IPadre Pio kunye neRosari eNgcwele

Alithandabuzeki elokuba ukuba uPadre Pio wayehlala nestigmata, wayehlala nayo rosary. Zombini ezi zinto zingaqondakaliyo nezingenakutyhilwa ziimpawu zehlabathi lakhe elingaphakathi. Babonisa imeko yakhe yokuzibamba kunye noKristu kunye nemeko yakhe "enye" ​​noMariya.

U-Padre Pio akazange ashumayele, akazange afundise, engafundisanga esitulweni, kodwa uthe wakufika eSan Giovanni Rotondo wabethwa ngento: wabona amadoda nabafazi, abanokuba ngooNjingalwazi, ogqirha, ootitshala, oosomashishini, abasebenzi, bonke ngaphandle kwentlonipho yomntu, ephethe isithsaba ngesandla, kungekuphela ecaweni, kodwa nakwisitrato, kwindawo yesikwere, imini nobusuku, elinde isininzi sakusasa. Wonke umntu wayesazi ukuba le rosari ngumthandazo kaPadre Pio. Kule nto kuphela sinokumchaza njengompostile omkhulu we rosary. Wenza iSan Giovanni Rotondo "i-citadel yeerosari".

UPadre Pio wayethandazela irosari engaguquki. Yayiyimbali ehleliyo neqhubekayo. Yayilisiko, ntsasa nganye, emva kombulelo kwisininzi, ukuvuma, ukuqala kwabafazi.

Ngenye intsasa, phakathi kwabokuqala ukubonakala kwindawo yokuvuma ubungqina, yayinguS Signorina Lucia Pennelli waseSan Giovannni Rotondo. Weva uPadre Pio embuza: "Zingaphi iirosari ozithethile namhlanje ekuseni?" Uphendule wathi ucengceleze iingoma ezimbini ziphela: kunye noPadre Pio: "Sele ndicengceleze ezisixhenxe". Kwakumalunga nentsimbi yesixhenxe kusasa kwaye iqela lamadoda lalisele libhiyozela iMisa eNgcwele kwaye bavuma. Ukusuka koku singarhola ukuba zingaphi awazithethayo yonke imihla de kube sezinzulwini zobusuku!

U-Elena Bandini, ebhalela uPius XII, ngo-1956, wangqina ukuba uPadre Pio wayethandaze iirosari ezingama-40 ngosuku. UPadre Pio uthandaze kwi-rosary kuyo yonke indawo: esitokisini, kwiipaseji, kwisecristy, enyuka ezantsi ngezitepsi, imini nobusuku. Ebuzwa ukuba zingaphi iirosari awaphinda phakathi kwemini nobusuku, yena uphendule wathi: "Ngamanye amaxesha angama-40 ngamanye amaxesha angama-50". Ebuzwa ukuba wenze njani, uphendule kumbuzo: "Awukwazi njani ukubacengceleza?"

Kukho isiqendu kumxholo weerosari ofanele ukukhunjulwa: Utata uMichelangelo waseCavallara, odabuka e-Emilia, umlingiswa obalaseleyo, umshumayeli owaziwayo, indoda yenkcubeko ebabazekayo, naye waye "ngumsindo ombi". Emva kwemfazwe, kude kube ngu-1960, wayengumshumayeli kwinyanga kaMeyi (enikezelwe kuMariya), kaJuni (enikezelwe kwiNtliziyo eNgcwele) nangoJulayi (enikezelwe kwigazi elixabisekileyo likaKristu) kwikomkhulu likaSan Giovanni Rotondo. Uye ke waphila kunye neefreyiti.

Ukusukela kunyaka wokuqala wabethwa nguPadre Pio, kodwa akazange aswele isibindi sokuphikisana naye. Enye yezinto zokuqala ezothusayo yile rosari ayibonileyo nayibonayo ezandleni zikaPadre Pio, ke ngolunye urhatya weza kuye nalo mbuzo: "Bawo, ndixelele inyani, namhlanje, zingaphi iirosari ozithethileyo?".

UPadre Pio umjonga. Ulinda okomzuzwana, athi kuye: "Mamela, andinakuxoka: amashumi amathathu, amashumi amathathu anesibini, amashumi amathathu anesithathu, kwaye mhlawumbi ambalwa."

Utata uMichelangelo wothuka wazibuza ukuba angalifumana njani ithuba kumhla wakhe, phakathi kwesininzi, ukuvuma izono, ubomi obuqhelekileyo, kwiirosari ezininzi. Waye wafuna ukucaciswa ngumphathi wecawa kabawo uBawo, owayekwindibano.

Wadibana naye esiseleni kwaye wachaza kakuhle, ebhekisa umbuzo kunye nempendulo kaPadre Pio, ecacisa iinkcukacha zempendulo: "Andinakuxoka ubuxoki ...".

Ukuphendula, ubawo wokomoya, uBawo u-Agostino waseSan Marco eLamis, wahleka kakhulu kwaye wongeza wathi: "Ukuba ubusazi kuphela ukuba zonke iirosari!"

Okwangoku, uBawo uMichelangelo uphakamise iingalo zakhe ukuphendula ngendlela yakhe ... kodwa uBawo u-Agostino wongeze wathi: "Uyafuna ukwazi ... kodwa kuqala uchaze ukuba ngubani ongaqondakali kwaye ndiza kukuphendula njengoko uPadre Pio esitsho, ngemini enye, iirosari ezininzi. ! "

Imfihlakalo inobomi obuya ngaphaya kwemithetho yendawo kunye nexesha, echaza ukubalwa kwezinto, iindlela zokuhlawula kunye nobunye ubungqina, obabusisityebi uPadre Pio. Okwangoku kuyacaca ukuba isicelo sikaKristu, sokuba abo bamlandelayo, "bathandaze rhoqo", kuba uPadre Pio wayesele "rosaries njalo", Oko kukuthi, uMariya uhlala ebomini bakhe.

Siyazi ukuba ukuhlala kuye kwakungumthandazo wokucinga waseMarian kwaye ukuba ukucinga kuthetha impilo - njengoko u-Saint John Chrysostom efundisa- kufuneka sigqibe kwelokuba irosari kaPadre Pio yayikukucaca ukuba ungowaseMarian, ngokuba "emnye" noKristu kunye noBathathu Emnye. Ulwimi lweerosari zakhe lubhengeza ngaphandle, oko kukuthi, ubomi baseMarie buphilwa nguPadre Pio.

Imfihlakalo yenombolo yePadre Pio yeerosari zemihla ngemihla isahlala icacisiwe. Usinika ingxelo ngokwakhe.

Ubungqina kwinani lezithsaba eziphindwe nguPadre Pio zininzi, ngakumbi phakathi kwabahlobo bakhe, awathi uYise wabugcina ubungqina bakhe. U-Cleonice Morcaldi usixelela ukuba ngenye imini uPadre Pio, eqhula nonyana wakhe wokomoya, uGqirha Delfino di Potenza, umhlobo wethu othandekayo, uphume kwesi siqhulo: "Bathini nina ogqirha: umntu angayenza ngaphezu kweyodwa? isenzo ngaxeshanye? ». Uphendule wathi: "Kodwa ndicinga njalo, babini, Bawo." "Kulungile, kwisithathu ndiza kufika apho," yayimpendulo kaBawo.

Ngokucacileyo nangakumbi, ngesinye isihlandlo, uTata Tarcisio da Cervinara, omnye weCapreins osondeleyo kaPadre, ubalisa ukuba uBawo wamtyhilela ubuso ebusweni beepuzzle: "Ndingenza izinto ezintathu kunye: thandaza, uvume kwaye ujikeleze umhlaba".

Ngendlela efanayo waziveza ngenye imini, encokola esiseleni sakhe noBawo uMichelangelo. Uthe kuye: "Mamela, babhala ukuba uNapoleon wenze izinto ezine kunye, ucinga ntoni? Uyakholelwa? Ukuza kuthi ga kwisithathu ndifika apho, kodwa ...

Ke ngoko uPadre Pio unethemba lokuba kwangaxeshanye uyathandaza, uvumo kwaye uhlala e-bilocation. Ke ngoko, xa wayevumile, waye wagxila kwiirosari zakhe kwaye waye uthuthwa nge-bilocation, kwihlabathi liphela. Uza kuthini? Sikumgangatho oyimfihlakalo kunye nobuThixo.

Kuyamangalisa nangakumbi ukuba uPadre Pio, oontlalontle, umlinganiso, waziva enxulumana noMariya ngokuqhubeka komthandazo.

Masingalibali, nangona, ukuba no-Krestu, ngelixa wayenyuka i-Kalvari, wafumana inkxaso kubuntu bakhe ukusuka phambi ko-Mama wakhe.

Inkcazo iza kuthi ivela ngasentla. Utata ubhala ukuba, kolunye lweencoko zakhe noKristu, ngenye imini waziva esithi: "Mangaphi amaxesha - uYesu wandixelela kwangoku - ubuya kundishiya, nyana wam, ukuba andikhange ndibethelele emnqamlezweni" (Epistolario I, iphe. 339). Ke ngoko uPadre Pio wayedinga kuMama ka-Kristu uqobo ukuze afumane inkxaso, amandla, intuthuzelo yokutyiwa kwinjongo awayeziphathisiwe.

Ngokufanelekileyo kwesi sizathu, ePadre Pio yonke into, yonke into, ixhomekeke kwi-Madonna: ububingeleli bakhe, uhambo oluzayo lwehlabathi lwabantu abaninzi eSan Giovanni Rotondo, uCasa Sollievo della Soflievo, umwexuki wakhe wehlabathi. Ingcambu yayikuye: uMariya.

Khange abenze bomi bumnandi bukaMarian nje ngalo mbingeleli wasinika imimangaliso yobubingeleli, kodwa wammisela kuthi njengomzekelo, ngobomi bakhe, nawo wonke umsebenzi wakhe.

Kwabo bamjongileyo, uPadre Pio washiya umfanekiso wakhe ujonge kuMariya kwaye irosari isoloko isezandleni zakhe: isixhobo soloyiso lwakhe, lokoyisa kwakhe u-Sathana, imfihlo yokuqaqadeka nokuzenzela Bangaphi abaphendukela kuye bevela kwihlabathi liphela. UPadre Pio wayengumpostile kaMariya kunye nompostile werosari ngomzekelo!

Uthando lukaMariya, siyakholelwa, luya kuba sesinye seziqhamo zokuqala zokuzukiswa kwakhe phambi kweCawe, kwaye baya kuyibonisa iMarianity njengengcambu yobomi bobuKristu nanjengegwele elidala ubunye bomphefumlo kunye noKristu.