IMedjugorje: oogqirha baqonda ukuba yayingenguye umkhonyovu
KWI-MEDJUGORJE SIYAQONDA NGENZULULWAZI NGOKWENZEKA UKUBA AKUKHO SIKOZO
“Iziphumo zophando lwezonyango nezenzululwazi ebesizenza kumbono waseMedjugorje zisikhokelele ekubeni singabandakanyi i-pathology okanye i-simulation kwaye ke ubuqhetseba obunokwenzeka. Ukuba ziimbonakaliso zobuthixo ayixhomekekanga kuthi, kodwa sinokuqinisekisa ukuba yayingengombono okanye ukulinganisa ”. UNjingalwazi uLuigi Frigerio wafika okokuqala eMedjugorje ngo-1982 ehamba nesigulana esasichache kwithumba elalikwisibram. Izibuko zaziqale kunyaka ophelileyo, kodwa udumo lwaloo ndawo ikude apho kwathiwa i-Gospa sele iqale ukusasazeka e-Itali. UFrigerio wayebazi ubunyani belali yaseBosnia kwaye wathunywa ngubhishophu waseSplit ukuba aqalise uphando ngezonyango kubantwana abathandathu abathi babona kwaye bathetha neMadonna.
Namhlanje, kwiminyaka engama-36 kamva, embindini wedrafti eseMedjugorje ewe okanye hayi, nto leyo ebonakalisa ingxoxo yamaKatolika emva kwamazwi kaPopu Francis, ubuyela azokuthetha malunga nomsebenzi wophando owanikelwa kwangoko kwiBandla leMfundiso yeNkolo ngokuthe ngqo. ezandleni zikaKhadinali Ratzinger. Ukuqinisekisa ukuba kwakungekho buqhetseba kwaye uhlalutyo lwenziwa ngo-1985, ngoko ke sele sele yintoni, ngokutsho kwekhomishini yaseRini, eya kuba yinqanaba lesibini leembonakalo, eyona "ngxaki". Kodwa ngaphezulu kwako konke ukukhumbula ukuba ezo zifundo azikaze ziphikiswe nangubani na. Emva kweminyaka yokuthula, uFrigerio wagqiba kwelokuba axelele iNuova BQ ukuba uphando lwababonisi luhambe njani.
UProfesa, ngubani iqela eliqulunqwe?
Sasiliqela loogqirha base-Italiya: Mna, ngelo xesha ndandiseMangiagalli, Giacomo Mattalia, ugqirha waseMolinette eTurin, prof. UGiuseppe Bigi, ugqirha wamathambo kwiYunivesithi yaseMilan, uGqirha Giorgio Gagliardi, ugqirha wentliziyo kunye nesayikholojisti, Paolo Maestri, otolaryngologist, Marco Margnelli, neurophysiologist, Raffaele Pugliese, ugqirha wotyando, uNjingalwazi Maurizio Santini, ugqirha we-neuropsychopharmacologist kwiYunivesithi yaseMilan.
Zeziphi izixhobo ozisebenzisileyo?
Besele sinezixhobo ezintsonkothileyo ngelo xesha: ialgometer yokufunda ubuntununtunu beentlungu, ii-corneal extesiometers ezimbini zokuchukumisa i-cornea, i-polygraph yemijelo emininzi, ekuthiwa kukufumana ubuxoki ekufundeni ngaxeshanye kwenqanaba lokuphefumla, uxinzelelo lwegazi, ukubetha kwentliziyo kunye ukumelana nedermocutaneous kunye nokujikeleza kwemithambo yegazi. Sasinesixhobo esibizwa ngokuba yiAmpleid mk 10 kuhlalutyo lweendlela zokuva kunye neoyile, i-ampleid 709 yeemitha zemitha ukusuka eAmplfon yokuva ngengqondo ye-acoustic nerve, i-cochlea kunye nesihlunu sobuso. Okokugqibela ezinye iikhamera zesifundo somfundi.
Ngubani okuthume ukuba wenze uphando?
Iqela lenziwa ngo-1984 emva kokudibana nobhishophu waseSplit Frane Franic, ophantsi kwesixeko esikhulu iMedjugorje. Wasicela ukuba sifunde, wayenomdla wokwenene ekuqondeni ukuba ingaba ezi zinto zivela kuThixo.Kodwa ok zazivela kuJohn Paul II. Ukubuyela kwam e-Itali, uGqirha Farina kunye notata uCristian Charlot bathetha noMons Paolo Knilica. UPopu St. John Paul II wamema uMsgr Knilica ukuba abhale ileta yokuqeshwa evumela oogqirha base-Italiya ukuba baye kwicawa yaseMedjugorie kolu phando. Yonke into yanikezelwa kuRatzinger. Gcina ukhumbula ukuba kwakusekho ulawulo lukaTito, ke ngoko kwakubalulekile kubo ukuba babe neqela loogqirha bangaphandle.
Ngaba iqela lakho lokuqala langenelela?
Ngelo xesha linye nesifundo sethu, uphando lweqela laseFrance elalilungelelaniswe yiDyunivesithi yaseMontpellier kaProfesa Joyeux. Eli qela lazalwa ngaphandle komdla wesazi esidumileyo semali uLaurentin. Bazinikele ikakhulu kwizifundo ze-electroencephalographic. Ezi ndlela zingafakwanga ubuthongo okanye isathuthwane, zibonise ukuba ifundus yeliso kunye nenkqubo yeoyile yayiqhelekile ngokwesiqhelo.
Lwenzeke nini uphando?
Senze iihambo ezimbini: olunye phakathi komhla wesi-8 nowe-10 kweyoKwindla ngo-1985, olwesibini phakathi komhla wesi-7 nowe-10 kuSeptemba ka-1985. ijwabu leso. Ukuthinta i-cornea saqonda ukuba uhlobo oluthile lokulinganisa lunokukhutshelwa ngaphandle ngokwenzululwazi, mhlawumbi ngokusebenzisa iziyobisi, kuba kwangoko emva kwento, uvakalelo lweliso lubuyele kumaxabiso aqhelekileyo. Kusichukumisile ukuba ukukhanya kwemvelo kweliso kuyekile ngaphambi kokulungisa umfanekiso. Iimboni ezintandathu zazinokungangqinelani kwesihlanu somzuzwana, kwizikhundla ezahlukeneyo, ekulungiseni inqaku elifanayo lomfanekiso ngokwahluka okungabonakaliyo phakathi kwabo, ke ngaxeshanye.
Kwaye kuvavanyo lwesibini lukaSeptemba?
Sijolise ekufundeni iintlungu. Sisebenzisa ialgometer, eyipleyiti yesilivere yesikwere esishushu eshushu ukuya kuthi ga kwiidigri ezingama-50, sichukumise ulusu ngaphambi, ngexesha nasemva kwento. Ewe: ngaphambi nasemva kokuba iimboni ziyisusile iminwe yazo kwinxalenye yomzuzwana, ngokweeparameter, ngelixa ngexesha lesenzeko, zazingakhathali kwintlungu. Sizamile ukwandisa ukubhencwa ngaphaya kwemizuzwana emi-5, kodwa sayeka ukubathintela ekutshisweni. Ukuphendula kwakusoloko kufana: ukungakhathali, akukho nkqubo yokubaleka kwipleyiti ye-incandescent.
Ngaba ukuba ndindisholo kwabonakala nakwamanye amalungu oxinzelelo lomzimba?
Ukuchukumisa i-cornea enobunzima obuncinci be-4 milligram kwisigaba esiqhelekileyo, iimboni zavala amehlo ngokukhawuleza; Ngexesha lobunzima amehlo ahlala evulekile ngaphandle koxinzelelo nangaphaya kwe-190 milligrams yobunzima.
Ngaba oko kuthetha ukuba umzimba uxhathise noxinzelelo olungenayo?
Umsebenzi we-electrodermal wala makhwenkwe ngexesha lemiboniso wabonakaliswa kukutshintsha okuqhubekekayo kunye nokonyuka kokumelana nolusu, i-hypertonia yenkqubo ye-orthosympathetic yancitshiswa kwangoko emva komsitho, ukusuka kumkhondo we-electrodermal bekukho ukungabikho ngokupheleleyo ukuxhathisa kombane. Kodwa oku kwenzeka kwakhona xa sisebenzisa ipensile yokuqhubela phambili iintlungu ngequbuliso okanye xa sasisebenzisa ifoto: i-electroderma yatshintsha, kodwa babengakhathali kwaphela. Kamsinya nje ukuba ukubhengeza imeko kuphelile, amaxabiso kunye nokusabela kwiimvavanyo ziqhelekile.
Ngaba ibiluvavanyo kuwe?
Yabubungqina bokuba ukuba kukho inkcazo yovuyo, oko kukuthi, ukunqunyanyiswa kwimeko ekuyo, babengekho kwaye ngokwasemzimbeni. Kukwangamandla afanayo aqatshelwe ngugqirha waseLourdes kuBernadette xa wayevavanya ikhandlela. Sisebenzise umgaqo ofanayo ngomatshini ocacileyo ngakumbi.
Nje ukuba izigqibo zenziwe, wenze ntoni?
Ndaye ndadlulisela isifundo kuKhadinali Ratzinger, esasineenkcukacha kwaye sikhatshwa yimifanekiso. Ndaya kwiBandla leMfundiso yeNkolo apho ndandilindwe ngunobhala kaRatzinger, uKhadinali uBertone wexesha elizayo. URatzinger wayefumana igqiza labantu baseSpain, kodwa wabenza balinda ngaphezu kweyure ukuze bathethe nam. Ndimcacisele ngokufutshane ngomsebenzi wethu emva koko ndambuza ukuba ucinga ntoni ngawo.
Kwaye yena?
Undixelele: "Kungenzeka ukuba ubuthixo buzibonakalise emntwini ngamava amakhwenkwe". Uye wathatha I leave yam kwaye embundwini ndambuza: "Kodwa ucinga njani upapa?". Uphendule wathi: "UPopu ucinga njengam". Ukubuyela eMilan ndapapasha incwadi ngezo datha.
Kuthekani ngesitudiyo sakho ngoku?
Andazi, kodwa ndiyazi ukuba lalikhonza iBandla kwaye ke ngenxa yeNdawo eNgcwele ukuze kuthintelwe uhambo. UPopu wayefuna ukuyiqonda kwangaphambili le nto, ukuze ekugqibeleni athathe isigqibo sokuba azibathintele na iihambo ngezonqulo. Emva kokufunda isifundo sethu, bagqiba kwelokuba bangabathinteli kwaye babavumele.
Ngaba ucinga ukuba isitudiyo sakho safunyanwa yikhomishini yaseRiniini?
Ndicinga njalo, kodwa andinalo ulwazi ngaloo nto.
Kutheni ucinga njalo?
Kungenxa yokuba siqinisekisile ukuba amakhwenkwe athembekile kwaye ngakumbi kule minyaka idlulileyo akukho zifundo zilandelayo ziphikisayo iziphumo zethu.
Ngaba uthi akukho sazinzulu sangenelela ukuphikisa isifundo sakho?
Ngokuqinisekileyo. Umbuzo osisiseko ibikukuba kule mibono ityholwayo kunye nemibonakalo ababonayo bayakholelwa kwinto abayibonayo okanye babone abakholelwa kuko. Kwimeko yokuqala i-physiology yale nto iyahlonitshwa, kwimeko yesibini ngekhe sazifumana sijamelene noqikelelo lwe-hallucinatory of a pathological nature. Kwinqanaba lezonyango nezenzululwazi sikwazile ukufumanisa ukuba la makhwenkwe akholelwa kwinto ayibonileyo kwaye le yayiyinxalenye yecandelo le-Holy See ukuze angavaleki la mava kwaye angathinteli utyelelo lwabathembekileyo. Namhlanje sibuyele ukuza kuthetha ngeMedjugorje emva kwamazwi kaPapa.Ukuba bekuyinyani ukuba ayizombono oko bekuya kuthetha ukuba besizakuba sijongana nenkohliso enkulu iminyaka engama-36. Ndingabulawula ubuqhetseba: besingavunyelwanga ukuba sithathe uvavanyo lwe-naloxone ukubona ukuba basebenzise iziyobisi, kodwa kwabakho ubungqina obuyintloko bokuba kutheni emva komzuzwana besentlungwini njengabanye.
Uthethile ngoLourdes. Ngaba unamathele kwiindlela zophando zonyango zeofisi?
Ngokuchanekileyo. Iinkqubo ezamkelweyo zazifana. Ngapha koko, sasiyiofisi yezonyango engekho. Iqela lethu lalibandakanya uGqirha Mario Botta, owayeyinxalenye yekhomishini yezonyango neyenzululwazi yaseLourdes.
Ucinga ntoni ngemibonakalo?
Into endinokuyithetha kukuba akukho buqhetseba ngokuqinisekileyo, akukho mlinganiso. Kwaye ukuba le meko ayifumani nkcazo ichanekileyo yezonyango kunye nesayensi. Umsebenzi weyeza kukukhuphela ngaphandle isifo, esithe sabekelwa bucala apha. Ukunikezelwa kwezi ziganeko kwisiganeko esingaphaya kwendalo ayingomsebenzi wam, sinomsebenzi wokukhetha ngaphandle kokulinganisa okanye isifo.