Ngaba "ayibuli" isebenza kuphela ekubulaweni?

Imithetho elishumi yehla ivela kuThixo isiya kumaJuda ayesandul 'ukukhululwa kwiNtaba yeSinayi, ibabonisa isiseko sokuphila njengabantu abangcwele, isibane esikhanyayo endulini ukuze umhlaba ujonge kuyo kwaye ubone indlela kaThixo oyinyaniso. Ishumi emva koko wacacisa ngakumbi ngomthetho wabaLevi.

Abantu bahlala beyigcina le mithetho kwaye bakholelwa ukuba kulula ukuyilandela okanye banokulandelwa ngokukhethekileyo kwaye bangahoywa phantsi kweemeko ezithile. Umyalelo wesithandathu ngulowo abantu baziva benokuthi bangakwazi ukuphepha. Nangona kunjalo, uThixo wawubeka phambili lo mthetho njengolunye lwezona zilishumi zibalulekileyo.

Xa uThixo wathi, "awuyi kubulala" kwiEksodus 20:13, wayethetha ukuba akukho mntu unokuthatha ubomi bomnye umntu. Kodwa u Yesu wayibeka yacaca into yokuba akufuneki abe nentiyo, iingcinga zokubulala, okanye iimvakalelo ezimbi ngommelwane.

Kutheni le nto uThixo ethumele imiyalelo eli-10?

IMithetho Elishumi yayisisiseko soMthetho uSirayeli awayeya kusekelwa kuwo. Njengesizwe, le mithetho ibalulekile kuba uSirayeli kufuneka abonise umhlaba indlela kaThixo oyinyaniso.Ibhayibhile ithi "yavuya ke iNkosi, ngenxa yobulungisa bayo, iwuphumelelisa umthetho wayo, yawuzukisa" (Isaya. 41:21). Wakhetha ukwandisa umthetho wakhe ngenzala ka-Abraham, uIsake kunye noYakobi.

UThixo uphinde wanika iMithetho Elishumi ukuze kungabikho mntu unokuzenza ngathi akazi nto ngokulungileyo nokubi. UPawulos wabhalela ibandla laseGalati: "Ngoku kuyabonakala ukuba akukho mntu ugwetyelwayo phambi koThixo ngomthetho, ngokuba" ilungisa liya kudla ubomi ngokholo. " Kodwa umthetho awungowaselukholweni, kunoko 'Lowo uwenzayo uya kuphila ngawo "(kwabaseGalati 3: 11-12).

Umthetho wadala umgangatho ongenakwenzeka kubantu abanesono ngokuqaqambisa imfuno yoMsindisi; "Ke ngoku akukho kugwetywa kwabakuKristu Yesu, ngokuba umthetho woMoya wobomi, okunene, ukuba ukhulule kuKristu Yesu emthethweni wesono nokufa." (KwabaseRoma 8: 1-2). UMoya oyiNgcwele unceda abo baye baba ngabafundi bakaYesu Krestu ukuba bakhule njengoYesu, babe ngabalunge ngakumbi ngobomi babo.

Uvela phi lo myalelo?

Ngaphambi kokuba bahlale eYiputa, abantu ababa luhlanga lwakwaSirayeli babengabalusi besizwe. UThixo wabakhupha eJiphutha ukuze abenze isizwe esilinganisa imithetho nemigaqo yaso, "... nobukumkani bababingeleli, nohlanga olungcwele" (Eksodus 19: 6 b). Xa babehlanganisene kwiNtaba yeSinayi, uThixo wehla phezu kwentaba kwaye wanika uMoses isiseko semithetho eyayiza kuphilwa sisizwe sakwa-Israyeli, eshumi labo lokuqala lakrolwa ngamatye ngomnwe kaThixo.

Ngelixa uThixo esenza eminye imithetho kwiNtaba yeSinayi, kuphela ishumi lokuqala labhalwa ematyeni. Isine sokuqala sigxile kulwalamano lomntu noThixo, ukufaka ikhowudi kwindlela umntu anokusebenzisana ngayo noThixo ongcwele. Ezintandathu zokugqibela zimalunga nokunxibelelana komntu nabanye abantu. Kwilizwe eligqibeleleyo, umthetho wesithandathu kuya kuba lula ukuwulandela, ufuna ukuba kungabikho mntu ubulala omnye.

Ithini iBhayibhile ngokubulala?
Ukuba eli hlabathi beligqibelele, bekuya kuba lula ukulandela umthetho wesithandathu. Kodwa isono singene ehlabathini, senza ukubulala kube yinxalenye yobomi kwaye okusesikweni kunzima kakhulu ukukunyanzelisa. Incwadi yeDuteronomi ichaza iindlela zokuxhasa ubulungisa nokuthobela umthetho. Enye yezi ngxaki zokuziphatha kukubulala umntu, xa umntu ngengozi ebulala omnye. UThixo wamisela iidolophu zababaleki ukuba bafuduke, bahluthwe, kunye nabo babulala abantu:

“Nalu ke uluvo lombulali, athi abalekele apho asindise ubomi bakhe. Ukuba umntu ngabom ubulele ummelwane wakhe ngaphandle kokumcaphukela ngaphambili - njengaxa umntu esiya ehlathini nommelwane wakhe eyokugawula iinkuni, isandla sakhe sijiwule izembe lisike umthi, kwaye intloko iye yasuka kwisiphatho yabetha ummelwane wakhe ukuze afe-angabalekela kwesinye sezi zixeko kwaye aphile, kuba umphindezeli wegazi enomsindo ukusukela umbulali aze amfumane, kuba indlela inde kwaye iyambetha, nangona le ndoda ubengafanele ukufa, kuba ebengamthiyile ummelwane wakhe ngaphambili. (Duteronomi 19: 4-6).

Apha umthetho uthathela ingqalelo uxolelo kwimeko yeengozi. Kubalulekile ukuba uqaphele ukuba inxalenye yolu xolelo yintliziyo yomntu, kunye nokubonelelwa kwivesi yesi-6 yile: "... wayengamthiyanga ummelwane wakhe ngaphambili." UThixo ubona intliziyo yomntu wonke kwaye ucela umthetho ukuba uyenze kangangoko. Olo lubabalo alunakwandiswa phantsi kobulungisa bomntu ngokubulala ngabom omnye umntu, ngomthetho weTestamente eNdala ofuna ukuba: "ke abadala besixeko sakhe baya kumthumela bamse apho, kwaye baya kuzisa igazi kumphindezeli, ukuze afe ”(Duteronomi 19:12). Ubomi bungcwele kwaye ukubulala kukwaphula iodolo ethandwayo nguThixo kwaye kufuneka ujongane nayo.

Kwiindlela zebhayibhile esekwe kumthetho, ukubulala kufuneka kuye ngesandla esomeleleyo somthetho. Isizathu sokuba uThixo-kwaye nangaphezulu komthetho-awuthathe ngokungathandekiyo kungenxa yokuba, "Ophalaza igazi lomntu, igazi lakhe kufuneka liphalazwe ngumntu, kuba uThixo wamenza umntu ukuba umfanekiso ”(iGenesis 9: 6). UThixo umnike umntu umzimba, umphefumlo kunye nentando, inqanaba lokuqonda kunye nokuqonda okuthetha ukuba umntu angadala, aziqambele, akhe kwaye azi okuhle kokubi. UThixo unike umntu uphawu olwahlukileyo kwendalo yakhe, kwaye wonke umntu uphethe olo phawu, nto leyo ethetha ukuba wonke umntu uthandwa nguThixo kuphela.Ukungahloneli loo mfanekiso kukunyelisa phambi koMdali waloo mfanekiso.

Ngaba le ndinyana igubungela ukubulala?
Kwabaninzi, ulawulo malunga nezenzo zabo lwanele ukuba bazive ngathi abaphule umthetho wesithandathu. Ukungathathi ubomi banele abanye. Ukufika kukaYesu, wacacisa umthetho, efundisa into efunwa nguThixo ngokwenene ebantwini bakhe. Umthetho awuzange uxelele kuphela into ekufuneka yenziwe okanye engafanelekanga ukuba bayenze, kodwa nokuba imeko yentliziyo ifanele ukuba yintoni.

INkosi ifuna abantu ukuba babe njengaye, babe ngcwele kwaye babe ngamalungisa, imeko leyo ikwangaphakathi njengesenzo sangaphandle. Ngokubulala, uYesu wathi: “Nivile ukuba kwathiwa kumanyange, Uze ungabulali; kwaye nabani na obulalayo uya kuvavanywa. Kodwa ke mna ndithi kuni, bonke abanomsindo kumninawa wakhe baya kugwetywa; Nabani na othuka umzalwana wakhe uya kuphendula kwiBhunga; Nabani na othi, Sisidenge! Yena uya kuba noxanduva ngesihogo somlilo ”(Mateyu 5:21).

Ukuthiya ummelwane kabani, ukugcina iimvakalelo kunye neengcinga ezinokukhokelela ekubulaleni nako kusisono kwaye akunakuphila kubulungisa bukaThixo Oyingcwele. UJohn uMpostile Othandekayo waphinda wachaza ngakumbi ngale meko yangaphakathi yesono, "Lowo umthiyileyo umzalwana wakhe usisibulala-mntu, kwaye niyazi ukuba akukho mbulali uneengcinga ezimbi neenjongo ezimbi, nangona engakhange atshutshiswe njengaboni" (1 Yohane 3: 15) ).

Ngaba le ndinyana isasebenza kuthi namhlanje?

Kude kube sekupheleni kweentsuku, kuya kubakho ukubulawa, ukubulala, iingozi, intiyo ezintliziyweni zabantu. U-Yesu weza kwaye wakhulula amaKhristu kwimithwalo yomthetho, kuba yayilidini lokugqibela lokucamagushela izono zehlabathi. Kodwa weza nokuxhasa kunye nokuphumeza umthetho, kubandakanya iMiyalelo Elishumi.

Abantu bayasokola ukuphila ubomi bobulungisa ngokuhambelana nexabiso labo, njengoko kubekiwe kwimithetho elishumi yokuqala. Ukuqonda ukuba "akufuneki ubulale" ukwala ukuthatha ubomi bakho kwaye ungagcini iimvakalelo zentiyo kwabanye inokuba sisikhumbuzo sokubambelela kuYesu ngoxolo. Xa kukho iyantlukwano, endaweni yokungena kwiingcinga ezingendawo, amagama angenasiphelo, kunye nezenzo ezinobundlobongela, amaKristu kufuneka ajonge kumzekelo woMsindisi wawo kwaye akhumbule ukuba uThixo uluthando.