Imiyalezo yabafi kwaye ivela ezulwini. Ukusuka kubungqina beNatuzza Evolo

Ngomhla we-17 kuJanuwari umntu othile wakudala onxibe iimpahla ezimdaka kunye ezimdaka wangena emnyango.
Ndibuze "Ufuna ntoni"? Indoda yaphendula yathi: “Hayi, ntombi yam, andifuni kwanto. Ndize kukutyelela. "
Okwangoku, ndaye ndaphawula ukuba ixhego, ligutyungelwe emanqeni, linamehlo amahle kakhulu, aluhlaza. Ndizamile ukumgxotha ngokukhawuleza ndathi: "Mamela, ukuba besinokukuluma ngesonka bendinokukunika, kodwa asinanto, singamahlwempu kuyo yonke into".
“Hayi ntombi yam, ndiyahamba. Ndithandaze ndithandaze, ”uphendule watsho ehamba.
Ndacinga ukuba usisidenge. Ingelosi ke yathi kum: “Usisidenge, akakucelanga nto, engathethanga nto kuwe, uphakamisile isandla sakhe kukusikelela. Inokuba ngubani? Omnye kwelinye! ".
Ndithathe uloyiko ndaphendula: "Elinye icala apho? Yendlela? ".
Ingelosi yahleka kwaye ngelizwi elizolileyo yathi: "YayiyiNkosi ... yazibonakalisa iqwengile kuba nguwe, lihlabathi, ngubani na oliqwengayo waza walikrazula. YayinguYesu.
Ndicinge, ndalila iintsuku ezintathu. Ndikhe ndamphatha kakubi uYesu, ukuba ndiyazi ukuba nguYe, ngendiye ndamgona!
(ubungqina beNatuzza Evolo kwi-Cordiano)

Ubungqina obunomdla obusandula ukubika malunga ne-mystique kaParavati, iNatuzza Evolo, isithuthela kubomi bemihla ngemihla engaqhelekanga buka "Mamma Natuzza", njengoko isabizwa ngothando kwaye ihlaselwa.
Ngapha koko, wayenxibelelana rhoqo neengelosi (jonga inqaku elithi "Natuzza Evolo kunye neengelosi"), umfi kunye noThixo.
Wafumana uvavanyo, imiyalezo, ukululeka, ukutyelelwa izihlandlo ezininzi ngosuku, ade ayokutshintshana nemiphefumlo yabangasekhoyo kubantu abaphilayo: Ityala lommangaliso lavela phakathi kuka-1944 no-1945, xa lo mystique engaqondanga wenza ukuba umntu abaleke esoyika. wazisa kuye nabanye abantu, embuza ngokumbuza: "Uxolo, ingaba uyaphila okanye ufile?".
Ngaphandle kwenkqubo yovavanyo, u-Evolo wayedla ngokuwela kumngcwabo obufunwa yiNkosi ukuze umfi akwazi ukunxibelelana nehlabathi ngaye. Igqwetha elidumileyo uSilvio Colloca, uthe ngokuva ilizwi lomntwana liphuma emlonyeni kaNatuzza lisondeza: “Yiza. Ndingumalume wakho uSilvio ".
Utata wegqwetha waye waphulukana nomntakwabo oneminyaka esibhozo ngonyaka ka-1874 kwaye kwinkumbulo yakhe wamthiya unyana wakhe.
Emva kwelahleko yokuqala, uColloca waqala wathetha-thethana nomntwana ebuzwa, ezibuza ngeendaba zamalungu osapho lwakhe aswelekileyo. "Ungakhathazeki, kulungile," yaphendula.
Eqhubeka ecaphuka yile ngxubusho, igqwetha lizamile ukungcungcuthekisa abantu ukuze babonise ubuqili, kodwa elinye ilizwi lathi: “Ngaphandle kokuyishukumisa, ayivuki. Ngoku kufuneka ndiye, imvume iphelile. Ndenzele umthendeleko ".
Isimanga asikacaciswa kwaye kwavela elinye izwi, ngoku kungxola kunye nokubandezeleka, omnye wesizalwane sakhe sikaMason: "Ndifile ndingafuni masakramente, njengeMason. Ndiyabandezeleka, akukho themba, ndigwetyelwe umlilo ongapheliyo ... ziinkxwaleko ezothusayo kunye neentlungu ezoyikisayo ".

Ityala elifanayo yayalowo ka-Don Silipo, owayengumbingeleli otyholayo ngakuNatuzza, owafumana ithuba lokuthetha-kwakhona ngemfihlakalo kaParavati- noMonsignor Giuseppe Morabito, ubhishophu osweleke iintsuku.
"Sitshele into ngomnye umhlaba!", Ubuzile.
Ilizwi elinamandla laphendula lathi: "Ndiyabazi ubumme beli lizwe, ngoku ndikwi Mbono yeBeatific".
Kula mazwi uDon Silipo wagqiba ekubeni ayitshintshe ngokupheleleyo ingqondo, kuba yayinguye kuphela owayekwazi ubumfama obubetha u-monsignor kwiintsuku zokugqibela zobomi bakhe.

La mathuba ayesoloko eqhubeka ngokuhamba kwexesha kwaye abantu bendawo, bakuba befundile bafunda iinyani, babedla ngokuya eNatuzza ngethemba lokufumana imiyalezo evela kubomi basemva kobomi.
UDorotea Ferreri Perri, omnye wamanenekazi akhona, uxelele umbhali uValerio Marinelli oku kulandelayo:

Ndikhumbula ukuba ngelinye ixesha ilizwi lomyeni womfazi owayelapho lathi kuye: "Undilibele, bendizokudinga imithandazo emininzi, uncedo oluninzi". Umfazi wamangaliswa kwaye elusizi, eqhubeka nencoko.
[...] Ke umntwana osweleke kwingozi yemoto, unyana womtshato ovela eVibo Valentia, wazisa wathi: "Ndingunyana ka ..." kwaye ke: "Umam uyahamba, sele eza kufika, lithuba lam eli, mxelele, nceda, ungaphinde ukhale, ungakhathazeki, kuba ndiyabathandazela, ndisondele kuThixo kwaye ndijikeleze iingelosi, ndikwindawo entle ezele ziintyatyambo. Umama uza kufika kungekudala, mxelele ukuba ndingenelele. "
Akuzange kube kudala wafika lo mfazi kwaye, akuqondwa ngabo babekhona, yonke into yaxelwa kuye. Wayenqwenela ukungakwazi ukuva unyana wakhe.

Incoko kunye nomntu oswelekileyo ngokuxhamla esiphelweni yaphela ngokuchanekileyo ngo-1960.
Elo thuba lokugqibela lichazwe ngokufanelekileyo ngamazibulo abantwana abaziimangaliso:

Kwavela ilizwi lomngcwele, udadewethu ukhumbula ukuba yayinguSanta Teresa del Bambin Gesù.
Uye waqala ukundithuka esithi: "Awuhambi masisi kwaye uyatshata isikolo", iyinyani le nto kuba bendibaleka ukudlala amakhadi. "Kufuneka uziphathe ngendlela eyahlukileyo ...".
Utata ungenelele: "Unyanisile uyibuyise!". Kodwa ilizwi lathi cwaka kuye: "Vala wena nyelisa!".
Utata akazange athethe nelizwi, waziva enetyala ngenxa yamaxesha aphulukene nomonde.
Kwalandela amanye amazwi; ekugqibeleni basibulisa besithi izakuba sisihlandlo sokugqibela ukuza kwabo. Siza kumka kwakhona xa nonke nidibene kwakhona ".
Sacinga ukuba babethetha umcimbi othile wosapho, kodwa mhlawumbi, ngombono wokuhlangana, babethetha into enkulu kakhulu ...

Ngaphandle kokugxothwa okunika ithemba, imibono yemiphefumlo yabafi yaqhubeka ebomini bonke.
U-Evolo wayedla ngokuthetha ngemiphefumlo yabanamandla, njengalowo u-John Fitzgerald Kennedy (1917 - 1963) esithi: "Kukhuselekile, kodwa uninzi, uninzi lwezinto ezikhoyo ziyafuneka".
Uye waxela ukuba uhlala ewabona umphefumlo "obengezelayo" kaPopu uPius XII ngexesha lemibhiyozo yezobumbano, emchaza njenge "Phuli ende, emxinwa enempumlo ende kunye neiglasi".
Kukwanjalo, wafumana, ngamanye amaxesha, izimvo zika "Gqirha-saint" uGiuseppe Moscati (1880 - 1927), sele wabethwa nguPopu Paul VI ngo-1975, embona "enxibe ubuqaqawuli; Olo thamsanqa lwalususela ekubeni kufutshane kuLwethu, nakwizenzo zenceba ezininzi azenzileyo ebomini bakhe ".
Imvumi eyaziwayo uAl Bano, ngoku ebeziva eqinisekile ngokusweleka kuka-Ylenia, akazange asilele ukucela ulwazi malunga nentombi yakhe elahlekileyo. Impendulo kaNatuzza kuloo meko yagxotha wonke umntu: "Ushiye nehlelo, kufuneka sithandaze kuye".

Iziqwenga zezulu
I-Paravati's mystique ayizange ilikhanyele ingcebiso, i-caress okanye i-hug kuye nabani na oza kuye.
Ngokungaqhelekanga, icebiso awalinika lavela kwingelosi eyayigada, iMadonna okanye ngqo kuYesu.
Le yayiyimeko yomfana owayengatshatanga ukuba angatshata okanye azinikele ngokupheleleyo kwiNkosi, elandela umnxeba wakhe:

Ndibone uMadonna ndamcela ukuba andiphendule. Uphendule wathi: "Ngomzuzwana ndiza kuthumela ingelosi egadileyo kwaye iyokuxelela into endiyithethileyo kuye."
[...] Ingelosi yathi kum: “Ufuna ukuthembeka kwiNenekazi lethu okanye kuYesu, kodwa kufuneka enikezele ngentliziyo yakhe ukuze yonke into ayifunayo ayenze iqinisekiswe yiNkosi. Wanga angathandaza, anike imizekelo elungileyo, athobeke kwaye abonakalise ububele, ebonisa ukuba ungunyana othembekileyo kaThixo kunye neliLady lethu.
Baninzi ootata noomama abaseZulwini kunama-spinsters. Iingcwele zinokwenziwa nasemiqolombeni. "

Nangona kunjalo, imiyalezo eyayivela eZulwini yayingabhekiswa kubantu abathile kuphela, kodwa yayihlala ijongana nemicimbi ephathelelene noluntu lonke: U-Evolo ngokwakhe wabuza, ngamaxesha emfazwe, iinkcazo zeNkosi malunga nemeko yehlabathi.
Inenekazi lethu liphendule ngokumbonisa uluhlu olude olubhaliweyo, esongeza: “Jonga ntombi yam, olu luhlu lwezono; ukuze uxolo lubuyile, kufuneka nje imithandazo emininzi. "
Eyona nto iphantse yacinezelwa yayizizimemo zenguquko kunye neenkcazo zepotocol:

Cela ukuxolelwa nguThixo ngenxa yezono zakho, ubungqina bobuxoki, okanye otyholayo bathi, ugwetyelwe ukuba uphakathi elwandle; owenza umlingo ngomlilo; ofungayo uya kunyanzelwa ukuba aguqe; Ngubani onodaka eludakeni.

UNatuzza Evolo, kolu nxibelelwano luqhubekayo ngqo noMadonna, uThixo kunye nabangcwele, bafumana nezilumkiso kunye nokugculelwa ngenxa yeendlela ezithile zokuziphatha: yena ngokwakhe uxelele indlela uSt. Ukubethelwa.

Izilumkiso ezininzi, kunye nenani elikhulu lamabinzana ebhayibhile, zazivela kwi-sweats zegazi: enyanisweni, imfihlakalo, ngamanye amaxesha, ukutshisa igazi, kwaye eli gazi ke lenze izivakalisi kunye nemifanekiso kwiziqwengana ezisetyenziselwa ukomisa ukubila.
UYesu, uMadonna kunye neNhliziyo zabo eziNgezizo ezibethwe yiminqamlezo babengabaphikisi bezinto eziyimfihlakalo; kungafunyanwa neempawu eziboniswe kuMoya Oyingcwele, iisimboli zabafela ukholo kunye noSan Luigi Gonzaga (1568 - 1591).
Endaweni yoko izivakalisi zinokwahluka ukusuka kwisiGrike sakudala ukuya kwisiLatin, ukusuka kwisiFrentshi ukuya kwisiTaliyane, kwisiJamani ukuya kwiSpanish, nangona kunjalo kulandela ulandelelwano oluchanekileyo lwebhayibhile kwiTestamente eNtsha.
Phakathi kweminikelo emininzi, eyona ixhaphakileyo - kwaye ifanekisela - ngokobungqina abo babekho yayisicatshulwa esivela kwincwadi yeVangeli kaMarko (8: 36), isimemo esicacileyo esivela kuThixo esiya kumntu wanamhlanje ukuba angabunqweneli ubutyebi namandla, kodwa azibophelele ekuzibopheni. Kwindlela yokomoya:

Kumnceda ngantoni umntu ukuba azuze umhlaba kodwa aphulukane nomphefumlo wakhe?