UMedjugorje: ndisindiswe ekufeni nakwiziyobisi ndiyabulela kuMadonna nakwiRosary
Isingqisho esitshintshisanayo se-Ave Maria siphawula iintsuku kwiCenacolo Community, ngoku eyaziwa ngumntu wonke ngokusetyenziswa komthandazo njengonyango lokunyanga iziyobisi. "Sithandaza rosari kathathu ngemini, njengokutya," utshilo u-sr. U-Elvira, umsunguli woluntu. “Njengoko umzimba ukondliwa ukuba usebenze, umthandazo uxhasa uvuyo, ithemba, uxolo. Kubalulekile ukuba neemodeli, eyethu iMadonna ”.
Kwiminyaka elishumi elinesihlanu yobomi, Uluntu luye lwamkela i-15 lamakhoboka eziyobisi abafumene indlela yokuphuma kwesi siyobisi ngokusebenzisa umthandazo, ngakumbi irosari: “Inenekazi lethu eLourdes, eFatima eMedjugorje licebise irosari. Ngokucacileyo kukho amandla angaqondakaliyo kulo mthandazo "iyaqhubeka intundane yePiedmontese," isithsaba siphilisa i-psyche, ngamandla adlula kwimithambo. Bubukho, hayi uphawu nje. Indlela esetyenziswe kwizindlu ezingama-27 ezisasazeke kwihlabathi liphela yeyasebuKhristu, isetyenziswa kakhulu: ukuba umntu ungumfanekiso kaThixo, kuphela anokwakha kwakhona. Kungenxa yesi sizathu le nto abiza amaziko abo ngokuthi "zizikolo zobomi" hayi "ezonyango" kwaye endaweni yokuba "baphilise" sithetha "ngomendo wovuko". Chaza sr. U-Elvira "Sinemithetho engqongqo kwaye efuna shushu kuba abantwana kufuneka baqhelane nomnqamlezo kwaye bawufunde ukuwuthwala. Asinyanzeli nto, siyayihlonipha inkululeko yabo, kuba inkululeko yokwenene iyazi ukuba ngubani owadalileyo. Kuyinyani esikubonelela ngokuthe chu kwaye ngokwahlukileyo, kodwa ukuphilisa akwanelanga kuthi, sifuna usindiso. Ukuba sibasusa kumachiza kwaye emva koko babuya ngaphandle kwento elungileyo, bahlala benomnqweno ”. Kuthelekelelwa ukuba ubuncinci i-80% yeendwendwe zolu luntu ziphinda zisinde ngokusisigxina.
"INdima yoBomi", indlu ezalelwe eMedjugorje kwiminyaka eli-9 eyadlulayo, inezingane ezinokuba ngama-80 ezivela kumazwe ali-18 ahlukeneyo. Ubukho babo yinyani ebalulekileyo yeMedjugorje kuba iyangqina "bukhoma" indlela iNenekazi lethu lokwenene lokusindisa abantwana bayo, kwaye phakathi kwaba bantu abancinci abangena kwichiza leziyobisi, sisibetho esikhulu sale nkulungwane. "Xa bemka, sinomthendeleko ndibanika umnqamlezo kunye nerosari: umnqamlezo ngoba bazokudibana kwangoko kunye nerosari kuba soze bahlukane nomthandazo". Kodwa ayingabo bonke abahamba, inene baninzi "amavolontiya othando", amakhwenkwe sele atshatyalalisiwe ziziyobisi abathi baba ngabathunywa bevangeli kwabanye (nkqu abanye belawula indlu eBrazil ngokwabo).
Ababoyiki uxanduva ngenxa yokuba befundile ngootata bakaThixo abakhathaleleyo ukubonelela ngokutya mihla le. Ngapha koko, akukho mntu uhlawula imirhumo kuluntu okanye iminikelo kawonke-wonke yamkelwe kuba abantu abancinci bayaqonda ukuba uluntu akufuneki lubahlawulele, kodwa bona ngokwabo kunye nokuzinikela kunye nomsebenzi oxhaswe ukuthembela kuThixo. abazinikela njengezixhobo kulo msebenzi mkhulu wothando: beka abantu, izibini, amadoda nabafazi abangamadoda, kunye neentsapho ezingama-800 eziqondileyo ukuba kuphela luthando olusindisa!
Umthombo: Eco di Maria nr. 146 - (sincitshisiwe kwa-Avvenire ka-12.3.'99)