UMedjugorje eCaweni: isipho esivela kuMariya


UNksz José Antúnez de Mayolo, uBhishophu weArchdiocese yase-Ayacucho (ePeru) Ukusukela ngomhla we-13 ukuya kowe-16 kuMeyi ka-2001, uNksz José Antúnez de Mayolo, uBhishophu waseSalesian we-Archdiocese yase-Ayacucho (ePeru), waya kutyelelo lwabucala eMedjugorje.

“Le yingcwele entle kakhulu, apho ndifumene ukholo oluninzi, abathembekileyo abaphila ngokholo lwabo, abaya kuvuma izono. Ndiye ndavuma kubahambi abathile baseSpain. Ndathatha inxaxheba kwimibhiyozo yoMthendeleko kwaye ndandithanda yonke into. Le yindawo entle ngokwenene. Kulungile ukuba iMedjugorje ibizwa ngokuba yindawo yokuthandazela umhlaba wonke kunye "nokuvuma umhlaba". Ndiye eLourdes, kodwa zizinto ezimbini ezahlukeneyo, ezingenakuthelekiswa. KwiLourdes iminyhadala iphelile, ngelixa yonke into isaphuhliswa. Apha ukholo lunokufunyanwa ngamandla ngakumbi kunaseLourdes.

IMedjugorje isaziwa kancinci kwilizwe lam, kodwa ndiyathembisa ukuba ndingumpostile waseMedjugorje kwilizwe lam.

Apha ukholo lomelele kwaye luyaphila kwaye yile nto itsala abahambi ngezonqulo abaninzi abavela kwihlabathi liphela. Ndingathanda ukubaxelela bonke ukuba banothando olungagungqiyo ngeNenekazi Lethu, ukuba bayamthanda kuba enguMama wethu kwaye uhlala enathi. Yiyo ke loo nto bamele bayithande abo bahlala kunye nabasebenza apha, kodwa kwanababingeleli abavela ngaphandle.

Abahambi abaza apha sele beluqalile uhambo lwabo lokomoya kunye neNtombi Enyulu kwaye sele bengamakholwa. Kodwa abaninzi basanokholo, kodwa andizange ndibone namnye apha. Ndizobuya, kumnandi apha.

Enkosi ngolwamkelo lwenu lobuzalwana nangayo yonke into enindenzele yona ngokobuqu kunye nabo bonke abahambi ngezonqulo abandwendwela le ndawo. Wanga uThixo, ngesibongozo sikaMariya, angakusikelele wena nelizwe lakho!”

JUNI 2001
UKhadinali Andrea M. Deskur, uMongameli wePontifical Academy ye-Immaculate Conception (Vatican)
NgoJuni 7, 2001, uKhadinali uAndrea M. Deskur, uMongameli wePontifical Academy of the Immaculate Conception (Vatican), wabhalela umfundisi werhamente yaseMedjugorje ileta, apho wambulela “ngokumema ukuba abe nenxaxheba kumbhiyozo isikhumbuzo seminyaka engamashumi amabini yotyelelo lweNtombi Enyulu uMariya kummandla wakho. … Ndizibandakanya nemithandazo yam kwabo baseFrancisca Community kwaye ndicela ubabalo kubo bonke abo baya eMedjugorje”.

Mons. Frane Franic, uBhishophu Omkhulu odla umhlala-phantsi waseSpalato-Makarska (eCroatia)
NgoJuni 13, 2001, uNksk. Frane Franic, uBhishophu Omkhulu osele esidla umhlala-phantsi waseSpalato-Makarska, wayebhale ileta eya kumaFranciscans aseHerzegovina kumsitho wesikhumbuzo seminyaka engamashumi amabini yokuvela kweNenekazi Lethu eMedjugorje. “IPhondo lakho laseFrancisca laseHerzegovina kufuneka libe neqhayiya ngokuba iNenekazi Lethu livela kwindawo yalo kwaye, ngePhondo lakho, kwihlabathi liphela. Ndiyathemba kwaye ndithandazela ukuba ababoni bazingise kwinzondelelo yabo yokuqala yokuthandaza. "
UNksz Georges Riachi, uBhishophu Omkhulu waseTripoli (eLebanon)

Ukusukela ngomhla wama-28 kuCanzibe ukuya kowesi-2 kuJuni ka-2001, uNksk Georges Riachi, uBhishophu Omkhulu waseTripoli eLebhanon, wahlala eMedjugorje nabefundisi abalithoba boMyalelo wakhe kunye noAbbot Nicolas Hakim, oMphathi Jikelele weMelkite-Basilian Order of Clirics evela kwiMonastery yaseSt. John Khonchara.

“Ndiyaqala ukuza apha. Ndiyazi ukuba iCawe ayikavezi luvo ngezi nyaniso kwaye ndiyayihlonipha ngokupheleleyo iCawe, nangona kunjalo ndicinga ukuba iMedjugorje, ngokuchaseneyo noko abanye bakutshoyo, yindawo entle yokutyelela, kuba umntu unokubuyela kuThixo, angakwazi. yenza i-Confession elungileyo, umntu unokubuyela kuThixo ngeNkosikazi Yethu, aphucule ngakumbi nangakumbi, ngoncedo lweCawa.

Ndiyazi ukuba amawakawaka abantu abavela kwihlabathi liphela baye beza kwaye beza apha ngaphezulu kweminyaka engamashumi amabini. Oku, kukodwa, ngummangaliso omkhulu, into enkulu. Apha abantu bayatshintsha. Baye bazinikele ngakumbi eNkosini uThixo noMama Wakhe, uMariya. Kuyamangalisa ukubona abathembekileyo besondela kwisakramente yoMthendeleko kunye nezinye iisakramente, ezifana ne-Confession, ngentlonipho enkulu. Ndibone imigca emide yabantu belindele ukuvuma.

Ndifuna ukuxelela abantu ukuba baye eMedjugorje. IMedjugorje luphawu, luphawu kuphela, kuba eyona nto ibalulekileyo nguYesu Krestu. Zama ukumamela iNenekazi lethu elikuxelelayo: "Nqula iNkosi uThixo, nqula uMthendeleko".

Sukuba nexhala ukuba awuboni zimpawu, musa ukoyika: UThixo ulapha, uthetha nawe, kufuneka nje umphulaphule. Ungasoloko unguye othethayo! Phulaphulani iNkosi uYehova; Uthetha nawe ngokuzola, ngoxolo, nge-panorama entle yezi ntaba, apho amatye agudiswa ziinyawo ezininzi zabantu abaze apha. Ngoxolo, ngokusondelelana, uThixo unokuthetha naye wonke umntu.

Abefundisi baseMedjugorje banomsebenzi obalulekileyo. Kufuneka uhlale unolwazi kwaye unolwazi. Abantu beza kubona into ekhethekileyo. Uhlala ukhethekile. Akukho lula. Nina baPristi nabaPhathiswa, nonke nina banomsebenzi apha, celani iNenekazi Lethu ukuba linikhokele ukuze nibe ngumzekelo omhle kubantu abaninzi abasuka kumazwe ngamazwe. Oku kuya kuba lubabalo olukhulu ebantwini.

Mons. Roland Abou Jaoude, Vicar General of the Maronite Patriarch, Titular Bishop of Arca de Pheniere (Lebanon)
UBhishophu Omkhulu uChucrallah Harb, uBhishophu Omkhulu odla umhlala-phantsi waseJounieh (eLebanon)
UNksz. Hanna Helou, uVicar General weMaronite Diocese yaseSaida (eLebanon)

Ukusukela nge-4 ukuya nge-9 kaJuni, abahlonitshwa abathathu beCawa yamaKatolika yaseMaronite yaseLebhanon bahlala eMedjugorje:

UNksz Roland Abou Jaoude nguVicar Jikelele we-Patriarch yaseMaronite, umbhishophu ohloniphekileyo wase-Arca de Pheniere, umongameli weSigqeba saseMaronite eLebhanon, umongameli we-Lebanese Social Institution, uMongameli weKomishoni ye-Episcopal yeMedia, uMongameli weBhunga eliLawulayo. iNdibano yePatriaki yaseLebhanon kunye nooBhishophu kunye nelungu leKhomishini kaPontifi yeMedia.

UNksk. Chucrallah Harb, uBhishophu odla umhlala-phantsi waseJounieh, uyimodareyitha yeNkundla yeMaronite Patriarchate yoLawulo noBulungisa.

UNksz Hanna Helou ube nguVicar General weMaronite Diocese yaseSaida ukususela ngo-1975, umseki wesikolo saseMar Elias eSaida, umbhali kunye nomguquleli wesiArabhu, umbhali wamanqaku amaninzi eentatheli eAl Nahar.

Beza kuhambo lokuya eMedjugorje neqela labahambi ngezonqulo baseLebhanon abathi baya nabo eRoma.

Abaphathi beCawe yaseLebhanon babulele ngolwamkelo olufudumeleyo abahambi ngezonqulo abavela kwilizwe labo bahlala benamava eMedjugorje. Bonwabile bubuhlobo obuqinileyo obudalwe phakathi kwabathembekileyo kunye namarhamente, iimboni kunye nababingeleli baseMedjugorje. Abantu baseLebhanon bachukumiseke kakhulu kukwamkelwa abakufumanayo eMedjugorje. OoBhishophu bakhankanye, ngokukodwa, ukubaluleka komabonwakude wamaKatolika waseLebhanon "iTele-Lumiere" kunye nabalingane babo abaququzelela uhambo ngezonqulo, bakhaphe abahambi ngezonqulo ngexesha lokuhlala kwabo kwaye babalandele nasemva kokubuyela eLebhanon. "I-Tele-Lumiere" yeyona ndlela iphambili yamaKatolika yonxibelelwano eLebhanon kwaye, ngenxa yoko, ooBhishophu bayayixhasa. Ndiyabulela kwintsebenziswano ye "Tele-Lumiere" amaziko amaninzi eMedjugorje aphuhliswe eLebhanon. Ke, ngomthandazo kunye noKumkanikazi woXolo, phantse iqhina lobuzalwana lenziwa phakathi kweMedjugorje neLebhanon. Bachukumiseke kakhulu yinto yokuba abefundisi abahamba nabathembekileyo eMedjugorje baziva ngathi le yinto enokwenzeka yoguquko lokwenyani.

OoBhishophu bazizele ngokwabo le nyaniso.

Ubhishophu omkhulu uRoland Abou Jaoude: “Andizange ndicinge ngezakwalizwi, kuyo yonke into ethethiweyo okanye echasene noMedjugorje, ukuthatha inyathelo lobuqu, ngobulula bokholo, njengekholwa elilula. Ndazama ukuba ngumhambi ngezonqulo phakathi kwabahambi ngezonqulo. Ndilapha emthandazweni naselukholweni, ndikhululekile kuyo yonke imiqobo. IMedjugorje yinto yehlabathi jikelele kwaye iziqhamo zayo zibonakala kuyo yonke indawo. Baninzi abathetha ngokupheleleyo bexhasa uMedjugorje. Nokuba iNtombi Enyulu ibonakala okanye ayibonakali, into ngokwayo ifanelwe ingqalelo. "

UBhishophu Omkhulu uChucrallah Harb: “Medjugorje ndiyazela kude, ngendlela yobukrelekrele, ngoku ndiyayazi kumava am okomoya. Ndikhe ndeva ngeMedjugorje ixesha elide. Ndivile ngemibono kwaye ndibuvile nobungqina babo beza eMedjugorje kwaye uninzi lwabo bafuna ukubuyela apha. Bendifuna ukuza kuzibonela. Iintsuku esizichithe apha zisichukumise ngokunzulu kwaye zasichukumisa. Ngokuqinisekileyo, kuyimfuneko ukwahlula phakathi kwesiganeko sokubonakala kunye nenyaniso yokuba abantu bathandaza apha, kodwa ezi zibakala zimbini azinakwahlulwa. Ziqhagamshelwe. Masithembe- le yimvakalelo yam yobuqu- ukuba iCawe ayilibazisi ukuqaphela uMedjugorje okwangoku. Ndingatsho ukuba ngenene kukho ubumoya bobuKristu bokwenyani apha, obukhokelela abantu abaninzi eluxolweni. Sonke siyalufuna uxolo. Apha ubunemfazwe iminyaka emininzi. Ngoku izixhobo zithe cwaka, kodwa imfazwe ayikapheli. Sinqwenela ukuvakalisa iminqweno yethu emihle kwisizwe sakho, esinekamva elifanayo nelo laseLebhanon. Makubekho uxolo apha.

UBhishophu uHanna Helou uyavuma ukuba ukuthontelana kwezigidi ezininzi zabahambi ngezonqulo akunakwahlulwa kwimibono, kwaye iziqhamo zaseMedjugorje azinakwahlulwa kwimibono. “Azinakwahlulwa,” watsho. Wadibana noMedjugorje okokuqala e-USA, ngexesha lentlanganiso yomthandazo. “Ukufika kwam apha, ndachukunyiswa linani elikhulu labathembekileyo ababekho, ngumoya womthandazo, ngokuhlanganisana kwabantu eCaweni nangaphandle kwayo, nasezitratweni. Umthi ngokwenene unokuqondwa ngesiqhamo sawo”.
Okokugqibela, wathi: “Iziqhamo zaseMedjugorje azenzeki kubemi basekhaya kuphela okanye kumaKristu, kodwa zoluntu lonke, kuba iNkosi isiyalele ukuba sizise kulo lonke uluntu inyaniso ayityhile kuthi. Nokungcwalisa ihlabathi lonke. UbuKristu buneminyaka engama-2000 kwaye singamaKristu amabini ezigidigidi kuphela. Siqinisekile ukuba “iMedjugorje inegalelo kwinzondelelo yabapostile kunye novangelo esisithumelele lona iNenekazi lethu kwaye iCawe ilusasaza.

UNksz Ratko Peric, uBhishophu waseMostar (eBosnia-Herzegovina)
Ngomsitho woMthendeleko wowona Mzimba uNgcwele kunye neGazi likaKristu, ngoJuni 14, 2001, uNks Ratko Peric, uBhishophu waseMostar, wenze iSakramente yoQinisekiso kubaviwa abangama-72 kwiParish yaseSt. James eMedjugorje.

Kwikhaya lakhe waphinda waphinda wathi akakholelwa kumandla angaphaya kwendalo embonakalo yaseMedjugorje, kodwa wavakalisa ukwaneliseka kwakhe yindlela umfundisi werhamente alawula ngayo iparishi. Ukwabethelele ukubaluleka kobunye beCawa yamaKatolika, ebonakaliswa ngokumanyana kunye noBhishophu wendawo kunye noPopu, kanye njengoko waphinda wakubethelela ukubaluleka kwento yokuba bonke abathembekileyo bale Dayosisi, ngamandla eNgcwele. Umoya abawunikiweyo, ngamana bangathembeka kwiimfundiso zeBandla eliNgcwele lamaRoma aKhatholika.

Emva koMthendeleko oNgcwele woMthendeleko, uNks. Ratko Peric, waqhubeka nencoko emnandi naBafundisi baseRhabe.

JULAYI 2001
Mgr Robert Rivas, uBhishophu waseKingstown (eSt. Vincent kunye neGrenadines)

Ukususela kwi-2 ukuya kwi-7 kaJulayi 2001 uNksz Robert Rivas, uMbhishophu waseKingstown, eSt. Vincent kunye neGrenadines, waya kutyelelo lwabucala eMedjugorje. Wayengomnye wezithethi kwiNtlanganiso yaBafundisi yeHlabathi.

“Olu lutyelelo lwam lwesine. Ndafika okokuqala ngo-1988. Xa ndisiza eMedjugorje ndiziva ndisekhaya. Kumnandi ukudibana nabemi basekuhlaleni kunye nabefundisi. Apha ndidibana nabantu abamangalisayo abavela kwihlabathi lonke. Kunyaka emva kotyelelo lwam lokuqala eMedjugorje, ndamiselwa njengobhishophu. Ukufika kwam ngoFebhruwari kulo nyaka uphelileyo, ndinguBhishophu, ndayenza bucala, ndinomfundisi kunye nothile. Bendifuna ukuhlala ndikwi-incognito. Ndikhe ndafumana iMedjugorje njengendawo yokuthandaza, ndiye ndeza kuthandaza kwaye ndikunye neNenekazi lethu.

Ndineminyaka eyi-11 ndinguBishop kwaye ndinguBishop onwabe kakhulu. Kulo nyaka iMedjugorje yayingamava ovuyo olukhulu kum ngokubona aBafundisi abaninzi abathanda iCawe nabafuna ubungcwele. Le yenye yezona zinto zichukumisayo kule nkomfa kwaye ndicinga ukuba iNenekazi lethu liququzelelwa kule Medjugorje. Kumyalezo uthi: "Ndinqwenela ukukubamba ngesandla ndikukhokele endleleni eya ebungcweleni". Kule veki ndibone abantu abangama-250 bekuvumela ukuba wenze oku kwaye ndiyavuya kuba ndibe yinxalenye yawo onke la mava njengoMbingeleli, umkhonzi weNceba kaThixo.

Ukuza kwam kulo nyaka uphelileyo, Ndafunda ngesikhundla seCawa. Kum iMedjugorje yindawo yomthandazo, yoguqulo. Iziqhamo zicace gca koko uThixo akwenzayo ebomini babantu kunye nokubakho kwababingeleli abaninzi beMithendeleko, ngakumbi elo loXolelwaniso… Le yindawo apho iBandla libandezeleke kakhulu; apha kukho imfuneko yokufumanisa kwakhona lo Mthendeleko kunye nesidingo sababingeleli abalungileyo abaphulaphulayo, abalapha ngenxa yabantu. Ndiyayibona yonke lento yenzeka apha. “Nowazi umthi ngeziqhamo” yaye ukuba iziqhamo zilungile, umthi ulungile! Ndiyayamkela le nto. Ndonwabe kakhulu ukuza eMedjugorje. Ndize apha ngoxolo ngokupheleleyo: ngaphandle kokuphazanyiswa, ngaphandle kokuziva ngathi ndenza into engaqhelekanga, okanye andifanelanga ukuba lapha… . Ukufika kwam kulo nyaka uphelileyo, bendinokuthandabuza, kodwa iNenekazi lethu lakhawuleza lawasusa amathandabuzo am. Ndisabela ubizo kwaye ubizo kukukhonza, ukungqina, ukufundisa kwaye le yindima kaBhishophu. Lubizo lothando. Xa umntu ekhethwa ukuba abe nguBhishophu, kuyacaca ukuba akamiselwanga kwiDiocese ethile kuphela, koko umiselwa iCawe iphela. Le yindima kaBhishophu. Ukuza kwam apha, ndayibona ngokucacileyo le nto, kungekho mngcipheko wokuxhatshazwa. UBhishophu walendawo ngumfundisi apha andizuthetha okanye ndenze into ephikisayo. Ndiyamhlonipha uBhishophu kunye nezikhokelo zakhe zomfundisi azinike iDayosisi yakhe. Xa ndisiya kwiDiocese, ndihamba nale ntlonipho. Xa ndisiya apha, ndiza njengomhambi ngezonqulo, ngokuthobeke kakhulu kwaye ndivuleleke kuyo nantoni na uThixo afuna ukuyithetha kum okanye asebenze kum ngokuphefumlelwa kunye nokuthethelelwa kweNkosikazi yethu.

Ndifuna ukuthetha into enye ngeNkomfa. Umxholo wawusithi “UMbingeleli-uMkhonzi wenceba kaThixo”. Njengesiphumo sokulungiselela kwam intetho kunye nengxoxo kunye naBafundisi ngexesha leNkomfa, Ndaqonda ukuba umngeni wethu kukuba sibe ngabafundisi beNceba eNgcwele. Ukuba ngoku aBafundisi abangama-250 bayishiya iNkomfa beziva ngathi bangamajelo eNceba kaThixo kwabanye, ngaba siyayiqonda into eyenzekayo eMedjugorje?! Ndingathanda ukuthi kubo bonke ababingeleli kunye neeNkolo, amadoda nabafazi: IMedjugorje yindawo yokuthandaza.

Ngokukodwa thina babingeleli, abachukumisa iNgcwele yonke imihla ngokubhiyozela uMthendeleko, sibizwe ukuba sibe ngabangcwele. Le yenye yeenceba zaseMedjugorje. KuBafundisi neeNkolo zalo mmandla ndithanda ukuthi: Phendulani ubizo lobuNgcwele nimamele olu bizo luvela kwiNenekazi Lethu! “. Oku kungenxa yeBandla liphela, kuzo zonke iindawo zehlabathi nalapha eHerzegovina, ukuba basabele kubizo lobungcwele nokuhamba indlela eya kubo. UPope uJohn Paul II, ngelixa echaza uSr. Faustina, wathi: "Ndifuna isigidimi soBungcwele neNceba sibe sisigidimi sewaka leminyaka!". EMedjugorje sifumana oku ngendlela ebambekayo. Masizame ukuba ngabathunywa bevangeli bokwenene beNceba, kungekuphela nje ngokwenza izinto kwabanye, kodwa ngokuba ziingcwele kwaye sizele yiNceba!”.

UNksz Leonard Hsu, uFrancisca, uBhishophu Omkhulu odla umhlala-phantsi waseTaipei (eTaiwan)
Ekupheleni kukaJulayi 2001, uNkskz. Leonard Hsu, uFrancisca, uBhishophu Omkhulu odla umhlala-phantsi waseTaipei (eTaiwan) weza kutyelelo lwabucala eMedjugorje. Weza neqela lokuqala labahambi ngezonqulo abavela eTaiwan. Ekunye nabo kwakukho noMzalwan’ uPaulino Suo, weBandla Labakhonzi BeLizwi LikaThixo, unjingalwazi weYunivesithi yamaKatolika yaseTaipei.

“Abantu balapha banobubele, wonke umntu wasamkela, oku kubonisa ukuba singamaKatolika. Siye sabona abantu abavela kwihlabathi lonke, banyanisekile kwaye banobuhlobo. Ukuzinikela apha kuyamangalisa: abantu abavela kwihlabathi liphela bathandaza iRosari, bacamngce kwaye bathandaze… Ndibone abaqeqeshi abaninzi…. Imithandazo emva koMthendeleko mide, kodwa abantu bayathandaza. Abahambi ngezonqulo kwiqela lam bathi: "Kufuneka senze iMedjugorje yaziwe eTaiwan". Iyandimangalisa indlela abakwazi ngayo ukuququzelela uhambo olusuka eTaiwan ukuya eMedjugorje, indlela abalawula ngayo ukuzisa abantu abancinci…

Abefundisi ababini, omnye wabo engumJesuit waseMelika, baguqule izicatshulwa eMedjugorje kwaye ke abantu baye bakwazi ukwazi ngeMedjugorje. Umfundisi wamaNgesi uye wathumela amaphecana neefoto. EMelika kukho amaZiko asasaza imiyalezo yaseMedjugorje kwaye asithumelele iimagazini zawo. Sifuna ukuba iMedjugorje yaziwe eTaiwan. Ngokwam ndingathanda ukuhlala apha ixesha elide, ukuze ndazi ngcono iMedjugorje.

NGO-Agasti 2001
UNksz Jean-Claude Rembanga, uBhishophu waseBambari (kuMbindi Afrika)
Ngethuba lesiqingatha sesibini sika-Agasti 2001, uNksz Jean-Claude Rembanga, uMbhishophu waseBarbari (eMbindi Afrika), weza eMedjugorje kuhambo oluyimfihlo. Weza eMedjugorje "ukucela iNenekazi lethu ukuba lincede kwiDayosisi yam, ngokuthanda kukaThixo".

UNksz Antoun Hamid Mourani, uBhishophu Omkhulu waseMaronite odla umhlala-phantsi waseDamasko (eSiriya)
Ukususela nge-6 ukuya kwi-13 ka-Agasti ka-2001, uNksz Antoun Hamid Mourani, uBhishophu Omkhulu waseMaronite odla umhlala-phantsi waseDamasko (eSiriya), weza kutyelelo lwabucala eMedjugorje. Wafika neqela labahambi ngezonqulo baseLebhanon ephelekwa nguBr. Albert Habib Assaf, iOMM, owasebenza ukususela ngowe-1996 ukuya kutsho ngowe-1999 kwicandelo lama-Arabhu leVatican Radio, nabanye abefundisi abathathu baseLebhanon.

“Olu lutyelelo lwam lokuqala kwaye lunezigqibo. Ibindichukumise kanobom le ndlela yokunqula, yoMthandazo kwaye andiyazi ukuba izakundisa phi. Yintshukumo yangaphakathi ke ngoko awukwazi ukuba ivela phi okanye iya kukukhokelela phi. Ndive ngeMedjugorje okokuqala kwiiveki ezintathu ezidlulileyo, eRoma, kwaye andizange ndikwazi ukuyilibala.

Ndicela iNkosazana yethu ukuba inike ukuzaliseka koMoya oyiNgcwele kwiCawe yam. Ndathandazela amaKristu azo zonke iimvaba namaSilamsi akumazwe ama-Arabhu. I-Medjugorje ayiyi kudlula, kodwa iya kuhlala. Ndiyazi ngaphakathi kum ukuba yinyani kwaye ndiqinisekile ngayo. Le nto iqinisekileyo ivela kuThixo. Ngokubona kwam ubomi ngumzabalazo kwaye abo bangafuni ukulwa abayi kusinda, eCaweni okanye ngaphandle kwayo. Into ekhoyo apha ayizukuphela. Yomelele kunawe kwaye iya kuhlala. Ndiyakholwa ukuba iZulu linike umlinganiswa okhethekileyo kulo mmandla. Apha umntu onyanisekileyo unokuzalwa ngokutsha.

Izigidi zabantu ezize apha aziyongxaki! Kwihlabathi esiphila kulo, elingazinzanga ngokugqithisileyo nelonakeleyo, kuyafuneka ukubethelela lo moya wonxano nozinzo, wesigqibo esiqinileyo somntu okwaziyo ukulwa. Ukunxanelwa uThixo kuvelisa ukunxanelwa kwethu. Kuyimfuneko ukuba nesigqibo esicacileyo, umbono ocacileyo. Kufuneka sihlale sisenza isigqibo sokuthatha ixesha kuThixo, kodwa ukuba asinalo, siphila ngokubhideka. Kodwa ukholo lwethu noThixo wethu alukho ukholo oludidekileyo okanye uThixo, njengoko iSt. Kuyimfuneko ukucacisa iikhonsepthi zethu kwaye sibone izinto ngendlela ebonakalayo.

Yanga imiyalezo yeNkosikazi yethu ingasikhokela kule millennium siyiqalileyo.

Masihlale simanyene eNkosini nakwinkonzo Yayo! Kuhlala kunzima ukucalula into evela kuthi kunye nento evela kuYe! Kubalulekile ukuba ulumke.

SEPTEMBA 2001
Mons. Mario Cecchini, uBhishophu waseFarno (eItali)
UMons. Mario Cecchini, uBhishophu waseFarno (Ancona, Italy) unjingalwazi ongaqhelekanga kwiYunivesithi yasePontifical Lutheran, uchithe iintsuku ezimbini kutyelelo lwabucala eMedjugorje. NgoMthendeleko wokuNyulwa kukaMariya wongamela uMthendeleko oNgcwele wamaTaliyane.

Ngaphaya koko, uBhishophu Omkhulu uCecchini wayefuna ukudibana buqu namaFranciscans asebenza eMedjugorje, kodwa le ntlanganiso ayizange iqhubeke ngenxa yenani elikhulu labahambi ngezonqulo abamcele ukuba avume…. UBhishophu wavalelwa kwindawo yokuvuma izono. U-Archbishop Cecchini ubuyele kwidayosisi yakhe enembono entle kakhulu kwiShrine yeKumkanikazi yoXolo eMedjugorje.
UNksz Irynei Bilyk, OSBM, uBhishophu wamaKatolika waseByzantine Rite waseBuchach (Ukraine)
UNksz. Irynei Bilyk, OSBM, uBhishophu wamaKatolika waseByzantine waseBuchach, eUkraine weza kuhambo lwezonqulo lwabucala eMedjugorje, kwisiqingatha sesibini sika-Agasti ka-2001. UNksz Bilyk weza eMedjugorje okokuqala ngo-1989 njengomfundisi – kwangoko phambi kokuba aye IRoma ukuba yamkele ngokufihlakeleyo ukumiselwa kwe-episcopal-ukucela ukuthethelelwa kuKumkanikazi woXolo. Uhambo olungcwele lwalo nyaka lwenziwe ngombulelo ngalo lonke uncedo olufunyenwe kwiNenekazi Lethu.

UNksz Hermann Reich, uBhishophu wasePapua New Guinea
UNksz Hermann Reich, uBhishophu wasePapua New Guinea weza kutyelelo lwabucala eMedjugorje ukususela ngomhla wama-21 ukuya kowama-26 Septemba 2001. Wayekhatshwa nguGqr. Ignaz Hochholzer, ilungu leBandla laseBarmherzige Brüder, nguNksk. UNksz. Gqr. Kurt Knotzinger, bobabini abasebenzisanayo kunye nabakhokeli bomoya be-"Gebetsaktion Medjugorje" e-Vienna (Austria), abaququzelele olu hambo lungcwele. Bamisa ngomthandazo kwiCawa yaseParish, ezindulini nakwingcwaba likaMzalwan’ uSlavko Barbaric. Ngorhatya lwangoSeptemba 25, bazibandakanya neqela labaguquleli ababesebenza ekuguquleleni umyalezo weNkosikazi Yethu.

Ngomhla wama-26 kuSeptemba emva kwemini, endleleni ebuyela ekhaya, batyelela uNks. Frane Franic, uBhishophu Omkhulu odla umhlala-phantsi weSplit. Aba Bhishophu babini bathethe ngeziganeko zaseMedjugorje:

“Into yokuqala eyandibethayo yayiyimbonakalo yomzimba yaseMedjugorje: amatye, amatye kunye namatye amaninzi. Ndachukumiseka kakhulu! Ndazibuza: Thixo wam, baphila njani aba bantu? Into yesibini eyandibethayo ngumthandazo. Abantu abaninzi emthandazweni, iRosari isesandleni… Ndachukumiseka. Umthandazo omninzi. Le nto ndiyibonileyo, yandichukumisa. Inkonzo yonqulo intle kakhulu, ngakumbi eyemibhiyozo. ICawe isoloko igcwele, nto leyo engenzekiyo kumazwe aseNtshona, ngakumbi ehlotyeni. Nantsi iCawe igcwele. Uzele ngumthandazo.

Kukho iilwimi ezininzi, kodwa umntu unokuqonda yonke into. Iyamangalisa indlela wonke umntu akonwabela ngayo ukuba lapha kwaye akukho mntu uziva njengomntu wasemzini. Wonke umntu unokuba nenxaxheba, kwanabo basuka kude.

Ukuvuma sesinye seziqhamo zaseMedjugorje. Le yinto ethile, enokuthi ichukunyiswe ngesandla, kodwa yinto enkulu. ENtshona abantu babona izinto ngokwahlukileyo. Bafuna ukuvuma izono eluntwini. Uvumo Lomntu Alwamkelwa ngokubanzi. Apha abaninzi beza kuvuma izono, kwaye le yinto enkulu.

Ndiye ndadibana kwaye ndathetha nabahambi ngezonqulo. Bachukumisekile yaye bayakuvuyela oko kwenzeka apha. Ixesha lokuhamba ngezonqulo lalifutshane kakhulu ukuba libe nezimvo ezinzulu.

Ndicinga ukuba uThixo, uYesu kunye neNenekazi lethu basinika uxolo, kodwa kuxhomekeke kuthi ukuba samkele kwaye sizalisekise esi sithembiso. Oko kuxhomekeke kuthi. Ukuba asilufuni uxolo, ndicinga ukuba uMama kaThixo neZulu kufuneka amkele inkululeko yethu yokuzikhethela, akukho nto ingako esinokuyenza. Oko kuya kuba lihlazo ngokwenene, njengoko kukho intshabalalo enkulu. Kodwa ndiyakholwa ukuba uThixo unako ukubhala ngokuthe ngqo nakwimigca egoso.

Ndichukunyiswe ngowona mxholo ubalulekileyo wemiyalezo yeNkosikazi Yethu, uxolo. Ke kusoloko kukho ubizo olutsha kwinguquko nakwiSivumo. Le yimixholo ebalulekileyo yemiyalezo. Kwakhona ndachukunyiswa kukuba iNtombi Enyulu ihlala ibuyela kumxholo womthandazo: Musani ukudinwa, thandaza, thandaza; yenza isigqibo ngomthandazo; thandaza ngcono. Ndicinga ukuba kukho umthandazo omninzi apha, kodwa abantu abathandazanga ngendlela efanelekileyo. Kukho umthandazo omninzi apha, kukho ubuninzi, kodwa, ngenxa yezizathu ezininzi, kukho ukunqongophala komgangatho. Ndiyakholelwa ukuba, ukulandela umnqweno weNenekazi lethu, akufuneki sithandaze, kodwa sithathele ingqalelo umgangatho womthandazo. Kufuneka sithandaze ngcono.

Ndiyayibulela inkonzo yenu nobugorha benu ekukhonzeni ezi zihlwele. Logistics ziingxaki endingasoze ndijongane nazo! Ndiyanibulela nonke ngeziphumo zenu kunye nezenzo zenu. Ndingathanda ukukuxelela: soloko uzama ukusebenza kwicala elinye. Abahambi ngezonqulo abatsha beza eMedjugorje ngalo lonke ixesha kwaye bafuna ukuva le mozulu, olu xolo kunye nomoya weMedjugorje. Ukuba amaFranciscas ayakwazi ukwenza oku, abaninzi baya kukwazi ukwamkela okulungileyo, ukuze abahambi ngezonqulo baqhubeke bekhula bakuba bebuyele ekhaya. Amaqela omthandazo anokusekwa ngaphandle kokunyuka komgangatho womthandazo. Akwanelanga ukuba abantu bathandaze kakhulu. Kudla ngokubakho ingozi yokungawufikeleli umthandazo wentliziyo. Umgangatho womthandazo ubaluleke ngokwenene: ubomi kufuneka bube ngumthandazo.

Ndiyakholelwa ukuba uMama kaThixo ukhona apha, ndiqinisekile ngekhulu leepesenti kuyo. Ukuba ubungekho, akukho nanye kwezi ibinokwenzeka; bekungayi kubakho siqhamo. Lo ngumsebenzi wakhe. Ndiqinisekile ngale nto. Xa umntu endibuza umbuzo ngale ngongoma, ndiphendula ukuba-ngokwento endiye ndakwazi ukuyibona nokuqonda-uMama kaThixo ulapha.

KumaKristu anamhlanje ndingathanda ukuthi: thandazani! Ungayeki ukuthandaza! Nokuba awusiboni isiphumo obusilindele, qiniseka ukuba unobomi obulungileyo bomthandazo. Thatha umyalezo kaMedjugorje nzulu kwaye uthandaze njengoko ucela. Eli licebiso endinokuthi ndilinike wonke umntu endidibana naye.

OKTOBHA 2001
UMgr Matthias Ssekamanya, uBhishophu waseLugazi (eUganda)
Ukususela ngomhla wama-27 kuSeptemba ukuya kowe-4 ku-Okthobha 2001, uNksz Matthias Ssekamanya, uBhishophu waseLugazi, e-Uganda, (eMpuma Afrika), waya kutyelelo lwabucala kwiNdawo eNgcwele yeKumkanikazi yoXolo.

“Ndiyaqala ukuza apha. Ndaqala ukuva ngeMedjugorje malunga ne-6 kwiminyaka eyadlulayo. Ndiyakholelwa ukuba le inokuba liZiko le-Marian Devotional. Ngokubona kwam kude, yinyani, yamaKatolika. Abantu banokubuhlaziya ubomi babo bobuKristu. Ngoko ke ndicinga ukuba inokukhuthazwa. Ndandithandaza iVia Crucis neRosari ezindulini. Inenekazi lethu lisinika imiyalezo yakhe ngabantu abancinci, njengaseLourdes naseFatima. Le yindawo yokundwendwela. Andikho kwimeko yokugweba, kodwa imbono yam kukuba ukuzinikela kunokukhuthazwa apha. Ndizinikele ngokukhethekileyo kuMariya. Kum eli lithuba lokukhuthaza ukuzinikela kukaMarian ngendlela ekhethekileyo. EMedjugorje, uthando lukaMary ngoXolo lucacisiwe. Ubizo lwakhe luXolo. Ndiyakholelwa ukuba iNenekazi lethu lifuna abantu, abantwana bakhe babe noxolo kwaye lisibonisa indlela yoxolo, ngomthandazo, uxolelwaniso kunye nemisebenzi elungileyo. Kum, yonke le nto kufuneka iqale kusapho. "

UKhadinali Vinko Puljic, uBhishophu Omkhulu waseVrhbosna, eSarajevo (Bosnia Herzegovina)
Ngexesha leSinodi yeShumi eqhelekileyo yooBhishophu, "UMbhishophu: UMKHONZI WEGOSPILE KAYESU KRISTU NGETHEMBA LEHLABATHI" eRoma (ukususela nge-30 Septemba ukuya kwi-28 Oktobha 2001), uKhadinali Vinko Puljic, uBhishophu omkhulu waseVrhbosna (eSarajevo) , unikwe udliwano-ndlebe noSilvije Tomaševic, umnxibelelanisi wephephancwadi elithi «Slobodna Dalmacija» eRoma. Olu dliwano-ndlebe lwapapashwa «Slobodna Dalmacija» (Split, Croatia), ngo-Oktobha 30, 2001.

UKhadinali Vinko Pulijc, uBhishophu Omkhulu waseVrhbosna (eSarajevo), wathi:
“Le nto yaseMedjugorje iphantsi kolawulo lukabhishophu wasekhaya kunye neBandla leMfundiso yoKholo kwaye iya kuhlala injalo de le nto ithathelwe kwelinye icala, de kudlule oko kufane kuthiwe. Emva koko siya kuyijonga ngenye imbono. Imeko yangoku ifuna ukuba iMedjugorje ijongwe kumanqanaba amabini: elo lomthandazo, inguquko, yonke into enokuchazwa njengesenzo sokholo. Imibono kunye nemiyalezo ikwelinye inqanaba, ekufuneka ithotyelwe ngononophelo olukhulu nophando olubalulekileyo ”.

NOVEMBA 2001
Mons. Denis Croteau, OMI, Bishop of the Diocese of McKenzie (Canada)
UMonsignor uDenis Croteau, u-Oblate weNtliziyo engaguqukiyo kaMariya, uBhishophu weDiocese yaseMcKenzie (eCanada), waya kuhambo lwabucala lokuya eMedjugorje neqela labahambi ngezonqulo baseKhanada ukusuka nge-29 ka-Okthobha ukuya kwi-6 kaNovemba ka-2001.

“Ndize eMedjugorje okokuqala ngo-Epreli kulo nyaka ukusuka nge-25 ka-Epreli ukuya kwi-7 kaMeyi. Ndize, njengoko besitsho, i-incognito: akukho mntu wayesazi ukuba ndingubhishophu. Ndikhe ndalapha njengoMbingeleli phakathi kwabanye aBafundisi. Bendifuna ukuba phakathi kwabantu, ndibone indlela abathandaza ngayo, ukuze ndifumane umbono olungileyo wokuba iMedjugorje yayimalunga nantoni. Ngoko ndandiphakathi kwabantu, ndeza neqela labahambi ngezonqulo abangama-73. Akukho mntu wayesazi ukuba ndinguBhishophu. Kubo ndandingumKrestu nje. Ekupheleni kohambo lwezonqulo, phambi kokuba ndiye eSplit ndiyokukhwela inqwelo-moya, ndathi: “NdinguBhishophu” yaye abantu bamangaliswa kakhulu, kuba abazange bandibone ndinxibe njengoBhishophu ngalo lonke elo xesha. Ndandifuna ukufumana umbono weMedjugorje njengomKristu ngaphambi kokuba ndibuye njengoBhishophu.

Ndifunde iincwadi ezininzi kwaye ndimamele iikhasethi. Ndifumene, ukusuka kude, ulwazi olulungileyo malunga nababoni, imiyalezo kaMary kunye nencinci malunga neengxabano ezikhoyo kwezi ziganeko. Ke ndiye ndangena kwi-incognito, ukuze ndenze umbono wam malunga neMedjugorje kwaye ndachukumiseka kakhulu. Xa ndabuyela eKhanada, ndithetha nabantu, ndathi: "Ukuba ufuna ukulungiselela uhambo ngezonqulo, ndiya kukunceda!". Ke silungiselele uhambo ngezonqulo kwaye safika apha ngoMvulo ophelileyo, ngo-Okthobha wama-29, kwaye siza kuhamba nge-6 kaNovemba. Sichithe iintsuku ezi-8 ezigcweleyo apha kwaye abantu bawonwabele kakhulu amava aseMedjugorje. Bafuna ukubuya!

Eyona nto yandichukumisayo neqela lam yimeko yomthandazo. Into eyandichukumisayo okwesihlandlo sokuqala kwaye oku ngokobuqu yayikukuba ababoni abenzi mimangaliso mikhulu, abaxeleli izinto ezingaqhelekanga okanye ukuphela kwehlabathi okanye iintlekele neentlekele, kodwa imiyalezo kaMariya, esi sisigidimi somthandazo, inguquko, inguquko, ukuthandaza irosari, ukuya kwimithendeleko, ukwenza ukholo lukabani, uthando, ukunceda amahlwempu, njl ... Lo ngumyalezo. Iimfihlo zikhona, kodwa ababoni abakhange bathethe izinto ezininzi kule ngongoma. Umyalezo kaMariya ngumthandazo kwaye abantu bathandaza kakuhle apha! Bacula kwaye bathandaza kakhulu, oku kwenza umfanekiso omhle. Kukhokelela ekubeni ukholelwe ukuba le nto yenzeka apha iyinyani. Ngokuqinisekileyo ndiya kubuya kwakhona! Ndiyakuthembisa imithandazo yam kwaye ndikunika intsikelelo yam."

Bishop Jérôme Gapangwa Nteziryayo, Diocese of Uvira (Congo)
Ukususela ngomhla we-7 ukuya kwi-11 kaNovemba ka-2001, uNkskz. Wathandaza ezindulini waza waya kucwangciso lomthandazo wangokuhlwa. Uthe uyambulela uThixo ngesipho sendawo yokuthandaza efana nale.

Mons. UGqr. Franc Kramberger, uBhishophu waseMaribor (eSlovenia)
Kwikhaya lakhe ebudeni beMisa ePtujska Gora (eSlovenia) ngoNovemba 10, 2001, uMons. UGqr. Frank Kramberger, uBhishophu waseMaribor, wathi:

“Ndiyanibulisa nonke, bahlobo kunye nabahambi beNkosikazi yethu yaseMedjugorje. Ndibulisa ngendlela eyodwa umkhokeli wakho ohlonitshwayo nobalaseleyo, uFrancisca Fr. Jozo Zovko. Ngamazwi akhe wasondeza imfihlakalo yaseMedjugorje kuthi.

IMedjugorje ayisilogama nje lendawo eBosnia naseHerzegovina, kodwa iMedjugorje yindawo yobabalo apho uMariya avela ngendlela ekhethekileyo. IMedjugorje yindawo apho abo bawileyo banokuvuka kwakhona kwaye bonke abahamba uhambo oluya kuloo ndawo bafumana inkwenkwezi ebakhokelayo kwaye ibabonise indlela entsha yobomi babo. Ukuba iDiocese yam, yonke iSlovenia kunye nehlabathi liphela bebeyiMedjugorje, izehlo ezenzeke kwiinyanga zamva nje bezingeke zenzeke".

UKhadinali Corrado Ursi, uBhishophu Omkhulu odla umhlala-phantsi waseNaples (eItali)
Ukusukela nge-22 ukuya kwi-24 kaNovemba ka-2001, uKhadinali Corrado Ursi, uBhishophu Omkhulu osele esidla umhlala-phantsi waseNaples (e-Italiya), waya kutyelelo lwabucala kwiShrine yeKumkanikazi yoXolo eMedjugorje. UKhadinali Ursi wazalelwa e

Ngo-1908, e-Andria, kwiphondo lase-Bari WayenguBhishophu Omkhulu weeDayosisi ezahlukeneyo kwaye inkonzo yakhe yokugqibela yayinguBhishophu omkhulu waseNaples. UPope Paul VI wamenza uKhadinali ngo-1967. Wathatha inxaxheba kwiiConclaves ezimbini zonyulo lukaPopu omtsha.

Xa wayeneminyaka engama-94, wayefuna ukutyelela eMedjugorje. Ngenxa yeemeko zempilo yakhe, ezithintela ukuhamba zombini ngenqanawa nangenqwelomoya, wafika eMedjugorje ngemoto esuka eNaples, ekumgama oziikhilomitha ezili-1450 ukusuka eMedjugorje. Wavuya gqitha akufika. Wadibana neemboni kwaye wayekho kumbono weNkosikazi yethu. Waphelekwa ngabefundisi abathathu: uMons Mario Franco, uFr. Massimo Rastrelli, umJesuit, noFr. Vincenzo di Muro.

UKhadinali Ursi ubhale incwadana enesihloko esithi "Rosary" kwaye sele ipapashwe kwiintlelo ezintandathu, apho abhala khona: "EMedjugorje nakwezinye iindawo zomhlaba, iNenekazi lethu livela".

Ngelixa wayeseMedjugorje iKhadinali yathi: “Ndize kuthandaza hayi ukuzoxoxa. Ndinqwenela inguquko yam epheleleyo”, kwaye kwakhona: “Olunjani uvuyo kunye nobabalo olukhulu lokuba lapha”. Emva kokuya kumboniso weNenekazi lethu kwimboni uMarija Pavlovic-Lunetti, wathi: "Ndiqinisekile ukuba imithandazo yeNtombi Enyulu iya kufumana uxolelo lwezono zam zonke".

Umthombo: http://reginapace.altervista.org