Medjugorje: Inenekazi lethu, utshaba lukaSathana mfazi

UDon Gabriele Amorth: UTHABABI LUKASATHANA UMFAZI

Ngesi sihloko, Utshaba loMfazi lukaSathana, ndibhale ikholamu iinyanga ezininzi kwi-Eco di Medjugorje yenyanga. Lo mbono wanikelwa kum zizikhumbuzi ezithe rhoqo ezazivumelana nokunyanzeliswa kuloo miyalezo. Umzekelo: «USathana unamandla, uyasebenza kakhulu, uhlala elalele; wenza xa umthandazo usihla, uzibeka ezandleni zakhe ngaphandle kokubonakalisa, uyasithintela endleleni yobungcwele; ufuna ukutshabalalisa izicwangciso zikaThixo, ufuna ukuphazamisa izicwangciso zikaMariya, ufuna ukuthatha indawo yokuqala ebomini, ufuna ukususa uvuyo; uyawuphumelela ngemithandazo kunye nokuzila ukutya, ngokuphaphile, kunye neRosari; naphi na apho iNenekazi Lethu liya khona, uYesu unalo kwaye kwangoko uSathana uyabaleka; akufunekanga ukhohliswe…».

Ndingaqhubeka ndiqhubeke. Kuyinyani ukuba iNtombi Enyulu ihlala isilumkisa ngomtyholi, nangona abo baphika ubukho bayo okanye banciphise isenzo sayo. Kwaye akuzange kube nzima kum, kumagqabantshintshi am, ukubeka amagama abhekiswa kwiNenekazi Lethu-nokuba ngaba ezo mbonakalo, endikholelwa ukuba ziyinyani- ziyinyani ngokunxulumene namabinzana eBhayibhile okanye avela kwiMagisterium.

Zonke ezo mbekiselo zimfanelekele kakuhle uMfazi utshaba lukaSathana, ukususela ekuqaleni kuse ekupheleni kwembali yoluntu; le yindlela iBhayibhile embonisa ngayo uMariya kuthi; zisifanelekele kakuhle isimo sengqondo uMariya Oyena Ngcwele wayenaso kuThixo nesimele sisilinganise ukuze sizalisekise amacebo kaThixo ngathi; bawafanelekele kakuhle amava esinokungqina ngawo sonke thina bakhupha imimoya, ngokwesiseko esithi sichukumiseke sithi, indima yeNtombi Enyulu, ekulweni noSathana nasekumgxotheni kwabo abahlaselayo, yindima ebalulekileyo. . Kwaye le yimiba emithathu endinqwenela ukucamngca ngayo kwesi sahluko sokuvala, kungekhona kakhulu ukugqiba, kodwa ukubonisa indlela ubukho bukaMariya kunye nokungenelela okufunekayo ukuze ukoyise uSathana.

1 Ekuqaleni kwembali yoluntu. Kwangoko sidibana nemvukelo echasene noThixo, ukugwetywa, kodwa nethemba apho umzobo kaMariya kunye noNyana oya koyisa umtyholi okwazileyo ukwenza ngcono ookhokho, uAdam noEva, ufanekiselwa kwangaphambili. Esi sibhengezo sokuqala sosindiso, okanye "iProtoevangelium", equlethwe kwiGenesis 3:15, imelwe ngamagcisa anomfanekiso kaMariya kwisimo sengqondo sokutyumza intloko yenyoka. Enyanisweni, kwanangokutsho kwamazwi esibhalo esingcwele, nguYesu, ‘oyimbewu yomfazi,’ otyumza intloko kaSathana. Kodwa uMhlawuleli akamnyulanga uMariya kuphela unina; wayefuna ukuyinxulumanisa naye nakumsebenzi wosindiso. Umfanekiso weNtombi Enyulu etyumza intloko yenyoka ubonisa iinyaniso ezimbini: ukuba uMariya waba nenxaxheba kwintlawulelo nokuba uMariya sesona siqhamo sokuqala nesona simangalisayo sentlawulelo ngokwayo.
Ukuba sifuna ukwenza nzulu intsingiselo ye-exegetical yesicatshulwa, masiyibone kwinguqulelo esemthethweni ye-CEI: «Ndiya kubeka ubutshaba phakathi kwakho nomfazi (uThixo uyayigweba inyoka ehendayo), phakathi kwembewu yakho nembewu yakhe; Oku kuya kukutyumza intloko kwaye uya kuchwechwela esithendeni. Utsho njalo umbhalo wesiHebhere. Inguqulelo yesiGrike, ebizwa ngokuba AMASHUMI AMASHUMI AYISIXHENXE, yabeka isimelabizo sobudoda, oko kubhekisa ngqo kuMesiya: “Iya kukutyumza intloko”. Ngoxa inguqulelo yesiLatini yes. I-Girolamo, ebizwa ngokuba yi-VOLGATA, iguqulelwe ngesimelabizo sobufazi ': "Iya kukutyumza intloko", ithanda ukutolikwa kwe-Marian ngokupheleleyo. Kufuneka kuqatshelwe ukuba ingcaciso kaMarian yayisele inikwe kwangaphambilana, ngoyena Bawo wamandulo, ukususela kuIrenaeus ukuya phambili. Ukuqukumbela, umsebenzi kaMama noNyana uyabonakala, njengoko iVatican II ibeka: "Intombi enyulu yazinikela ngokupheleleyo kumntu kunye nomsebenzi woNyana wakhe, ikhonza imfihlelo yentlawulelo phantsi kwakhe kunye naye" (LG 56) .
Ekupheleni kwembali yoluntu. Sifumana indawo yokulwa efanayo iphindwa. “Kwabonakala umqondiso omkhulu esibhakabhakeni: umfazi ethiwe wambu ngelanga, inyanga iphantsi kweenyawo zakhe, nesithsaba seenkwenkwezi ezilishumi elinambini entlokweni yakhe ... Kwaye kwavela omnye umqondiso esibhakabhakeni: inamba enkulu ebomvu ngokuqaqambileyo, iintloko ezisixhenxe neempondo ezilishumi "(ISityhi 12, 1-3).
Umfazi sele eza kuzala yaye unyana wakhe nguYesu; apho umfazi enguMariya nokuba, ngokuhambelana nokusetyenziswa kwebhayibhile ukunika intsingiselo engakumbi kumfanekiso ofanayo, unokumela uluntu lwamakholwa. Inamba ebomvu ‘yinyoka yakudala, ebizwa ngokuba nguMtyholi, nokuba nguSathana,’ njengoko kutshiwo kwindinyana 9. Kwakhona isimo sengqondo seso sesinye somzabalazo phakathi kwale mizobo mibini, ngokoyiswa kwenamba ephoswa emhlabeni.
Nabani na osilwa nosathana, ngakumbi thina bakhupha iidemon, obu butshaba, lo mzabalazo kunye nesiphumo sokugqibela zibaluleke kakhulu.

2. UMariya kwimbali. Masiqhubele phambili kwinkalo yesibini, kwindlela yokuziphatha kweNtombi Enyulu uMariya ngexesha lobomi bakhe basemhlabeni. Ndizikhawulela kwiingcinga ezimbalwa kwiziqendu ezibini kunye neemvume ezimbini: i-Annunciation kunye neKalvari; UMariya uMama kaThixo kunye noMariya uMama wethu. Kufuneka kuqatshelwe ukuziphatha okungumzekelo kumKristu ngamnye: ukwenza izicwangciso zikaThixo kuye ngokwakhe, amacebo athi ongendawo azame ngandlela zonke ukuwathintela.
Kwi-Annunciation, uMariya ubonisa ukufumaneka ngokupheleleyo; ukungenelela kwesithunywa sezulu kuyanqumla kwaye kuphazamisa ubomi bakhe, ngokuchasene nayo yonke into elindelekileyo okanye iprojekthi. Ikwabonisa ukholo lokwenyaniso, oko kukuthi, olusekelwe kuphela kwiLizwi likaThixo, “ekungekho nto ingenakwenzeka” kulo; singakubiza ngokuba kukukholelwa kwizinto ezingenangqondo (ukuba ngumama ebuntombini). Kodwa ikwabalaselisa indlela uThixo asebenza ngayo, njengoko uLumen gentium yalatha ngendlela emangalisayo. UThixo wasidala sinengqondo yaye sikhululekile; ke ngoko uhlala esiphatha njengezidalwa ezikrelekrele nezikhululekileyo.
Oku kulandela ukuba: “UMariya wayengesosixhobo nje esingenamsebenzi ezandleni zikaThixo, kodwa wabambisana ekusindisweni komntu ngokholo olukhululekileyo nentobeko” ( LG 56 ).
Ngaphezu kwako konke kubalaseliswa indlela ukuphunyezwa kwelona cebo likhulu likaThixo, uKuvela kweLizwi, okwayihlonela ngayo inkululeko yesidalwa: “UYise onenceba wafuna ukwamkelwa kukamama owamiselwa ngenxa engaphambili ukuze kwandule uKuvela ngenxa yokuba, kanye njengokuba umfazi wayenegalelo ukufa, owasetyhini waba negalelo ekunikeni ubomi ”(LG 56).
Ingcinga yokugqibela sele inika ingcebiso kumxholo oya kuthi kwangoko uthandeke kooTata bokuqala: uthelekiso u-Eve-Maria intobeko kaMariya ohlangula ukungathobeli kuka-Eva, ebhengeza indlela intobeko kaKristu eya kukhulula ngayo ngokuqinisekileyo ukungathobeli kuka-Adam. USathana akabonakali ngokuthe ngqo, kodwa imiphumo yokungenelela kwakhe iyalungiswa. Ubutshaba bomfazi ngokuchasene noSathana bubonakaliswa ngeyona ndlela igqibeleleyo: ngokubambelela ngokupheleleyo kwicebo likaThixo.

Phantsi komnqamlezo isibhengezo sesibini senzeka: “Mfazi, nanku unyana wakho”. Kusemazantsi omnqamlezo apho ubukho bukaMariya, ukholo lwakhe, intobeko yakhe zibonakaliswa ngobungqina obunamandla ngakumbi, kuba bubugorha ngakumbi kunakwisibhengezo sokuqala. Ukuze sikuqonde oku kufuneka sizame ukungena kwiimvakalelo zeNtombi Enyulu ngelo xesha.
Ngoko nangoko kuvela uthando olukhulu oludityaniswe neyona ntlungu ibuhlungu. Unqulo oludumileyo luye lwazibonakalisa ngamagama amabini abaluleke kakhulu, alandelwa ngeendlela eziliwaka ngamagcisa: i-Addolorata, iPietà. Andizukuhlala kuyo kuba, kubungqina bolu luvo, kongezwa ezinye ezintathu ezibaluleke kakhulu kuMariya nakuthi; ke zona ezo ndihlala kuzo.
Imvakalelo yokuqala kukubambelela kwintando kaBawo. IVatican II isebenzisa ibinzana elitsha ngokupheleleyo, elisebenza kakhulu xa isixelela ukuba uMariya, emazantsi omnqamlezo, "wayevuma ngothando" (LG 58) ekubulaweni koNyana wakhe. UBawo ufuna kube ngolu hlobo; UYesu wamkela ngolo hlobo; naye uyabambelela kuloo ntando yakhe, nokuba ibuhlungu kangakanani na.
Nantsi ke imvakalelo yesibini, ekunyanzeliswa kuyo kancinane kakhulu kwaye endaweni yoko yinkxaso yaloo ntlungu nayo yonke intlungu: UMariya uyayiqonda intsingiselo yoko kufa. UMariya uyaqonda ukuba kungaloo ndlela ibuhlungu nengekho ngqiqweni yobuntu athi uYesu esoyisa, alawule, aphumelele. UGabriyeli wayemxelele kwangaphambili wathi: “Uya kuba mkhulu, uThixo uya kumnika itrone kaDavide, abe ngukumkani phezu kwendlu kaYakobi kude kube ngunaphakade, nobukumkani bakhe bungabi nasiphelo. Ewe, uMariya uyaqonda ukuba yile ndlela kanye, ngokufa emnqamlezweni, ukuba ezo ziprofeto zobukhulu zizaliseke. Iindlela zikaThixo azizondlela zethu, singasathethi ke ngeendlela zikaSathana: “Ndiya kukunika zonke izikumkani zesithokothoko, ukuba uthe waqubuda, uya kundinqula.
Imvakalelo yesithathu, ethwesa bonke abanye, yeyombulelo. UMariya ubona ukukhululwa kwalo lonke uluntu kuphunyezwa ngaloo ndlela, kuquka neyakhe yobuqu eyasetyenziswa kuye kwangaphambili.
Kukoku kufa kabuhlungu ahlala eyintombi enyulu, emsulwa, uMama kaThixo, uMama wethu. Ndiyabulela, nkosi yam.
Kungoko kufa zonke izizukulwana ziya kuthi unoyolo, ongukumkanikazi wezulu nomhlaba, ongumlamli walo lonke ubabalo. Yena, umkhonzi kaThixo othobekileyo, wenziwa waba ngoyena mkhulu kuzo zonke izidalwa ngoko kufa. Ndiyabulela, nkosi yam.
Bonke abantwana bakhe, thina sonke, ngoku sijonge ezulwini ngokuqinisekileyo: izulu livulekile kwaye umtyholi woyisiwe ngokuqinisekileyo ngenxa yoko kufa. Ndiyabulela, nkosi yam.
Nanini na xa sijonga umnqamlezo, ndicinga ukuba igama lokuqala elinokuthi: enkosi! Kwaye ngezi mvakalelo, zokubambelela ngokupheleleyo kwintando kaBawo, yokuqonda ukuxabiseka kokubandezeleka, ukholo kuKristu uloyiso ngomnqamlezo, ukuba ngamnye kuthi abe namandla okumoyisa uSathana aze azikhulule kuye, ukuba uye wawa kweyakhe inzuzo.

3. UMariya ulwa noSathana. Kwaye siza kumxholo osithandayo ngokuthe ngqo kwaye unokuqondwa kuphela ekukhanyeni koku ngasentla. Kutheni le nto uMariya enamandla kangaka ngokuchasene nomtyholi? Kutheni ongendawo engcangcazela phambi kweNtombikazi? Ukuba ukuza kuthi ga ngoku sizityhile izizathu zemfundiso, lixesha lokuba sithethe into ngokukhawuleza, ebonisa amava abo bonke abagxothayo.
Ndiqala ngokuxolisa ukuba usathana ngokwakhe wanyanzelwa ukuba enze iMadonna. Ngokunyanzelwa nguThixo, wathetha ngcono kunaye nawuphi na umshumayeli.
Ngo-1823, eAriano Irpino (Avellino), abashumayeli ababini abadumileyo baseDominican, uFr. UCassiti kunye noFr. Pignataro, bamenywa ukuba bakhuphe inkwenkwe. Ngelo xesha kwakusekho ingxoxo phakathi kwabafundi bezakwalizwi malunga nenyaniso ye-Immaculate Conception, eyathi emva koko yabhengezwa njengemfundiso yokholo kwiminyaka engamashumi amathathu ananye emva koko, ngo-1854. Ewe, oonompempe ababini bayalela umtyholi ukuba angqine ukuba uMariya wayengenasono; Kwaye ngaphezulu bamyalela ukuba enze njalo esebenzisa i-sonnet: umbongo wemigca elishumi elinesine yehendecasyllabic, enesingqisho esinyanzelekileyo. Kufuneka kuqatshelwe ukuba le ndoda yayineminyaka eli-XNUMX ubudala kwaye yayingafundanga. Ngokukhawuleza uSathana wathetha ezi ndinyana:

Unyana kaMama wokwenene ndinguThixo ongu Nyana kwaye ndiyindodakazi yakhe, nangona ingumama
UA aeterno Wazalwa kwaye unguNyana wam, ekuhambeni kwexesha ndazalwa, kodwa ndingumama wakhe
- NguMdali wam kwaye unguNyana wam;
Ndisisidalwa sakhe kwaye ndingumama wakhe.
Kwakuyimpazamo yobuthixo ukuba uNyana wam abe nguThixo ongunaphakade, kwaye endandinayo noMama
Ukuba phantse kuqhelekile phakathi kukaMama noNyana kuba ukusuka kuNyana wayenoMama kwaye nokuba uvela kuMama wayenaye uNyana.
Ngoku, ukuba into evela kuNyana yayinoMama, nokuba kungathiwa uNyana wayechaphazelekile, okanye engenasiphako, kufuneka kuthiwe uMama.

UPius IX washukunyiswa xa, emva kokubhengeza imfundiso ye-Immaculate Conception, wafunda le sonnet, eyanikwa yena ngeso sihlandlo.
Kwiminyaka eyadlulayo umhlobo wam waseBrescia, d. UFaustino Negrini, owasweleka kwiminyaka embalwa edlulileyo ngelixa wayesenza inkonzo yobugqwirha kwindawo encinci yaseStella, wandixelela ngendlela amnyanzele ngayo umtyholi ukuba axolise eMadonna. Wambuza: "Kutheni na ukuba woyike kangaka xa ndithetha ngeNtombikazi enguMariya?" Uve ngokwakhe ephendula, ngalo mfazi unedemon: «Kuba sesona sidalwa sithobekileyo kunazo zonke kwaye ndiyazingca; Uthobela kakhulu kwaye ndingoyena mntu unemvukelo (kuThixo); yona yeyona icocekileyo kwaye ndingoyena ungcolileyo ».

Ndikhumbula eli nqaku, ngo-1991, xa ndagxotha umntu owayenendoda, ndaphinda ndaphindisela kuMtyholi amazwi athethwa ngokuhlonipha uMary kwaye ndamyalela (ngaphandle kwengcinga engeyonyani yoko kwakuza kuphendulwa): ngeempawu ezintathu. Kuya kufuneka undixelele ubuhle besine, ngoko woyika kakhulu ». Ngokukhawuleza ndeva ukuba ndiphendule: "Sona kuphela isidalwa esinokundoyisa ngokupheleleyo, kuba ayikaze ichukunyiswe sisithunzi esincinci sesono."

Ukuba ngale ndlela uMtyholi kaMariya uthetha ngayo, bathini abo bakhupha iidemon? Ndizilinganisela kumava esinawo sonke: kuyabonakala ukuba uMariya ngenene nguMlamli wobabalo, kuba uhlala enguye ofumana inkululeko kuMtyholi kuNyana. Xa umntu eqala ukukhupha umntu ophethwe ngumoya, enye yezo uMtyholi anazo ngaphakathi kuye, umntu uziva ethukwa, ehlekiswa: «Ndiyaphila apha; Soze ndiphume apha; Awunakwenza nto nxamnye nam; ubuthathaka kakhulu, uchitha ixesha lakho… ». Kodwa kancinci kancinci uMaria ungena ebaleni kwaye umculo uyatshintsha: «Kwaye lowo uyifunayo, andinakwenza nto ngokuchasene naye; mxelele ukuba ayeke ukucenga lo mntu; uyasithanda esi sidalwa kakhulu; iphelile kum… ».

Kwenzekile kum izihlandlo ezininzi ukuba ndikhawuleze ndizive ndityholwa ngokungenelela kukaMama Wethu, kanye kwasekuqaleni. Ndiyazi ukuba uze ngantoni, kuba ebeyifuna; ukuba wayengazange angenelele, ngekhe ndadibana nawe ... ».
I-St. Bernard, ekupheleni kweNtetho yakhe edumileyo kumjelo wamanzi, kumsonto wokuqiqa ngokungqongqo kwezakwalizwi, uqukumbela ngentetho eqingqiweyo: "UMariya sesona sizathu sethemba lam".
Ndilifundile eli binzana ndiseyinkwenkwe ndalinda phambi komnyango wesisele n. 5, eSan Giovanni Rotondo; Yayisisisele sikaFr. Ngcwele. Emva koko bendifuna ukufunda imeko yeli binzana, ekuboneni kokuqala, enokubonakala ngathi iyathandaza. Kwaye ndangcamla ubunzulu bayo, inyani, ukudibana phakathi kwemfundiso kunye namava asebenzayo. Ke ndiyayiphinda ngovuyo kuye nakubani na ophelelwe lithemba okanye ophelelwe lithemba, njengoko kusenzeka rhoqo kwabo babethwa bububi obubi: "UMariya sisizathu sonke sethemba lam".
Kuvela kuye u-Yesu nakuYesu konke ukulunga. Eli yayiliqhinga likaBawo; uyilo olungatshintshi. Lonke ubabalo ludlula ezandleni zikaMariya, othe wafumana oko kuthululwa komoya oyiNgcwele okhululayo, ophumzayo, nochwayitayo.
U-St. Bernard uthandabuza ukuveza la magama, hayi isiqinisekiso esiqinisekileyo esenza uphawu lwayo yonke intetho yakhe neyaphefumlela umthandazo odumileyo ka-Dante kwiNkosazana:

«Simhlonela uMariya ngako konke ukukhuthazeka kwentliziyo yethu, ukuthanda kwethu, neminqweno yethu. Ngokunjalo nalowo waqinisekisa ukuba samkela yonke into ngoMariya ».

La ngamava abathi bonke abakhupha iidemon bawachukumise ngezandla zabo, ngalo lonke ixesha.

Umthombo: I-Echo yaseMedjugorje