UKUKHANYA KWAKHO KWentliziyo EZIQINISEKILEYO, ukuzinikela okunamandla

Da UPaolo Tescione - Ngomhla wamashumi amathathu ku-Epreli ngo-30

Umthendeleko woMama wethu weNtliziyo eNgcwele nguMgqibelo wokugqibela kaMeyi

INTSHAYELELO

"Ukuthanda uThixo onenceba kunye nobulumko ukwenza intlawulelo yehlabathi, 'xa ixesha elipheleleyo lafika, wathumela uNyana wakhe, owenziwe ngumfazi ... ukuze samkelwe njengabantwana' (Gal 4: 4S). Yena kuthi thina bantu kunye nosindiso lwethu wehla ezulwini waza waba yinyama ngomsebenzi woMoya oyiNgcwele weNtombikazi kaMariya.

Imfihlakalo kaThixo yosindiso ityhilwa kuthi kwaye iqhubeke kwiCawe, eyathi iNkosi yamisa njengeziko lomzimba kwaye apho abathembekileyo abanamathela ku-Kristu iNtloko kwaye banxulumana nabo bonke abangcwele bakhe, kufuneka banqule inkumbulo kuqala yabo bonke uzukile kwaye uhlala eyintombi enyulu uMariya, uMama kaThixo neNkosi uYesu Kristu "(LG S2).

Esi sisiqalo secandelo VIII loMgaqo-siseko "weLumen Nationsum"; Inomxholo othi "iNtombi Enyulu uMariya, uMama kaThixo, kwimfihlakalo kaKristu kunye neCawe".

Ukuqhubela phambili, iBhunga Lesibini laseVatican lisicacisela ubunjani kunye nesiseko sokuba inkolo kaMariya mayibe nayo: “UMariya, kuba Oyena Nyana ungcwele kaThixo, owathatha inxaxheba kwiimfihlakalo zika-Kristu, ngenxa yobabalo lukaThixo oluphakanyisiweyo, emva kokuba Unyana, ngaphezu kwazo zonke iingelosi kunye nabantu, uvela kwiCawe egunyazisiweyo ngonqulo olukhethekileyo. Kumaxesha amandulo, enyanisweni, iNkosazana enguSikelelweyo iyahlonelwa ngegama "likaMama kaThixo" ophantsi komkhosi wakhe othembekileyo ozimelayo kuzo zonke iingozi kunye neemfuno. Ngokukodwa ukusukela kwiBhunga lase-Efese ihlelo labantu baka-Thixo ukuya kuMariya lakhula ngokuhlonela nothando, emthandazweni nasekuxeliseni, ngokwamazwi akhe esiprofetho: "Zonke izizukulwana ziya kundibiza ngokuba ndinoyolo, kuba izinto ezinkulu zenziwe kum. 'USomandla' (LG 66).

Oku kukhula kokuhlonela nothando kudale "iindlela zokuzinikela kuMama kaThixo, eziye zamkelwa yiCawe ngaphakathi kwemida yesandi esivakalayo kunye neemfundiso ngokweemeko zexesha kunye nendawo kunye nohlobo kunye nesimo somntu othembekileyo. "(LG 66).

Ke, ukutyhubela iinkulungwane, ukuhlonipha uMariya, uninzi kunye neenkcaso ezininzi ezahlukeneyo ziye zachuma: isithsaba sokwenene sozuko nothando, apho abantu abangamaKristu banikela imbeko kuye.

Thina baMfundisi beNtliziyo eNgcwele nathi sizinikele kakhulu kuMariya. Kumthetho wethu kubhaliwe kwathiwa: “Njengokuba uMariya amanyaniswe ngokusondeleyo nemfihlakalo yentliziyo yoNyana wakhe, simcenga ngegama LOKUKHANYA KWEXESHA LAKHO LOKUTHANDA. Inene, buyabuqonda ubutyebi obungenakuphikiswa bukaKristu; ugcwele luthando; kusikhokelela kwiNtliziyo yo nyana olu luphawu lobubele obungasifanelanga bukaThixo kubo bonke abantu kunye nomthombo ongapheliyo wothando oluzala ilizwe elitsha ".

Kwaye ngokusuka entliziyweni yombingeleli othobekileyo nonenzondelelo waseFrance, uF. Giulio Chevalier, Umsunguli webandla lethu lenkolo, owasungula lo mbeko uhlonipha uMary.

Incwadana esivelisayo yenzelwe ngaphezulu ukuba ibe sisenzo sokubulela nokunyaniseka kuMariya oyiNgcwelengcwele. Yenzelwe abathembekileyo abaninzi, kuwo onke amazwe e-Itali, ukuba bathande ukukuzukisa ngegama leNenekazi leNtliziyo eNgcwele kunye nakwabo sinethemba lokuba uninzi lwabo basafuna ukwazi imbali nentsingiselo yesi sihloko.

Abavangeli beNtliziyo eNgcwele

IMBALI EMBALI
UGiulio Chevalier

Ngomhla wamashumi amathathu anesihlanu ku-Matshi 15: UGiulio Chevalier wazalelwa kusapho oluhlwempuzekileyo eRichelieu, eTóuraine, eFrance.

Ngo-Meyi 29, 1836: UJulius, emva kokwenza uMthendeleko wakhe wokuQala, wacela abazali bakhe ukuba bangene kwisemina. Impendulo kukuba usapho alunandlela yokubhatalela imfundo yakhe. “Ewe, ndiza kuthatha naluphi na urhwebo, kuba luyimfuneko; kodwa xa ndibeke into ecaleni, ndiza kunkqonkqoza kumzi woonongendi. Ndiza kucela ukuba ndamkele ukuba ndifunde kwaye ke ndiza kulifezekisa ubizo lwam.

Kangangeminyaka emihlanu, ivenkile kaMnumzana Poirier, umthungi wezihlangu waseRichelieu, unomfana phakathi kwamakhwenkwe osebenza esihlahleni nakwabanye abantu abangoogxa bakhe, kodwa ingqondo nentliziyo yakhe zijike zayinto entle.

Ngo-1841: indoda ethile inika utata kaGiulio isikhundla sokuba ngumlindi kwaye inika umfana ithuba lokungena kwiseminari. Yiseminari encinci yedayosisi yaseBourges.

Ngo-1846: emva kokugqiba izifundo eziyimfuneko, uGiulio Chevalier ungena kwisemina enkulu. Umfundisi-ntsapho, owayebandakanyeke kakhulu ekwakhekeni kwakhe, wachukunyiswa yingcinga yobubi bokomoya kunye nobenyama bexesha lakhe. Ngapha koko, iFrance yayisasokoliswa kukungakhathali konqulo okwakuhlwayelwe luQhushululu lwaseFrance.

Unjingalwazi wezakwalizwi uthetha nabafundisi beentliziyo zikaYesu. “Le mfundiso yandichukumisa. Okukhona ndandingena ngaphakathi, kokukhona ndandikonwabela ”. "Isifo sanamhlanje" njengoko sasibizwa nguGiulio Chevalier, ke ngoko, iyeza. Oku yayikukufumanisa kwakhe okukhulu kokomoya.

Kwakudingeka ukuya emhlabeni, ukuba babe ngabavangeli ngothando lukaKristu. Kutheni ungenzi umsebenzi wobufundisi ukufezekisa oku? Kodwa ngaba oku yayikukuthanda kukaThixo? “Umoya wam uhlala ubuyela kule ngcinga. Ilizwi, apho bendingenakuzikhusela khona, lindixelele ngaphandle kokuyeka: Uyakuphumelela, ngenye imini! UThixo uyawufuna lo msebenzi!… ”Abefundisi ababini babelana ngamaphupha akhe ngalo mzuzu. Maugenest kunye noPiperon.

Nge-14 kaJuni, ngo-1853: ngovuyo olukhulu lokomoya, uGiulio Chevalier ufumana ulwalathiso lobubingeleli kuBhishophu wakhe. “Ndibhiyozele idini leMisa kwicawa yeNtombi Enyulu. Ngalo mzuzu wokuzinikezela, ubukhulu bemfihlakalo nengcinga yokungafaneleki kwam zangena kum kangangokuba ndalila. Inkuthazo yombingeleli olungileyo ondincedileyo ibifuneka ukuze ndigqibe iDini eliNgcwele ”.

I-1854: emva kokuhlala kwezinye iicawa zedayosisi, umbingeleli oselula ufumana intobelo entsha kubhishophu wakhe: coadjutor eIssoudun. Ukufika kwakhe apho, ufumana omnye umqeqeshi oselula apho: umhlobo wakhe uMaugenest. Ngaba ngumqondiso wokuba uvela kuThixo?

Aba bahlobo babini bazityand 'igila. Sibuyela ekuthetheni ngombono omkhulu. “Kuyimfuneko ukuba kubekho ababingeleli abazinikelayo kule njongo ibalulekileyo: yokwazisa Intliziyo kaYesu ebantwini. Bayakuba ngabathunywa bevangeli: ABATHUNYWA BEVANGELI BENTLIZIYO ENGCWELE.

Isiseko
Kodwa ngaba le yinto efunwa nguThixo? Aba babini bababingeleli abancinci bazincomela kuMariya weyona Ngcwele ngesithembiso sokumhlonipha ngendlela ekhethekileyo kwiBandla elizayo. I-novena iqala. Nge-8 kaDisemba ngo-1854, ekupheleni kwe-novena, umntu othile unikezela ngesixa semali esihle, ukuze kuqalwe umsebenzi wokulungiselela ngokomoya abathembekileyo be-diocese kunye needayosisi ezingabamelwane. Yimpendulo: yindawo yokuzalwa yeBandla labavangeli beNtliziyo eNgcwele.

NgoSeptemba 8, 1855: UChevalier noMaugenest bayishiya indlu yeparadesi baya kuhlala kwindlu ehlwempuzekileyo. Banemvume nentsikelelo ka-Archbishop weBourges. Ke uhambo olukhulu luqala… Kungekudala emva koko, uPiperon ujoyine ezi zimbini.

Ngomhla we-Meyi ka-1857: UFr Chevalier ubhengeza aba Bhuti babini ukuba kwiBandla labo baya kuwonga uMary ngesihloko esithi OUR LADY OF THE SACRED HEART! "Uthobekile kwaye ufihliwe ekuqaleni, oku kuzinikela kuhlala kungaziwa kangangeminyaka eliqela…", njengoko uChevalier ngokwakhe esitsho, kodwa yayimiselwe ukuba isasaze kwihlabathi liphela. Yanele nje ukuyazisa. Inenekazi lethu leNtliziyo eNgcwele landulela kwaye lahamba nabavangeli beNtliziyo eNgcwele kuyo yonke indawo.

I-1866: ukupapashwa kwemagazini ebizwa ngokuba yi: "ANNALES DE NOTREDAME DU SACRECOEUR" iqala. Namhlanje ipapashwa ngeelwimi ezininzi, kwiindawo ezahlukeneyo zehlabathi. Eli phephancwadi lisasaza ukuzinikela kwiNtliziyo eNgcwele kunye noMama wethu weNhliziyo eNgcwele. Wazisa ngobomi kunye nokuhlubuka kwabavangeli beNtliziyo eNgcwele. E-Itali, i "ANNALI" iya kuprintwa okokuqala e-Osimo, ngo-1872.

Ngomhla wamashumi amabini anesihlanu ku-Matshi 25: UFr Giulio Chevalier no-Fr Giovanni M. Vandel, umbingeleli ongcwele owayesandula ukujoyina iBandla, wabeka uyilo lokuqala lwemigaqo YOMSEBENZI OMNCINANE WENTLIZIYO ENGCWELE kwisibingelelo seMisa yabo. . Efunyenwe ngu-Fr Vandel, eli ziko labangumama wemisebenzi emininzi. Kuyo, uninzi lwabathunywa beentliziyo ezingcwele bakhulele eluthandweni lukaThixo nemiphefumlo.

Nge-30 ka-Agasti ka-1874: UFata u-Chevalier waseka iBandla labaNtombi boMama wethu weNtliziyo eNgcwele. Kwixesha elizayo baya kuba ngabasebenzisanayo, bezele kukuzinikela kunye nokuzincama, kwabaFundisi beentliziyo eziNgcwele kwaye baya kuba nenani elikhulu lemisebenzi yokuzimela kuzo zonke iindawo zehlabathi.

Nge-16 ka-Epreli, ngo-1881: lo ngumhla obalulekileyo weBandla elincinci. U-Chevalier, ngenkalipho enkulu, ekukuphela kwethemba kuThixo, wamkela isindululo esenziwe yi-Holy See enikezela ubufundisi e-Oceania, kwii-Apostolic Vicariates, ezazibizwa ngokuba yi-Melanesia kunye ne-Micronesia. Ootata abathathu kunye nabazalwana ababini beCoadjutor baya kula mazwe akude nangaziwayo ngoSeptemba XNUMX waloo nyaka.

NgoJulayi 1, 1885: UFr Enrico Verjus kunye nabazalwana ababini base-Italiya uNicola Marconi noSalvatore Gasbarra bahamba ngenyawo eNew Guinea. Ixesha elihle lobufundisi liqala eCaweni nakwabavangeli beNtliziyo eNgcwele.

Nge-3 ka-Okthobha ka-1901: UFr Chevalier ungaphezulu kweminyaka engama-75 kwaye akaphilanga. Ushiya isikhundla sokuba ngu-Superior General kwenye yeendlela zakhe ezincinci. Okwangoku, intshutshiso echasene nenkolo iyaqhubeka eFrance. Abathunywa bevangeli beNtliziyo eNgcwele mabahambe eFrance. UFr Chevalier nabanye abambalwa uhlala eIssoudun njengoArchpriest.

NgoJanuwari 21, 1907: amapolisa anyanzela ucango lwendlu kaIssudun kwaye anyanzela uFr. Chevalier ukuba ashiye indawo yokuhlala. Inkolo endala ithwalwa ngeengalo zayo iye kwicawa ezinikeleyo. Kuyo yonke loo ndawo, isihlwele sinomsindo sikhwaza sisithi: “Phantsi namasela! Phila ixesha elide P. Chevalier! ”.

Nge-21 kaOkthobha ngo-1907: eIssoudun, emva kwentshutshiso ekhohlakeleyo, ethuthuzelwa ziisakramente zokugqibela kwaye engqongwe ngabahlobo nabazalwana, uFr. ebesoloko ezivumela ukuba akhokelwe. Usuku lwaKhe lwasemhlabeni luphelile. Umsebenzi wakhe, intliziyo yakhe iyaqhubeka kubantwana bakhe, ngabantwana bakhe.

Inenekazi lethu leNtliziyo eNgcwele
Ngoku masibuyele emva kwiminyaka yokuqala yeBandla lethu, kwaye ngokuchanekileyo ngoMeyi 1857. Sigcine irekhodi ubungqina baloo mvakwemini uFr. Chevalier, okwesihlandlo sokuqala, wayivula intliziyo yakhe kwiZivumelwano kwi-Intanethi. kangangokuba wayekhethe ukuzalisekisa isifungo esenziwe kuMariya ngoDisemba 1854.

Nantsi into enokufumaneka kwibali likaP. Piperon iqabane elithembekileyo likaP. Chevalier kunye nomzabalazi wokuqala wokuqala: “Rhoqo, ehlotyeni, entwasahlobo nasehlotyeni ka-1857, bahleli emthunzini wemithi emine yelime egadini, ngexesha Ngexesha lakhe lokuzonwabisa, uFr. Chevalier wazoba isicwangciso seCawa awayeyiphupha entlabathini. Ingcinga ibaleke simahla "...

Ngenye imva kwemini, emva kokuzola kancinci nomoya omdaka kakhulu, wadanduluka wathi: "Kwiminyaka embalwa, niza kubona icawa enkulu apha kunye nabathembekileyo abazokuvela kwilizwe ngalinye".

"Yhu! uphendule e-confrere (uFr. Piperon oyikhumbulayo le nxalenye) ehleka ngentliziyo xa ndiyibona le nto, ndizakukhalela kummangaliso ndikubize ngokuba ungumprofeti! ".

"Ewe, uza kuyibona: ungaqiniseka ngayo!". Kwiintsuku ezimbalwa emva koko Oobawo babekonwabisa, emthunzini wemithi ye lime, bekunye nababingeleli beedayitos.

UFr Chevalier wayesele elungele ukutyhila imfihlo awayeyibambe entliziyweni yakhe phantse iminyaka emibini. Ngeli xesha wayefundile, ecamngca kwaye ngaphezu kwako konke ukuthandaza.

Emoyeni wakhe ngoku bekukho ukukholelwa okukhulu ukuba isihloko seNenekazi lethu leNtliziyo eNgcwele, "alifumanisileyo", lalingenanto iphikisana nokholo kwaye, ngokuqinisekileyo, ngesi sihloko, uMaria SS.ma wayezakufumana. ubuqaqawuli obutsha kwaye buya kuzisa amadoda kwiNtliziyo kaYesu.

Ke, ngaloo mvakwemini, kanye kanye umhla esingawaziyo, ekugqibeleni wavula loo ngxoxo, nombuzo obonakala ngathi awufundanga:

"Xa icawe entsha yakhiwe, awuyi kuphoswa yindawo enikezelwe kuMaria SS.ma. Siza kumbiza ngeliphi igama? ".

Wonke umntu uthe eyakhe: uKwemka okuNgazenzisiyo, iNenekazi lethu leRosari, Intliziyo kaMariya njl. ...

"Hayi! uqhubeke uFr. Chevalier siza kuyinikezela le chapel KUYO LWEZWE LWEZITHUBA LENKOMFA! ».

Ibinzana lixhokonxa ukuthula kunye nokudideka ngokubanzi. Akukho namnye owakhe weva eli gama wanikwa uMadonna phakathi kwababekhona.

"Ah! Ndakuqonda ekugqibeleni P. Piperon yayiyindlela yokuthetha: i-Madonna ehlonitshwayo kwicawa yeNtliziyo eNgcwele ".

"Hayi! Yinto engaphezulu. Siza kumbiza ngokuba nguMariya lo, kuba, njengoMama kaThixo, unamandla amakhulu kwiNtliziyo kaYesu kwaye ngayo singaya kule Intliziyo ingcwele ".

“Kodwa intsha! Akukho mthethweni ukwenza le nto! ”. Izibhengezo! Ngaphantsi koko ucinga ... ".

Kwalandela ingxoxo enkulu kwaye uP. Chevalier wazama ukucacisela wonke umntu ukuba wayethetha ukuthini. Ilixa lokuzonwabisa lalisele liza kuphela kwaye uFr. Chevalier avale incoko ehlekisayo ngokuguqukela kuFr. Piperon, owayebonakalise kakhulu kunaye nawuphi na omnye umntu, wayethandabuza: ebesegadini): Nenekazi lethu leNtliziyo eNgcwele, masithandaze! ".

Lo mfundisi mncinci wayethobela ngovuyo. Kwaye yayilulwaziso lokuqala lwangaphandle olwahlawulwayo, ngesi sihloko, kwiNtombi Enyulu.

Uthetha ukuthini uBawo Chevalier ngesihloko esithi "uyile"? Ngaba wayefuna nje ukongeza kwisithsaba sikaMariya isambatho sangaphandle esisulungekileyo, okanye ngaba igama elithi "iNenekazi lethu leNtliziyo eNgcwele" lalinomxholo onzulu, intsingiselo?

Kufuneka impendulo ibe ngaphezulu kwayo yonke ivela kuye. Nantsi into onokuyifunda kwinqaku elivele kwiNgxelo-mali yesiFrentshi kwiminyaka emininzi eyadlulayo: “Ngokubiza igama likaN. Lady of the Holy Heart, siya kubulela kwaye simzukise uThixo ngokukhetha uMariya, kuzo zonke izidalwa, ukuba zakheke kuye. Isibeleko esiswini Intliziyo enyulu kaYesu.

Siza kuyibulela ngakumbi imizwa yothando, yokuzithoba ngokuthobeka, yentlonipho eyaziswa nguYesu entliziyweni yakhe ngonina.

Siya kuthi siqonde ngesi sihloko sikhethekileyo athi ngandlela thile asishwankathele zonke ezinye izihloko, amandla angenakuphepheka awasinikwa nguMsindisi ngaphezulu kwentliziyo yakhe entle.

Siya kucela le ntokazi enovelwano ukuba isikhokelele kwiNtliziyo kaYesu; ukusityhilela iimfihlakalo zenceba nothando eziqulathwe yile Ntliziyo ngaphakathi; ukusivulela ubuncwane bobabalo oluvela kulo, ukuze ubuncwane boNyana buhle kubo bonke abo bamcelayo, nabazincomayozayo kuye.

Ngapha koko, siya kujoyina uMama wethu ukuzukisa iintliziyo zikaYesu kwaye silungise naye izono zethu ezifunyanwa yile Ntliziyo ingcwele kuboni.

Kwaye okokugqibela, ekubeni amandla okuthethelela kaMariya mkhulu ngokwenene, siya kumxelela ukuba impumelelo yeyona nto inzima, yezizathu ezibambekayo, ngokomoya nangokwexeshana.

Konke oku sinako kwaye sifuna ukukuthetha xa siphinda isibongozo esithi: "Nenekazi lethu leNtliziyo eNgcwele, sithandaze".

Ubunzima bokuzinikela
Xa, emva kokucingisisa kunye nemithandazo ende, wayenayo ingcaciso yegama elitsha alinike uMaria, uF. Chevalier wayengakhange acinge ngalo mzuzu ukuba kunokwenzeka ukubonisa eli gama ngomfanekiso othile. Kodwa kamva, wakhathazeka ngale nto.

I-effigy yokuqala ka-N. Signora del S. Cuore isusela ku-1891 kwaye ifakwe kwifestile yeglasi yecawa ye-S. Cuore e-Issoudun. Icawe yayakhiwe ngexesha elifutshane ngenzondelelo kaP. Chevalier kwaye ngoncedo lwabazuzi abaninzi. Umfanekiso okhethiweyo yayiyinto eyi-Immaculate Concepts (njengoko yabonakalayo kwiCastina Labouré's "Miralous Medal"); kodwa nantsi le nto intsha phambi kukaMariya nguYesu, kwiminyaka yobudala bomntwana, ngelixa ebonisa Intliziyo yakhe ngesandla sakhe sasekhohlo nangesandla sakhe sasekunene ibonisa uMama wakhe. Kwaye uMariya uvula iingalo zakhe ezamkelekileyo, ngokungathi uza kumbona uNyana wakhe uYesu nawo onke amadoda emxholweni.

Ngokucinga kukaP. Chevalier, lo mfuziselo wenziwe ngeplastiki kwaye ubonakalayo, amandla angenakusebenza anawo uMariya kwiNtliziyo kaYesu.UYesu ubonakala ngathi: "Ukuba ufuna amabanga avela entliziyweni yam, jika ku Umama wam, ungunondyebo wakhe ”.

Emva koko kwakucingelwa ukuprinta imifanekiso enombhalo: "Ntokazi yethu yeNtliziyo eNgcwele, sithandaze!" kwaye kwaqala ukuphazamiseka. Uninzi lwazo lwathunyelwa kwiiyantlukwano ezahlukeneyo, ezinye zasasazwa nguFr. Piperon, kukhenketho olukhulu lokushumayela.

Ukuphaphama kwemibuzo kujike kwabaVangeli bangakhathaliyo: “Ithetha ntoni iNenekazi lethu leNtliziyo eNgcwele? Inikelwe phi indawo engcwele? Zithini iinkqubo zoluzinikelo? Ngaba kukho umanyano nesi sihloko? " njl. … Njl. ...

Ixesha lalifikile lokucacisa ngokubhala ngokubhala oko kufunwa ngumnqweno wokufuna ukwazi wabantu abaninzi abathembekileyo. Incwadana ezithobileyo enomxholo othi "Inenekazi lethu leNtliziyo eNgcwele" yapapashwa, yapapashwa ngoNovemba 1862.

Imagazini kaMeyi 1863 ye- "Messager du SacréCoeur" ye-PP nayo yaba negalelo ekusasazeni ezi ndaba zokuqala. AmaJesuit. YayinguFr Ramière, uMlawuli wecandelo labaphulaphuli bomthandazo kunye neli phephandaba, ocele ukuba babe nakho ukupapasha izinto ezazibhalwe nguFr. Chevalier.

Inkuthalo yayilungile. Udumo lokuzinikela olutsha lwangena naphina eFrance kwaye ngokukhawuleza lwadlula ngaphaya kwemida yalo.

Kulapha ukuphawula ukuba lo mfanekiso watshintshwa kamva ngo-1874 nangomnqweno kaPius IX kwinto eyaziwayo nesithandwa ngumntu wonke namhlanje: uMariya, oko kukuthi, noMntwana onguYesu ezingalweni zakhe, kwisenzo sokutyhila Intliziyo yakhe kuye uthembekile, ngelixa yena unyana ebonisa kubo uMama. Kolu tyando luphindwe kabini, umbono ophambili okhethwe nguP. Chevalier kwaye sele uchaziwe ngohlobo lwakudala, uhlala e-Issoudun nase-Itali kude kube ngoku sazi e-Osimo kuphela.

Iipilgrim zaqala ukufika zisuka ku-Issoudun zivela eFrance, zitsaliwe kukuzinikela okutsha kuMariya. Ukuvela okuqhubekayo kwaba bantu bazinikeleyo kuye kwenza ukuba kube yimfuneko ukubeka umfanekiso omncinci: bebengenakulindeleka ukuba baqhubeke nokuthandaza kwiLady yethu phambi kwefestile yeglasi! Ukwakhiwa kwe-chapel enkulu kwakuyimfuneko ngelo xesha.

Ukukhula kokuzimasa kunye nokunyanzeliswa kokunyaniseka kwabo bathembekileyo, uF. Chevalier kunye nemvisiswano bagqiba ekubeni babuze uPopu Pius IX ngobabalo ukuze bakwazi ukuthwala umfanekiso oqingqiweyo weLady yethu. Yayingumcimbi omkhulu. Nge-8 kaSeptemba 1869, XNUMX, amashumi amabini amawaka abahambi ngezikhephe zaya e-Issoudun, ekhokelwa ngoobhishophu abangamashumi amathathu kunye nababingeleli abamalunga namakhulu asixhenxe kwaye babhiyozela uloyiso lukaN. Lady of the Holy Heart.

Kodwa udumo lokuzinikela olutsha lwalunqumle imida ye-France kakhulu kwaye lwalusasazeke phantse kuyo yonke indawo eYurophu nangaphaya kolwandle. Nangona e-Italy, kunjalo. Ngo-1872, oobhishopu base-Itali abangamashumi amane anesihlanu sele bebonisile kwaye bencoma abo bathembekileyo kwiidayosisi zabo. Nangaphambi kweRoma, uOsimo waba liziko eliphambili lobuxoki kwaye wayengumntu ogama lingu "Annals" wase Italiyane.

Ke, ngo-1878, abefundisi beNtliziyo eNgcwele, nabo baceliwe ngu-Leo XIII, bathenga icawa kaS. Giacomo, ePiazza Navona, bavalela ukuba banqule ngaphezulu kweminyaka engamashumi amahlanu kwaye ke uMfazi wethu weNtliziyo eNgcwele wayenaye. Isithsaba eRoma, sinikezelwe kwakhona nge-7 kaDisemba ngo-1881.

Simisa kweli nqanaba, kwakhona kuba thina ngokwethu asikazazi iindawo ezininzi e-Itali apho uzinikelo kwiLady yethu ifikile. Kukangaphi apho besinokonwatyiswa ngovuyo lokufumana omnye (umfanekiso ezixekweni, iidolophu, iicawa, apho thina, Mamishinari weNtliziyo eNgcwele, sasingazange sibe khona!

INDLELA YOKUNIKEZELWA KWINKOSI YETHU ENGCWELE YENTLIZIYO
1. Intliziyo kaYesu

Ukuzinikela kwintliziyo ka Yesu kwaba nokukhula okukhulu kule nkulungwane idlulileyo nakwisiqingatha sokuqala sale nkulungwane. Kule minyaka ingamashumi amabini anesihlanu anamashumi amathathu edlulileyo, olu phuhliso luthathe ikhefu. Le nqumama, nangona kunjalo, yayiyenye yeembonakaliso kunye nokuqhubeka nzulu, kulandela iEncyclical "Haurietis aquas" ebhalwe nguPius XII (1956).

Kufuneka kuthiwe ukusasazeka "okuthandwayo" koku kuzinikela ngokungathandabuzekiyo kunxulunyaniswa nezityhilelo ezazibonakaliswe yiSt. AmaJesuit, umqalisi uFr Claudio de la Colombière, umlawuli wokomoya eSt. Margaret Mary. Nangona kunjalo, "ingcambu" yayo, isiseko sayo, sisidala, sidala njengeVangeli, ngenene singathi sidala njengoThixo. Kuba isikhokelela ekubeni siqonde ubungangamsha bothando lukaThixo ezintweni zonke nakwizinto umntu, wenziwe wabonakala ebusweni bukaKristu. Intliziyo kaYesu ingumthombo wolu thando. Yintoni uJohn awayefuna ukusilumkisa ngayo, esibiza ukuba sifumane "intliziyo egqobhoziweyo" (uJn 19, 3137 kunye noZc 12, 10).

Ngapha koko, isenzo sejoni, kwinqanaba leendaba, kubonakala ngathi yimeko ebaluleke kakhulu. Kodwa umvangeli, ekhanyiselwe nguMoya, endaweni yoko ufunda isimboli esinzulu, ubona wena njengesiphelo semfihlakalo yokuhlawulelwa. Ke, ukukhokelwa bubungqina bukaYohane, lo msitho uba yinto yokucamngca kunye nesizathu sokuphendula.

UMsindisi onentliziyo ehlabileyo nophuma ecaleni lakhe igazi namanzi, yeyona nto ibalaseleyo yokubonakaliswa kothando oluhlangulayo, isenzo athe uKristu, ngesipho sakhe esipheleleyo kuYise, awuzalisekise umnqophiso omtsha ngokuthululwa kwakhe. igazi…, kwangaxeshanye kukubonakaliswa okuphezulu kwentando esindisayo, oko kukuthi, inceba yothando lukaThixo othe, ekuphela kwamzeleyo, watsala amakholwa kuye, ukuze nabo, ngesipho sikaMoya, babe "banye" ekuthandeni. Kwaye ke ihlabathi liyakholelwa.

Emva kwexesha elide, apho amehlo acingayo malunga nokuswela kukaYesu ayegcinelwe "abaphezulu" bokomoya beCawa (sikhumbula kakhulu ukukhankanya amanye amagama abalulekileyo S. Bernardo, S. Bonaventura, S. Matilde, S. Gertrude ...), oku kuzinikela kwenziwe njengesiphazamiso phakathi kwabathembekileyo abaqhelekileyo. Oku kwenzeke emva, kulandela izityhilelo ku-S. Magherita Maria, iBandla lakubona kufanelekile kwaye kuluncedo ukubenza nabo bathathe inxaxheba.

Ukusukela ngoko, ukuzinikela kwintliziyo kaYesu kuye kwaba negalelo elibonakalayo ekusondeleni amaKristu kwiisakramente zeNtlawulelo kunye noMthendeleko, ekugqibeleni kuYesu nakwivangeli yakhe. Namhlanje, nangona kunjalo, kwenziwa amalinge kwisicwangciso sokuhlaziywa komfundisi ukuze kubekwe zonke iindlela zokuzinikela ezibonakala zinemvakalelo kwaye zinemvakalelo kumgca wesibini, ukuze kufunyanwe kwakhona ngaphezulu kwawo onke amaxabiso abalulekileyo akhunjulwayo kwaye acetyiswa ngumoya wentliziyo kaKristu. Amaxabiso, njengoko uPius XII angqina kwincwadi yakhe yokubhaliweyo, afumaneka ngokugqwesileyo esiBhalweni, kwizimvo zikaBawo beCawe, kubomi benkonzo yabantu bakaThixo, ngaphezulu kokutyhilwa ngasese. Yiyo loo nto sibuyela embindini womntu kaKristu, "uMsindisi onentliziyo ehlabiweyo".

Ngaphezu kokuzinikela kwi "Ntliziyo Engcwele", ke ngoko, kufuneka sithethe ngonqulo, lokuzinikela ngothando kwiNkosi uYesu, enentliziyo eyenzakeleyo iluphawu nokubonakaliswa kothando lwanaphakade olusifunayo nolusenzela imisebenzi emangalisayo kude kuse ekufeni. Emnqamlezweni.

Ngamafutshane, njengoko besesitshilo kwasekuqaleni, ngumbuzo wokuqonda kuyo yonke indawo ubungangamsha bothando, uthando lukaThixo, oluthi Intliziyo kaKristu ibonakalise kwangaxeshanye njengomthombo womsebenzi wenkululeko. Ngokubeka ubomi bakho kolu luvo lukaKrestu, oluqwalaselwe kwimfihlelo yothando lwakhe oluhlangulayo nolungcwalisayo, kuba lula ukufunda lonke uthando olungenasiphelo, olungenasisa lukaThixo, olukuKristu, azityhile kwaye azinikele kuthi. Kwaye kuya kuba lula ukufunda ubomi bonke bobuKristu njengobizo kunye nokuzibophelela ekuphenduleni "inceba" ngokuthanda uThixo nabazalwana.

Intliziyo ka Yesu egqobhoziweyo "yindlela" esikhokelela kwezi zinto zifunyanisiweyo, ingumthombo osinika uMoya oyiNgcwele, owenza ukuba sikwazi ukuziqonda kamva ebomini bethu.

2. Isiseko sokuzinikela kuMama wethu weNtliziyo eNgcwele

UPaul VI, ekupheleni kwexesha lesithathu leBhunga, xa evakalisa uMariya "uMama weCawa", wathi: "Ngaphezu kwako konke sifuna ukuba abekwe ngokucacileyo njengoko uMariya, umkhonzi othobekileyo weNkosi, konke kuhambelana noThixo noKristu, UMlamli noMkhululi wethu… Ukuzinikela kuMariya, kude kube sisiphelo ngokwako, endaweni yoko yeyona ndlela iyalelweyo yokusa imiphefumlo kuKristu ukuze imanyane kuYise, eluthandweni loMoya oyiNgcwele ”.

Kuyimfuneko ukuqonda kakuhle oko kuthethwa nguPopu omkhulu kwaye ongalibalekiyo.UMariya akakho, kwaye akanakuba, kubantu abangamaKristu, "ungoqobo". NguThixo kuphela. U-Yesu Krestu nguye kuphela uMlamli phakathi kwethu noThixo, kodwa uMariya unendawo eyodwa ecaweni ecaweni, njengoko "enxulumene noThixo noKrestu".

Oku kuthetha ukuba ukuzinikela kwiNenekazi lethu lilungelo, lilungelo elikhethekileyo "lokukhokelela imiphefumlo kuKristu kwaye ke ngoko ukubajoyina kuYise kuthando loMoya oyiNgcwele". Isiseko sisivumela ukuba sigqibe kwelokuba, kanye njengokuba imfihlelo yentliziyo yakhe iyinxalenye yemfihlakalo kaKristu, ke into yokuba uMariya lilungelo kwaye ikhetheke kakhulu ekukhokeleni abathembekileyo kwiNyana yoNyana yinxalenye yemfihlakalo kaMariya.

Kwaye kanye njengokuba imfihlakalo yentliziyo egqojoweyo kaYesu sesona sibonakaliso sigqibeleleyo nesikhulu sothando lukaKristu kuthi nothando lukaYise owanikela ngoNyana ngosindiso lwethu, sinokuthi uMariya yeyona ndlela ikhethekileyo ethanda uThixo ukusenza sazi kubo bonke "ububanzi, ubude, nokuphakama nobunzulu" (cf. Efe. 3:18) imfihlakalo yothando lukaYesu nothando lukaThixo kuthi. Ngapha koko, akukho mntu ungcono kunoMariya owaziyo kwaye uyayithanda Intliziyo yoNyana: akukho namnye ungcono kunoMariya onokusikhokelela kulo mthombo ucebileyo wobabalo.

Esi sisiseko sokuzinikela kuMama wethu weNtliziyo eNgcwele, njengoko yayifakwe ngu-Fr. Chevalier. Ke ngoko, ngokunika eli gama kuMariya, wayengenanjongo yokumfumanela igama elitsha emva koko kwanele. Yena, emba enzulwini yemfihlakalo yentliziyo kaKristu, wayenobabalo lokuqonda indawo entle anayo uMama kaYesu.Igama, isihloko seNenekazi lethu leNtliziyo eNgcwele kufuneka liqwalaselwe, ewe, isiphumo soku ukufumanisa.

Ukwazi oku kuzinikela ngokunzulu, ke ngoko kuyafuneka ukuba uphonononge ngononophelo kwaye uthande imiba eyahlukeneyo yobudlelwane ebopha uMariya entliziyweni kaYesu kwaye, ewe, kuyo yonke into le iluphawu lwentliziyo.

3. Ukuba semthethweni koku kuzinikela

Ukuba isiseko sokuzinikela siqondwa kakuhle, akukho mathandabuzo malunga nokuba semthethweni kwexabiso lemfundiso kunye nomdla wayo wobufundisi. Kutheni le nto kungumsebenzi wethu ukuzibuza: emva kwayo yonke ingcaciso yokuba ukusuka eVictoria II kuqala nakwe "Marialis cultus" (Ukhuthazo lukaPaul VI 1974) emva koko, kweza kubantu abangamaKrestu ngokuzinikela ngenene kuMariya, kusavumelekile ukumnika imbeko ngesihloko esithi Inenekazi leNtliziyo eNgcwele?

Ngoku, eyona mfundiso ichanekileyo eza kuthi ivela eVictoria II yeyokuba konke ukuzinikela kokwenyani kuMariya kufuneka kusekwe kubudlelwane obukhoyo phakathi kukaMariya noKristu. "Iindlela ezahlukeneyo zokuzinikela kuMama kaThixo evunyiweyo yiCawe ... zithetha ukuba ngelixa uMama kaThixo ehlonitshwa, uNyana, ekujoliswe kuye zonke izinto nekuthe 'kwakholeka kuYise ongunaPhakade ukuba ahlale kuye' konke ukuzaliseka '(Col 1: 19), yaziwa ngokufanelekileyo, iyathandwa, iyazukiswa, kwaye imiyalelo yakhe iyagcinwa ”(LG 66).

Ewe, ukuzinikela kuMama wethu weNtliziyo eNgcwele kunjalo kwigama layo kwaye ngaphezu kwako konke kumxholo wayo osoloko umanyanisa uMariya noKristu, nentliziyo yakhe, kwaye ukhokele abathembekileyo kuye, ngaye.

Kwelakhe icala, uPaul VI, kwi "Marialis cultus", usinika iimpawu zenkolo eyiyo kaMarian. Ukungakwazi ukuzijonga nganye nganye apha, siyazikhawulela ekunikeni ingxelo ngesiphelo sikaPopu, sikholelwa ekubeni sele ichaze ngokwaneleyo: "Songeza ukuba inkolo yeNtombi Enyulu inoyolo inesizathu sayo sokuthanda kukaThixo. , othi, ongunaphakade nothando lukaThixo, azalisekise yonke into ngokwecebo lothando: wamthanda kwaye wenza izinto ezinkulu kuye, wamthanda yena kwaye wamthanda nathi, wamnika yena wamnika nakuthi "(MC 56).

Xa uthelekisa la magama kunye noko sele kuthethiwe nangoku kuzakuthethwa kula maphepha alandelayo, kubonakala ngathi kuthiwe kuyo yonke inyaniso ukuba ukuzinikela kwiNenekazi lethu leNtliziyo eNgcwele ayisiyiyo "inzala kunye nokudlula okwexeshana" okanye "into ethile yeyiphi into engekhoyo ", kodwa ngokuchaseneyo ibonisa" ngokufanelekileyo iiofisi kunye namalungelo eNtombi Enyulu, ahlala enenjongo kaKristu, imvelaphi yayo yonke inyaniso, ubungcwele kunye nokuzinikela "(cf. LG 67).

Ukuzinikela kuMama wethu weNtliziyo eNgcwele kubonakala kungoku, kuqinile, kutyebile kwiimpawu zobuKristu ezisisiseko. Kuya kufuneka sonwabe kwaye kufuneka simbulele uThixo ngokuphefumlela uFr. Chevalier nokusivumela ukuba sikwazi ukucela uMama wakhe ngesi sihloko sichanekileyo kwezenkolo, onika ithemba kwaye okwazi ukujolisa ngokwenyani kunye nokuhlaziya ubomi bethu bobuKristu.

4. Ukuzukiswa kukaThixo nombulelo

Isenzo sokuqala esimenywe kuso, ukuhlonipha uMariya ngegama leNenekazi lethu leNtliziyo eNgcwele, kukudumisa nokuzukisa uThixo, ngenxa yokulunga kwakhe okungapheliyo nakwicebo lakhe losindiso, wanyula uMariya, udade wethu, ngenxa yokuba Kwisibeleko sakhe, ngomsebenzi kaMoya oyiNgcwele, kwavela intliziyo entle kaYesu.

Le ntliziyo yenyama, yenyama efana nentliziyo yomntu wonke, yayimiselwe ukuba iqulathe ngaphakathi kwayo lonke uthando lukaThixo kuthi nayo yonke impendulo yothando uThixo alindele kuthi; ngenxa yolu thando kwafuneka ahlatyiwe, njengophawu olungacimekiyo lwenkululeko nenceba.

UMariya wakhethwa nguThixo, ngokwembono kunye nokufaneleka koNyana kaThixo kunye noNyana wakhe; Ngale nto wayehonjiswe ngezipho, kangangokuba wayenokuthiwa "uzele lubabalo". Ngaye "ewe" wanamathela ngokupheleleyo kwintando kaThixo, esiba nguMama woMsindisi. Kwisibeleko sakhe umzimba kaYesu "wawulukwa" (cf. i-Nd 138, 13), kwisibeleko sakhe Intliziyo kaKristu yaqala ukubetha, imiselwe ukuba yiNtliziyo yehlabathi.

UMariya "uzele lubabalo" uhlala engumbulelo. "Magnificat" yakhe utsho njalo. Ukuzimanya nazo zonke izizukulwana eziza kumbiza ngokuba usikelelekile, siyamenywa ukuba sicinge sithule kwaye sigcine ezintliziyweni zethu izinto ezimangalisayo ezenziwa nguThixo, noMariya ehlonipha uyilo oluyimfihlakalo nothandekayo, noMariya ezukisa kwaye enombulelo. "Mikhulu kangakanani imisebenzi yakho, Nkosi: zonke izinto uzenze ngobulumko nothando!". "Ndiza kuvuma ubabalo lweNkosi ngokungapheliyo" ...

5. Ukucamngca nokuxelisa iimvakalelo ezimanyanise iintliziyo zoNyana noMama

Xa sithetha ngoMariya njengoMama kaYesu, asinakuze sikuthintele ekuqwalaseleni lo mama njengobunyulu bomzimba, ngokungathi uNyana kaThixo wayefanele ukuba azalwe ngumfazi ukuze abe ngumzalwana wethu, uThixo wanyanzelwa, ngenkani yeemeko. , ukuze bakhethe ibe nye, bayityebise ngezipho ezingaphezu kwamandla omntu ukuze ngandlel 'ithile bawufanelekele umsebenzi ebebefanele ukuba bawenzile. Kodwa kuphelele apho: ukuzala unyana, wena ngokwakho kwaye naye eyedwa.

Ukubeleka kukaMariya kungunobangela kunye nokuqala kothotho lobudlelwane, kokubini okungabantu namandla angaphezu kwendalo, phakathi kwakhe noNyana. Njengabo bonke oomama, uMariya utshintshela into yakhe kuYesu.Uqala ngezinto ekuthiwa zizifa. Singatsho ke ukuba ubuso bukaYesu babufana nobukaMariya, ukuba uncumo lukaYesu lwalukhumbula uncumo lukaMariya. Kwaye kutheni ungatsho ukuba uMariya wamnika ububele kunye nobumnandi kuluntu lukaYesu? Ngaba Intliziyo kaYesu ifana nentliziyo kaMariya? Ukuba uNyana kaThixo wayefuna ukufana namadoda kuyo yonke into, kwakutheni ukuze angazikhupheli ngaphandle ezi zibophelelo ezihlanganisa bonke oomama kumntwana wakhe?

Ukuba emva koko sandisa ububanzi bethu buquke ulwalamano lokomoya kunye namandla angaphezu kwendalo, ukujonga kwethu kunendlela yokubona ukuba uMama noNyana, intliziyo kaMariya kunye nentliziyo ka Yesu, babe kwaye bamanyene njani neemvakalelo ezifanayo, ezingazange baya kuba nakho ukuzimisa phakathi kwaso nasiphi na esinye isidalwa esingumntu.

Ewe, ukuzinikela kuMama wethu weNhliziyo eNgcwele kuyasicenga kwaye kuyasikhuthaza ukuba sifikelele kolu lwazi. Ulwazi olunokuthi, phofu, olungenakho ukuvela kwiimvakalelo okanye kwisifundo esilula sobukrelekrele, kodwa esisipho sikaMoya kwaye ke kufuneka lucelwe emthandazweni kunye nomnqweno ovuswe lukholo.

Ngokumhlonipha njengoMama wethu weNhliziyo eNgcwele, siya kuthi emva koko sifunde ukuba wamkela malini uMariya kubabalo nothando kuNyana; kodwa bonke ubutyebi bempendulo yakhe: wamkela yonke into: wanika yonke into. Kwaye siza kufunda ukuba u Yesu ufumene luphi uthando, uhoyo, ukubekwa esweni kuMama wakhe kunye nothando olupheleleyo, imbeko, intobelo athe waphendula ngayo.

Oku kuya kusibangela ukuba singapheli apho. Iya kuba nguMariya ngokwakhe oya kwenza umnqweno kunye namandla okuqonda ezi mvakalelo zikhule ezintliziyweni zethu, ngokuzimisela mihla le. Ekudibaneni noThixo wethu kunye nentliziyo kaKristu, ekudibaneni noMariya kunye nabazalwana bethu, siya kuzama ukulinganisa into enkulu neyamangalisayo phakathi kukaMama noNyana.

6. UMariya ukhokela entliziyweni kaYesu ...

Ngomfanekiso weLady lethu leNtliziyo eNgcwele, uFr Chevalier wayefuna ukuba uYesu akhombe entliziyweni yakhe ngesandla esinye noMama ngesinye. Oku akwenziwa ngamabona-ndenzile, kodwa kunentsingiselo ngqo: isenzo sikaYesu sifuna ukuveza izinto ezininzi. Eyokuqala yayo yile: jonga entliziyweni yam kwaye ujonge uMariya; ukuba ufuna ukufikelela entliziyweni yam, sisikhokelo esiqinisekileyo.

Ngaba sinokwala ukujonga intliziyo ka Yesu? Sele sicamngce ukuba, ukuba asifuni ukulahla isimemo seZibhalo, kufuneka sijonge "kwintliziyo ehlabileyo": "Baza kujonga kulowo bamhlabileyo". Amazwi kaJohn, aphindaphinda amazwi omprofeti uZekariya, aqikelela into eyakwenzeka ukusukela ngalaa mzuzu ukuya phambili, kodwa ngaphezulu kwesimemo esomeleleyo nesicinezelayo: kwabangakholwayo ukuze bakholwe; kumakholwa ukuze ukholo nothando lwawo lukhule imihla ngemihla.

Ke ngoko, asinakho ukungasinanzi isimemo esivela kuThixo ngomlomo kaZekariya noYohane.Lilizwi likaThixo elifuna ukuguqulelwa ekusebenzeni kwenceba nobabalo. Kodwa mingaphi imiqobo ehlala imi phakathi kwethu kunye nentliziyo yeNkosi uYesu! Imiqobo yazo zonke iintlobo: iingxaki kunye nokudinwa kobomi, ubunzima ngokwasemoyeni nangokomoya, njl. ...

Ke, siyazibuza: ngaba ikho indlela elenza ukuba uhambo lube lula kuthi? "Indlela emfutshane" oza kufika ngayo ngaphambili kwaye ubengcono? Umntu ukuba "anconywe" ukuba afumane ukucamngca "kwentliziyo" esisityebi kubabalo lwawo onke amadoda eli hlabathi? Impendulo nguewe: ewe, ikho. NguMaria.

Ukumbiza ngokuba liNenekazi lethu leNtliziyo eNgcwele, asenzi nto kodwa siyikrwelela kwaye siyayiqinisekisa kuba esi sihloko sisikhumbuza malunga nomsebenzi kaMariya wokuba sisikhokelo esingapheliyo kwiNtliziyo kaKristu. Ngowuphi uvuyo nothando oya kuwuphumeza lo msebenzi, wena, ngaphandle komnye, onokwazi ukuba kuninzi kangakanani, esinako, kobu "buncwane" bungapheliyo!

"Yiza, uMama wethu weNhliziyo eNgcwele uyasimema, uza kukha amanzi emithonjeni yosindiso" (Is 12: 3): amanzi oMoya, amanzi obabalo. Ngokwenene "uyakhanya phambi kwabahambi Abantu bakaThixo njengophawu lwethemba nentuthuzelo" (LG 68). Ukusiqhubela kuNyana, usikhokelela kumthombo wamanzi aphilayo aqukuqela ephuma entliziyweni yakhe, osasaza ithemba, usindiso, ubulungisa noxolo emhlabeni ...

7.… ukuze iintliziyo zethu zifane nentliziyo kaYesu

Ukucamngca kobuKristu, okwenyani okuzayo, njengobabalo, okuvela kuMoya kuhlala kuguqulela kubomi obuhambelanayo bekhonkrithi. Ayisoze ikwahlula, ukozela amandla, ukulibala ngemisebenzi yobomi. Okuncinci kukucamngca kwentliziyo kaKristu. Ukuba uMariya uhamba nathi xa kufunyanwa le Ntliziyo, kungenxa yokuba akukho mntu ufuna iintliziyo zethu kuthi, ezisezinyaweni zoMnqamlezo, zibe ngumama ofana nentliziyo yoNyana. Ingathi wayefuna ukuvelisa ngaphakathi kuye, njengoko yayinjalo kuYesu, intliziyo yethu, "intliziyo entsha" ethenjiswe nguThixo kuwo onke amakholwa, ngoHezekile noJeremiya.

Ukuba sizinikezela kuMary N. Lady weNtliziyo eNgcwele, amandla othando, okuzinikela, ukuthobela uYesu kuya kuzalisa iintliziyo zethu. Iya kugcwaliswa ngobulali kunye nokuzithoba, ngenkalipho kunye nokomelela, njengoko intliziyo kaKristu yayininzi kakhulu. Siza kuva kumava ethu ukuba kungakanani ukuthobela uBawo okuhambelana nokuthanda uBawo: ngendlela yokuba "ewe" wethu kwintando kaThixo akusayi kuba kukukhothama kwentloko ngenxa yokurhoxa kungenakwenzeka ukwenza ngenye indlela, kodwa kuya kuba kungcono ukuqonda kunye nokwanga, ngawo onke amandla omntu, uthando olunenceba olufuna ukulungelwa kwabantu bonke.

Kwaye ukudibana kwethu nabazalwana akusayi kuphinda kuhlanganiswe nokuzingca, ukuthanda kwengcinezelo, ubuxoki, ukungaqondani okanye ukungabikho kokusesikweni. Ngokuchasene noko, umSamariya olungileyo ogoba, ezele kukulunga nokuzilibala, ukukhupha ukudinwa kunye nentlungu, ukuthomalalisa nokuphilisa amanxeba anokubangelwa yinkohlakalo yeemeko ezininzi kubo.

NjengoKristu, siya kuba nakho ukuphakamisa owethu "umthwalo" wemihla ngemihla "othi, ngobabalo lwakhe, ube" yidyokhwe elula ethambileyo ". NjengoMalusi Olungileyo, siza kuhamba siyokukhangela iigusha ezilahlekileyo kwaye asizokoyika ukunikela ngobomi bethu, kuba ukholo lwethu luya kuba lunxibelelwano, lube ngumthombo wokuzithemba namandla kuthi nakwabo basondele kuthi.

8. Kunye noMariya sidumisa Intliziyo kaKristu, silungisa iziphoso ezamkelwa nguYesu

UYesu ungumzalwana phakathi kwabazalwana. UYesu "yiNkosi". Uyathandeka kakhulu kwaye uyathandeka. Kufuneka siguqule umthandazo wethu ube yindumiso yentliziyo kaKristu. “Siya, Ntliziyo entle kaYesu: siyakudumisa, siyakudumisa, sikusikelela…”. Abathunywa bevangeli beNtliziyo eNgcwele abalandela uFr Chevalier bawuphinda lo mthandazo umhle yonke imihla, bekhuthazwa kukuzinikela okukhulu kweentliziyo zikaYesu, iSt. John Eudes.

Kuba Intliziyo kaKristu ibonakalisa lonke uthando awayenalo ngathi kwaye, ngenxa yoko, ukubonakaliswa kothando olungunaphakade lukaThixo, ukucamngca kwale Ntliziyo kusikhokelela, kufuneka kusikhokele, ekudumiseni, ekuzukiseni, yitsho konke okuhle. Ukuzinikela kuMama wethu weNhliziyo eNgcwele kusimema ukuba senze oku, simanyene noMariya, ukuze simdumise. Njengakwigumbi eliphezulu nabaPostile, uMary ujoyina nathi emthandazweni ukuze ukuthululwa koMoya omtsha kuqukuqele kuthi kulo mthandazo.

UMary kwakhona usicela ukuba simjoyine kwimbuyekezo. Ezinyaweni zoMnqamlezo, wazinikela kaninzi-phinda: "Yabona, mkhonzi weNkosi, makwenziwe kum ngokwelizwi lakho" Wamanyanisa u "ewe" wakhe no "ewe" kaYesu, uNyana wakhe. Kwaye ayikuko kuba yayifuneka ukusindiswa kwehlabathi, kodwa ngenxa yokuba uYesu, ngokulunga kwenceba yentliziyo yakhe, wayeyifuna, edibanisa uMama nento awayenzayo. Ubukho bakhe ecaleni koYesu kuhlala kungumsebenzi wakhe. Ukwamkelwa kwakhe simahla nangokuthanda kukaThixo kumenza iNtombi Enyulu ethembekileyo. Ukuthembeka kude kube sekupheleni, ngokuthembeka okuthe cwaka kwaye okuqinileyo, okusibuza imibuzo malunga nokunyaniseka kwethu: kuba kunokwenzeka ukuba uThixo asibuze nje nakuthi: ukuba sibekho nini na apho afuna ukusifuna khona.

Nathi ke ngoko, nkqu nakule mbandezelo yethu, singamanyanisa u "ewe" wethu nokaMariya, ukuze umhlaba uguqulwe ubuyele kuThixo ubuye ngeendlela zikaThixo, ngokuqhelana nentliziyo kaKristu. Nathi sibizelwe ekunyamezeleni iimbandezelo kunye neembandezelo ukuze sizigqibezele kuthi "okusilelayo ekuthandeni kukaKristu" (Col. 1:24). Inokuba yintoni le nto siyenzileyo? Nangona kunjalo iyamkholisa intliziyo ka Yesu, iyamkholisa uThixo, iyamkholisa kwaye iyafuneka. Iya kuba ngakumbi ngakumbi ukuba inikelwa kuye ngezandla zikaMariya, ngulowo uliNenekazi Lethu leNtliziyo eNgcwele.

9. "Amandla angenakwenzeka"

Masibuyele kwakhona kumfanekiso weNkosikazi yethu yeNtliziyo eNgcwele. Siqwalasele isenzo sezandla zikaYesu: ubeka iNhliziyo yakhe kunye noMama wakhe kuthi. Ngoku siyaqaphela ukuba Intliziyo kaYesu isezandleni zikaMariya. “Njengokuba amandla kaMariya wokuthethelela emkhulu ngokwenene, uFr Chevalier uyasicacisela, sizakumxelela ngempumelelo yezona zinto zinzima, zezona zizathu zingathandekiyo, nokuba zikwimo yokomoya okanye kulungelelwaniso lwethutyana”.

Umnumzana Bernard wadanduluka, ecamngca ngale mfihlakalo: “Kwaye ngubani ofanelekileyo kunawe, owonwabileyo uMariya, ukuba athethe entliziyweni yeNkosi yethu uYesu Krestu? Thetha, nkosikazi, kuba uNyana wakho uyakuva. NguMariya "onamandla onke okucenga".

Kwaye uDante, kumbongo wakhe oncomekayo: "Mfazi, umkhulu kakhulu kwaye ufanelekile ukuba le nto uyifunayo uyibabalo kwaye awunalo ilishwa lakhe ufuna ukubhabha ngaphandle kwamaphiko. Ububele bakho abubancedi abo babuzayo, kodwa imiphefumlo emininzi yandulela lo mbuzo ngokukhululekileyo ”.

UBernardo noDante, njengabanye abaninzi, babonisa ukholo lwamaKristu olusemandleni lokuncengela kukaMariya. Umlamli kuphela phakathi kukaThixo nabantu, uYesu Krestu, ngokulunga kwakhe, wayenqwenela ukudibanisa uMariya kulamlo lwakhe. Xa simbongoza ngesihloko esithi Inenekazi Lethu leNtliziyo eNgcwele, sihlaziya ukholo lwethu kule mfihlakalo, sigxininisa ngakumbi kwinto yokuba uMariya "unamandla angenakuchazeka" ngaphezulu kwentliziyo yoNyana. Amandla owanikwe ngentando yoNyana wakho ongcwele.

Ngesi sizathu, ukuzinikela kwiNkosikazi yethu kukuzinikela emthandazweni nakwithemba. Ngenxa yoku, sibuyela kuwe, siqinisekile ngokungafumani naluphi na ulwala. Siza kumcenga ngazo zonke iinjongo esizithwalayo ezintliziyweni zethu (nkqu nangobabalo lwexeshana): umama uyaziqonda ngcono kunaye nabani na omnye amaxhala kunye neembandezelo ezisikhathazayo amaxesha ngamaxesha, kodwa masingalibali ukuba uMama wethu weNtliziyo eNgcwele ufuna kuqala kuthi konke ukusenza ukuba sithathe inxaxheba kwesona sipho siphezulu siphuma kwintliziyo kaKristu: uMoya wakhe oyiNgcwele, obubomi, ukuKhanya, uthando ... Esi sipho sigqwesa zonke ezinye ...

Ngokuqinisekileyo ke, ukuzithoba kukaMariya kunye nomthandazo wakhe kufutshane neentliziyo zikaYesu kuya kufezekiswa kubabalo kuthi. Ubabalo lokufumana oko sikucelayo, ukuba kulungile kuthi. Ubabalo lokufumana amandla okwamkela nokuguqula imeko yethu ebonakala ingamkelekanga ibe yintle, ukuba oko sikucelayo asinako ukukufumana kuba kungasishiya kude neendlela zikaThixo. "Nenekazi lethu leNhliziyo Engcwele kaYesu, sithandazele!".

IMISA NGENXA YOKUZONWABISA KWIINTSAPHO ZETHU
(QAPHELA. Umbhalo wamkelwe liBandla lamaRites ngo-20121972)

I-ANIPIPHON YOKUNGENA Yer 31, 3b4a

Ndikuthandile ngothando olungunaphakade, ngenxa yoko ndinenceba kuwe; uya kuzaliswa luvuyo, ntombi inguSirayeli.

UKUQOKELELA
Owu Thixo, othe kuKristu watyhila ubutyebi obungenakulinganiswa besisa sakho kwaye wanqwenela ukudibanisa iNtombi enguMariya oyintsikelelo kunye nemfihlelo yothando lwakhe, siphe, siyathandaza, ukuba nathi eCaweni sithathe inxaxheba kwaye singamangqina wothando lwakho INkosi yethu uYesu Kristu, uNyana wakho, onguThixo, ophilayo elawula kunye nawe, kubunye boMoya oyiNgcwele, ngonaphakade kanaphakade. Amen

UKUFUNDA KOKUQALA
Uya kuyibona kwaye iya kuvuya intliziyo yakho.

Kwincwadi yomprofeti u-Isaya 66, 1014

Vuyisanani neYerusalem, nigcobe kwabo bayithandayo. Nonke nina enithe nathabatha inxaxheba kwisililo senu niyakhazimla ngovuyo kunye nayo. Ke uya kwanya emabeleni akhe waneliswe ziintuthuzelo zakhe. uya kwanya, uyonwaba ngokobuninzi bebele lakhe.

Ngokuba utsho uYehova ukuthi, Yabonani, ndiyihambisela phambili impumelelo njengemilambo; Ubutyebi bezizwe bunjengomsinga; abantwana bakhe baya kubalelwa ezingalweni zakhe, baya kutyunyuzwa emadolweni akhe.

Njengomama othuthuzela umntwana, ngokunjalo nam ndiya kukuthuthuzela; eYerusalem uya kuthuthuzeleka. Uya kuyibona, ibe nemihlali intliziyo yakho, Amathambo akho aya kuhluma njengengca. Isandla seNkosi siza kubonakala kubakhonzi bayo ”.

ILizwi likaThixo Sibulela uThixo

INDUMISO YOLAWULO OLUPHENDULEYO Kwindumiso 44
Ndibeke kuwe uvuyo lwam, Nkosi.

Mamela, ntombi, jonga, mamela, ulibale abantu bakho kunye nendlu kayihlo uKumkani uya kubuthanda ubuhle bakho.

UyiNkosi yakho: wuqubude kuye Rit.

Intombi yokumkani bonke bubukhazikhazi, ubuncwane begolide negolide sisinxibo sayo. Zithiwe thaca kukumkani iingubo ezimfakamfele; Ulibaziseko

Bangena endlwini yokumkani kunye noonyana bakho kunye noonyana bakho kunye nooyihlo. Uya kubenza babe ziintloko zomhlaba wonke. Ulibaziseko

UKUFUNDA KWESIBINI
UThixo wathumela uMoya woNyana wakhe.

Ukusuka kwileta ka-St Paul uMpostile eya kumaGalati 4, 47

Bazalwana, lakufika ixesha elizeleyo, uThixo wamthuma uNyana wakhe, ozelwe ngumfazi, owazalwa phantsi komthetho; samkelwa njengabantwana. Kwaye ukuba ningabantwana bungqina bokuba uThixo uthumele uMoya woNyana ezintliziyweni zethu odanduluka esithi, Abha, Bawo! Ngoko ke akusengumkhonzi, ungunyana; ukuba ungunyana, ukwayindlalifa ngokwentando kaThixo.

ILizwi likaThixo Sibulela uThixo

INGOMA KWIVANGELI Lk 11, 28

Haleluya! Haleluya!

Banoyolo abo balivayo ilizwi likaThixo baligcine. Haleluya!

IGOSPEL

Nanku uMama wakho.

Ukusuka kwiVangeli ngokuka Yohane 19,2537

Ngelo lixa, uMariya waseCléofa noMariya waseMagdala babemi emnqamlezweni kaYesu uMama wakhe, udadeboMama wakhe. Emva koko uYesu, ebona uMama kwaye ecaleni kwakhe, umfundi awayemthanda, wathi kuMama: "Mfazi, nantsi unyana wakho!". Emva koko wathi kumfundi: "Nanko unyoko!". Wathi kwakwelo lixa, umfundi lowo wamthabatha, wamsa kwikhaya lakhe.

Emveni koko, uYesu, esazi ukuba zonke izinto sezifezekile, wathi, ukuze kuzaliseke isibhalo esithi, Ndinxaniwe. Kwakukho ivazi egcwele iviniga apho, ke babeka imfunxa efakwe iviniga ngaphezulu kwengcongolo bayizisa emlonyeni wakhe. Kwaye, emva kokufumana iviniga, uYesu wathi: "Yonke into igqityiwe!". Wathoba intloko, waphuma umphefumlo.

Yayingumhla weParasceve namaJuda, ukuze imizimba ingahlali emnqamlezweni ngeSabatha (eneneni ibilusuku olubalulekileyo, ngaloo Mgqibelo), wacela uPilato ukuba yaphulwe imilenze bathathwe. Ngoko amajoni afika ayaphula imilenze yokuqala. Athi akufika kuYesu, akubona ukuba uselefile, akayaphula imilenze yakhe, kodwa elinye ijoni lamhlaba ngomkhonto ecaleni, kwaoko kwaphuma igazi namanzi.

Nalowo ubonileyo ungqinile, nobungqina bakhe buyinyaniso; naye yena uyazi ukuba uthetha inyaniso, ukuze nani nikholwe. Oku kwenzelwe ukuzalisekisa iSibhalo esithi: "Akukho thambo liya kwaphulwa." Kwaye enye indawo yesiBhalo ithi kwakhona: "Baza kujonga kulowo bamhlabileyo."

ILizwi leNkosi Lidumise kuwe, O Kristu

Ngomhla weSigqeba kuthethwa isiKholo

MALUNGA NEZIBONELELO
Yamkela, Nkosi, imithandazo kunye nezipho esikunika zona ngenxa yeNtombi Enyulu enguMariya, ukuze ngenxa yolu tshintsho lungcwele, nathi, njengaye, sibe nemvakalelo efanayo neyoNyana wakho uYesu Krestu,

Uyaphila kwaye ulawula ngonaphakade kanaphakade. Amen

Isingeniso seNtombikazi eyiNtombikazi uMariya I (ukuhlonipha uMama wethu weNtliziyo eNgcwele) okanye II

I-ANTIPHON YONXIBELELWANO 1 Yoh 4, 16b

Uthixo Luthando; lowo uhleli eluthandweni uhleli kuye, noThixo uhleli kuye.

EMVA KONXIBELELWANO
Wanelisekile yimithombo yoMsindisi kulo mbhiyozo weNtombikazi enguMariya, siyakucela, Nkosi: ngalo mqondiso wobunye nothando, usenze sihlale sikulungele ukwenza le nto uyithandayo kwaye sikhonze abazalwana bethu.

UKristu iNkosi yethu Amen

(Abo bafuna iikopi zale Mass, ngefomathi ephosakeleyo okanye ngeencwadana, bangazicela kule dilesi.) "ANNALI" Isikhokelo seCorso del Rinascimento 23 00186 ROMA

UMTHANDAZO KWINKOSIKAZI ZETHU
Sinikela ngemithandazo emibini kuMama wethu. Imihla yokuqala ibuyele kuMsunguli wethu; Okwesibini kuthabatha imixholo. isisiseko sokuqala, kodwa siziqhelanise nohlaziyo lonqulo lwaseMary olufunwa liBhunga leVatican II.

Khumbula, Owu Nenekazi lethu leNtliziyo Engcwele kaYesu, ngamandla angenakuthelekiswa nanto awunikwe nguNyana wakho oyiNgcwele ngaphezulu kwentliziyo yakhe entle.

Ukuzithemba ngokuzithemba kwakho, siza kucela ukhuseleko lwakho.

OwuNondyebo wasezulwini wentliziyo kaYesu, yaloo Ntliziyo ingumthombo ongatshiyo wazo zonke izisa kwaye onokuzivula ngokonwaba kwakho, ukwenza bonke ubuncwane bothando nenceba, ukukhanya kunye nempilo kwehle ebantwini. Inayo ngokwayo.

Siphe, siyakubongoza, iinceba esizicelayo kuwe ... Hayi, asinakufumana nakuphi na ukwala kuwe, kwaye ekubeni unguMama wethu, okanye uMama wethu weNhliziyo eNgcwele kaYesu, yamkele imithandazo yethu ngobubele kwaye ulangazelele ukukuva. Bayibenjalo.

Siphethukela kuwe, O Nenekazi lethu leNhliziyo eNgcwele, sikhumbula imimangaliso ayenzileyo uSomandla kuwe. Wakukhethela uMama, wayefuna ukuba usondele emnqamlezweni wakhe; ngoku wenza ukuba uzuze ubuqaqawuli bakhe, uwuve umthandazo wakho. mnike indumiso nombulelo, thaca imibuzo yethu kuye… Sincede siphile njengawe kuthando loNyana wakho, ukuze uBukumkani bakhe bufike. Khokelela bonke abantu emthonjeni wamanzi aphilileyo aphuma entliziyweni yakhe kwaye asasaze ithemba nosindiso, ubulungisa noxolo kwihlabathi liphela. Jonga ukuthembela kwethu, phendula isibongozo sethu kwaye uhlale uzibonakalisa unguMama wethu. Amen.

Cengceleza kwakanye kusasa kwaye ngokuhlwa ukubongoza: "Nenekazi lethu leNhliziyo eNgcwele kaYesu, sithandazele".