I-Medjugorje: yinyani okanye ubuxoki bobuhlakani indlela obahlula ngayo?
Imibono eyinyani okanye yobuxoki, ukubahlula njani?
UDon Amorth uyaphendula
Imbali yeCawe igxininisekile yimibono kaMarian eqhubekayo. Luxabiseke kangakanani ukholo lwamaKristu? Indlela yokwahlula ezokwenyani kwezo zingeyonyani? Ufuna ukuthini uMariya kwindoda yanamhlanje? Imibuzo ekwenza ucinge. UYesu sanikelwa kuthi ngeNtombi Enyulu. Akumangalisi ke ngoko ukuba ngoMariya uThixo asibize ukuba sibuyele ekulandeleni uNyana wakhe. Imibono yaseMarian yindlela asetyenziswa ngayo uMariya ukuzalisekisa uthumo lwakhe njengoMama wethu.
Kwinkulungwane yethu, ukuqala kwimbonakalo enkulu yeFatima, umntu ufumana umbono wokuba iNenekazi lethu buqu lifuna ukuzisa umnxeba walo kuwo onke amazwekazi. Ubukhulu becala ezi ziziboniso ezithumela imiyalezo; maxa wambi iba yimifanekiso kaMarian ephalaza iinyembezi, kwaneenyembezi zegazi. Ndicaphula imizekelo embalwa: eAkita, eJapan; eCuepa, eNicaragua; eDamasko, eSiriya; eZeintoun, eYiputa; eGarabandal, eSpeyin; eKibeho, eRwanda; eNayu, eKorea; eMedjugorje, eBosnia-Herzegovina; eSirakuse, eCivitavecchia, eSan Damiano, eTre Fontane nakwezinye iindawo ezininzi eItali.
Yintoni iNenekazi lethu elifuna ukuyizuza? Injongo yayo isoloko ikhuthaza abantu ukuba benze yonke into eyathethwa nguYesu; mayicace gca into yokuba imiboniso ayongezi nto kwiinyaniso ezityhiliweyo, kodwa zikhumbule kuphela kwaye zisebenzise kwiziganeko zangoku. Sinokushwankathela imixholo yayo ngamagama amathathu: ukuxilongwa, amayeza, iingozi.
Uxilongo: umntu uzinikele ngokungazenzisiyo esonweni; uhlala engenzi nto xa ejongana nemisebenzi yakhe kuThixo kwaye ngokungenangqondo akayithobeli. Kufuneka avuthululwe aphume kwesi ingcungcu ngokomoya ukuze abuyele kumendo wosindiso.
Amayeza: uguqulo olunyanisekileyo lufuneka ngokukhawuleza; ufuna uncedo lomthandazo, oluyimfuneko ukuze akwazi ukuphila ngendlela ethe tye. INtombi Enyulu ngokukhethekileyo ikhuthaza umthandazo entsatsheni, iRosari, umthendeleko wokuziphindezela. Khumbula imisebenzi yesisa kunye nenguquko, njengokuzila ukutya.
Iingozi: uluntu lukwincam yenzonzobila; Izazinzulu zikwasixelela oku xa zithetha ngamandla amakhulu atshabalalisayo ezixhobo eziphantsi kwamazwe. Kodwa uNenekazi wethu akenzi imibuzo yezopolitiko: uthetha ngobulungisa bukaThixo; isixelela ukuba umthandazo unokuphelisa nemfazwe. Uthetha ngoxolo, nokuba indlela yoxolo ikukuguqulelwa kweentlanga ziphela. Kubonakala ngathi uMariya ngunozakuzaku omkhulu kaThixo, ophethe ukubuyisela uluntu olulahlekisayo kuye, lokukhumbuza ukuba uThixo unguBawo onenceba nokuba ububi abuphumi kuye, kodwa ngamadoda abufumanayo phakathi kwawo ngenxa yokuba, bengasaqondi. Thixo, abaqondani nokuba ngabazalwana. Bayalwa endaweni yokuncedana.
Kakade ke, umxholo woxolo unesithuba esaneleyo kwimiyalezo kaMarian; kodwa kungumsebenzi nomphumo wokulunga okukhulu ngakumbi: uxolo noThixo, ukugcinwa kwemithetho yakhe, ekuxhomekeke kuyo ikamva elingunaphakade lomntu wonke. Kwaye yeyona ngxaki inkulu. "Ngamana abasayi kumcaphukisa uThixo iNkosi yethu, esele ikhubekile kakhulu": ngala mazwi, evakaliswe ngokudabukisayo, iNtombikazi kaMariya yagqiba imiyalezo yeFatima ngo-Oktobha 13, 1917. Iimpazamo, iinguqu, iimfazwe zisiphumo sesono. Ekupheleni kwaloo Oktobha mnye amaBolshevik athimba igunya eRashiya aza aqalisa umsebenzi ombi wokusasaza ukungakholelwa kubukho bukaThixo kulo lonke ihlabathi.
Ngaloo ndlela, ezi ziimpawu ezimbini ezisisiseko zenkulungwane yethu. Uphawu lokuqala lwehlabathi lanamhlanje, ngokutsho kwefilosofi uAugusto Del Noce, kukwandiswa kokungakholelwa kuThixo. Ukusuka ekungakholelwa kubukho bukaThixo umntu udlulela ngokulula kwiinkolelo, kwiindidi ezahlukahlukeneyo zokunqula izithixo nokukhafula, umlingo, ukuvumisa, ubugqwirha, amahlelo asempumalanga, ubuSathana, amahlelo... Khawucinge nje ngokutshatyalaliswa kwentsapho, okuphumela ekuvunyweni koqhawulo-mtshato, nokudelwa kobomi, okuvunyelwa ngokusemthethweni ngemvume yokuqhomfa. Uphawu lwesibini lwenkulungwane yethu, olusivulela ukuthembela kunye nethemba, lunikezelwa ngokuchanekileyo ngokuphindaphinda kokungenelela kukaMarian. UThixo usinike uMsindisi ngoMariya kwaye kungoMariya ukuba asibizele kuye.
Imibono kunye nokholo. Ukholo luzalwa ngokumamela ilizwi likaThixo.Ubani uyakholwa kuba inguThixo othe wathetha watyhila iinyani ezingenakubonwa nezingenako ukubonakaliswa ngokwenzululwazi. Kwelinye icala, oko uThixo akutyhilileyo kuqiniseke ngokupheleleyo. Ukuze adlulisele iinyaniso kuthi, uThixo uye wabonakala izihlandlo ezininzi yaye wathetha ngokwenene. Oko wakuthethayo akuzange kudluliselwe kuthi nje kuphela, kodwa kwabhalwa phantsi ngoncedo olungasileliyo loMoya oyiNgcwele. Ngaloo ndlela sineSibhalo esiNgcwele, esinikela ingxelo epheleleyo ngesityhilelo sobuthixo.
Isiqalo sencwadi eya kumaHebhere, echaza iTestamente eNdala neNtsha, sinyanisekile: “UThixo, lowo wathetha kwamaxesha amandulo koobawo bethu ngabo abaprofeti, wathetha ngokulandelelana nangeendlela ngeendlela, ngeli xesha lokuphela. kuthi ngoNyana wakhe” ( 1,1:2-76 ). EBhayibhileni kukho yonke inyaniso, yonke into efunekayo ukuze sisindiswe kwaye yinjongo yokholo lwethu. IBandla lingumlondolozi welizwi likaThixo, liyalisasaza, lilenze nzulu, lilenze, linike ingcaciso eyiyo. Kodwa ayongezi nto. UDante uyichaza le ngcamango nge-tercet edumileyo: «NineTestamente entsha nendala, nomfundisi weCawa onikhokelayo; oku kwanele usindiso lwakho” (Paradiso, V, XNUMX).
Ukanti inceba kaThixo ibisoloko iluxhasa ukholo lwethu, iluxhasa ngemiqondiso esengqiqweni. Uvuyo lokugqibela olwathethwa nguYesu kuTomas ongakholwayo lufanelekile: “Ngenxa yokuba undibonile, ukholiwe, banoyolo abo bangabonanga, bakholwa noko.” ( Yoh 20,29:XNUMX ) Ngoko ke, uYesu waxelela uTomas ukuba abonise uvuyo olungathethekiyo. Kodwa “imiqondiso” ethenjiswe yiNkosi iyasebenza ngokulinganayo, iqinisekisa ukushumayela, yaye inikela imithandazo. Ndibeka phakathi kwale miqondiso ukuphiliswa okungummangaliso kunye nokukhululwa kumtyholi okwakukhapha ukushunyayelwa kwabapostile kunye nabashumayeli abangcwele abaninzi (uSt Francis, uSt Anthony, uSt Vincent Ferreri, uSt Bernardino waseSiena, uSt Paul of the Cross... ). Sinokukhumbula uthotho olude lwemimangaliso yoMthendeleko, eqinisekisa ubukho bokwenene bukaYesu kuhlobo olungcwele. Kwaye siyayiqonda imbonakalo yaseMarian, esiye sabhala ngaphezulu kwamakhulu alithoba kule minyaka ingamawaka amabini yembali yecawa.
Ngokubanzi, kwiindawo apho umboniso wenzeke khona, kwakhiwa ingcwele okanye icawa, eye yaba yindawo yokuhambela, amaziko omthandazo, unqulo lwe-Ekaristi (iMadonna ihlala ikhokelela kuYesu), amaxesha okuphilisa ngokumangalisayo, kodwa ngakumbi iinguquko. Ukubonakala kukudibana ngqo nobomi basemva kokufa; ngelixa ingengongezi nto kwiinyaniso zokholo, iyabakhumbuza kwaye ikhuthaze ukubambelela. Ke ngoko yondle olo kholo ekuxhomekeke kulo ukuziphatha kwethu kunye nekamva lethu. Kwanele ukucinga ngokuthontelana kwabahambi ngezonqulo besiya kwiindawo ezingcwele ukuze uqonde indlela iimbonakalo zaseMarian ezibaluleke kakhulu ngayo ebufundisini. Zingumqondiso wokucela kukaMariya kubantwana bakhe; ngokuqinisekileyo zezinye zeendlela ezisetyenziswa yiNtombi Enyulu ukuzalisekisa uthumo lwayo njengomama wethu, uYesu awamphathisa ngalo emnqamlezweni.
Iimbonakalo eziyinyaniso nezibubuxoki. Inkulungwane yethu iphawulwe ngolandelelwano olukhulu lweembonakalo zokwenyani zaseMarian, kodwa ikwaphawulwa zizikhukula zemibono yobuxoki. Kwelinye icala siqaphela ukukhululeka okukhulu kwabantu ukuba bangxamele kwiimboni zobuxoki okanye i-pseudo-charismatics; kwelinye icala siqaphela umkhwa wokucalucalulwa kwabasemagunyeni benkonzo yokubeka yonke imbonakaliso enokubakho yeenyaniso zamandla angaphezu kwawemvelo njengobubuxoki, nangaphambi kwalo naluphi na uphando. Kuxhomekeke kwigunya lecawa ukuziqonda ezi zibakala, ezimele zamkelwe “ngombulelo nentuthuzelo”, njengakuLumen gentium, n. I-12, ichaza amakhubalo. Kunoko, ubani ufumana ingcamango yokuba ukungakholelwa kwakhe kwangaphambili kugqalwa njengobulumko. Imeko kaSolusapho waseLisbon owathi, ngowe-1917, walwa nembonakalo yaseFatima iqhelekile; kuphela xa wayesekhukweni lokufa, kwiminyaka emibini kamva, awathi wazisola ngokuchasa izibakala awayengenalwazi ngazo.
Indlela yokwahlula okuyinyaniso kwimibono yobuxoki? Ngumsebenzi wegunya lecawa elifunekayo ukuba lizivakalise kuphela xa libona kufanelekile; apho inxalenye enkulu ishiywe kwi-intuition kunye nenkululeko yabathembekileyo. Amaxesha amaninzi iimbonakalo zobuxoki zizibane epanini, eziphuma ngokwazo. Ngamanye amaxesha kuye kuvele ukuba kukho inkohliso, umdla, ukukhohlisa, okanye ukuba yonke into iphuma kwingqondo emdaka okanye ephakamileyo. Nakwezi meko kulula ukwenza izigqibo. Kwelinye icala, xa umdibaniso wabantu ungqineka ungaguquguquki, ukhula kangangeenyanga neminyaka, yaye xa iziqhamo zilungile (“Ngeziqhamo ubani uyazi isityalo,” itsho iVangeli), ngoko izinto zimele zithatyathwe nzulu.
Kodwa phawula kakuhle: amagunya ecawa anokubona kufanelekile ukulawula unqulo, oko kukuthi, ukuqinisekisa uncedo lonqulo kubahambi ngezonqulo, ngaphandle kokuvakalisa isibakala sokuqala sothando. Enoba kuyintoni na, ibiya kuba sisibhengezo esingabophi izazela. Ndithatha njengomzekelo indlela yokuziphatha kweVicariate yaseRoma malunga nokuvela kweNtombi enyulu eTre Fontane. Ekubeni indibano yabantu yokuthandaza phambi kwaloo grotto iqhelekile yaye ikhula, iVicariate iye yathabatha amanyathelo okubeka ababingeleli abazinzileyo, ukuze balawule unqulo nokubonelela ngenkonzo yobufundisi (imass, izivumo, imisebenzi eyahlukahlukeneyo). Kodwa akazange abe nenkxalabo yokuvakalisa inyani yothando, oko kukuthi, ukuba uMadonna wabonakala ngokwenene kuCornacchiola.
Ngokuchanekileyo ngenxa yokuba iinyaniso zokholo azibuzwa, le yinkalo apho abathembekileyo bakhululekile ukwenza okuthile, besekelwe kwiinkolelo zabo eziphuma kubungqina kunye neziqhamo. Umntu ukhululekile ngokupheleleyo ukuba angayi eLourdes naseFatima, kwaye endaweni yoko aye eMedjugorje, eGarabandal okanye eBonate. Akukho ndawo apho kungavumelekanga ukuya kuthandaza.
Sinokugqiba. Iimbonakalo zaseMarian azinampembelelo yokongeza nayiphi na inyaniso entsha yokholo, kodwa zinempembelelo enkulu yokukhumbula iimfundiso zevangeli. Khawucinge nje ngezigidi zabantu abaya kwezona tempile zidumileyo, okanye ngezihlwele ezisuka edolophini ezithontelana ukuya kwezona tempile zincinane. Umntu uyazibuza ukuba ngekwakunjani ukushumayela kwevangeli kuMbindi Merika ukuba bekungekho mibono yaseGuadalupe; beluya kuncitshiswa ntoni ukholo lwamaFrentshi ngaphandle kweLourdes, okanye iPutukezi ngaphandle kweFatima, okanye yamaTaliyane ngaphandle kweendawo ezininzi ezingcwele zePeninsula.
Le yimibuzo engenakusilela ukusenza sicinge. UThixo usinike uYesu ngoMariya, yaye akumangalisi ukuba ngoMariya asibize ukuba sibuyele ekulandeleni uNyana wakhe. Ndicinga ukuba imiboniso yaseMarian yenye yeendlela iNtombi Enyulu ezisebenzisayo ukuzalisekisa uthumo lukaMama wethu, uthumo oluhlala "logama nje zonke iintsapho zabantu, zombini eziphethe igama lobuKristu kunye nabo bangalihoyiyo. uMsindisi wabo , ngoxolo nangemvisiswano, ngamana bangamanyana ngovuyo babe ngabantu omnye bakaThixo, kuzuko loyena Bathathu Emnye ungcwele nongahlulwahlulwayo” ( Lumen gentium, n. 69).