Inkolo yehlabathi: Iingcaphuno zikaGandhi malunga noThixo kunye neNkolo
U-Mohandas Karamchand Gandhi (1869-1948), "uBawo weSizwe" wase-India, wakhokela umbutho wenkululeko wenkululeko wenkululeko kulawulo lwase-Bhritane. Uyaziwa ngamazwi akhe adumileyo obulumko ngoThixo, ubomi kunye nenkolo.
Inkolo: umbuzo wentliziyo
Unqulo lokwenyaniso aluyomfundiso engqongqo. Ayisiyoyokugcina yangaphandle. Kukukholelwa kuThixo nokuhlala kubukho bukaThixo Kuthetha ukholo kubomi bexesha elizayo, kwinyani nakwi-Ahimsa ... Inkolo yinto yentliziyo. Akukho kuphazamiseka emzimbeni okunokuthethelela ukushiya inkolo kabani “.
Ukukholelwa kubuHindu (Sanatana Dharma)
"Ndizibiza ngokuba yi-sanatani yamaHindu, kuba ndiyakholelwa kwii-Vedas, ii-Upanishads, iiPuranas kunye nayo yonke into ehamba ngegama lemibhalo yamaHindu, ke ngoko kwii-avatat kunye nokuzalwa ngokutsha; Ndiyakholelwa ngandlela ithile kwi-varnashrama dharma, uluvo lwam ngokungqongqo yiVedic, kodwa hayi ngentsingiselo yalo ethandwayo ngoku; Ndiyakholelwa kukhuseleko lweenkomo ... andikholelwa kwimurti puja. "(Indiya yaseIndiya: ngoJuni 10, 1921)
Iimfundiso zeGita
"UbuHindu njengoko ndiyazi ukuba buwanelisa ngokupheleleyo umphefumlo wam, buzalisa ubomi bam bonke ... Xa amathandabuzo andikhathaza, xa ndibona ukuphoxeka ebusweni kwaye xa ndingaboni imitha yokukhanya ekukhanyeni, ndiphendukela kwiBhagavad. UGita kunye nam sifumana ivesi yokuzithuthuzela, kwaye ngoko nangoko ndiqala ukuncuma phakathi kwentlungu engathethekiyo. Ubomi bam buye buzaliswe ziintlekele kwaye ukuba abazange bandishiye nayiphi na impembelelo ebonakalayo nengenakucimeka, ndinetyala kwiimfundiso zeBhagavad Gita ". (I-Indiya eselula: ngoJuni 8, 1925)
Ukujonga kuThixo
“Ndikhonza uThixo njengeNyaniso kuphela. Andikayifumani, kodwa ndiyayikhangela. Ndikulungele ukuncama ezona zinto ndizithandayo kum ukulandela le minqweno. Nangona idini lithathe ubomi bam, ndiyathemba ukuba ndingakulungela ukunikela ngalo.
Ikamva leenkolo
Akukho zinkolo zincinci kwaye zingenakukwazi ukwanelisa ubungqina bezizathu ziyakuphila kulwakhiwo ngokutsha olusondeleyo loluntu apho amaxabiso aza kutshintshwa kwaye isimilo, ingesilo ubutyebi, isihloko okanye ukuzalwa, iya kuba bubungqina bokuqaqamba.
Ukholo kuThixo
“Bonke bayakholwa kuThixo nokuba abamazi bonke. Kaloku wonke umntu uzithembile kwaye lento iphindaphindeka ukuya kutsho kweleshumi nguThixo.Itotali yento yonke ephilayo nguThixo.Mhlawumbi asingoThixo kodwa singabakaThixo nokuba ithontsi elincinci lamanzi liphuma elwandle. ".
UThixo ungamandla
"Ndingubani? Andinawo amandla ngaphandle kwaleyo andinika yona uThixo. Andinalo igunya kubantu bam belizwe ukuba akunjalo. Ukuba undijonga njengesixhobo esicocekileyo sokusasaza ubundlobongela endaweni yobundlobongela oboyikekayo obulawula umhlaba ngoku, uya kundinika amandla kwaye undibonise indlela. Esona sixhobo sam sikhulu ngumthandazo othuleyo. Unobangela woxolo usezandleni zikaThixo ezilungileyo “.
U-Kristu: ngutitshala omkhulu
“UYesu ndimgqala njengomfundisi omkhulu woluntu, kodwa andimgqali njengokuphela koNyana ozelwe nguThixo. Loo epithet ekutolikweni kwayo okubonakalayo ayamkelekanga kwaphela. Ngokwezekeliso, sonke singabantwana bakaThixo, kodwa kuthi sonke kukho ukuba ngabantwana bakaThixo abahlukeneyo ngendlela ekhethekileyo. Ke kum uChaitanya unokuba ngunyana kaThixo okuphela kwamzeleyo ... UThixo akanakuba nguBawo yedwa kwaye andinakubalela uYesu ubungcwele obubodwa. "(Harijan: Juni 3, 1937)
Akukho kuguqulwa, nceda
“Ndikholelwa ukuba akukho nto injengokuguquka kolunye ukholo ukuya kolunye ngendlela eyamkelekileyo yeli gama. Lo ngumbandela obalulekileyo kumntu ngamnye noThixo wakhe, kuba ke ndingabi nalucamango ngakummelwane wam, nto leyo ke endiya kuthi mna ndibekeke, njengokuba nam ndilubeka olwenu. Emva kokuba ndifunde ngentlonipho izibhalo zehlabathi, andizange ndiphinde ndicinge ngokucela umKristu okanye umSilamsi, okanye umParsi okanye umYuda ukuba atshintshe ukholo lwakhe kunokuba bendicinga ukuba nditshintshe olwam. (Harijan: Septemba 9, 1935)
Zonke iicawa ziyinyani
“Ndafikelela kwisigqibo kwakudala…ukuba zonke iinkolo zaziyinyaniso kwanokuba zonke zinempazamo ethile kuzo, yaye ngoxa ndizigcina ndedwa, ndifanele ndigqale abanye abantu endibathandayo njengabangamaHindu. Ke sinokuthandaza kuphela, ukuba singamaHindu, hayi ukuba umKristu abe ngumHindu… Kodwa owona mthandazo wethu usondeleyo kufuneka ube ngumHindu kufuneka abe ngumHindu ongcono, umSilamsi abe ngumSilamsi ongcono, umKristu abe ngumKristu ongcono ”. (I-Indiya eselula: ngoJanuwari 19, 1928)