Iindaba zanamhlanje: Wenziwe ntoni uMzimba kaKristu Ovusiweyo?

Ngosuku lwesithathu emva kokuba efile, uKrestu wavuka ebuqaqawulini kwabafileyo. Kodwa ngaba ukhe uzibuze ukuba ungubani umzimba kaKristu ovusiweyo? Lo asingombandela wokungakholelwa, kodwa wokungaguquki kunye nokuba ngumntwana ukuthemba ukuba umzimba ovukile kaKristu yayiyinyani, ingekuko ukwenziwa kombono, kungekuko ukuhanjiswa, hayi ubugqwirha, kodwa eneneni phaya, ukuhamba, ukuthetha, ukutya , ukubonakala, nokunyamalala kwabafundi ngokuthe ngqo ngendlela uKristu awayeyimisele ngayo. Abangcwele kunye neCawe basinike isikhokelo esifanelekileyo ngokubhekisele kwisayensi yanamhlanje njengakudala.

Umzimba ovusiweyo uyinyani
Inyani yomzimba ovukileyo iyinyani esisiseko sobuKristu. Ishumi elinanye leSinod yaseToledo (675 AD) ibanga ukuba uKrestu wafumana "ukufa okuyinyama enyameni" (i-veram carnis mortem) kwaye wabuyiselwa ebomini ngamandla akhe (57).

Abanye baphikisa ukuba okoko uKrestu wabonakala eminyango evaliweyo kubafundi bakhe (UYohane 20: 26), kwaye wanyamalala phambi kwamehlo abo (uLuka 24: 31), kwaye wabonakala ngeendlela ezahlukeneyo (UMarko 16: 12), ukuba umzimba wakhe wayeyedwa umfanekiso. Nangona kunjalo, uKrestu ngokwakhe wajamelana nezi zinto zichasayo. Xa uKristu wabonakala kubafundi bakhe kwaye bacinga ukuba babona umoya, wabaxelela ukuba "baphathe kwaye babone" umzimba wakhe (uLuka 24: 37-40). Yayingaqwalaselwanga kuphela ngabafundi, kodwa yayibonakala kwaye iyaphila. Ngokwenzululwazi, abukho ubungqina obubambekayo bokuba ukhona umntu ongakwaziyo ukubamba umntu kwaye umbukele ephila.

Yiloo nto ke esisizathu sokuba umfundisi wezakwalizwi uLudwig Ott ephawula ukuba uvuko lukaKrestu luthathwa njengobungqina obunamandla bokwenyani kwiimfundiso zikaKristu (iziseko zeemfundiso zamaKatolika). Njengoko u-St Paul esitsho, "Ukuba uKrestu akavuki, ke ukushumayela kwethu kulilize kwaye nokholo lwenu alunamsebenzi" (1 K / Kor. 15:10). UbuKristu abuyonyani ukuba uvuko lomzimba kaKristu lwalubonakala kwaphela.

Umzimba ovusiweyo uzukisiwe
U-St. Aquinas uvavanya le ngcinga kwi-Summa Theologi ae (icandelo le-III, umbuzo wama-54). Umzimba ka-Kristu, nangona ungowokwenyani, "wazukiswa" (okt kwimo ezukisiweyo). I-St. Thomas icaphula iSt. Gregory isithi "umzimba ka-Kristu uboniswa ukwimo enye, kodwa ungozuko olwahlukileyo, emva kovuko" (III, 54, inqaku 2). Ingaba ithetha ntoni? Oko kuthetha ukuba umzimba ozukisiweyo usewumzimba, kodwa awuphantsi korhwaphilizo.

Njengoko besinokuthi kwisigama sesayensi yanamhlanje, umzimba ozukisiweyo awugungqi kwimikhosi kunye nemithetho yefizikhi kunye ne chemistry. Imizimba yabantu, eyenziwe ngezinto ezikwitheyibhile yexesha, zezemiphefumlo enengqondo. Nangona amandla ethu engqondo kwaye esenza ukuba sikwazi ukulawula oko kwenziwa yimizimba yethu - sinako ukuncuma, ukungcungcutheka, ukunxiba imibala esiyithandayo, okanye ukufunda incwadi-imizimba yethu isephantsi kolungelelwano lwendalo. Umzekelo, yonke iminqweno yehlabathi ayinakususa imibimbi yethu okanye yenze abantwana bethu bakhule. Kananjalo umzimba ongazukiswanga akanakukuphepha ukufa. Imizimba ilungelelaniswe kakuhle ngokwasemzimbeni kwaye, njengazo zonke iinkqubo zomzimba, ilandela imithetho ye-enthalpy kunye ne-entropy. Bafuna amandla ukuze bahlale bephila, kungenjalo baya kubola, bahambe kunye nendalo yonke ukuya kusiphazamiso.

Oku akunjalo ngemizimba ezukisiweyo. Nangona singekhe sithathe iisampuli zomzimba ozukisiweyo kwilabhoratri yokwenza uchungechunge lohlalutyo olusisiseko, sinokuqiqa ngalo mbuzo. U-St. Thomas uthi yonke imizimba ezukisiweyo isasenziwa ngezinto (sup, 82). Oku kwakucacile ngeentsuku zetheyibhile yangaphambi kwexesha, kodwa kunjalo into leyo ibhekisa kumcimbi nakumandla. Ngaba uSt Thomas uyazibuza ukuba ngaba izinto ezenza umzimba zihlala zinjalo? Ngaba benza okufanayo? Bangakwazi njani ukuhlala beyinto enye ukuba abanakwenza ngokobume babo? U-St. Thomas ugqiba kwelokuba umcimbi uyaqhubeka, ugcina iipropathi zawo, kodwa ugqibelele ngakumbi.

Kuba bathi izinto eziza kuhlala ngoko ziyinto njengento kwaye baya kuthi bahluthwe iimpawu zabo ezisebenzayo nezinezinto ezidlulileyo. Kodwa oku akubonakali kuyinyani: kuba iimpawu ezisebenzayo kunye neziphilela zezokufezekiswa kwezinto, ukwenzela ukuba izinto zibuyiselwe ngaphandle kwazo emzimbeni wendoda esonyukayo, beziya kuba zangaphantsi kunangaphambili. (sup, 82, 1)

Kwa lo mthetho-siseko udala izinto kunye neendlela zemizimba zikwimo efanayo ebenza bagqibelele, lowo ke nguThixo, iyaqondakala into yokuba ukuba imizimba yokwenyani yenziwe ngezinto, ke zona imizimba ezukisiweyo nayo. Kuyenzeka ukuba ii-elektroni nawo onke amanye amasuntswana kwimizimba ezukisiweyo ingalawulwa ngamandla asimahla, amandla enawo inkqubo ye-thermodynamic ekhoyo yokwenza umsebenzi, amandla aqhubayo okuzinza okucacisa ukuba kutheni iiathom kunye Iimolekyuli zilungelelanisa indlela ezenza ngayo. Kumzimba ovukileyo ka-Kristu, izinto ziya kuba phantsi kwamandla kaKristu, "lelo Lizwi, ekufuneka libhekiswe kumxholo kaThixo kuphela" (iSynod of Toledo, 43). Le nto ihambelana neVangeli kaJohn oNgcwele: “Ekuqalekeni ube ekho uLizwi. . . . Zonke izinto zenziwa nguye. . . . Ubomi babungaphakathi kuye (Yohane 1: 1-4).

Yonke indalo iphethwe nguThixo.Yanele le nto yokuba ithi umzimba ozukisiweyo unamandla okuphila angenawo umzimba ongenazazisi. Imizimba edunyisiweyo ayinakonakala (ayinakubola) kwaye ayinakoyiswa (ayinakho ukubandezeleka). Bomelele kwinkalo yendalo, utsho uSt. Thomas, "eyomeleleyo ayisiyisi kwababuthathaka" (sup, 82, 1). Sinako, kunye noSt. Thomas, ukugqiba ukuba izinto zigcina iimpawu zazo kodwa zenziwe ngomthetho ophakamileyo. Imizimba ezukisiweyo nayo yonke into ekuyo iya kuba "phantsi komphefumlo ogqibeleleyo, nokuba umphefumlo uya kuthobela uThixo" (sup, 82, 1).

Ukholo, isayensi kunye nethemba zimanyene
Qaphela ukuba xa siqinisekisa ngovuko lweNkosi, sidibanisa ukholo, isayensi kunye nethemba. Indawo yendalo kunye namandla angaphezu kwendalo ivela kuThixo, kwaye yonke into ixhomekeke kubungqina obuvela kuThixo. Imimangaliso, uzuko kunye novuko azephuli mithetho yefiziksi. Ezi ziganeko zinesizathu esifanayo esisesikweni esenza ukuba amatye awele emhlabeni, kodwa ngaphaya kwefizikhi.

Uvuko luwugqibile umsebenzi wentlawulelo, kwaye umzimba kaKristu ozukisiweyo ungumzekelo wemizimba yabangcwalisiweyo. Nokuba yintoni na esiva ubunzima, uloyiko okanye ukunyamezelwa ebomini bethu, isithembiso seIsta lithemba lokumanyana noKristu ezulwini.

U-St Paul ucacisa ngeli themba. Uxelela amaRoma ukuba sizindlalifa kunye noKristu.

Kodwa ukuba siyabandezeleka kunye naye, sinokuzukiswa kunye naye. Kuba ndiyakholelwa ukuba iimbandezelo zeli xesha azifanelanga kulinganiswa nobuqaqawuli obu buzayo, obuya kutyhilwa kuthi. (Roma 8: 18-19, Douai-Reims Bible)

Uxelela amaKolose ukuba uKrestu bubomi bethu: "Xa ke uKrestu, obu bubomi bethu, evele nani, uya kubonakala kunye naye ebuqaqawulini" (Col 3: 4).

Uqinisekisa abaseKorinte ngesithembiso esithi: “Oko kufayo kunokuginywa bubomi. Ngoku lo usenzela le nto, nguThixo, osinike isibambiso soMoya ”(2 Cor 5: 4-5, Bible of Douai-Reims).

Kwaye uyasixelela. U-Kristu bubomi bethu ngaphaya kokubandezeleka nokufa. Xa indalo ihlangulwe, sikhululwe kwingcinezelo yenkohliso ukuya kuthi ga kuwo onke amasuntswana afaka itafile yezikhathi ezithile, sinethemba lokuba iya kuba yile nto sasiyenzelwe ukuba yiyo. Haleluya, uvukile.