Inkolo yehlabathi: Ngaba i-Dalai Lama ivume umtshato we-gay?
Kwicandelo lika-Matshi 2014 kuLarry King Ngoku, uchungechunge lwethelevishini olufumaneka nge-digital-on-demand network network Now TV, Ubungcwele bakhe uDalai Lama uthe umtshato we-gay "Kulungile." Ngokubhekiselele kwiingxelo zangaphambili zobuNgcwele baKhe bokuba isini esifanayo silingana “nokuziphatha okubi ngokwesini,” oku kwabonakala kuyiguqula imbono yakhe yangaphambili.
Nangona kunjalo, ingxelo yakhe kuLarry King yayingahambelani nento ayithethileyo kwixesha elidlulileyo. Imbono yakhe esisiseko ibisoloko ikukuba akukho nto iphosakeleyo ngobufanasini ngaphandle kokuba yaphula imigaqo yonqulo lukabani. Yaye oko bekuya kuquka ubuBhuda, ngokobuNgcwele Bakhe, nangona enyanisweni ingebubo bonke ubuBhuda obunokuvuma.
Ukubonakala kuLary King
Ukucacisa oku, okokuqala, makhe sijonge oko wakuthethayo kuLarry King kuLarry King ngoku:
ULarry King: Ucinga ntoni ngawo wonke umbuzo osakhulayo we-gay?
HHDL: Ndicinga ukuba ngumcimbi wobuqu. Ewe, uyabona, abantu abaneenkolelo okanye abanezithethe ezikhethekileyo, ngoko nifanele nilandele ngokwesithethe senu. NjengoBuddhism, kukho iintlobo ezahlukeneyo zokuziphatha okubi ngokwesini, ngoko kufuneka uzilandele ngokufanelekileyo. Kodwa ke kumntu ongakholwayo, kuxhomekeke kubo. Ke kukho iindlela ezahlukeneyo zesini, ukuba nje kukhuselekile, KULUNGILE, kwaye ukuba ndilungile ngokupheleleyo, kulungile. Kodwa ukuxhatshazwa, ukuxhatshazwa, akulunganga. Oku kunyhashwa kwamalungelo oluntu.
Larry King: Kuthekani ngomtshato wesini esinye?
HHDL : Kuxhomekeke kumthetho welizwe.
Larry King: Ucinga ntoni wena?
HHDL: Kulungile. Ndicinga ukuba lishishini lomntu ngamnye. Ukuba abantu ababini - isibini - ngenene bacinga ukuba kuyasebenziseka ngakumbi, kuyanelisa ngakumbi, omabini amaqela akhwele ngokupheleleyo, kulungile...
Ingxelo yangaphambili malunga nobufanasini
Umlweli we-AIDS ongasekhoyo uSteve Peskind wabhala inqaku kwimagazini kaMatshi ka-1998 yephephancwadi lamaBhuda i-Shambhala Sun, elinesihloko esithi "NgokweSiko lamaBhuda: amaGays, ama-Lesbians, kunye neNgcaciso yokuZiphatha kakubi ngokwesondo." UPeskind wathi kwiphephancwadi iOUT kaFebruwari/Matshi 1994, iDalai Lama yacatshulwa isithi:
“Ukuba umntu uza kum aze andibuze ukuba kulungile okanye akunjalo, ndiya kuqala ndikubuze enoba unazo naziphi na izifungo zonqulo omele uzifeze. Ke umbuzo wam olandelayo ngulo: luthini uluvo lweqabane lakho? Ukuba nobabini niyavuma, ndicinga ukuba ndingatsho ukuba amadoda amabini okanye amabini amabhinqa avuma ngokuzithandela ukuba abe nolwaneliseko olulinganayo ngaphandle kweziphumo ezingakumbi zokwenzakalisa omnye nomnye, kulungile. ”
Nangona kunjalo, uPeskind wabhala, kwintlanganiso kunye namalungu ombutho wamafanasini eSan Francisco ngowe-1998, iDalai Lama yathi: "Isenzo sesondo sibonwa sifanelekile xa izibini zisebenzisa amalungu eentlobano zesini kungekhona enye into." chaza i-heterosexual coitus njengokuphela kokusetyenziswa okuchanekileyo kwamalungu.
Ngaba ziiflops? Hayi ncam.
Yintoni ukuziphatha kakubi ngokwesini?
Imithetho yamaBhuda ibandakanya isilumkiso esilula ngokuchasene "nokuziphatha kakubi ngokwesondo" okanye "ungaxhaphazi" ngesondo. Nangona kunjalo, uBuddha wembali okanye abaphengululi bokuqala abazange bazikhathaze ukuchaza ngokuthe ngqo ukuba oku kuthetha ukuthini. I-Vinaya, imithetho yemiyalelo ye-monastic, iyakwalela iimonki kunye noonongendi ukuba balale ngesondo nonke, ngoko kucacile. Kodwa ukuba ungumntu ongatshatiyo, kuthetha ukuthini “ukungaxhaphazi” ngesondo?
Njengoko ubuBhuda basasazeka kulo lonke elaseAsiya, kwakungekho gunya lecawa lokunyanzelisa ukuqondwa okufanayo kwemfundiso, njengoko iCawa yamaKatolika yenza eYurophu. Iitempile nezindlu zoonongendi zazidla ngokufunxa iingcamango zasekuhlaleni ngokuphathelele oko kulungileyo noko kubi. Ootitshala abahlulwe ngumgama kunye nemiqobo yolwimi bahlala befikelela kwizigqibo zabo malunga nezinto, kwaye oko kwenzeka ngobufanasini. Abanye abafundisi-ntsapho bamaBhuda kwimimandla yaseAsiya bagqiba kwelokuba ubufanasini kukuziphatha okubi ngokwesini, kodwa abanye kweminye imimandla yaseAsia bakwamkela njengento enkulu oko. Oku kusenjalo nangoku.
Umfundisi-ntsapho waseTibet ongumBhuda uTsongkhapa (1357-1419), usolusapho wesikolo saseGelug, wabhala inkcazo ngesondo abantu baseTibet abacinga ukuba banegunya. Xa iDalai Lama ithetha ngokulungileyo nokubi, oko kwenzekayo. Kodwa oku kubopha kuphela kwiBuddhism yaseTibetan.
Kwakhona kuqondwa ukuba i-Dalai Lama ayinalo igunya lodwa lokugqithisa imfundiso eyamkelekileyo ixesha elide. Utshintsho olunjalo lufuna imvume yama-lama amaninzi aphezulu. I-Dalai Lama isenokungabi nayo i-animus yobuqu malunga nobufanasini, kodwa ithatha indima yakhe njengomgcini wesiko ngokubaluleke kakhulu.
Ukusebenza nemiyalelo
Ukucacisa oko kuthethwa yiDalai Lama kufuna ukuqonda indlela amaBhuda ayijonga ngayo imimiselo. Nangona ifana neMithetho Elishumi, iMithetho yamaBuddha ayithathwa njengemithetho yokuziphatha jikelele ukuba ibekwe kuwo wonke umntu. Kunoko, zizibophelelo zobuqu, zibophelela kuphela kwabo bakhethe ukulandela indlela yobuBuddha kwaye bathathe izibhambathiso zokuzigcina.
Ke xa ubungcwele bakhe bathi kuLarry King, “NjengobuBhuda, kukho iintlobo ezahlukeneyo zokuziphatha okubi ngokwesini, ke kufuneka ulandele ngokufanelekileyo. Kodwa ke kumntu ongakholwayo, kuxhomekeke kubo,” ngokusisiseko uthi akukho nto iphosakeleyo ngobufanasini ngaphandle kokuba yaphula isifungo esithile sonqulo osenzileyo. Kwaye yiloo nto awayesoloko eyithetha.
Ezinye izikolo zeBuddhism, iZen ngokomzekelo, zamkela kakhulu ubufanasini, ngoko ke ukuba ngumBhuda gay akuyongxaki.