IMedjugorje, iNenekazi Lethu likuxelela ukuba “Ndimhle kuba ndiyathanda. Ukuba ufuna ukuba mhle, thanda "
«Ndimhle kuba ndiyathanda. Ukuba ufuna ukuba mhle, thanda »
Ndiza kucacisa kancinci malunga nemeko kunye nababonisi: bonke abahlanu basenokubonakala.
UMirjana wayenale mibonakalo ngomhla wokuzalwa kwakhe, ndathetha noMirjana ngeCawe ephelileyo nge-17, kusuku olungaphambi kokuzalwa kwakhe: wandixelela ukuba ngeKrisimesi wayenombonakalo wesiqingatha seyure, kwaye uMama wethu wathi uzakuthetha naye, kodwa waphumelela. Andiyiboni. Ekupheleni kukaFebruwari nangeCawe ephelileyo wandixelela ukuba ngentsimbi yesibhozo ngokuhlwa uMama wethu uphinde wathetha naye mhlawumbi imizuzu engamashumi amabini malunga neemfihlo, abangakholwayo, abangakholelwayo kuThixo kwaye bathandaza noMirjana ngale njongo. Kwaye ngalo mhla, ngoFebruwari 28, uMama wethu wathembisa ukubonakala kuye kabini: ngomhla wokuzalwa kwakhe kunye nomthendeleko weSt.Joseph, oko kukuthi, usuku olulandelayo. Ngomso olandelayo, ngolwe-Lwesithathu, ndiye ndamtsalela umnxeba wandixelela ukuba bekukho imimangaliso, kodwa akanakuthetha lukhulu ngefowuni. Ngayiphi na imeko kunokuthiwa uMirjana unoxanduva olukhethekileyo kwabangakholwayo kwaye uMama wethu uhlala emxelela ukuba athandaze, athandaze kakhulu kubantu abangakholelwa kuThixo, nakwabo bangakholwayo.
KuVicka uMadonna usabalisa ibali lobomi bakhe uVicka ubhala yonke into ngokuhlwa, kodwa akanakulawulwa kuba uMadonna wathi angayibonisi nakubani na ade agqibe yonke into. Inenekazi lethu likwaxelela u-Ivanka malunga neengxaki zeCawe, zehlabathi, kodwa akanakuthetha nto. UMarija, uIvan noJakov bathandaza noMama wethu kwaye uMama wethu unika imiyalezo ngoMarija. Ngoku ndithetha into ngempilo kaVicka: xa ebuzwa ukuba unjani uthi "kakuhle kakhulu". Kodwa oku kufuneka kuqondwe ngale ndlela: UVicka uyagula, kodwa uthwala ukubandezeleka kwakhe kunye nokugula ngokuchanekileyo ngokushiywa ngokupheleleyo nangovuyo. Kwaye lo, ndiyakholwa, ngumyalezo obaluleke kakhulu kuthi sonke. Iimboni zinembandezelo yazo kwaye ziyakuthwala; umzekelo uVicka akashiyi nabaphi na ababonisi ukuba babuze uMama wethu ngempilo yakhe, kodwa uyayamkela le meko, ulahliwe. UBhishophu uFranic wandixelela ukuba kuye eyona nto iphambili kule nyaniso kukuba ababonisi bathetha ngokubandezeleka kwabo njengoko umntu ethetha ngempilo, kuba kuphela yiNkosi enokuzisa umntu kufutshane noMnqamlezo okanye umnqamlezo ngothando, umonde novuyo. UVicka une-cyst phakathi kwengqondo yakhe enkulu kunye encinci kwaye xa imozulu itshintsha, uwela kwimeko engeyiyo i-coma, andazi ukuba yintoni, kodwa kunjalo ukwimeko yokungakwazi ukunxibelelana nabani na, nokuba zintathu, zine, zilishumi iiyure. UVicka uqinisekile ukuba iNenekazi lethu likunike konke oku kwaye ke ndiqinisekile ukuba uVicka ukwamkele ukubandezeleka kuMama wethu, kodwa asazi ukuba kutheni kwaye akafuni ukukutsho.
Ekupheleni kukaJanuwari (nge-31 kaJanuwari), iNenekazi lethu lathi umyalezo apho wasibizela sonke ukuba sizivulele eNkosini njengoko iintyatyambo zivulwa entwasahlobo, ukuyinqwenela iNkosi njengentyatyambo enqwenela ilanga.
Nge-21 kaFebruwari wathi: «Bantwana abathandekayo, mihla le ndinimemela emthandazweni, ukuvuselela ubomi benu, kodwa ukuba anifuni ukundilandela, andisayi kuphinda ndinike imiyalezo. Kodwa le Lenti ungazihlaziya. Ndiyakumema ». Lo myalezo wawusekuqaleni kweLente.
Mna buqu bendisoyika. Ndathi kum: ukuba iNenekazi lethu alisathethi, ukuba ayithethi miyalezo, yinto ebuhlungu leyo. NgoLwesine olandelayo (nge-28 kaFebruwari) wathetha kwaye wathetha umyalezo omnandi: "Bantwana abathandekayo, ndiyakumema ukuba niphile la mazwi: Ndiyamthanda uThixo. Bantwana abathandekayo, ngothando ninokufumana yonke into, kwanezinto ezibonakala zingenakwenzeka kuni. . INkosi ifuna ukuba ungowayo ngokupheleleyo, nam ngokunjalo. Ndiyabulela kuba uye walandela ubizo lwam ».
NgoLwesine umhla we-14 kweyoKwindla, wathi: “Bantwana abathandekayo, nonke ninamava obubi nokulungileyo, ukukhanya nobumnyama ebomini benu. INkosi inika amandla ukomelela kokubona okubi nokulungileyo. Ndiyakumema ekukhanyeni ekufuneka uzise kubo bonke abantu abasebumnyameni. Imihla ngemihla, amadoda amaninzi asebumnyameni eza kuwe. Bantwana abathandekayo, banike ukukhanya ».
Izolo (ngo-Matshi 21) wawusithi lo myalezo: «Ndiza kukunika imiyalezo ihambela phambili kwaye ke, ngenxa yesi sizathu ndiyakumema: yamkela, phila imiyalezo. Bantwana abathandekayo, ndiyanithanda. Eli bandla ndilinyule ngendlela ekhethekileyo lithandwa kakhulu kum, libiza kakhulu ngaphezu kwazo zonke ezinye iindawo endavela kuyo okanye apho iNkosi yandithume khona. Emva koko mamela, wamkele imiyalezo. Ndiyabulela kwakhona kuba uyivile umnxeba wam. "
Le yindlela uMama wethu athetha ngayo, imiyalezo emincinci, enje ngeempembelelo kwaye le miyalezo ihlala ifana nemfundo. INenekazi lethu lifuna ukusifundisa kwaye lithetha rhoqo ngoLwesine. Thetha neemboni rhoqo ebusuku, kodwa kuthi akukho nto ikhethekileyo ngamagama. Isibonakalo ngasinye ngumyalezo omkhulu othi: "Ndikunye nawe". Xa evumela ukubonwa ngababonisi, umyalezo kuthi uthi: "Ndikunye nawe".
Kanye xa iqela liza, andazi ukuba leliphi idolophu; kwakukho malunga nabantwana abangamashumi amabini anesihlanu. Ndamema uMarija ukuba athethe nabo okwethutyana kwaye ndathi kubantu abadala: "Kufuneka uthule, abancinci banokubuza imibuzo." Yayinemibuzo enomdla kakhulu. Umntwana wabuza: «Ngaba uMama wethu uza xa kunetha? ". UMarija wathi: "Ewe, ewe uyeza." "Ke iyanetha xa kunetha?" UMarija wahleka ngokwendalo wathi, "Hayi, hayi." Ndaye ndathi: «Inenekazi lethu alizi kuphela xa ilanga lisemphefumlweni wethu, kodwa naxa kuna, nokuba sinengxaki. Sithi maxa wambi sifike kuphela xa kungekho mvula. UMama wethu uhlala nathi. Musa ukulinda imvula, kodwa hlala kunye neMadonna ».
Ngalo lonke ixesha xa kuvela uMadonna, umyalezo uyenzeka. Kwaye esi sisizathu sokuba sikwazi ukuthiyethiyori, yokufundisa-ngezenkolo.
Kutheni le nto uninzi luziva luphazamisekile kancinci? Kutheni le nto uMama wethu ebonakale ixesha elide kangaka? Ndithi ngekhe ndibenobuganga bokunqwenela imeko enje. Akunakwenzeka. Kwaye usuku olulandelayo ngomso ziinyanga ezingamashumi amane anesihlanu okoko ababonayo bathi: "Simbonile uMama wethu".
Uninzi lwabantu luyakholelwa, yamkele. Bambalwa kuphela abathi ziingcinga ezingekhoyo. Emva koko bathi sisinye isifo, kodwa abafuni kuyibona le nto, abanakuzibona zonke ezi zinto zisenzeka. Kwaye ababonisi banyamezele iimeko ezininzi ezinzima. Kwaye bahlala besithi: «Sikunye noMama wethu, sibona uMama wethu». Xa umntu ezibuza ukuba kutheni ixesha elide kangaka? Ndithi andazi. Kodwa ndiqinisekile ukuba kwenzeka ntoni.
Mhlawumbi uvile ukuba oogqirha baseFrance kunye noLaurentin ekupheleni kukaDisemba basenza amalinge, umzekelo, emehlweni kwaye kunokuthiwa ukukhohlisa, ukubona izinto ezingekhoyo okanye ukucebisa akunakwenzeka kwaphela. Impendulo ivela kwisihlanu somzuzwana kwaye oku akunakuchazwa ukuba asiyamkeli le meko njengoko iimboni ziyichaza: "Xa siqala ukuthandaza sibona ukukhanya kwaye siyaguqa." Ndithi inzululwazi igqithile, ayinakuthetha nto; Unokuthi kuthi ayinakuchazeka. Kwaye, kamva, ukholo kufuneka lufune impendulo. Kufuneka sihlale sithatha ukholo. Ndathetha nomJamani owandixelela ukuba: «andizanga kubona nto kwaye andikhathali nokuba kwenzekani nababonisi. Kwam, inyani yokuba into enje inokwenzeka yandithatha kakhulu; Ndiphila obunye ubomi ».
Kwinyanga ephelileyo Inenekazi lethu labonakala kuJelena omncinci elambuza: "Madonna mia, kutheni umhle kangaka? ». Impendulo yaba yile: “Ndimhle kuba ndiyathanda. Ukuba ufuna ukuba mhle, luthando kwaye awuyi kufuna isibuko kakhulu ». Ke uMfazi wethu uyathetha kwinqanaba lentombazana encinci.