Utata uLivio ovela kwiRadio Maria uthetha nathi ngeemfihlo ezilishumi zaseMedjugorje
Iimfihlo ezilishumi zeMedjugorje
Umdla omkhulu wembonakalo ye-Medjugorje awukhathaleli kuphela isiganeko esingaqhelekanga esenzeka ukusukela ngo-1981, kodwa, kunye nokwandayo, ikamva langoku labo bonke abantu. Ukuhlala ixesha elide kukaKumkanikazi woXolo kujongwe kwimbali yembali egcwele iingozi zokufa. Iimfihlo ezityhilwe neNenekazi lethu kubaboni zichaphazela iziganeko ezizayo eziza kubonwa sisizukulwana sethu. Yimbono yekamva ethi, njengoko iqhele ukwenzeka kwiziprofeto, ibe sengozini yokuvusa amaxhala kunye nokubhideka. UKumkanikazi woXolo ngokwakhe ulumkile ukucela amandla ethu kwindlela yokuguquka, ngaphandle kokuvuma nantoni na kumnqweno womntu wokwazi ikamva. Nangona kunjalo, ukuqonda isigidimi iNtombi Enyulu eSikelelekileyo ifuna ukusidlulisela kuthi ngemfundiso yeemfihlelo yinto ebalulekileyo.
Okokuqala, kufuneka kuthiwe iimfihlo, kwintsingiselo yeziganeko eziphathelele kwikamva leCawe kunye nehlabathi, ayisiyonto intsha yembonakalo yaseMedjugorje, kodwa inomzekelo wabo wempembelelo yembali engaqhelekanga kwimfihlo yeFatima. . Ngomhla we-13 kaJulayi, i-1917, iNenekazi lethu kubantwana abathathu bakaFatima lalityhile ngokubanzi i-Via Crucis yeCawa kunye noluntu kuyo yonke inkulungwane yamashumi amabini. Yonke into awayeyibhengezile yazaliseka ngoko nangoko. Iimfihlo zeMedjugorje zibekwe kolu khanyiso, nokuba iyantlukwano enkulu ngokunxulumene nemfihlo yeFatima ilele kwinto yokuba nganye kuzo iya kutyhilwa ngaphambi kokuba yenzeke. I-Marian pedagogy yemfihlo ke ngoko yinxalenye yecebo likaThixo losindiso elaqala eFatima kwaye, ngeMedjugorje, lamkela ikamva langoku.
Kufuneka kwakhona kugxininiswe ukuba ukulindela ikamva, okuyintsusa yeemfihlelo, kuyinxalenye yendlela uThixo azityhila ngayo embalini. Sonke iSibhalo esiNgcwele, xa sihlolisiswa ngokucokisekileyo, sisiprofeto esikhulu yaye ngendlela ekhethekileyo yincwadi yaso yokuqukumbela, i<em>Apocalypse, enikela ukukhanya kobuthixo kwinqanaba lokugqibela lembali yosindiso, elo lisuka kwelokuqala ukusa kokwesibini ukuza. .kaYesu Kristu. Ekutyhileni ikamva, uThixo ubonakalisa ubukhosi bakhe kwimbali. Enyanisweni, nguye kuphela onokuyazi ngokuqinisekileyo into eza kwenzeka. Ukuqondwa kweemfihlelo yingxoxo enamandla yokuthembeka kokholo, kunye noncedo olunikezwa nguThixo kwiimeko zobunzima obukhulu. Ngokukodwa, iimfihlo zaseMedjugorje ziya kuba luvavanyo lwenyaniso yembonakalo kunye nokubonakaliswa okukhulu kwenceba kaThixo ngokujonga umhlaba omtsha woxolo.
Inani leemfihlo ezinikwe nguKumkanikazi woXolo libalulekile. Ishumi linani leBhayibhile, elisikhumbuza ngezibetho ezilishumi zaseYiputa. Nangona kunjalo, le yindlela enobungozi kuba ubuncinane omnye wabo, owesithathu, akayena "isohlwayo", kodwa umqondiso wosindiso. Ngexesha lokubhalwa kwale ncwadi (ngoMeyi 2002) abathathu kwababoni, abo bangasenayo imbonakalo yemihla ngemihla kodwa yonyaka, bathi sele befumene iimfihlo ezilishumi. Abanye abathathu, kwelinye icala, abo basenemibono yonke imihla, bafumana ezisithoba. Akukho namnye kwababoni ozaziyo iimfihlelo zabanye kwaye abathethi ngazo. Nangona kunjalo, iimfihlo zifanele ukuba zifane kumntu wonke. Kodwa mnye kuphela wababoni, uMirjana, owafumana umsebenzi weNenekazi lethu lokuzityhila kwihlabathi ngaphambi kokuba zenzeke.
Ke sinokuthetha ngeemfihlo ezilishumi zeMedjugorje. Baxhalabele ikamva elingekude kakhulu, njengoko iya kuba nguMirjana kunye nomfundisi okhethwe nguye ukuba abatyhile. Kunokuthatyathelwa ngokufanelekileyo ukuba azinakuqala ukwenzeka de kube semva kokuba zityhilwe kuzo zonke iimboni ezintandathu. Yintoni eyaziwayo malunga neemfihlelo ishwankathelwa ngolu hlobo lulandelayo ngumbono uMirjana: «Kwafuneka ndikhethe umfundisi ukuba axelele iimfihlo ezilishumi kwaye ndakhetha uFrancisca uBawo uPetar Ljubicic. Kufuneka ndimxelele kwiintsuku ezilishumi phambi kokuba kwenzeke ntoni kwaye phi. Kufuneka sichithe iintsuku ezisixhenxe ngokuzila ukutya kunye nomthandazo kunye neentsuku ezintathu ngaphambi kokuba axelele wonke umntu. Akanalungelo lokukhetha: ukuthetha okanye ukungathethi. Wavuma ukuba uza kuxelela bonke abantu kwiintsuku ezintathu ezingaphambili, ukuze ibonakale into yokuba le nto iphuma kuYehova. Inenekazi lethu lihlala lithi: "Musa ukuthetha ngeemfihlo, kodwa thandaza kwaye nabani na ondiva njengoMama kunye noThixo njengoBawo, musa ukoyika nantoni na" ».
Xa ebuzwa ukuba ezi mfihlelo zichaphazela iCawa okanye ihlabathi, uMirjana uphendula athi: «Andifuni ukuchaneka kangako, kuba iimfihlelo ziyimfihlo. Ndithetha nje ukuba iimfihlo zichaphazela ihlabathi lonke ». Ngokubhekiselele kwimfihlelo yesithathu, bonke ababoni bayayazi kwaye bayavumelana ekuyichazeni: "Kuya kubakho umqondiso kwinduli yemibono - uthi uMirjana - njengesipho sethu sonke, ukuze kubonakale ukuba iNkosazana yethu sikhona apha njengomama wethu. Kuya kuba ngumqondiso omhle, ongenakwenziwa ngezandla zomntu. Yinyani ekhoyo, kwaye ivela eNkosini.
Ngokuphathelele imfihlelo yesixhenxe uMirjana uthi: “Ndathandaza kwiNenekazi Lethu ukuba kwakunokwenzeka ukuba ubuncinane inxalenye yaloo mfihlelo itshintshe. Laphendula lathi kufuneka sithandaze. Sathandaza kakhulu kwaye wathi inxalenye itshintshiwe, kodwa ngoku ayinakuguqulwa, kuba yintando yeNkosi emele ifezeke ». UMirjana uxoxa ngokuqiniseka okukhulu ukuba ngoku akukho nanye kwezi mfihlo zilishumi inokutshintshwa. Ziya kubhengezwa kwihlabathi kwiintsuku ezintathu ezidlulileyo, xa umfundisi eya kuthetha into eya kwenzeka kunye nendawo oya kuqhutyelwa kuyo. E-Mirjana (njengabanye ababoni) kukho ukhuseleko olusondeleyo, olungachukunyiswanga nakuphi na ukungathandabuzeki, ukuba oko i-Our Lady ikutyhilile kwiimfihlo ezilishumi kuya kufuneka kufezekiswe.
Ngaphandle kwemfihlelo yesithathu “engumqondiso” wobuhle obungaqhelekanga kunye neyesixhenxe, leyo ngokwemigaqo ye-apocalyptic inokubizwa ngokuba “sisibetho” ( ISityhilelo 15:1 ), umxholo wezinye iimfihlelo akwaziwa. I-hypothesizing ihlala inobungozi, njengoko kwelinye icala eyona nto ihluke kakhulu kwinxalenye yesithathu yemfihlo yeFatima ibonisa, ngaphambi kokuba yaziwe. Ebuzwa ukuba ezinye iimfihlo "zimbi" uMirjana uphendule wathi: "Andikwazi ukuthetha nto." Nangona kunjalo, kuyenzeka, ngokubonakalisa ngokubanzi ubukho bukaKumkanikazi woXolo kunye nemiyalezo yakhe iyonke, ukufikelela kwisigqibo sokuba iseti yeemfihlo ixhalabele kanye loo nto iphezulu yoxolo olusesichengeni namhlanje, ngokukhulu. ubungozi bekamva lehlabathi.
Isimo sengqondo sokuzola okukhulu siyamangalisa kwiimboni zaseMedjugorje ngakumbi eMirjana, apho iNenekazi lethu liphathise uxanduva lokwazisa iimfihlo kwihlabathi. Sikude nemeko ethile yentlungu nengcinezelo ephawula iintlupheko ezimbalwa ekucingelwa ukuba zanda kumatyholo onqulo. Enyanisweni, i-outlet yokugqibela igcwele ukukhanya kunye nethemba. Ekugqibeleni luhambo oluyingozi kakhulu kuhambo lomntu, kodwa oluya kukhokelela kwigophe lokukhanya kwehlabathi elinoxolo. U-Madonna ngokwakhe, kwimiyalezo yakhe yoluntu, akakhankanyi iimfihlo, nokuba akathuli malunga neengozi eziphambi kwethu, kodwa ukhetha ukujonga ngaphaya, kwixesha lentwasahlobo apho afuna ukukhokelela uluntu.
Ngokungathandabuzekiyo uMama kaThixo "akazange eze ukuzothusa", njengoko ababoni bathanda ukuphinda. Uyasibongoza ukuba siguquke hayi ngezisongelo, kodwa ngesibongozo sothando. Nangona kunjalo, isikhalo sakhe: "Ndiyakucela, guqula! »Ibonisa ubunzulu bemeko. Ishumi leminyaka lokugqibela lenkulungwane libonise ukuba uxolo lwalusengozini kangakanani na kwiiBalkans, apho iNenekazi lethu livela khona. Ekuqaleni kwewaka leminyaka elitsha, amafu asongelayo aye ahlanganisana elundini phayaa. Iindlela zokutshabalalisa umngcipheko wokuba ngabalinganiswa kwihlabathi eliwela ukungakholwa, inzondo kunye noloyiko. Ngaba sifikelele kumzuzu omangalisayo xa izitya ezisixhenxe zengqumbo kaThixo ziya kuphalazwa emhlabeni (cf. ISityhilelo 16:1 )? Ngaba ngokwenene sinokubakho isibetho esoyikekayo nesiyingozi ngakumbi kwikamva lehlabathi kunemfazwe yenyukliya? Ngaba kuchanekile ukufunda kwiimfihlo zeMedjugorje uphawu olugqithileyo lwenceba kaThixo ngeyona nto imangalisayo ukuba kwimbali yoluntu?
Isifaniso nemfihlo kaFatima
YayinguKumkanikazi woXolo ngokwakhe owathi weza eMedjugorje ukuze enze into awayeyiqalile eFatima. Ngoko ke licebo elinye losindiso ekufuneka liqwalaselwe kuphuhliso lwalo olumanyeneyo. Ngokwale mbono, uthelekiso kunye nemfihlo yeFatima ngokuqinisekileyo kuya kunceda ukuqonda iimfihlo ezilishumi zeMedjugorje. Imalunga nokubamba ii-analogies ezisinceda ukuba siqonde nzulu oko iNenekazi lethu lifuna ukusifundisa ngemfundiso yeemfihlo. Kwaye eneneni kunokwenzeka ukubamba ukufana kunye nokungafani okukhanyisa kunye nokuxhasana.
Okokuqala, kufuneka siphendule imibuzo yabo babezibuza ukuba kuthetha ukuthini ukutyhila inxalenye yesithathu yemfihlo yeFatima emva kokuba sele izalisekile. Isiprofeto sinexabiso elikhulu le-apologetic kunye ne-salvific ukuba sityhilwe ngaphambili kwaye hayi emva. NgoMeyi 13, 2000, xa imfihlo yesithathu yaziswa eFatima, imvakalelo ethile yokuphoxeka yasasazeka phakathi kwezimvo zoluntu, ezazilindele ukutyhilwa malunga nekamva hayi ixesha elidlulileyo loluntu.
Ngokungathandabuzekiyo isibakala sokufunyanwa sibonakaliswe kwisityhilelo sowe-1917 intlekele ye-Via Crucis yehlabathi kwaye ngakumbi intshutshiso ephalaz’ igazi yeCawe, ukuya kuthi ga kuhlaselo lukaJohn Paul II, ibe negalelo elikhulu ekunikeni udumo olungakumbi kwisigidimi sikaFatima. Noko ke, kusengqiqweni ukubuza isizathu sokuba uThixo avumele inxalenye yesithathu yemfihlelo ukuba yaziwe kuphela ekupheleni kwenkulungwane, xa iBandla, ngonyaka wobabalo lweNtlokoma, laliphethulela ingqalelo yalo kwiwaka leminyaka lesithathu.
Ngokuphathelele oku kusengqiqweni ukucinga ukuba uBulumko bobuthixo bavumela isiprofeto sowe-1917 ukuba saziwe ngoku kuphela, kuba ngale ndlela babufuna ukulungiselela ikamva elingekude isizukulwana sethu, esiphawulwe ngeemfihlelo zikaKumkanikazi woXolo. Ngokujonga imfihlo yeFatima, umxholo wayo kunye nokuqonda kwayo okungaqhelekanga, siyakwazi ukuthatha iimfihlo zeMedjugorje nzulu. Sizifumana sijongene nemfundiso yobuthixo encomekayo efuna ukulungisa ngokomoya amadoda exesha lethu ukuba ajongane neyona ngxaki inzima kwimbali, engekho emva kwethu kodwa phambi kwamehlo ethu. Abo baphulaphule ukutyhilwa kwemfihlelo, eyenziwe ngoMeyi 13, 2000 kwi-esplanade enkulu yaseCova da Iria, baya kuba ngabafanayo abaya kuphulaphula ukutyhilwa kweemfihlelo zikaKumkanikazi woXolo iintsuku ezintathu ngaphambi kokuba zizaliseke. .
Kodwa ngaphezu kwayo yonke into malunga neziqulatho kunokwenzeka ukuba ufumane izifundo eziluncedo kwimfihlo yeFatima. Ngapha koko, ukuba siyayihlalutya kuzo zonke iinxalenye zayo, ayikhathaleli isiphithiphithi kwi-cosmos, njengoko kuqhele ukwenzeka kwiimeko ze-apocalyptic, kodwa iinguqulelo kwimbali yoluntu, ziwele yimimoya kaSathana yokukhanyela uThixo, intiyo, ubundlobongela kunye nemfazwe. . Imfihlo yeFatima sisiprofeto malunga nokusasazeka kokungakholwa kunye nesono emhlabeni, kunye neziphumo ezibi zentshabalalo kunye nokufa kunye nomzamo ongenakuthintelwa wokutshabalalisa iCawe. I-protagonist engalunganga yinamba enkulu ebomvu ekhohlisa ihlabathi kwaye ivuselele ngokuchasene noThixo, izama ukuyonakalisa. Ayisiyonto into yokuba imeko ivuleke ngombono wesihogo kwaye iphele ngaloo nto yomnqamlezo. Kulinge likaSathana lokutshabalalisa inani elikhulu lemiphefumlo kwaye kwangaxeshanye kukungenelela kukaMariya ukubasindisa ngegazi kunye nemithandazo yabafeli-nkolo.
Kusengqiqweni ukucinga ukuba iimfihlo zeMedjugorje zihambelana nemixholo yolu hlobo. Kwelinye icala, amadoda ngokuqinisekileyo akayekanga ukucaphukisa uThixo njengoko uManekazi wethu wakhalaza eFatima. Ngokwenene, sinokuthi igagasi elinodaka lobubi liye lakhula. Ukungakholelwa kubukho bukaThixo kuye kwapheliswa kumazwe amaninzi, kodwa imbono yokungakholelwa kubukho bukaThixo neyokuthanda izinto eziphathekayo iye yahambela phambili kulo lonke ihlabathi. Uluntu, ekuqaleni kwewaka leminyaka lesithathu, lukude kakhulu ekumazini nokwamkela uYesu Kristu, uKumkani woxolo. Ngokwahlukileyo koko, ukungakholelwa nokuziphatha okubi, ukuzingca nentiyo zixhaphakile. Singene kwisigaba sembali apho abantu, bephenjelelwa nguSathana, bengayi kulibazisa ukutsala ezona zixhobo zoyikekayo zentshabalalo nokufa kwizixhobo zabo zemfazwe.
Ukuqinisekisa ukuba eminye imiba yeemfihlo zeMedjugorje inokuchaphazela iimfazwe eziyintlekele, apho kusetyenziswa izixhobo ezitshabalalisayo, ezinjengezixhobo zenyukliya, iikhemikhali kunye ne-bacteriological, ekugqibeleni kuthetha ukwenza uqikelelo olusekwe ebantwini kunye nolusengqiqweni. Kwelinye icala, asimele silibale ukuba iNenekazi lethu laziveza kwilali encinci yaseHerzegovina njengoKumkanikazi woXolo. Utshilo ukuba neemfazwe zinokunqandwa ngomthandazo nokuzila ukutya, nokuba zinobundlobongela kangakanani. Ishumi leminyaka lokugqibela lale nkulungwane, ngeemfazwe zaseBosnia naseKosovo, yayiluqheliselo lokunxiba, isiprofeto sento enokwenzeka kolu luntu kude kangaka kuThixo wothando.
"Kwindlela yempucuko yangoku - uthi uJohn Paul II -, ngakumbi leyo ephuhliswe ngakumbi kwingqiqo yezobugcisa-zenzululwazi, imiqondiso kunye nemiqondiso yokufa ibe yinto ekhoyo kwaye ihlala rhoqo. Cinga nje ngogqatso lwezixhobo kunye nobungozi obukhoyo bokuzitshabalalisa kwenyukliya" (Dominum et viv 57). "Isiqingatha sesibini senkulungwane yethu - phantse ngokulingana neempazamo kunye nezigqitho zempucuko yethu yangoku - sithwala isoyikiso esibi kakhulu semfazwe yenyukliya kangangokuba asinakucinga ngeli xesha ngaphandle kokuqokelelwa kokubandezeleka okungenakuthelekiswa nanto, de kube sisoyikiso esibi kakhulu semfazwe yenyukliya. ukuzitshabalalisa okunokwenzeka koluntu" (Salv Doloris, 8).
Nangona kunjalo, isahlulo sesithathu semfihlelo yeFatima, kunokuba imfazwe, ijonge ukugqamisa ngemibala ephawulekayo intshutshiso ekrakra yeBandla, emelwe nguBhishophu onxibe ezimhlophe okhwela iKalvari ephelekwa ngabantu bakaThixo. sizibuze ukuba ingaba intshutshiso enoburhalarhume nangakumbi ayilindelanga iCawe kwixesha elizayo elingekude? Impendulo evumayo ngalo mzuzu isenokubonakala ibaxwa, kuba namhlanje ongendawo ufumana olona loyiso lwakhe lubonakalayo ngesixhobo sokulukuhla, ebulela elucima ukholo, apholisa uthando aze alaphule amabandla. Noko ke, imiqondiso eyandayo yentiyo echasene nobuKristu, ekhatshwa kukubulawa okushwankathelayo, isasazeka ehlabathini lonke. Kulindeleke ukuba inamba “ihlanze” ( ISityhilelo 12, 15 ) bonke ingqumbo yayo ukuze itshutshise abo baye bazingisa, ngokukodwa iya kuzama ukuyibhangisa imikhosi kaMariya, ayilungiselele ngeli xesha lobabalo esikulo. ephilayo.
“Emva koko ndabona indlu equlethe intente yesingqino ivulekile esibhakabhakeni; zeza etempileni, zaphuma etempileni izithunywa zezulu ezisixhenxe, ezinemivumbo yosixhenxe, zambethe ilinen ecocekileyo, ebengezelayo, zibhinqe esifubeni imibhinqo yegolide. Enye yezinto eziphilileyo zone yazinika izithunywa ezisixhenxe izitya zegolide ezisixhenxe, zizele ngumsindo kaThixo odla ubomi kuse emaphakadeni asemaphakadeni. Itempile yazala ngumsi ophuma ebuqaqawulini bukaThixo namandla akhe; akukho namnye ubenako ukungena etempileni, zada ziphele izibetho ezisixhenxe zezithunywa zezulu ezisixhenxe.”— ISityhilelo 15:5-8 .
Lakuba lidlule ixesha lobabalo, athe ngalo uKumkanikazi woXolo wahlanganisa abalandeli bakhe “ententeni yobungqina,” ngaba ixesha lezibetho ezisixhenxe liya kuqalisa, xa izithunywa zezulu ziya kuphalaza iingqayi zengqumbo yobuthixo emhlabeni? Ngaphambi kokuba uphendule lo mbuzo, kuyimfuneko ukuqonda intsingiselo yokwenene "ingqumbo kaThixo" kunye "nesibetho". Enyanisweni, ubuso bukaThixo buhlala bubobothando, nangaloo maxesha apho abantu bangasayi kububona.
"USathana ufuna intiyo kunye nemfazwe"
Alithandabuzeki elokuba umfanekiso kaThixo owohlwaya ngenxa yezono usoloko uvela kwiZibhalo eziNgcwele. Siyifumana kokubini kwiTestamente eNdala kunye neNtsha. Ngokuphathelele oku, isiluleko sikaYesu kumntu onedumbe awayemphilise echibini laseBhetesda sichukumisa: “Uyabona, uphilisiwe; ungabi sona, ukuze ungenzi nto imbi ngakumbi kuwe” ( Yohane 5, 14 ). Le yindlela yokuzivakalisa esiyifumana nakwizityhilelo zangasese. Kule nkalo, kwanele ukubhekisela kumazwi asuka entliziyweni ka-Our Lady eLa Salette: «Ndikunike iintsuku ezintandathu zokusebenza, ndizigcinele okwesixhenxe, kwaye abafuni ukundinika. Yilento inzima ingalo yoNyana wam kangaka. Abo baqhuba iinqwelo zokulwa abazi ukuba baqalekise njani ngaphandle kokuxuba igama loNyana wam nalo. Ezi zizinto zimbini ezinciphisa ingalo yoNyana wam kakhulu. "
Ifanele ukuqondwa njani ingalo kaYesu, elungele ukubetha eli hlabathi lintywiliselwe esonweni, ukuze ubuso bukaThixo wesityhilelo, njengoko sisazi, ulilahleko nothando olungenamda bungafihlwa? Ngaba uThixo owohlwaya izono wahlukile kuMnqamlezo othi, ngomzuzu obalulekileyo wokufa, aguqukele kuYise esithi: “Bawo, baxolele kuba abayazi into abayenzayo” ( Luka 23:33 )? Lo ngumbuzo ofumana isisombululo kwiSibhalo esiNgcwele ngokwaso. UThixo akohlwayi ngokutshabalalisa, kodwa ukulungisa. Ngalo lonke ixesha sisekobu bomi, yonke iminqamlezo kunye neembandezelo zeentlobo ngeentlobo zijolise ekuhlambulukeni nasekungcwalisweni kwethu. Ekugqibeleni, kwanesohlwayo sikaThixo, esinenjongo yokuguquka kwethu, sisenzo senceba yakhe. Xa umntu engaphenduli kulwimi lothando, uThixo, ukuze amsindise, usebenzisa ulwimi lweentlungu.
Kwelinye icala, ingcambu ye-etymological ethi "isohlwayo" iyafana "nobunyulu". UThixo "uyasohlwaya" ukuba angaphindezeli ububi esibenzileyo, kodwa asenze "sinyulu", oko kukuthi, sibe nyulu, ngesikolo esikhulu sokubandezeleka. Ngaba ayiyonyani into yokuba isigulo, ukudodobala kwezoqoqosho, ilishwa okanye ukusweleka komntu esimthandayo ngamava obomi esithi ngawo sibone ubungozi bayo yonke into engapheliyo size sijike umphefumlo wethu kwizinto ezibaluleke ngokwenene neziyimfuneko ? Isohlwayo yinxalenye yokufundisa kukaThixo kwaye uThixo, osazi kakuhle, uyazi ukuba sidinga kangakanani ngenxa "yentamo elukhuni". Enyanisweni, nguwuphi utata okanye umama ongasebenzisi sandla siqinileyo ukuze athintele abantwana abangenangqiqo nabangenankathalo ekuthabatheni ikhondo eliyingozi?
Nangona kunjalo, asimele sicinge ukuba, nangenxa yezizathu zokufundisa, usoloko enguThixo osithumela "izohlwayo" ukuze asilungise. Oku kunokuba nokwenzeka, ngakumbi malunga nokuphazamiseka kwendalo. Ngaba mhlawumbi yayingengomkhukula awathi uThixo wohlwaya uluntu ngenxa yokugqwetheka kwehlabathi (bona iGenesis 6, 5)? Inenekazi lethu eLa Salette nalo lizibeka kulo mbono xa lisithi: «Ukuba isivuno asiphumeleli, lityala lakho kuphela. Ndikubonise kulo nyaka uphelileyo ngamazambane; khange uyiqaphele. Inene xa ufumene into eyonakeleyo, uliqalekise walifaka igama loNyana wam. Baza kuqhubeka nokubola, kwaye kulo nyaka ngeKrisimesi akusayi kubakho. UThixo ulawula indalo yaye unguBawo osezulwini onisa imvula kwabalungileyo nababi. Ngendalo, uThixo unika intsikelelo yakhe ebantwini, kodwa kwangaxeshanye ukwathetha nezikhumbuzo zakhe zokufundisa.
Noko ke, kukho isohlwayo esibangelwa ngokuthe ngqo sisono sabantu. Makhe sicinge ngokomzekelo ngesibetho sendlala, esinemvelaphi kukuzingca nokubawa kwabo bathi, benezityebi, bangafuni ukufikelela kumzalwana wabo osweleyo. Kwakhona makhe sicinge ngesibetho sezifo ezininzi eziqhubekayo nezisasazekayo ngenxa yokuzingca kwehlabathi elityala ubuncwane kwizixhobo kunokuba lityale impilo. Kodwa ngaphezu kwazo zonke ezona zibetho zimbi, imfazwe, ebangelwa ngokuthe ngqo ngamadoda. Imfazwe ingunobangela wobubi obungenakubalwa kwaye, ngokubhekisele kumzuzu wethu wembali ethile, imele eyona ngozi enkulu uluntu olwakha lwajongana nalo. Enyanisweni, namhlanje imfazwe engalawulekiyo, kangangoko kunokwenzeka, inokubangela isiphelo sehlabathi.
Ngokubhekiselele kwisibetho esikhulu semfazwe ke ngoko kufuneka sitsho ukuba iphuma ngokukhethekileyo ebantwini yaye, ekugqibeleni, nakulowo ungendawo ufaka ityhefu yentiyo ezintliziyweni zabo. Imfazwe sisiqhamo sokuqala sesono. Ingcambu yawo kukugatya uthando lukaThixo nommelwane. Ngemfazwe uSathana utsalela abantu kuye, abenze babe nesabelo kwintiyo noburhalarhume bakhe, uthimba imiphefumlo yabo aze ayisebenzise ukutshabalalisa amacebo kaThixo enceba ngakubo. “USathana ufuna imfazwe nentiyo,” ulumkisa ngelitshoyo uKumkanikazi woXolo emva kwentlekele yeenqaba ezimbini. Ngasemva kobubi bomntu ngulowo ungumbulali kwasekuqalekeni. Kungayiphi indlela ekunokuthiwa ngayo, njengoko iNenekazi Lethu lathi kwiFatima, ukuba "uThixo sele eza kulohlwaya ihlabathi ngolwaphulo-mthetho lwalo, ngemfazwe ..."?
Eli binzana, phezu kwayo nje intsingiselo ecacileyo yokohlwaya, eneneni, ngokwentsingiselo yalo enzulu, linexabiso losindiso yaye linokulandwa emva kwicebo lenceba yobuthixo. Enyanisweni, imfazwe bububi obubangelwa sisono esithabathe intliziyo yomntu yaye ngenxa yoko sisixhobo sikaSathana sokutshabalalisa uluntu. Inenekazi lethu leza eFatima ukuza kusinika ithuba lokunqanda amava esihogo afana nalawo eMfazwe yesibini yeHlabathi, ngokungathandabuzekiyo yayisesinye sezibetho zoyikekayo ezakha zabetha uluntu. Ekubeni ingazange iphulaphulwa yaye nabantu bengayekanga ukumcaphukisa uThixo, bawela enzonzobileni yentiyo nogonyamelo olwalunokuba yingozi. Akuzange kwenzeke ngamabona-ndenzile ukuba imfazwe yayeka kanye xa kwakuthe kwaveliswa izixhobo zenyukliya, ezinokubangela intshabalalo engenakulungiseka.
Kula mava oyikekayo, abangelwa bubulukhuni bentliziyo nokwala ukuguquka, uThixo wakutsala oko kulunga okwakunokufunyanwa kuphela yinceba yakhe engapheliyo. Okokuqala, igazi labafeli-nkolo, abathi ngenceba yabo, imithandazo yabo kunye nokunikela ngobomi babo bafumana intsikelelo kaThixo emhlabeni kwaye basindisa imbeko yoluntu. Ngaphaya koko, ubungqina obumangalisayo bokholo, isisa kunye nenkalipho yabantu abaninzi, abathe banqanda umsinga wobubi ngamadama emisebenzi elungileyo. Ebudeni bemfazwe amalungisa akhanya esibhakabhakeni njengeenkwenkwezi ezibengezela ngokungenakuthelekiswa nanto, ngoxa ingqumbo kaThixo yathululelwa kwabo bangenakuguquka, abaqhubeka beqinile kumendo wobugwenxa de kwasekupheleni. Nangona kunjalo, kwabaninzi isibetho esifanayo semfazwe yayilubizo lokuguqulwa, kuba yinto eqhelekileyo kumntu, umntwana ongunaphakade, ukuqonda inkohliso kaSathana kuphela xa efumana iziphumo ezibi kakhulu kuqala.
Iingqayi zomsindo kaThixo azithululela ehlabathini (bona ISityhilelo 16, 1) ngokuqinisekileyo zizibetho athi ngazo, ngokuthe ngqo okanye ngokungangqalanga, ohlwaye uluntu ngenxa yezono zalo. Kodwa zijolise ekuguquleni nasekusindisweni kwanaphakade kwemiphefumlo. Ngapha koko, inceba kaThixo iyabathoba ngenxa yemithandazo yamalungisa. Enyanisweni, iindebe zegolide zikwangumfuziselo wemithandazo yabangcwele (bona ISityhilelo 5, 8 ) abacela ukungenelela kukaThixo nemiphumo ebangelwa kuko: ukoyisa kokulungileyo nokohlwaywa kwamandla obubi. Enyanisweni, nasiphi na isibetho, kungakhathaliseki ukuba sibangelwa kangakanani na yintiyo kaSathana, esinokulufikelela usukelo lwaso lokutshabalalisa uluntu ngokupheleleyo. Akukho nxalenye yangoku ebalulekileyo kwimbali, ebona amandla obubi "engabotshwanga", enokuthi ithathwe njengengenathemba. Iimfihlo ezilishumi zeMedjugorje ke kufuneka zibonwe kumbono wakudala wokholo. Nokuba zibhekisa kwiziganeko ezoyikisayo nezibulalayo ukuze uluntu lusinde (ezifana neemfazwe eziyintlekele ngezixhobo zembubhiso), luhlala phantsi korhulumente wothando lwenceba oluthi, ngoncedo lwethu, luzise okulungileyo kwanakobona bubi bukhulu kakhulu. .
Iimfihlo zeMedjugorje, iziprofeto zemvelaphi yeBhayibhile
Isityhilelo sekamva, esiza kuthi sivela ezulwini, kufuneka sisoloko sitolikwa njengesenzo sothando lukaYise lukaYise, nokuba lubandakanya iziganeko ezimangalisayo. Enyanisweni, ngale ndlela UBulumko obungcwele bufuna ukusibonisa ukuba zeziphi iziphumo zesono kunye nokwala ukuguqula kukhokelela kuyo. Ikwanika ithuba lokuba abantu abalungileyo bathethelele kwaye batshintshe indlela yeziganeko ngemithandazo yabo. Okokugqibela, kwimeko yokungaguquki nobulukhuni bentliziyo, uThixo unika ilungisa indlela esa elusindisweni okanye, isipho esikhulu ngakumbi, ubabalo lokufela ukholo.
Iimfihlo ezilishumi zeMedjugorje zisisityhilelo malunga nekamva elibonisa ngokugqibeleleyo i-pedagogy yobuthixo. Azenzelwanga ukoyikisa, kodwa kukusindisa. Njengoko amaxesha esondela, uKumkanikazi woXolo akadinwa kukuphinda-phinda ukuba akufuneki soyike. Enyanisweni, abo bazifumanisa belandela ukukhanya kwakhe bayaqonda ukuba ulungiselela indlela yokuphuma kumgibe ongendawo awenzelwe ngulowo ungendawo ukutsalela uluntu kwinzonzobila yobumnyama yokuphelelwa lithemba.
Ukuqonda ubunzulu kunye nokuthembeka kwemfihlo yeFatima kunye neyeMedjugorje, kuyafuneka ukuba uhlale ukhumbula ukuba zibonakalisa isiseko esisisiseko sesiprofetho seSibhalo esiNgcwele. Kuzo, uThixo, esebenzisa abaprofeti bakhe, uvakalisa isiganeko esiya kuzaliseka ukuba isibongozo sokuguquka siwela kwiindlebe ezingevayo. Ngokuphathelele oku, isiprofeto sikaYesu sokutshatyalaliswa kwetempile yaseYerusalem sisifundisa lukhulu. Kwesi sakhiwo sikhulu uthi akukho nalinye ilitye eliya kuhlala phezu kwelinye, kuba ixesha apho ubabalo losindiso ludluleyo aluzange lwamkelwe.
“Yerusalem, Yerusalem, ebabulalayo abaprofeti, ibagibisele ngamatye abo bathunywe kuwe, kufuthi kangakanani na ndithande ukubabuthela ndawonye abantwana bakho, ngohlobo esithi isikhukukazi siwabuthele ndawonye amathole aso ngaphantsi kwamaphiko, anavuma! ( Mateyu 23, 37 ). Apha uYesu ubonisa ingcambu yobubi obuthwaxa uluntu kuyo yonke imbali yalo. Imalunga nokungakholelwa nobulukhuni bentliziyo phambi kobizo lwezulu. Iziphumo eziphumayo azibangelwa nguThixo, kodwa zibangelwa ngabantu ngokwabo. Kubafundi ababeza kuye ukuze bambonise ukwakhiwa kwetempile, uYesu waphendula wathi: “Niyazibona na zonke ezi zinto? Inene ndithi kuni, Akusayi kusala nalinye ilitye apha elingayi kuchithwa.”— Mateyu 24:1 . Ekubeni amgatyayo uMesiya wokomoya, amaYuda alandela umesiya wezobupolitika de kwasekupheleni, ngaloo ndlela etshatyalaliswa yimikhosi yamaRoma.
Apha sizifumana sijongene nenkqubo ebalulekileyo yesiprofeto seBhayibhile. Oku asikokuthelekelela nje ikamva, ngenjongo yokwanelisa iinkanuko ezikhwankqisayo okanye ukuhlakulela inkohliso yokulawula ixesha neziganeko zembali, ekukuphela kwayo uThixo oyiNkosi yazo. Ngokuchasene noko, kusenza sibe noxanduva lweziganeko ezixhomekeke ekukhetheni kwethu ngokukhululekileyo. Umxholo usoloko ungowokumemela inguquko, ukuphepha imiphumo eyintlekele engenakuphepheka yobubi. EFatima, iNenekazi Lethu lalixele kwangaphambili imfazwe “embi nangakumbi” ukuba abantu bebengayekanga ukucaphukisa uThixo. Isakhelo esipheleleyo sokubeka iimfihlo zeMedjugorje siyafana. UKumkanikazi woXolo wenze esona sibheno sicinezelayo soguqulo olwakha lwenzeka ukusukela ekuqalekeni kwentlangulo. Iziganeko zexesha elizayo zibonakaliswa yimpendulo amadoda ayinikayo kwimiyalezo asinika yona.
Iimfihlo zeMedjugorje, isipho senceba kaThixo
Imbono yebhayibhile yokubeka iimfihlo ezilishumi zeMedjugorje isinceda ukuba sizikhulule kwimeko yengqondo yentlungu kunye noloyiko kwaye sijonge kwikamva ngokuzola kokholo. UKumkanikazi woXolo ubeka isandla sakhe kwisicwangciso esimangalisayo sosindiso, esisiqalo sakhe sibuyela eFatima kwaye sikwinguqu epheleleyo namhlanje. Siyazi kwakhona ukuba kukho indawo yokufika ethi iNenekazi lethu liyichaze njengeentyantyambo zexesha lasentwasahlobo. Oku kuthetha ukuba umhlaba kuqala kufuneka udlule kwixesha leqabaka yasebusika, kodwa ayizukufana nokubeka esichengeni ikamva loluntu. Oku kukhanya kwethemba kukhanyisa ikamva ngokuqinisekileyo sisipho sokuqala nesikhulu senceba yobuthixo. Enyanisweni, amadoda anyamezela kwanezona zilingo zinzima ukuba aqinisekile ukuba ekugqibeleni aya kuba nemiphumo emihle. Umntu olahliweyo uwaphinda kabini amandla akhe ukuba uthi krwaqu umphezulu wokukhanya akulangazelelayo. Ngaphandle kwamathemba obomi kunye nethemba, amadoda aphosa itawuli kwaye awasayi kulwa kwaye axhathise.
Ayinakulibaleka into yokuba, nangona ngoku iimfihlo ezityhiliweyo ziya kuba yinyaniso, nangona kunjalo enye yazo, ekucingelwa ukuba inomtsalane kakhulu, incitshisiwe. Imfihlo yesixhenxe yenza imvakalelo enamandla kumbono uMirjana owacela iNenekazi lethu ukuba lirhoxiswe. UMama kaThixo wacela imithandazo ngale njongo kwaye imfihlo yakhululeka. Kule meko, oko iBhayibhile ikuxelela kona ngokushunyayelwa komprofeti uYona kwisixeko esikhulu saseNineve, okwasiphepha ngokupheleleyo isohlwayo esavakaliswa lizulu ngokwamkela ubizo lokuguquka, akuzange kube yinyaniso.
Noko ke, asinakubona njani koku kuthomalaliswa kwemfihlelo yesixhenxe ukuchukumiseka kukanina kaMariya obonisa embonweni “intlekele” kwixesha elizayo, ukuze imithandazo yabalungileyo ibe nokuyithintela ngokuyinxenye? Bambi basenokuthi: “Kwakutheni ukuze iNkosi ingazange iqinisekise ukuba amandla okuthethelela nawombingelelo anokuyicima ngokupheleleyo? ». Mhlawumbi ngenye imini siya kuqonda ukuba oko uThixo wagqiba kwelokuba kwenzeke kwakuyimfuneko ukuze kulungelwe thina ngokwenene.
Ngokukodwa, indlela iNenekazi lethu elalifuna ngayo ukuba iimfihlo ezilishumi zityhilwe ibonakala ingumqondiso oncomekayo wenceba kaThixo. Ukubonakaliswa kwihlabathi kwiintsuku ezintathu ngaphambi kokuba isiganeko ngasinye senzeke sisipho esingaqhelekanga esixabiso lingenakulinganiswa mhlawumbi kuphela ngelo xesha siya kuba nako ukusixabisa. Masingalibali ukuba ukufezekiswa kwemfihlo yokuqala kuya kuba sisilumkiso kuye wonke umntu malunga nobunzulu beziprofeto zeMedjugorje. Ezi zilandelayo ngokungathandabuzekiyo ziya kujongwa ngengqalelo ekhulayo kunye neentliziyo ezivulekileyo. Ukutyhilwa kwangoko esidlangalaleni kwemfihlo nganye kunye nokuzaliseka okulandelayo kuya kuba nefuthe lokomeleza ukholo kunye nexabiso lokuthembeka. Ngaphaya koko, iya kulungiselela imiphefumlo evulekele ubabalo ukujongana noko kuya kwenzeka ngaphandle koloyiko (bona uLuka 21:26).
Kufuneka kwakhona kugxininiswe ukuba ukutyhila kwiintsuku ezintathu kwangaphambili oko kuza kwenzeka kunye nendawo eya kwenzeka kuyo kuthetha ukunikezela ngamathuba angalindelekanga osindiso. Asinakubuqonda ngoku kubo bonke ubungangamsha baso obungaqhelekanga kunye neempembelelo zaso eziphathekayo esi sipho senceba kaThixo, kodwa liya kufika ixesha apho abantu baya kukuqonda oko. Ngokuphathelele oku, kufanelekile ukubethelela ukuba akukho kunqongophala kwemizekelo eseBhayibhileni echube kakhulu, apho uThixo atyhila intlekele ngaphambi kwexesha, ukuze abalungileyo bazisindise. Ngaba kwakungenjalo mhlawumbi ngesihlandlo sokutshatyalaliswa kweSodom neGomora, xa uThixo wayefuna ukusindisa uLote nentsapho yakhe eyayihlala apho?
“Kwathi kwakuba ngesifingo, iingelosi zambongoza uLote, zisithi: “Yiza, thabatha umfazi wakho neentombi zakho onazo apha, uphume ukuze ungafikelwa sisohlwayo sesi sixeko.” Walibala uLote, kodwa loo madoda ambamba ngesandla, nomfazi wakhe, neentombi zakhe zombini, ngenceba enkulu kaYehova, kuye; baphuma naye, bamkhuphela ngaphandle komzi... Yabona, iNkosi yanisa isulfure nomlilo ophuma kuYehova esibhakabhakeni, phezu kweSodom neGomora. Wazitshabalalisa ezo zixeko nomfula wonke kunye nabemi bonke bezixeko notyani obusemhlabeni.” ( Genesis 19, 15-16 . 24-25 ) Akunjalo.
Inkxalabo yokunikela ithuba losindiso kumalungisa akholwayo ikwafumaneka kwisiprofeto sikaYesu esingokutshatyalaliswa kweYerusalem, njengoko sisazi ngokwembali, okwenzeka phakathi kwenkohlakalo engathethekiyo. Ngokuphathelele oku iNkosi ichaza oku: “Xa nithe nayibona iYerusalem irhawulwe yimikhosi, yazini ukuba kusondele ukuphanza kwayo. Ngelo xa mabathi abakwelakwaYuda basabele ezintabeni, bathi abaphakathi kwemizi babashiye, nabasemaphandleni mabangabuyeli kuwo umzi; kuba iya kuba yimihla yempindezelo, ukuze kuzaliseke konke okubhaliweyo.”— Luka 21:20-22 .
Njengoko kucacile, kuyinxalenye yemfundiso yobuthixo yeziprofeto ukunika ithuba losindiso kwabo bakholwayo. Ngokubhekiselele kwiimfihlo ezilishumi zeMedjugorje, isipho senceba silele ngokuchanekileyo kolu hlaselo lweentsuku ezintathu. Akumangalisi ke ngoko ukuba umbonisi uMirjana ugxininise imfuneko yokwazisa ihlabathi ngento eza kutyhilwa. Iya kuba ngumgwebo wokwenene kaThixo oya kudlula kwiimpendulo zabantu. Sijongene nenyaniso engaqhelekanga kwimbali yobuKristu, kodwa ngeengcambu ezikwiSibhalo. Nako oku kunika umlinganiselo wexesha elikhethekileyo elisongela uluntu.
Kuye kwagxininiswa ngokufanelekileyo ukuba imfihlo yesithathu, malunga nomqondiso obonakalayo, ongonakaliyo kunye nomhle ukuba uManekazi wethu uya kushiya entabeni yembonakalo yokuqala, sisipho sobabalo esiya kukhanyisa i-panorama apho kungayi kubakho ukunqongophala kweziganeko ezimangalisayo. yaye oku sele kububungqina obubonakalayo ‘bothando lwenceba. Nangona kunjalo, kuyanceda ukuqaphela ukuba imfihlelo yesithathu iya kwandulela eyesixhenxe kunye nezinye izinto esingaziyo. Naso esi sisipho esikhulu esivela kuMadonna. Enyanisweni, imfihlelo yesithathu iya kulomeleza ukholo lwabona babuthathaka ibe ngaphezu kwako konke iya kulondoloza ithemba ngamaxesha ovavanyo, ibe ngumqondiso ongunaphakade, “ophuma eNkosini”. Ukukhanya kwakhe kuya kukhanya ebumnyameni bamaxesha embandezelo kwaye kuya kunika abalungileyo amandla okunyamezela nokunikela ubungqina kude kube sekupheleni.
Umfanekiso opheleleyo ovela kwinkcazo yeemfihlelo, njengoko sisazi, ufana nokuqinisekisa imiphefumlo evumela ukuba ikhanyiselwe ngokholo. Kwihlabathi elityibilika kwinqwelomoya ekhokelela ekonakaleni, uThixo unikela izicombululo eziqatha zosindiso. Ewe kunjalo, ukuba uluntu beluyiphendulile imiyalezo yeMedjugorje kwaye nangaphambi koko kwizibheno zikaFatima, ngebesindisiwe ukudlula kwimbandezelo enkulu. Nangona kunjalo, nangoku isiphumo esihle sinokwenzeka, ngokuqinisekileyo siqinisekile.
Inenekazi lethu laseMedjugorje lize njengoKumkanikazi woXolo kwaye ekugqibeleni liya kuyityumza intloko inamba yentiyo nobutshaba efuna ukutshabalalisa umhlaba. Okuya kwenzeka kwixesha elizayo kuqikelelwa ukuba ngumsebenzi wabantu, abathi baya besanda inceba yomoya wobubi ngenxa yekratshi labo, ukungakholelwa kwiindaba ezilungileyo kunye nokuziphatha okubi okungalawulekiyo. Nangona kunjalo, iNkosi uYesu, ngokulunga kwayo okungapheliyo, yagqiba ekubeni isindise ihlabathi kwimiphumo yobugwenxa balo, nangenxa yokuhambelana nokulungileyo. Iimfihlo ngokungathandabuzekiyo sisipho seNtliziyo yakhe enenceba ethi, nakwezona zinto zimbi kakhulu, iyayazi indlela yokuzoba okungalindelekanga kunye nokungasifanelanga okulungileyo.
Iimfihlo zeMedjugorje, ubungqina bokholo
Ngekhe sibuqonde ubutyebi bemfundiso yobuthixo ebonakaliswa ngeemfihlo zeMedjugorje ukuba asikhange sibalaselise ukuba baluvavanyo olukhulu lokholo. Amazwi kaYesu athetha ngosindiso olusoloko luvela elukholweni ayasebenza nakubo. Enyanisweni, uThixo ukulungele ukuvula amasango ezikhukula zothando lwenceba, okoko nje kukho abo bakholwayo, bathethelele kwaye bamkele ngokuthemba kunye nokulahlwa. Babenokuzisindisa njani abantu bamaYuda ababemi phambi koLwandle oluBomvu ukuba babengakholelwa kumandla kaThixo yaye ukuba, akuba nje evulekile amanzi, babengenakuba nabuganga bakuwawela bekholose ngokupheleleyo kumandla onke kaThixo? Noko ke, owokuqala ukukholelwa nguMoses yaye ukholo lwakhe lwavuka lwaza lwaluxhasa olwabo bonke abantu.
Ixesha eliphawulwe ziimfihlo zikaKumkanikazi woXolo liya kufuna ukholo olungagungqiyo, okokuqala nokuphambili kwabo bakhethwe nguNenekazi wethu njengamangqina akhe. Ayisiyonto yanto ithile ukuba iNenekazi lethu lidla ngokumema abalandeli bakhe ukuba babe “ngamangqina okholo”. Ngendlela yabo encinci, imboni uMirjana kuqala kuzo zonke, kwaye ke nombingeleli okhethwe nguye ukuba atyhile iimfihlo zehlabathi, kuya kufuneka abe ngababhengezi bokholo ngalo mzuzu apho ubumnyama bokungakholelwa buya kugubungela umhlaba. . Asinakuwujongela phantsi umsebenzi owabelwe le nkosikazi iselula, itshatile kwaye ingumama wabantwana ababini, ekuboniseni iziganeko zehlabathi ukuba asikokubaxa izinto ukuba sithathelwe ingqalelo.
Kule nkalo, isalathiso kumava wabantwana bakaFatima abalusi bayafundisa. Inenekazi lethu lalixele kwangaphambili umqondiso wokuvela kokugqibela nge-13 ka-Okthobha kwaye inkulu into eyayilindelwe ngabantu ababeleqe eFatima ukuya kungqina umsitho. Umama kaLucia, owayengakholelwa kwimibono, wayesoyika ubomi bentombi yakhe ngenxa yesihlwele ukuba akukho nto eyenzekayo. Ekubeni wayengumKristu onenzondelelo, wayefuna intombi yakhe iye kuvuma izono, ukuze ilungele nasiphi na isiganeko. ULucia, nangona kunjalo, kunye nabazala bakhe abancinci uFrancesco noGiacinta, babeqinile ekukholelweni ukuba oko uMadonna akuthembisileyo kuya kwenzeka. Wavuma ukuya kuvuma izono, kodwa kungekhona ngenxa yokuba wayenamathandabuzo ngamazwi kaMama wethu.
Ngokukwanjalo, imboni uMirjana (asazi ukuba uMadonna uya kubanika yiphi indima abanye ababoni abahlanu, kodwa nabo bonke kuya kufuneka basebenze njengenkxaso yakhe kunye) kuya kufuneka aqine kwaye angashukumi elukholweni, atyhile umxholo wayo yonke into. imfihlo okwangoku esekwe yiMadonna. Ukholo olufanayo, isibindi esifanayo kunye nokuthembela okufanayo kuya kufuneka ube nombingeleli osele umkhethile (lo nguFrancisca friar uPetar Ljubicic), oya kuba nomsebenzi onzima wokuvakalisa yonke imfihlelo kwihlabathi ngokuchanekileyo, ngokucacileyo. kwaye ngaphandle kokuthandabuza.. Ukuzinza kwengqondo okufunwa ngulo msebenzi kucacisa ukuba kutheni iNenekazi lethu libacelile iveki yokuthandaza nokuzila ukutya kunye namanzi, ngaphambi kokuba iimfihlo zenziwe esidlangalaleni.
Kodwa ngeli xesha, kunye nokholo lwabalinganiswa, ukholo lwabalandeli be "Gospa" kufuneka lukhanye, oko kukuthi, abo balungiselele ngeli xesha, bamkele ubizo lwakhe. Ubungqina babo obucacileyo nobuqinileyo buya kuba bubaluleke kakhulu kwihlabathi eliphazamisekileyo nelingakholelekiyo esiphila kulo. Abayi kukwazi ukuzilinganisela ekumeni ngasefestileni baze babe ngababukeli, ukuze babone ukuba izinto ziza kuphela njani. Abayi kukwazi ukuhlala bengekho endleleni yezozakuzo, ngenxa yokoyika ukuzibeka esichengeni. Kuya kufuneka bangqine ukuba bayakholelwa kwiNenekazi Lethu kwaye bazithathele ingqalelo izilumkiso zakhe. Kuya kufuneka bashukumise eli hlabathi kwi-torpor yalo kwaye lilungiselele ukuqonda isicatshulwa sikaThixo.
Yonke imfihlo, ngenxa yokuhlangana ngokuzolileyo komkhosi kaMariya, kufuneka ibe ngumqondiso kunye nesikhumbuzo kulo lonke uluntu, kunye nesiganeko sosindiso. Sinokuthemba njani ukuba ihlabathi liya kulubamba ubabalo lokutyhilwa kweemfihlelo ukuba amangqina kaMariya azivumela ukuba aphelelwe ngamandla ngenxa yamathandabuzo noloyiko? Ngoobani ukuba akunjalo abaya kunceda abangakhathaliyo, abangakholwayo kunye neentshaba zikaKristu ukuba bazisindise kwizantyalantyala zentlungu nokuphelelwa lithemba? Ngoobani, ukuba ngaba abalandeli baka "Gospa", ngoku abasasazeke kulo lonke ihlabathi, baya kukwazi ukunceda iBandla ukuba liphile awona maxesha anzima kwimbali yoluntu elukholweni nethemba? Inenekazi lethu lilindele lukhulu kwabo libalungiselele ixesha lokuvavanywa. Ukholo lwabo malukhanye phambi kwamehlo abantu bonke. Inkalipho yabo kuya kufuneka ixhase abona babuthathaka kwaye ithemba labo kuya kufuneka libethelele ukuzithemba ebudeni bohambo lolwandle oluvuthuzayo, de kufike unxweme.
Kwabo, ngaphakathi eCaweni, abathanda ukuxoxa kunye nokuxoxa malunga nokuvunywa kwecawa yezandiso zaseMedjugorje, kufuneka siphendule ngengxelo eyenziwe nguNenekazi wethu ukusukela kwakudala. Lathi singazikhathazi ngalo, kuba liza kusinyamekela ngokobuqu. Ukuzinikela kwethu bekumele endaweni yoko kugxile kwindlela yoguqulo. Ewe, iya kuba ngokuchanekileyo ixesha leemfihlo ezilishumi apho ubunyani bembonakalo iya kubonakaliswa.
Umqondiso entabeni, owavakaliswa yimfihlelo yesithathu, uya kuba sisikhumbuzo kumntu wonke, kunye nesizathu sokucamngca kunye nokukholelwa kwiCawa. Kodwa iya kuba ziziganeko ezilandelayo ezibonisa amadoda uthando lukaMariya lukamama kunye nenkxalabo yakhe ngosindiso lwethu. Ngexesha lokuvavanywa, apho uMama kaYesu aya kungenelela egameni loNyana wakhe ukubonisa indlela yethemba, lonke uluntu luya kubufumana ubukhosi bukaKristu kunye nobukhosi bakhe phezu kwehlabathi. Iya kuba nguMariya, esebenza ngobungqina babantwana bakhe, oya kubonisa abantu into eyiyo ukholo lokwenene, abaya kukwazi ukufumana kulo usindiso nethemba lekamva elinoxolo.
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