Namhlanje yi "Madonna yekhephu". Umthandazo wokucela ubabalo oluthile
O Mariya, mfazi, kwezona ndawo ziphakamileyo,
sifundise ukunyuka intaba engcwele enguKristu.
Sikhokele kwindlela kaThixo,
iphawulwe ngeenyawo zeenyawo zakho zoomama.
Sifundise indlela yothando,
ukuze ukwazi ukuthanda rhoqo.
Sifundise ukonwaba,
ngenjongo yokwenza abanye bonwabe.
Sifundise indlela yomonde,
ukuze ukwazi ukwamkela wonke umntu ngesisa.
Sifundise indlela yokulunga,
ukulungiselela abazalwana abasweleyo.
Sifundise indlela elula,
ukonwabela ubuhle bendalo.
Sifundise indlela yobulali,
ukuzisa uxolo emhlabeni.
Sifundise indlela yokunyaniseka,
Ungaze udinwe kukwenza okulungileyo.
Sifundise ukujonga phezulu,
ukungalahli umbono wokugqibela wobomi bethu:
ubudlelwane obungunaphakade noBawo, uNyana noMoya oyiNgcwele.
Amen!
Santa Maria della neve thandazela abantwana bakho.
Amen
UMadonna della Neve lelinye lamagama iCawa yamaKatolika ehlonipha ngawo uMariya ngokwehlelo elibizwa ngokuba lihlelo lehyperdulia.
"UMadonna della neve" ligama lendabuko nelithandwayo likaMariya uMama kaThixo (uTheotokos), njengoko kugunyazisiwe liBhunga lase-Efese.
Isikhumbuzo salo se-liturgical ngu-Agasti 5 kwaye ekukhunjuleni imimangaliso yaseMariya icawa iye yakha i-Basilica yaseSanta Maria Maggiore (eRoma)
RNamhlanje kukho inkumbulo yokuNikezelwa kwakhona kwe-Basilica yaseSanta Maria Maggiore, ethathwa njengeyona ndawo indala yaseMarian eNtshona.
Izikhumbuzo zokuhlonela uMariya eRoma zezo nkonzo zibabazekayo, ubukhulu becala ezakhiwe kwindawo enye eyayikade ikhona itempile yobuhedeni. Amagama ambalwa anele, phakathi kwezihloko ezilikhulu ezinikezelwe kwiNtombi Enyulu, ukuba nemilinganiselo yolu thando luyimfihlakalo kuMama kaThixo: S. Maria Antiqua, efunyenwe kwiAtrium Minervae kwiForam yaseRoma; S. Maria dell'Aracoeli, kwincopho ephezulu yeCampidoglio; S. Maria dei Martiri, iPantheon; S. Maria degli Angeli, ofunyenwe nguMichelangelo "kwi-tepidarium" yeeBhafu zeDiocletian; S. Maria sopra Minerva, eyakhelwe kwiziseko zetempile yaseMinerva Chalkidiki. Eyona inkulu kunazo zonke, njengoko igama lisitsho: S. Maria Maggiore: owesine kwisiseko sosolusapho saseRoma, ekuqaleni esasibizwa ngokuba yiLiberiana, kuba sasichongwa njengetempile yamandulo yobuhedeni, encotsheni ye-Esquiline, ukuba uPopu Liberius (352-366) ) iguqulelwe kwi-basilica yamaKristu. Intsomi ebaliweyo ithi iMadonna, ebonakala ngobo busuku bune-5 ka-Agasti 352 ku-Pp Liberius kunye no-patrician wase-Roma, ngewayebamemile ukuba bakhe icawe apho bazakufumana khona ikhephu kusasa. Ngentsasa ka-Agasti 6, ikhephu elimangalisayo, eligubungela eyona ndawo kanye yesakhiwo, ngewawuqinisekisile lo mbono, luchukumisa upopu kunye nomcebisi osisityebi ukuba baqale ukwakha itempile yokuqala enkulu yaseMarian, eyathatha igama likaSt. i-ad nives ”(yekhephu). Kwisithuba nje esingaphantsi kwenkulungwane kamva, u-Pp Sixtus III, ukukhumbula ukubhiyozelwa kwebhunga lase-Efese (431), apho kwabhengezwa khona ukuba ngumama kukaMariya, wayakha kwakhona icawe ngobukhulu bayo ngoku.
I-Patriarchal Basilica yaseS. Maria Maggiore liligugu eliyinyani eligcwele ubuhle obungaliyo. Isithuba esingangeenkulungwane ezilishumi elinesithandathu ilawule isixeko saseRoma: itempile yaseMarian ngokugqwesa kunye nokuzalwa kwempucuko yobugcisa, ibonisa indawo ekubhekiswa kuyo "i-cives mundi" abavela kwihlabathi lonke ukuya kwisiXeko esingunaPhakade ukungcamla oko iBasilica ikubonisayo. ubukhulu bayo obumangalisayo.
Yedwa, yenye yezona ndawo ziphambili zaseRoma, ukugcina izakhiwo zokuqala zexesha lazo, nangona zityebisiwe ngokongezwa kamva, inezinto ezithile ngaphakathi ezenza ukuba yahluke:
I-mosaic ye-nave esembindini kunye ne-arch yoloyiso, eyaqala nge-432th century AD, eyenziwe ngexesha lopapa luka-S. Sisto III (440-1288) kunye nezo ze-apse ukubulawa kwakhe kwathiwa kugqitywe ngumfo waseFranciscan uJacopo Torriti ngokomyalelo wePp UNiccolò IV (Girolamo Masci, 1292-XNUMX);
umgangatho we "cosmateque" onikelwe ziinqwelomoya uScotus Paparone nonyana ngo-1288;
isilingi enamaplanga aqingqwe nguGiuliano San Gallo (1450);
umfanekiso wenkulungwane ye-XNUMX wokuzalwa kuka-Arnolfo da Cambio; Iicawa ezininzi (ukusuka kwiBorghese ukuya eSistine, ukusuka kwindlu yaseSforza ukuya eCesi, ukusukela kwelooCrucifix ukuya kwelaseSan Michele);
iAltare ePhakamileyo nguFerdinando Fuga kwaye kamva ityetyiswe yingqondi kaValadier; okokugqibela, i-Relic of the Sacred Cradle kunye ne-Baptistery.
Ikholamu nganye, yonke imizobo, yonke into eqingqiweyo, onke amaqhekeza ale Bhasiliki abonisa imbali kunye neemvakalelo zenkolo. Ukuzinikela kwabo bonke abantu abathi, phambi komfanekiso kaMariya, bahlonishwa apha ngesihloko esimnandi sika "Salus Populi Romani", bafuna intuthuzelo kunye nesiqabu.
Nge-5 ka-Agasti yonyaka ngamnye, "Ummangaliso weKhephu" ukhunjulwa ngombhiyozo obalulekileyo: phambi kwamehlo ashukumiweyo abathathi-nxaxheba ukuhla kwamaphetshana amhlophe kwehla esilingini, kuvala i-hypogeum kunye nokudala phantse umanyano phakathi kwe indibano kunye noMama kaThixo.
U-Saint John Paul II (Karol Józef Wojtyła, 1978-2005), kwasekuqaleni kobupapa bakhe wayefuna isibane sokutshisa imini nobusuku phantsi kwe icon ye-Salus, engqina ukuzinikela kwakhe okukhulu eMadonna. UPopu ngokwakhe, ngomhla we-8 kuDisemba 2001, wasungula enye iperile exabisekileyo ye-Basilica: iMyuziyam, indawo apho ubume bezakhiwo nobudala bemisebenzi yobugcisa eboniswayo zinika undwendwe "ipanorama" eyahlukileyo.
Ubuncwane obuninzi obuqulatheyo benza S. Maria Maggiore indawo apho ubugcisa kunye nokomoya kuhlangana khona kumanyano olugqibeleleyo olunikezela iindwendwe ezo mvakalelo zikhethekileyo zemisebenzi emikhulu yomntu ephefumlelwe nguThixo.
Umbhiyozo we-liturgical wokunikezelwa kwetempile wangena kwikhalenda yamaRoma kuphela ngonyaka we-1568.