Imimangaliso yobungqina: bubukho bokwenene

Kuwo onke amaMisa amaKatolika, elandela umyalelo kaYesu uqobo, umbhiyozeli uphakamisa umninimzi aze athi: "Thabathani le nonke, niyidle: ngumzimba wam lo, oza kunikelwa ngenxa yenu". Emva koko wayiphakamisa indebe wathi, "Thabathani nonke, nisele kuyo: le yindebe yegazi lam, igazi lomnqophiso omtsha naphakade. Iya kugalelwa wena nabantu bonke ukuze uxolelwe izono. Kwenze ukukhumbula mna. "

Imfundiso yokuba isonka newayini ziguqulwa zibe yinyama negazi likaYesu Krestu, inzima. Ukuqala kukaKrestu ukuthetha ngayo kubalandeli bakhe, abaninzi bayala. Kodwa uYesu akazange alicacise ibango lakhe okanye alungise ukungaqondi kwabo. Uphindaphinde nje umyalelo wakhe kubafundi kwisidlo sangokuhlwa sokugqibela. Amanye amaKristu namhlanje kusenzima ukuyamkela le mfundiso.

Kuyo yonke imbali, nangona kunjalo, abantu abaninzi baye baxela imimangaliso ebabuyisele enyanisweni. ICawe iye yaqonda ngaphezu kwekhulu lemimangaliso ye-Ekaristi, uninzi lwayo lwenzeka ngamaxesha okholo olubuthathaka kwitrubstantiation.

Enye yeyokuqala yabhalwa ngooTata base-Desert eYiphutha, ababephakathi kweemonki zokuqala zamaKristu. Omnye waba monki wayenamathandabuzo ngobukho bukaYesu kwisonka newayini ezingcwalisiweyo. Abanye oonongendi bakhe bathandazela ukholo lwakhe ukuba lomelezwe kwaye bonke baya kwiMisa kunye. Ngokwengxelo abayishiyileyo, xa kubekwa isonka esibingelelweni, la madoda mathathu abona umntwana omncinci apho. Xa umbingeleli esolula isandla sakhe ukuba aqhekeze isonka, ingelosi yehla iphethe ikrele yaza yathululela igazi lomntwana kwikomityi. Xa umbingeleli esiqhekeza isonka sibe ngamaqhekeza amancinci, ingelosi iyamsika nomntwana. Xa la madoda ayesiza kufumana uMthendeleko, yayingumntu othandabuzayo kuphela owafumana inyama yegazi ephuma emlonyeni. Wabona oko, woyika, wadanduluka wathi, Nkosi, ndiyakholwa ukuba esi sonka siyinyama yakho, nale ndebe ligazi lakho. ”Inyama leyo ke yaba sisonka, wayithatha, ebulela uThixo.

Ezinye iimonki ke zazinombono omkhulu wommangaliso owenzeka kuyo yonke iMisa. Bacacisa: “UThixo uyayazi indalo yomntu kwaye umntu akanakutya nyama ekrwada, yiyo loo nto ewutshintshe umzimba wakhe waba sisonka negazi lakhe laba yiwayini kwabo bamamkela ngokholo. "

Iingubo zinegazi
Ngo-1263, umfundisi waseJamani owayebizwa ngokuba nguPeter wasePrague wayetsala nzima nemfundiso yokuba isonka newayini zitshintsheka zibe ngumzimba kaYesu. Ngelixa wayethetha ubunzima e-Bolseno, e-Italiya, igazi laqala ukuphuma kumninimzi ukuya kwi-corporal ngexesha lokumiselwa. Oku kwaxelwa kwaye kwaphandwa ngu-Pope Urban IV, owagqiba kwelokuba lo mmangaliso uyinyani. Ilinen enegazi isaboniswa kwicawa enkulu yaseOrvieto, e-Itali. Imimangaliso emininzi ye-Eucharism iyafana naleyo yafunyanwa nguPeter wasePrague, apho undwendwe luguqulwa lwaba yinyama negazi.

UPopu Urban wayesele ezidibanise nommangaliso we-Ekaristi. Kwiminyaka eyadlulayo, iBl. UJuliana waseConillon, eBelgium wayenombono apho wabona inyanga epheleleyo eyayifihliwe kwindawo enye. Ilizwi lasezulwini lamxelela ukuba inyanga yayimele iCawe ngeloxesha, kwaye indawo emnyama yabonisa ukuba umthendeleko omkhulu wokuhlonipha uCorpus Domini wawungekho kwikhalenda yeenkonzo. Wawuchaza lo mbono kwigosa lasekuhlaleni, u-Archdeacon wase Liège, owathi kamva waba ngu-Pope Urban IV.

Ekhumbula umbono kaJuliana njengoko eqinisekisa ummangaliso wegazi ochazwe nguPeter wasePrague, u-Urban wayalela uSt.Thomas Aquinas ukuba aqambe iOfisi yeMisa kunye neLitya leYure zomthendeleko omtsha obekelwe ukuzinikela kwe-Ekaristi. Le liturgy yeCorpus Christi (ichazwe ngokupheleleyo ngo-1312) yindlela esiyibhiyozela ngayo namhlanje.

KwiCawa yePasika yowe-1331, eBlanot, ilali encinci embindini weFrance, omnye wabantu bokugqibela ukufumana uMthendeleko yayingumfazi ogama linguJacquette. Umbingeleli wabeka umninimzi elwimini, wajika waqalisa ukusondela esibingelelweni. Khange aqaphele ukuba undwendwe luye lwawa emlonyeni wakhe lwaza lwawela kwilaphu eligubungele izandla. Xa wayelunyukisiwe, wabuyela kulo mfazi, owayesaguqe phantsi. Endaweni yokufumana umphathi kwelo laphu, umfundisi wabona ibala legazi kuphela.

Ukuphela kobunzima, umbingeleli wayelithatha ilaphu walifaka esristini walibeka kwisitya samanzi. Uyihlambile indawo kaninzi kodwa wafumanisa ukuba iya isiba mnyama ngokuba nkulu, ekugqibeleni ifikelele kubukhulu kunye nokumila kwendwendwe. Wathatha imela wayisika loo ndawo yayinegazi elivela kwelo laphu. Emva koko wayibeka emnqubeni kunye nemikhosi ezingcwalisiweyo eseleyo emva kobunzima.

Ezo ndwendwe zingcwele azizange zisasazwe. Endaweni yoko, zigcinwa emnqubeni kunye nentambo yelaphu. Emva kwamakhulu eminyaka, babesalondolozwe ngokugqibeleleyo. Ngelishwa, belahlekile ngexesha le-French Revolution. Isikhuseli-gazi esinegazi, nangona kunjalo, sasigcinwe yicawa egama linguDominique Cortet. Ibonakaliswa ngokucokisekileyo kwicawa yaseSan Martino eBlanot minyaka le kumsitho weCorpus Domini.

Isibane esikhanyayo
Ngemimangaliso ethile ye-Ekaristi, umbuki zindwendwe ukhupha isibane esikhanyayo. Ngokomzekelo, ngowe-1247, elinye ibhinqa laseSantarem, ePortugal, lalikhathazwa kukunyaniseka komyeni walo. Waya kumlumbi, owathembisa lo mfazi ukuba umyeni wakhe uza kubuyela kwiindlela zakhe zothando ukuba umfazi wakhe angabuyisa undwendwe oluzinikeleyo kulo mthakathi. Eli bhinqa lavuma.

Ngobunzima, lo mfazi wakwazi ukufumana undwendwe olungcwalisiweyo kwaye walifaka efeni, kodwa ngaphambi kokuba abuyele kumthakathi, eli laphu lanegazi. Le nto yayisoyikisa lo mfazi. Ukhawuleze wagoduka wayofihla ilaphu kunye nendwendwe kwi-drawer egumbini lakhe lokulala. Ngobo busuku, idrowa yakhupha isibane esikhanyayo. Yakubona indoda yakhe, yamxelela loo nto ihlileyo. Ngosuku olulandelayo, abemi abaninzi beza ekhaya, betsalwa kukukhanya.

Abantu babika imicimbi kumfundisi, wagoduka. Wathatha undwendwe walubuyisela ecaweni walubeka kwikhonteyina ye-wax apho aqhubeka khona ukopha iintsuku ezintathu. Undwendwe luhlala kwisitya se-wax iminyaka emine. Ngenye imini, xa umbingeleli wavula umnyango womnquba, wabona ukuba umthwebeba uqhekekile waba ziingceba. Endaweni yayo kwakukho isitya sekristale esinegazi.

Indlu apho kwenzeka khona lo mmangaliso yaguqulwa yaba yindlu yenkonzo ngo-1684. Nanamhlanje, ngeCawa yesibini ka-Epreli, ingozi iyakhunjulwa kwicawa yaseSanto Stefano eSantarem. Indawo yokuhlala ethembekileyo indwendwe ihlala phezu komnquba kuloo cawa, kwaye inokujongwa unyaka wonke ukusuka kwizinyuko ezisemva kwesibingelelo esiphakamileyo.

Isenzeko esifanayo senzeka kwi-1300 kwilali yaseWawel, kufutshane naseKrakow, ePoland. Amasela aqhekeza icawe, enza indlela yawo eya emnqubeni aza abamba ubuqaqawuli obabunezinto ezingcwalisiweyo. Xa befumanisa ukuba le monstrance ayenziwanga ngegolide, bayiphosa kwimigxobhozo ekufuphi.

Njengobumnyama, kwavela ukukhanya kwindawo apho imikhosi enkulu kunye nomkhosi othanjisiweyo wawushiywe khona. Ukukhanya kwakubonakala kwiikhilomitha ezininzi kwaye abantu aboyikayo bakuxela kubishophu waseKrakow. Ubishophu wacela iintsuku ezintathu zokuzila nokuthandaza. Ngosuku lwesithathu wakhokela umngcelele kumgxobhozo. Apho wafumana ubungqingqwa kunye nemikhosi ezingcwalisiweyo, ezazinganqunyulwa. Qho ngonyaka kumsitho womthendeleko weCorpus Domini, lo mmangaliso ubhiyozelwa kwiCawe yaseCorpus Domini eKrakow.

Ubuso bukaKristu mntwana
Kweminye imimangaliso ye-Ekaristi, umfanekiso uvela kumninimzi. Ummangaliso ka-Eten, ePeru, umzekelo, waqala ngoJuni 2, 1649. Ngobo busuku, njengo-Fr. UJèrome Silva wayesele eza kuthatha indawo yomnquba emnqubeni, wabona kwindwendwe umfanekiso womntwana onee curls ezimdaka ngebala eziwela emagxeni akhe. Uthathe undwendwe ukubonisa umfanekiso kwabo bakhoyo. Wonke umntu wavuma ukuba yayingumfanekiso kaChristian Child.

Ukubonakala kwesibini kwenzeka kwinyanga elandelayo. Ngexesha lomboniso we-Ekaristi, uMntwana u-Yesu waphinda wavela kumamkeli zindwendwe, enxibe isinxibo esimfusa ngaphezulu kwehempe eyayivale isifuba sakhe, ngokwesiko lamaNdiya asekuhlaleni, amaMochika. Ngeli xesha kwavakala ukuba uMntwana ovela kuThixo ufuna ukubonisa uthando lwakhe kuMochika. Ngethuba lokubonakala, okuhlala malunga nemizuzu elishumi elinesihlanu, abantu abaninzi babone iintliziyo ezintathu ezimhlophe kumamkeli, becinga ukufuzisela abantu abathathu boBathathu Emnye oyiNgcwele. Umbhiyozo wokuhlonipha uMntwana onguMangaliso wase-Eten usatsala amawaka abantu ePeru minyaka le.

Omnye wemimangaliso yakutshanje eyenzekileyo yayiyindalo efanayo. Iqale ngo-Epreli 28, 2001, eTrivandrum, e-India. UJohnson Karoor wayethetha iMisa xa wabona amabala amathathu kumamkeli ozinikeleyo. Wayeka ukwenza imithandazo yakhe wajonga kwi-Ekaristi. Emva koko wamema abo ukuba baye kubukela ukuba bazokubukela kwaye bazibonile iingongoma. Ucele abathembekileyo ukuba bahlale emthandazweni kwaye wabeka uMthendeleko oNgcwele emnqubeni.

Ubunzima buka-Meyi 5, uFr. UKaroor waphinda waqaphela umfanekiso kumbuki zindwendwe, ngeli xesha ubuso bomntu. Ngexesha lonqulo, eli nani laye lacaca ngakumbi. U-Br. Karoor kamva ucacisile: “Bendingenawo amandla okuthetha nabathembekileyo. Sele ndibekelwe bucala ixesha elithile. Khange ndikwazi ukuzibamba iinyembezi. Siye sazenza umkhwa wokufunda izibhalo kwaye sicamngce ngazo ngexesha lonqulo. Isicatshulwa endasifumana ngala mini xa ndavula ibhayibhile yayingu Yohane 20: 24–29, u Yesu wavela ku St Thomas wamcela ukuba abone amanxeba akhe. U-Br. Karoor ubize umfoti ukuba athathe imifanekiso. Banokujongwa kwi-Intanethi apha http://www.freerepublic.com/focus/f-religion/988409/post.

Yahlulahlula amanzi
Uhlobo olwahluke ngokupheleleyo kummangaliso we-Ekaristi lwabhalwa ngu-Saint Zosimus wase-Palestine ngenkulungwane yesithandathu. Lo mmangaliso uchaphazela uMariya oNgcwele wase-Egypt, owashiya abazali bakhe eneminyaka elishumi elinambini waba lihenyukazi. Kwiminyaka elishumi elinesixhenxe kamva, wazifumana esePalestine. Ngomhla womthendeleko woKuphakanyiswa koMnqamlezo oyiNgcwele, uMariya waya ecaweni, ekhangela abathengi. Emnyango wecawa, wabona umfanekiso weNtombikazi enguMariya. Woyiswa kukuzisola ngobomi awayebuphila kwaye wacela isikhokelo seMadonna. Kwafika ilizwi kuye lisithi, "Ukuba uwela uMlambo iYordan, uyakufumana uxolo."

Ngosuku olulandelayo, uMary wenza. Apho, wathatha ubomi bokuhlala yedwa kwaye wahlala yedwa entlango iminyaka engamashumi amane anesixhenxe. Njengoko iNtombi yayithembisile, yafumana uxolo lwengqondo. Ngenye imini wabona imonki, uSan Zosimo wasePalestine, owayeze entlango ngenxa yeLente. Nangona babengazange badibane, uMary wambiza ngegama lakhe. Bathetha okwethutyana, kwaye ekupheleni kwencoko, wacela uZosimus ukuba abuye kunyaka olandelayo amzisele uMthendeleko.

UZosimus wenza njengoko wayecelile, kodwa uMariya wayengaphesheya kweJordani. Kwakungekho sikhitshane anokuwela kuso, kwaye uZosimo wayecinga ukuba ayinakwenzeka into yokuba amnike uMthendeleko. USanta Maria wenza uphawu lomnqamlezo kwaye wawela amanzi wamhlangabeza, wamnika uMthendeleko. Waphinda wamcela ukuba abuye kunyaka olandelayo, kodwa xa efika, wafumanisa ukuba ubhubhile. Ecaleni komzimba wakhe kwakukho inqaku elalimcela ukuba angcwabe. Uxele ukuba wancedwa yingonyama xa kwakombiwa ingcwaba lakhe.

Owona mmangaliso ndiwuthandayo wenziwa e-Avignon, eFrance, ngo-Novemba ngo-1433. Inkonzo encinci eqhutywa ziiGrey Penitents zomthetho waseFranciscan yabonisa undwendwe oluzinikeleyo ekunquleni okungapheliyo. Emva kweentsuku ezininzi zemvula, imilambo iSorgue neRhône yayinyuke yaya kwindawo enobungozi. Ngomhla kaNovemba 30, u-Avignon wakhukuliswa ngamanzi. Intloko yomyalelo kunye nomnye u-friar babheqa isikhephe esiya ecaweni, beqinisekile ukuba icawe yabo encinci itshatyalalisiwe. Endaweni yoko, babona ummangaliso.

Nangona amanzi ajikeleze icawe ayephakame kangangeemitha ezintlanu ukuphakama, indlela esuka emnyango eya esibingelelweni yayome kakuhle kwaye nomkhosi ongcwele wawungafunyanwa. Amanzi abanjwa ngendlela efanayo noLwandle Olubomvu ahlukane ngayo. Bemangalisiwe koko bakubonileyo, aba Friars babesiza nabanye ecaweni beze kwi-oda yabo ukuze baqinisekise ngommangaliso. Iindaba zasasazeka ngokukhawuleza kwaye uninzi lwabemi kunye nabasemagunyeni beza ecaweni, becula iingoma zokudumisa nokubulela eNkosini. Nanamhlanje oku, abazalwana baseGrey Penitent bahlangana eChapelle des Pénitents Gris rhoqo nge-30 kaNovemba ukubhiyozela inkumbulo yommangaliso. Phambi kwentsikelelo yomthendeleko, abazalwana bacula ingoma engcwele evela kwiNgoma kaMoses, eyaqanjwa emva kokwahlulwa koLwandle Olubomvu.

Ummangaliso wesininzi
Umbutho weReal Presence ngoku uguqulela iingxelo zemimangaliso ezi-120 ezigunyaziswe yiVatican ukusuka e-Italiya ukuya kwisiNgesi Amabali ngale mimangaliso aya kufumaneka ku-www.therealpresence.org.

Ukholo, kunjalo, akufuneki lusekelwe kwimimangaliso kuphela. Uninzi lwemimangaliso erekhodiweyo indala kakhulu kwaye kunokwenzeka ukuba uyilahle. Akukho mathandabuzo, nangona kunjalo, ukuba iingxelo zale mimangaliso ziye zalomeleza ukholo lwabaninzi kwimiyalelo ayinikwe ngu-Kristu zaza zanikela neendlela zokucingisisa ngommangaliso owenzekayo kuyo yonke iMisa. Ukuguqulelwa kobu budlelwane buya kuvumela abantu abaninzi ukuba bafunde ngemimangaliso ye-Ekaristi kwaye, njengabanye phambi kwabo, ukholo lwabo kwiimfundiso zikaYesu luya komelezwa.