje nr. 166