Medjugorje: ilizwi kulutsha lomnyhadala
Ngobudlelwane beenjongo kunye nomoya kunye noBawo oyiNgcwele, iCawe yaseMedjugorje yayifuna ukwenza owayo umxholo woSuku loLutsha lweHlabathi olwenzeka eRoma: "ULizwi likaThixo waba yinyama ..." kwaye wayefuna ukucamngca imfihlakalo yokuzalwa komntu, kummangaliso kaThixo oba ngumntu kwaye ogqiba kwelokuba ahlale nendoda u-Emanuweli kwi-Ekaristi.
UYohane oNgcwele kwiNtshayelelo yeVangeli yakhe, ethetha ngeLizwi likaThixo njengokhanyiso oluza kukhanyisa ubumnyama behlabathi, uthi: “Weza phakathi kwabantu bakowabo, kodwa abakhe abamamkela; Kodwa ke, abo bamamkelayo wabanika igunya lokuba babe ngabantwana bakaThixo, abo ke bakholwayo kwigama lakhe, abangazalwanga ngagazi, nangakuthanda kwanyama, nangakuthanda kwandoda; UThixo. ”(Jn 1,12-13) Obu nyana bangokobuthixo babusisiqhamo kanye sobabalo lweMedjugorje ngeentsuku zoMthendeleko.
NgoMariya, uMama kaEmmanuel noMama wethu, abantu abaselula bavula iintliziyo zabo kuThixo baza bamqonda njengoBawo. Imiphumo yale ndibano noThixo uYise, osihlangulayo nosihlanganisayo ngoNyana wakhe uYesu, yayiluvuyo noxolo olwalugqugqisile ezintliziyweni zolutsha, uvuyo olwalunokuviwa, kwanokubekwa noxabiso!
Ukuze inkumbulo yale mihla ingahlali kuphela kwibali leendaba zeendaba, siye sagqiba ekubeni sichaze amava kunye neenjongo zolutsha oluthile, oluphakathi kweminyaka eyi-18 kunye ne-25, njengobungqina benceba efunyenweyo.
UPierluigi: “Amava okunqulwa kulo mbhiyozo andinika uxolo, uxolo endandilufuna kubomi bemihla ngemihla kodwa eneneni andizange ndilufumane, uxolo oluhlala luhleli, oluzalwa entliziyweni. Ngexesha lokunqula ndaqonda ukuba xa sivula iintliziyo zethu eNkosini, uyangena kwaye asiguqule, kufuneka sifune ukumazi. Kuyinyani ukuba apha eMedjugorje uxolo kunye nokuzola kwahlukile kunezinye iindawo, kodwa kulapha kanye apho uxanduva lwethu luqala khona: kufuneka sitshintshe le oasis, akufuneki siyigcine ezintliziyweni zethu kuphela, kufuneka siyizise kwabanye. , ngaphandle kokubekwa phezu kwethu, kodwa ngothando. Inenekazi lethu lisicela ukuba sithandaze iRosari yonke imihla, singenzi ukuba ngubani owaziyo ukuba zeziphi iintetho kwaye usithembisa ukuba yiRosari yodwa enokwenza imimangaliso ebomini bethu. ”
UPaola: “Ebudeni boMthendeleko ndandilila kakhulu kuba ndandiqinisekile, ndivakalelwa kukuba uThixo weDini leMisa wayekho yaye ukho kum; iinyembezi zam ibiluvuyo hayi usizi. EMedjugorje ndafunda ukulila ngovuyo.”
UDaniela uthi: “Ngokusuka kula mava ndiye ndafumana okungakumbi kunokuba bendilindele; Ndifumene uxolo kwakhona kwaye ndikholelwa ukuba le yeyona nto ixabisekileyo endiyizisa ekhaya. Ndaphinda ndafumana uvuyo endandiphulukene nalo kangangexesha elithile kwaye ndingalufumani; apha ndaqonda ukuba ndandiphulukene novuyo ngenxa yokuba ndiphulukene noYesu.”
Uninzi lwabantu abancinci bafika eMedjugorje benomnqweno wokuqonda ukuba benze ntoni ngobomi babo, owona mmangaliso mkhulu, njengesiqhelo, lutshintsho lwentliziyo.
UCristina: “Ndafika apha ndinomnqweno wokuqonda indlela endihamba ngayo, into endimele ndiyenze ebomini yaye ndandilindele umqondiso. Ndizamile ukuthathela ingqalelo zonke iimvakalelo endizivayo, ndinethemba lokuqonda kunye namava ngaphakathi kwam ukuba akukho moya uzivayo xa udibana noYesu kwi-Ekaristi. Emva koko ndaqonda, ndiphulaphule ubungqina bolutsha lukaDade Elvira, ukuba uphawu endimele ndilujonge kukutshintsha kwentliziyo: ukufunda ukucela uxolo, ukungaphenduli xa ndikhubekile, ngokufutshane, ukufunda ukuthobeka. Ndagqiba kwelokuba ndizibekele iingongoma ezisebenzisekayo endimele ndizilandele: okokuqala nje, ndithobe intloko yam ndize emva koko ndibonise umqondiso kwintsapho yam ngokufunda ngakumbi ukuthula ndiphulaphule.”
UMaria Pia: “Kulo mnyhadala ndachukunyiswa kakhulu ziingxelo nobungqina ndaza ndafumanisa ukuba ndandinendlela ephosakeleyo yokuthandaza. Ngaphambili, xa ndithandaza, ndandisoloko ndithanda ukumbuza uYesu, kanti ngoku ndandiqonda ukuba ngaphambi kokuba sicele nantoni na, simele sizikhulule kwiziqu zethu size sinikele ubomi bethu kuThixo. Ndikhumbula ukuba xa ndandicengceleza uBawo Wethu ndandingakwazi ukuthi “Intando yakho mayenziwe” andizange ndikwazi ukuzoyisa ukuze ndizinikele ngokupheleleyo kuThixo, kuba ndandisoloko ndinoloyiko lokuba amacebo am aya kungqubana nalawo kaThixo. Ngoku ndiyaqonda ukuba kubalulekile ukuzikhulula kwiziqu zethu kuba kungenjalo asinakuhambela phambili kubomi bomoya. " Lowo uziva engumntwana kaThixo, lowo uva uthando lwakhe oluthambileyo nolukayise, akanakuthwala ingqumbo okanye ubutshaba kuye. Le nyaniso isisiseko iye yaqinisekiswa kumava olutsha oluthile:
UManuela uthi: “Apha ndaba noxolo, ukuzola nokuxolelwa. Ndasithandazela kakhulu esi sipho yaye ekugqibeleni ndakwazi ukuxolela.”
UMaria Fiore: “EMedjugorje ndiye ndakwazi ukubona indlela yonke iqabaka nokubanda kubudlelwane obunyibilika kubushushu bothando lukaMary. Ndaqonda ukuba umthendeleko ubalulekile, oko kuphilwa eluthandweni lukaThixo; ukuba uthe wahlala wedwa, uyafa ngokomoya. UYohane oNgcwele uqukumbela iNtshayelelo yakhe ngokuthi. “Enzalisekweni yakhe thina sonke samkela ubabalo phezu kobabalo” (Yohane 1,16:XNUMX); sikwafuna ukuqukumbela ngokuthi kule mihla sifumene inzaliseko yobomi, siye safumana ukuba uBomi buba yinyama kuye wonke umntu obamkelayo bunike iziqhamo zovuyo olungunaphakade noxolo olunzulu kuyo yonke intliziyo evulekayo.
UMariya, kwelakhe icala, wayengengombukeli wale “mimangaliso” kuphela, kodwa ngokuqinisekileyo waba negalelo ngomnikelo wakhe ekuzalisekiseni icebo likaThixo ngaye wonke umntu oselula owayekho kulo Mthendeleko.
Umthombo: Eco di Maria nr. 153