Ukufunyanwa kwesinye kunye kwiGuadalupe tilma
Akukho kuphela ukuphiliswa okumangalisayo kweLourdes okanye imfihlakalo enkulu yomfanekiso we-Holy Shroud, engafikeleleki kwi-lasers enamandla kakhulu yeelerier ye-Enea yaseFrascati.
Kwindalo iphela yama Katolika (kwaye kuphela kuyo) zininzi ezinye iimfihlakalo, mininzi eminye imiceli mngeni yesayensi kunye nokholo (khumbula ukuba iCawa yama Katolikhi ithi akukho mangaliso iyimfuneko elukholweni, kunokuba njalo, luncedo kodwa Ungaze ube "sisizathu" sokuba kutheni umntu enekholwa), kwaye enye yezi ngokuqinisekileyo ngumfanekiso weNkosazana yethu yaseGuadalupe egxile kwisambatho (ekwabizwa ngokuba yi "Tilma") eyayingengoJuan Diego Cuauhtlatoatzin, emva kohlelo olwenzeka eMexico. Ngo-1531. Ingubo kaJuan Diego igcinwe kwingcwele eyakhiwayo, apho umfanekiso kaMariya wabonakala, uboniswa njengomfazi omncinci onombala omnyama (ubizwa nguVirgen morenita othembekileyo).
Lo mfanekiso awubonisi mkhondo wedayi yemifuno, amaminerali okanye imvelaphi yezilwanyana, njengoko kuphawuliwe ngo-1936 ibhaso likaNobel le chemistry uRichard Kuhn kwaye umfuziselo kaMariya uchukumiseke ngokuthe ngqo kwimicu yelaphu (kukho iindawo ezincinci ezipeyintiweyo, ezinje ngo "phinda ubambe kwakhona ", Yenziwe kamva), njengoko kumiselwe yimifanekiso eqingqiweyo ye-University of Florida biophysicist, uPhilip Serna Callahan ngo-1979, owathi lo mfanekiso awunakwenzeka ngokwenzululwazi. Ngo-1977 injineli yasePeru uJosé Aste Tonsmann wahlalutya imifanekiso ekwikhompyutha eyandisiweyo izihlandlo ezingama-2500 XNUMX, wafumanisa ukuba omnye umzobo ubonakala kubafundi bakaMaria, okanye uhlobo lwefoto lomzuzu xa uJuan Diego ebonisa ingubo yakhe kuBishophu uJuan de Zumárraga , ebusweni bamanye amadoda amabini kunye nomfazi. Amehlo eNtombikazi kwisambatho ngenxa yoko anokuziphatha njengamehlo omntu, abonakalisa oko bakubonayo kwisiphumo esaziwa njengemifanekiso kaPurkin-Sampson, kwaye babe "befota" indawo leyo bejikeleziswa kancinci komehluko phakathi kwamehlo omabini, njengoko beqhele ukwenzeka ngenxa yekona eyahlukileyo yesikhanyiso efikelela kubafundi. Embindini wabo siza kubona kwakhona enye imeko, encinci, kunye nale enabalinganiswa abahlukeneyo.
Enye into engaqondakaliyo kukuqina kunye nokulondolozwa kwendwangu: ifayibha yomagiti eyakha i-canvas yomfanekiso, enyanisweni, ayinakuhlala ngaphezulu kweminyaka engama-20 okanye engama-30. Kwiinkulungwane ezininzi ezadlulayo umfanekiso oqingqiweyo wapeyintwa kwilaphu elifanayo leplanga lobuhle, kwaye waqhekeka emva kweminyaka engamashumi. Ngelixa, phantse iminyaka engama-500 emva kommangaliso otyholwa, umfanekiso kaMariya uyaqhubeka ugqibelele njengosuku lokuqala. Ngo-1921 uLuciano Pèrez, umhlaseli othunyelwe ngurhulumente, wafihla ibhombu kwiqonga leentyatyambo elibekwe emazantsi kwesibingelelo; ukuqhuma konakalise iasilica, kodwa ingubo kunye neglasi ebeyikhusele yahlala ingasasebenzi. Okokugqibela, ulungiselelo lweenkwenkwezi kwisambatho bekungayi kuba semthethweni kodwa beziya kubonisa ezo zibhakabhaka, ezivela kwisiXeko saseMexico, kunokwenzeka ukubona ubusuku bangoDisemba 9, 1531
Ukufunyanwa okumangalisayo kwezibalo-yenzululwazi kuye kwenziwa endaweni yamva nje: ukusuka kwinkolelo yeenkwenkwezi kunye neentyatyambo emfanekisweni, kanye xa zibuyisiwe kubasebenzi, kuya kuvela imvisiswano egqibeleleyo (nantsi le ngoma ivele). Oku kufunyanisiweyo kubonakalisiwe ngexesha lenkomfa kwi-San Pio X auditorium eVatican.
Ngexesha leNdibano yeZizwe eziManyeneyo malunga nendlela yezeNzululwazi kwi-Acheiropoietos Imifanekiso eyayibanjelwe e-ENEA Frascati ngonyaka ka-2010, u-JC Espriella weCentro Mexicoano de Sindonología wachaza le nto, egxile kwizifundo zesayensi ezenziweyo kwaye ke egqiba ngelithi: «umfanekiso okhoyo kwiTilma ye IGuadalupe ijolise ekubeni ngumfanekiso we-acheropite, kuba ngokobuninzi babaphengululi abayifundileyo ngendlela enenzondelelo yenzululwazi, imvelaphi yayo idlula inkcazo yendalo ukuza kuthi ga ngoku, akukho nkcazo yanelisayo yenzelwe ".